But the toothsome time for beef-eaters was undoubtedly in the days of pleuro-pneumonia. Then the frightened public fled from beef as from the plague, and all the best cuts were left for the bold. One was tempted to pray that such pleuro might last for the season, save that the Commissioners were so costly, and the dear cattle were having an unusually sanguinary Bull Run. I know what our vegetarian friend, Mr. Alcott, will say; but he must indulge me in a very small mania, even if it seem to him a kind of cannibalism; therefore, whatever rhapsodies are left from bread and potato, let them all be given to good beef. While the quarrel of round, rump, and sirloin goes on, this let us buy and eat and reinforce ourselves. In it are poems, powers, and possessions ineffable. Twenty-five cents a pound, and the strength of the gods in one's veins! Broil it carefully and rare, then go and toss quoits with Hercules. In this, ye disconsolate, behold lands, lovers, and virtues in plenty. It fills and steadies the pulse, and plants the planet plump under one's feet. "My friend, is he who makes me do what I can," says the sage. Only beefsteak can come to the rescue. If one were going to a martyr's fire, of this should he eat, lest he die, not sublimely, with a fainting body. He would try this steak, and then that stake.
But there is one event that comes alike to all, and that is a holiday dinner. Even the poor have their plum-pudding days, and all seem to think that on a Christmas or Thanksgiving Nature suspends her laws and lets one eat as much as he can. It is quite in the spirit of the Scottish Lord Cockburn, who, ending a long walk, used to say, "We will eat a profligate supper,—a supper without regard to discretion or digestion." Or after the theory of one who ate whatever he pleased, whenever he pleased, and as much as he pleased, saying, "Oh, if it makes me sick, I can take medicine. What are the doctors for, if 'tisn't to cure people?" He did not know how small hope can be gotten from the doctors, and how those who know best get more and more courage to travel into places where they are not. There must have been a poor chance for the Egyptians, who, Herodotus says, had a physician for each part of the body; so that the human frame would seem to have been a sort of university, and each of the organs a vacant professorship. In case of malady, every officer worked away on his own member without regard to what his medical neighbors were doing. Michelet mentions a fish that has the power of multiplying stomachs to the number of one hundred and twenty. Fortunately that power is not man's. Think of dyspepsia with a hundred and twenty stomachs, and a different doctor for each!
Do not imagine this a plea for the transcendental diet that drove Sydney Smith to that pathetic sigh, "Ah, I wish they would allow me even the wing of a roasted butterfly!" But perhaps it would not be amiss to conjure up a terror-demon from these bodies of ours, so that we should fear to violate laws with such merciless penalties,—should have none but well-cooked food, at sensible and systematic hours. Is it strange that little Miss Bremer, who thought herself of soundest digestion, after three months of American night-dinners with oysters and preserve, is at last seen to grasp Dr. Osgood with both hands, exclaiming, in tears, "Oh, help me!" I want to save you from resembling the great people of the world after the manner of Dr. Beattie, whose title to genius was, "Have I not headaches like Pope, vertigo like Swift, gray hairs like Homer? Do I not wear large shoes for fear of corns like Virgil, and sometimes complain of sore eyes like Horace?"
Therefore I hope that your H. will make the counting-room conform to regular mid-day dinner and early tea-time. And let us trust that it will not have the same fatal result as with King Louis XII., who is said to have died earlier from changing his dinner-hour in compliment to his foreign bride.
One can hardly think of late suppers without turning quite away to those ideal tea-takings of the Wordsworths at Grasmere. "Plain living and high thinking," was the motto of the philosopher-poet, and that table was never crowded with viands. One can well believe, that, as De Quincey said, in the quiet walks after tea the face of the poet "grew solemn and spiritual as any saint's." But he probably was thinking very high when he drew a knife from the buttered toast and cut the leaves of a new book just lent to him!
Quite sombre are the memories of Rydal Mount; but since we are really alive, let us be lively. Behold me, then, dear M., well turbaned and aproned, and know that this is our churning-day. You give one of your gleeful little shrieks, perhaps; but yes, it is true; we live in the city, take a pint of milk per day, and make butter.
And where is the churn? you suggest. Oh, I extemporize that. It is out of the question to buy every convenient thing, or purse will run dry and house overflow. Dr. Kane hints how few dishes it is possible to use; and the plan is admirable; so one need not buy a churn, but make one out of a bowl and spoon. Into the bowl goes the cream, into the cream the spoon, and then I beat, beat, beat, not as one who beateth the air. This often lasts for two hours or more; it might be said that the cream remains in chrysalis, and refuses to butterfly! Indeed, there is no reason why a small bowl of cream shouldn't be as refractory as a wooden churnful. But when it "won't come," my distress is not at all proportioned to the size of the bowl.
Still I beat, beat, beat, perspiringly, but resolutely, while it whisks about, spattering over face, bib, and turban. At length there appear within it greasy-looking flecks. These increase till the mass thickens, beats solidly, separates from the milk, and declares itself butter. A limited quantity, certainly, but I will none the less press it dry, salt, and make it into cakes as large as a full-blown tea-rose. Each of these I will stamp, lay on a dapper glass cup-plate, and at tea-time several dear ones in various households will find these astonishing little pats beside them. Think you not they are genuine love-pats?
This would be a pretty way to serve butter always, did it not remind one of cheap hotels kept on the European plan, where those small, slushy, yellow cakes come in with the rolls. A choicer way is to form it into acorns or strawberries,—though I don't in the least know how it is done,—placing them all together on a plate and serving one to each at the table. This dainty way, however, would hardly make a bad article good, and no one would crave a berry of ancient firkin butter. For, as trivial a matter as it seems, this single condiment of food, one has only to encounter it in a strong, cheesy state to feel it among the most important things in the cuisine. Then one suddenly discovers that butter is in everything. Eating becomes intolerable, living dwindles into dyspepsia, and finally one is tempted to exclaim with a certain epicure, "I wish I were under the sod! There's no lump butter in the market!"
It is related of Apicius, who lived at Rome, that he ate very large shrimps; but hearing that those of Greece were larger, he straightway sailed for that coast without losing a day. He met a great storm and much danger; but on arriving, the fishermen brought him of their best. Apicius shook his head.
"Have you never any larger shrimps?"
"No, Seignior, never!"
At which, rubbing his hands with delight, he ordered the captain to sail back at once, saying,—
"I have left some at home larger than these, and they will be spoiled, if the wind is not in our favor."
We will not carry our dilletantism so far as this, nor let it carry us so far; still we are glad not to be driven to the expedient of the Syrians, whose only butter is the fat procured from the tails of their sheep,—which is literally being reduced to extremities.
By the way, something quite remarkable occurred in my first churning. I began with one cup of cream and ended with a cup of butter and a full cup of buttermilk! This law of expansion is paralleled only by that of contraction, as shown to the farmer who took a brimming pail of dinner to the sty; and after the little pig had eaten it all, the farmer put him into the pail, and had room for another half of a pig beside.
But, dear M., it is hardly two moons since the bridal trunks were taken from our hall, and you went away with the friend. You have scarcely been domesticated long enough to see that bright tins bake badly, and that one must crucify her pride by allowing them to blacken; yet so soon do I overwhelm you with culinary suggestions. I am distressed to remember them. But you must forgive and smile me into peacefulness again. And be not discouraged, little housewife! It may take years of attention to excel in bread-making, some skill even for boiling potatoes, and common-sense for everything; but stand steadily beside your servants, and watch their processes patiently. Take notes, experiment, amend, and if there be failure, discover the reason; then it need not happen again.
And despite the difficulties of the practical, you and H. will not slight the ideal. Love the work you are doing and must do; but when it is done, oh, train the rose-vines over your door!
THE PEACE AUTUMN
Thank God for rest, where none molest,
And none can make afraid,—
For Peace that sits as Plenty's guest,
Beneath the homestead shade!
Bring pike and gun, the sword's red scourge,
The negro's broken chains,
And beat them at the blacksmith's forge
To ploughshares for our plains.
Alike henceforth our hills of snow,
And vales where cotton flowers;
All streams that flow, all winds that blow,
Are Freedom's motive-powers.
Henceforth to Labor's chivalry
Be knightly honors paid;
For nobler than the sword's shall be
The sickle's accolade.
Build up an altar to the Lord,
O grateful hearts of ours!
And shape it of the greenest sward
That ever drank the showers.
Lay all the bloom of gardens there,
And there the orchard fruits;
Bring golden grain from sun and air,
From earth her goodly roots.
There let our banners droop and flow,
The stars uprise and fall;
Our roll of martyrs, sad and slow,
Let sighing breezes call.
Their names let hands of horn and tan
And rough-shod feet applaud,
Who died to make the slave a man,
And link with toil reward.
There let the common heart keep time
To such an anthem sung,
As never swelled on poet's rhyme,
Or thrilled on singer's tongue.
Song of our burden and relief
Of peace and long annoy;
The passion of our mighty grief
And our exceeding joy!
A song of praise to Him who filled
The harvests sown in tears,
And gave each field a double yield
To feed our battle-years!
A song of faith that trusts the end
To match the good begun,
Nor doubts the power of Love to blend
The hearts of men as one!
DOCTOR JOHNS