As the Turks say, "Bismillah,"
'Twas a very close shave for the steamer.
But the surges grew brown,
And the night hurried down,
And they saw in each flash a death-gleamer;
While the peals from the clouds,
And the wind in the shrouds,
Made them all very sick of the steamer.
When they made Capri's lights
It redoubled their frights,
And the friars all bellowed—"Tenemur!"
One and all made confessions,
(E'en popes have transgressions,)
There was some heavy work in the steamer.
But they soon smelt the apples
And fish-shops of Naples,
And the cargo began to esteem her—
"No witch in a sieve,
They could ever believe,
Had sailed half so fast as the steamer."
Could my pen give a sketch
Of each wo-begone wretch,
Like Gilray, H. B., or old Damer,
You should have the whole troop
That lay stretched on the poop,
As up by the mole dashed the steamer.
Were I Guizot, or Florian,
Or "Oxford Historian,"
Or "Orator" like Dr Cremer,
In my grand paragraphs,
You should have all the laughs
Of the mob as they rushed from the steamer!
LETTERS ON THE TRUTHS CONTAINED IN POPULAR SUPERSTITIONS
II.—VAMPYRISM
Dear Archy,—In acknowledging my former letter, you express an eager desire to learn, as you phrase it, "all about vampyrs, if there ever were such things." I will not delay satisfying your curiosity, wondering only how my friend, your late tutor, Mr H., should have left you in a state of uncertainty upon a point on which, in my time, schoolboys many years your juniors had fully made up their minds.
"Were there ever such things as vampyrs?" tantamne rem tam negligenter? I turn to the learned pages of Horst for a luminous and precise definition of the destructive and mysterious beings, whose existence you have ventured to consider problematical.
"A vampyr is a dead body, which continues to live in the grave, which it leaves, however, by night, for the purpose of sucking the blood of the living, whereby it is nourished, and preserved in good condition, instead of becoming decomposed like other dead bodies."
Upon my word, you really deserve—Since Mr George Combe has clearly shown in his admirable work "On the Constitution of Man, and its adaptation to the world around him," that ignorance is a statutable crime before Nature, and punishable, and punished by the laws of Providence,—you deserve, I say, unless you contrive to make Mr H. your substitute, which I think would be just, yourself to be the subject of the nocturnal visit of a vampyr. Your scepticism will abate pretty considerably, when you see him stealthily entering your room, yet are powerless under the fascination of his fixed and leaden eye—when you are conscious, as you lie motionless with terror, of his nearer and nearer approach,—when you feel his face, fresh with the smell of the grave, bent over your throat, while his keen teeth make a fine incision in your jugular, preparatively to his commencing his plain, but nutritive repast.
You would look a little paler the next morning, but that would be all for the moment; for Fischer informs us, that the bite of a vampyr leaves in general no mark upon the person. But he fearfully adds, "it (the bite) is nevertheless speedily fatal, unless the bitten person protect himself by eating some of the earth from the grave of the vampyr, and smearing himself with his blood." Unfortunately, indeed, these measures are only of temporary use. Fischer adds, "if through these precautions the life of the victim be prolonged for a period, sooner or later he ends with becoming a vampyr himself; that is to say, he dies, and is buried, but continues to lead a vampyr life in the grave, nourishing himself by infecting others, and promiscuously propagating vampyrism."
Now this is no romancer's dream. It is a succinct account of a superstition, which to this day survives in the east of Europe, where little more than a century ago it was frightfully prevalent. At that epoch, vampyrism spread like, an epidemic pestilence through Servia and Wallachia, causing innumerable deaths, and disturbing all the land with apprehension of the mysterious visitation, against which no one felt his life secure.
This is something like a good solid practical popular delusion. Do I believe it?—to be sure I do; the facts are matter of history. The people died like sheep, and the cause and method of their dying was, in their belief, what has just been stated. You suppose, then, they died, frightened out of their lives; as men have died, whose pardon has been proclaimed when their necks were already on the block, of the belief that they were going to die? Well, if that were all, the subject would be worth examining; but there is more in it than that, as the following o'er true tale will convince you, the essential parts of which are attested by perfect documentary evidence.
It was in the spring of 1727 that there returned from the Levant to the village of Meduegna, near Belgrade, one Arnod Paole, who, in a few years of military service and varied adventure, had amassed enough to purchase him a cottage, and an acre or two of land in his native place, where he gave out he meant to pass the remainder of his days. He kept his word. Arnod had yet scarcely reached the prime of manhood; and though he must have encountered the rough, as well as the smooth of life, and have mingled with many a wild and reckless companion, yet his natural good disposition, and honest principle, had preserved him unscathed amid the scenes he had passed through. At all events, such were the thoughts expressed by his neighbours, as they discussed his return and settlement among them in the stube of the village Hof. Nor did the frank and open countenance of Arnod, his obliging habits, and steady conduct, argue their judgment incorrect. Nevertheless, there was something occasionally, noticeable in his ways, a look and tone that betrayed inward inquietude. Often would he refuse to join his friends, or on some sudden plea abruptly quit their society. And he still more unaccountably, and as it seemed systematically, avoided meeting his pretty neighbour, Nina, whose father occupied the next tenement to his own. At the age of seventeen, Nina was as charming a picture as you could have seen, of youth, cheerfulness, innocence, and confidence in all the world. You could not look into her limpid eyes, which steadily returned your gaze, without seeing to the bottom of the pure and transparent spring of her thoughts. Then why did Arnod shrink from meeting her? He was young, had a little property, had health and industry, and he had told his friends he had formed no ties in other lands. Why, then, did he avoid the fascination of the pretty Nina, who seemed a being made to chase from any brow the clouds of gathering care? But he did so. Yet less and less resolutely; for he felt the charm of her presence; who could have done otherwise? and how could he at last resist—he didn't—the impulse of his fondness for the innocent girl who often sought to cheer his fits of depression?
And they were to be united; were betrothed; yet still an anxious gloom would fitfully overcast his countenance even in the sunshine of those hours.
"What is it, dear Arnod, that makes you sad? it cannot be on my account, I know; for you were sad before you ever noticed me; and that I think," and you should have seen the deepening rose upon her cheek, as she added, "surely first made me notice you."
"Nina," he answered, "I have done, I fear, a great wrong in trying to gain your affections. Nina, I have a fixed impression that I shall not live; yet, knowing this, I have selfishly made my existence necessary to your happiness."
"How strangely you talk, dear Arnod! Who in the village is stronger and healthier than you? You feared no danger when you were a soldier; what danger do you fear as a villager of Meduegna?"
"It haunts me, Nina."
"But, Arnod, you were sad before you thought of loving me. Did you then fear to die?"
"Ah, Nina, it is something worse than death:" and his vigorous frame shook with agony.
"Arnod, I conjure you, tell me."
"It was in Cossova this fate befel me. Here we have hitherto escaped the terrible scourge. But there they died, and the dead visited the living. I experienced a first frightful visitation, and I fled, but not till I had sought his grave, and exacted the dread expiation from the vampyr."
Nina uttered a piercing cry, and fell senseless. Afterwards, they found a consolation in the length of time, now months, that had elapsed, since Arnod had left Cossova, during which no fearful visitant had again approached him; and they fondly began to hope that gave them security. For the poor girl well knew from many a village tale the danger to which Arnod had been exposed.
It is a strange world. The ills we fear often never befall us: the blows that reach us are for the most part unforeseen ones. One day, about a week after this conversation, Arnod missed his footing and fell from the top of his loaded hay-wagon. He was picked up stunned and insensible. They carried him home; where, after lingering some hours, he died; was buried; but not forgotten.
Twenty or thirty days after his decease, says the perfectly authenticated report of these transactions, several in the neighbourhood made complaints that they had been haunted by the deceased Arnod; and four of the number (among whom, there being nothing in the report to the contrary, I am afraid we may include poor Nina) died. To put a term to this fearful evil, the villagers were advised by their Heyduke, who had had before some experience in such matters, to disinter the body of Arnod Paole. This step was accordingly taken forty days after his burial.
"The body," says the report, "was found in a perfectly fresh state, with no sign of decomposition. Fresh blood had recently escaped from its mouth, with which its shirt was wet. The skin (the epidermis, no doubt) had separated together with the nails, and there were new skin and nails underneath. As it was perfectly clear from these signs that he was a vampyr, conformably to the use established in such cases, they drove a stake through his heart.
"Whereupon he gave an audible groan, and a quantity of blood flowed from him. The same day his body was burned to ashes, which were returned to the grave."
The authorities further staked and burned the bodies of the four others, who were supposed to have been infected by Arnod: but no mention is made of the condition in which they were found.
The adoption of this decisive, measure did not, however, entirely extinguish the evil, which continued still to hang about the village. About five years afterwards it had again become rife and very prevalent, and many again died of it. Whereupon the authorities determined to make a general clearance of the vampyrs in the churchyard of Meduegna, and for that purpose they had all the graves to which suspicion was directed, opened, and their contents dealt with conformably to the state in which they were found, of which the following is the medical report, here and there abridged only:—
1. A woman of the name of Stana, 20 years of age, who had died 3 months before of a 3 days' illness following her confinement. She had before her death avowed that she had anointed herself with the blood of a vampyr, to liberate herself from his persecution. Nevertheless she, as well as her infant, whose body through careless interment had been half-eaten by dogs, both had died. Her body was entirely free from decomposition. On opening it, the chest was found full of recently effused blood. The heart and blood-vessels contained no coagulated blood, and the bowels had exactly the appearances of sound health. The skin and nails of the hands and feet were loose and came off, but underneath lay new skin and nails.
2. A woman of the name of Miliza, who had died at the end of a 3 months' illness. The body had been buried 90 and odd days. In the chest was liquid blood. The viscera were as in the former instance. The body was declared by the Heydukes who recognised it, to be in better condition and fatter than it had been in the woman's legitimate lifetime.
3. The body of a child of 8 years old, that had likewise been buried 90 days; it was in the vampyr condition.
4. The son of a Heyduke, named Milloc 16 years old. The body had lain in the grave 9 weeks. He had died after 3 days' indisposition, and was in the condition of a vampyr.
5. Joachim, likewise a Heyduke's son, 17 years old. He had died after a 3 days' illness; had been buried 8 weeks and 4 days; was found in the vampyr state.