Italian Landscapes.—The absence of fine full-grown trees is the great defect of landscape scenes in Italy, where you sometimes travel a hundred miles (as in Lombardy) without setting eyes on a tree that has not been pollarded or lopped.
Palming.—In the north of Italy palm-trees are cultivated, to sell their leaves to the Romish churches for Palm-Sunday.
Italian Climate.—The true Italian climate is confined to a very small portion of Italy, namely, to some favoured spots on the western coast. Here the approximation of the Apennines to the sea, at once keeps off the north and east winds, and reflecting the sun's rays, affords the temperature which the orange, lemon, &c. require. The moment you recede from the coast, especially if a very trifling elevation of ground takes place, farewell to oranges and lemons at least in any perfection.
Sweet Lemon.—At Naples a curious variety of lemon is exposed in the streets for sale, having externally the exact colour and shape of an orange, except that at the stalk end is a depression, and on this a prominence, as in the lemon, but within having the pale pulp of the lemon, and sweet juice.
Economy.—In the square of the town of Caserta, Mr. Spence saw exposed for sale bundles of green lupine plants pulled up by the roots, and of the roots of couch grass, which we burn, but which the Italians more wisely give as a saccharine and grateful food to horses.
Campagna Felice is the title given to the extensive tract of land which lies between the mountains to the north-east of Caserta and Naples, and the Mediterranean. The whole is cultivated like a garden: rows of lopped elms or poplars intersect the fields, at the distance of 40 or 50 feet between each row, to which vines are trained: and the intermediate space is occupied by luxuriant wheat; lupines, pulled green for fodder; garden-beans; or ground prepared for ploughing by two oxen, without a driver, for Indian corn, &c. This is one of the grand advantages of the climate of Italy, that, while in northern Europe vast tracts of land are devoted to the exclusive growth of barley for beer, the Italians obtain a far better beverage from the very same land that supplies their bread corn, and without materially interfering with its produce: for both the vines and the trees that support them are planted so deep as to consume only the manure, which, in any case, would be washed away; and their slight shade is rather beneficial than injurious to the crops below.
Fruit at Naples.—Mr. Spence saw in March grapes of several varieties, kept through the winter, not much shrivelled, and quite free from mouldiness. Oranges in glorious profusion (chiefly from Sorrento, fifteen miles distant,) and so cheap as to allow the poorest of the poor to enjoy (what Dr. Johnson complained he had never had of peaches but once) their fill of them, and that daily. The middle-sized ones (which are the best) sell at four for a grano, which is at the rate of ten for a penny English; and the poor get twice as many of those beginning to decay.
THE GATHERER
Ancient Starvation.—Hume tells us "The Monks and Prior of St. Swithin threw themselves, one day, prostrate on the ground, and in the mire, before Henry II., complaining, with many tears and much doleful lamentation, that the Bishop of Winchester, who was also their Abbot, had cut off three dishes from their tables. 'How many has he left you?' said the king, 'Ten only' replied the disconsolate monks. 'I, myself,' exclaimed the king, 'never have more than three, and I enjoin your bishop to reduce you to the same number.'" P.T.W.
Ice Water.—The Chinese rise at day-break, after a hard frost to gather ice, which they melt, and carefully bottle up as a remedy for fever in the hot months.
A French marquess having received several blows over his shoulders with a stick, which he never thought of resenting, a friend asked him how he could reconcile it with his honour, to suffer them to pass without notice. "Póh," said the marquess, "I never trouble myself with anything that passes behind my back."
Epitaph in Wycombe Churchyard, 1688.
Here lies one whose rest
Gives me a restless life,
Because I've lost a good
And virtuous wyfe.
General Generalissimo.—Bayle tells us of a General of the Jesuits at Rome, once exulting of his greatness and his order—who thus expressed himself to a friend:—"I will tell you, in this very chamber, I govern Rome—what am I talking about? Rome! I govern all Italy—what do I say? Italy! I govern Europe itself; and not Europe alone, but the whole world." P.T.W.
Classic Felony.—Sir John Hayward, was imprisoned by order of Queen Elizabeth, on account of some things advanced in his Life and Reign of Henry IV. She applied to Bacon to see if he could discover any passages that were treasonable, but his reply was, that "for treason he found none, but for felony, very many," which he explained by saying, that the author had stolen many sentences from Tacitus, and translated them into English. P.T.W.
A Likeness.—One of our old travellers on the continent, tells the following anecdote of a capuchin preacher: The friar observed, that whenever he held forth to his congregation, a certain man never failed to burst into tears, and continue weeping during the sermon. Supposing he had touched the man's soul by the eloquence of his oratory, the friar, with much self-satisfaction, one day ventured to inquire why he wept. "Ah, father!" said the peasant, "I never see you but I think of a venerable goat, which I lost at Easter! We were bred up together in the same family; he was the very picture of your reverence; one would swear you were brothers. Poor Baudoim! He died of a fall—God rest his soul! I would willingly pay for a couple of masses to pray him out of purgatory." W.G.C.
The Peerage.—The following is the number in each grade of the English peerage:—Dukes, 25; Marquesses, 34; Earls, 142; Viscounts, 22; Barons, 125; Countess, 1; Viscountess, 1; and Baronesses, 4.
*** In the article "Premiers," page 320, of the present volume, for Mr. Fox 7, read 9. W.G.C.
notes
1
For a View and Description of Cliefden, see Mirror, vol. xv. p. 97.
2
For a View of Bray Church, see Mirror, vol. xvii. p 209.
3
"One head of St. John the Baptist (for there are many, and John was at last [Greek: ekaton ta kephalas],) was found at the monastery of St. John of Angeli, at Saintange."—Jortin's Remarks on Eccles. Hist. ann. 1010.
4
Erycius Puteanus (Vander Putten,) added the seventh note to complete the octave, in the sixteenth century.
5
Isaiah, xiv. 16, 17, 18, 20.
6
See Mirror, vol. xiv. p. 66, and vol. xviii. p. 225.