The Oriental Story Book: A Collection of Tales

My brother thanked him for his generosity; he took the dagger, but refused the purse. Orbasan, however, pressed once again his hand, let the money fall to the ground, and galloped with the speed of the wind into the forest. Mustapha, seeing that he could not overtake him, dismounted to secure the purse, and was astonished at the great magnanimity of his host, for it contained a large sum of gold. He thanked Allah for his deliverance, commended the generous robber to his mercy, and again started, with fresh courage, upon the route to Balsora.

Lezah paused, and looked inquiringly at Achmet, the old merchant.

“No! if it be so,” said the latter, “then will I gladly correct my opinion of Orbasan; for indeed he acted nobly towards thy brother.”

“He behaved like a brave Mussulman,” exclaimed Muley; “but I hope thou hast not here finished thy story, for, as it seems to me, we are all eager to hear still further, how it went with thy brother, and whether he succeeded in rescuing thy sister and the fair Zoraida.”

“I will willingly proceed,” rejoined Lezah, “if it be not tiresome to you; for my brother’s history is, throughout, full of the most wonderful adventures.”

About the middle of the seventh day after his departure, Mustapha entered the gate of Balsora. As soon as he had arrived at a caravansery, he inquired whether the slave-market, which was held here every year, had opened; but received the startling answer, that he had come two days too late. His informer deplored his tardiness, telling him that on the last day of the market, two female slaves had arrived, of such great beauty as to attract to themselves the eyes of all the merchants.

He inquired more particularly as to their appearance, and there was no doubt in his mind, that they were the unfortunate ones of whom he was in search. Moreover, he learned that the man who had purchased them both, was called Thiuli-Kos, and lived forty leagues from Balsora, an illustrious and wealthy, but quite old man, who had been in his early years Capudan-Bashaw of the Sultan, but had now settled down into private life with the riches he had acquired.

Mustapha was, at first, on the point of remounting his horse with all possible speed, in order to overtake Thiuli-Kos, who could scarcely have had a day’s start; but when he reflected that, as a single man, he could not prevail against the powerful traveller, could still less rescue from him his prey, he set about reflecting for another plan, and soon hit upon one. His resemblance to the Bashaw of Sulieika, which had almost been fatal to him, suggested to him the thought of going to the house of Thiuli-Kos under this name, and, in that way, making an attempt for the deliverance of the two unfortunate maidens. Accordingly he hired attendants and horses, in which the money of Orbasan opportunely came to his assistance, furnished himself and his servants with splendid garments, and set out in the direction of Thiuli’s castle. After five days he arrived in its vicinity. It was situated in a beautiful plain, and was surrounded on all sides by lofty walls, which were but slightly overtopped by the structure itself. When Mustapha had arrived quite near, he dyed his hair and beard black, and stained his face with the juice of a plant, which gave it a brownish color, exactly similar to that of the Bashaw. From this place he sent forward one of his attendants to the castle, and bade him ask a night’s lodging, in the name of the Bashaw of Sulieika. The servant soon returned in company with four finely-attired slaves, who took Mustapha’s horse by the bridle, and led him into the court-yard. There they assisted him to dismount, and four others escorted him up a wide marble staircase, into the presence of Thiuli.

The latter personage, an old, robust man, received my brother respectfully, and had set before him the best that his castle could afford. After the meal, Mustapha gradually turned the conversation upon the new slaves; whereupon, Thiuli praised their beauty, but expressed regret because they were so sorrowful; nevertheless he believed that would go over after a time. My brother was much delighted at his reception, and, with hope beating high in his bosom, lay down to rest.

He might, perhaps, have been sleeping an hour, when he was awakened by the rays of a lamp, which fell dazzlingly upon his eyes. When he had raised himself up, he believed himself dreaming, for there before him stood the very same little, swarthy fellow of Orbasan’s tent, a lamp in his hand, his wide mouth distended with a disgusting laugh. Mustapha pinched himself in the arm, and pulled his nose, in order to see if he were really awake, but the figure remained as before.

“What wishest thou by my bed?” exclaimed Mustapha, recovering from his amazement.

“Do not disquiet yourself so much, my friend,” answered the little man. “I made a good guess as to the motive that brought you hither. Although your worthy countenance was still well remembered by me, nevertheless, had I not with my own hand assisted to hang the Bashaw, you might, perhaps, have deceived even me. Now, however, I am here to propose a question.”

“First of all, tell me why you came hither,” interrupted Mustapha, full of resentment at finding himself detected.

“That I will explain to you,” rejoined the other: “I could not put up with the Mighty any longer, and therefore ran away; but you, Mustapha, were properly the cause of our quarrel, and so you must give me your sister to wife, and I will help you in your flight; give her not, and I will go to my new master, and tell him something of our new Bashaw.”

Mustapha was beside himself with fear and anger; at the very moment when he thought he had arrived at the happy accomplishment of his wishes, must this wretch come, and frustrate them all! It was the only way to carry his plan into execution—he must slay the little monster: with one bound, he sprang from the bed upon him; but the other, who might perhaps have anticipated something of the kind, let the lamp fall, which was immediately extinguished, and rushed forth in the dark, crying vehemently for help.

Now was the time for decisive action; the maids he was obliged, for the moment, to abandon, and attend only to his own safety: accordingly, he approached the window, to see if he could not spring from it. It was a tolerable distance from the ground, and on the other side stood a lofty wall, which he would have to surmount. Reflecting, he stood by the window until he heard many voices approaching his chamber: already were they at the door, when seizing desperately his dagger, and garments, he let himself down from the window. The fall was hard, but he felt that no bone was broken; immediately he sprang up, and ran to the wall which surrounded the court. This, to the astonishment of his pursuers, he mounted, and soon found himself at liberty. He ran on until he came to a little forest, where he sank down exhausted. Here he reflected on what was to be done; his horses and attendants he was obliged to leave behind, but the money, which he had placed in his girdle, he had saved.

His inventive genius, however, soon pointed him to another means of deliverance. He walked through the wood until he arrived at a village, where for a small sum he purchased a horse, with the help of which, in a short time, he reached a city. There he inquired for a physician, and was directed to an old experienced man. On this one he prevailed, by a few gold pieces, to furnish him with a medicine to produce a death-like sleep, which, by means of another, might be instantaneously removed. Having obtained this, he purchased a long false beard, a black gown, and various boxes and retorts, so that he could readily pass for a travelling physician; these articles he placed upon an ass, and rode back to the castle of Thiuli-Kos. He was certain, this time, of not being recognised, for the beard disfigured him so that he scarcely knew himself.

Arrived in the vicinity of the castle, he announced himself as the physician Chakamankabudibaba, and matters turned out as he had expected. The splendor of the name procured him extraordinary favor with the old fool, who invited him to table. Chakamankabudibaba appeared before Thiuli, and, having conversed with him scarcely an hour, the old man resolved that all his female slaves should submit to the examination of the wise physician. The latter could scarcely conceal his joy at the idea of once more beholding his beloved sister, and with palpitating heart followed Thiuli, who conducted him to his seraglio. They reached an unoccupied room, which was beautifully furnished.

“Chambaba, or whatever thou mayest be called, my good physician,” said Thiuli-Kos, “look once at that hole in the wall; thence shall each of my slaves stretch forth her arm, and thou canst feel whether the pulse betoken sickness or health.”

Answer as he might, Mustapha could not arrange it so that he might see them; nevertheless, Thiuli agreed to tell him, each time, the usual health of the one he was examining. Thiuli drew forth a long list from his girdle, and began, with loud voice, to call out, one by one, the names of his slaves; whereupon, each time, a hand came forth from the wall, and the physician felt the pulse. Six had been read off, and declared entirely well, when Thiuli, for the seventh called Fatima, and a small white hand slipped forth from the wall. Trembling with joy, Mustapha grasped it, and with an important air pronounced her seriously ill. Thiuli became very anxious, and commanded his wise Chakamankabudibaba straightway to prescribe some medicine for her. The physician left the room, and wrote a little scroll:

“Fatima, I will preserve thee, if thou canst make up thy mind to take a draught, which for two days will make thee dead; nevertheless, I possess the means of restoring thee to life. If thou wilt, then only return answer, that this liquid has been of no assistance, and it will be to me a token that thou agreest.”

In a moment he returned to the room, where Thiuli had remained. He brought with him an innocent drink, felt the pulse of the sick Fatima once more, pushed the note beneath her bracelet, and then handed her the liquid through the opening in the wall. Thiuli seemed to be in great anxiety on Fatima’s account, and postponed the examination of the rest to a more fitting opportunity. As he left the room with Mustapha, he addressed him in sorrowful accents:

“Chadibaba, tell me plainly, what thinkest thou of Fatima’s illness?”

My brother answered with a deep sigh: “Ah, sir, may the Prophet give you consolation! she has a slow fever, which may, perhaps, cost her life!”

Then burned Thiuli’s anger: “What sayest thou, cursed dog of a physician? She, for whom I gave two thousand gold pieces—shall she die like a cow? Know, if thou preservest her not, I will chop off thine head!”

My brother immediately saw that he had made a misstep, and again inspired Thiuli with hope. While they were yet conversing, a black slave came from the seraglio to tell the physician, that the drink had been of no assistance.

“Put forth all thy skill, Chakamdababelda, or whatever thy name may be; I will pay thee what thou askest!” cried out Thiuli-Kos, well-nigh howling with sorrow, at the idea of losing so much gold.

“I will give her a potion, which will put her out of all danger,” answered the physician.

“Yes, yes!—give it her,” sobbed the old Thiuli.

With joyful heart Mustapha went to bring his soporific, and having given it to the black slave, and shown him how much it was necessary to take for a dose, he went to Thiuli, and, telling him he must procure some medicinal herbs from the sea, hastened through the gate. On the shore, which was not far from the castle, he removed his false garments, and cast them into the water, where they floated merrily around; concealing himself, however, in a thicket, he awaited the night, and then stole softly to the burying-place of Thiuli’s castle.

Hardly an hour had Mustapha been absent, when they brought Thiuli the intelligence that his slave Fatima was in the agonies of death. He sent them to the sea-coast to bring the physician back with all speed, but his messengers returned alone, with the news that the poor physician had fallen into the water, and was drowned; that they had espied his black gown floating upon the surface, and that now and then his large beard peeped forth from amid the billows. Thiuli seeing now no help, cursed himself and the whole world; plucked his beard, and dashed his head against the wall. But all this was of no use, for soon Fatima gave up the ghost, in the arms of her companions. When the unfortunate man heard the news of her death, he commanded them quickly to make a coffin, for he could not tolerate a dead person in his house; and bade them bear forth the corpse to the place of burial. The carriers brought in the coffin, but quickly set it down and fled, for they heard sighs and sobs among the other piles.

Mustapha, who, concealed behind the coffins, had inspired the attendants with such terror, came forth and lighted a lamp, which he had brought for that purpose. Then he drew out a vial which contained the life-restoring medicine, and lifted the lid of Fatima’s coffin. But what amazement seized him, when by the light of the lamp, strange features met his gaze! Neither my sister, nor Zoraida, but an entire stranger, lay in the coffin! It was some time before he could recover from this new stroke of destiny; at last, however, compassion triumphed over anger. He opened the vial, and administered the liquid. She breathed—she opened her eyes—and seemed for some time to be reflecting where she was. At length, recalling all that had happened, she rose from the coffin, and threw herself, sobbing, at Mustapha’s feet.

“How may I thank thee, excellent being,” she exclaimed, “for having freed me from my frightful prison?” Mustapha interrupted her expressions of gratitude by inquiring, how it happened that she, and not his sister Fatima, had been preserved. The maiden looked in amazement.

“Now is my deliverance explained, which was before incomprehensible,” answered she. “Know that in this castle I am called Fatima, and it was to me thou gavest thy note, and the preserving-drink.”

My brother entreated her to give him intelligence of his sister and Zoraida, and learned that they were both in the castle, but, according to Thiuli’s custom, had received different names; they were now called Mirza and Nurmahal. When Fatima, the rescued slave, saw that my brother was so cast down by this failure of his enterprise, she bade him take courage, and promised to show him means whereby he could still deliver both the maidens. Aroused by this thought, Mustapha was filled with new hope, and besought her to point out to him the way.

“Only five months,” said she, “have I been Thiuli’s slave; nevertheless, from the first, I have been continually meditating an escape; but for myself alone it was too difficult. In the inner court of the castle, you may have observed a fountain, which pours forth water from ten tubes; this fountain riveted my attention. I remembered in my father’s house to have seen a similar one, the water of which was led up through a spacious aqueduct. In order to learn whether this fountain was constructed in the same manner, I one day praised its magnificence to Thiuli, and inquired after its architect. ‘I myself built it,’ answered he, ‘and what thou seest here is still the smallest part; for the water comes hither into it from a brook at least a thousand paces off, flowing through a vaulted aqueduct, which is as high as a man. And all this have I myself planned.’ After hearing this, I often wished only for a moment to have a man’s strength, in order to roll away the stone from the side of the fountain; then could I have fled whither I would. The aqueduct now will I show to you; through it you can enter the castle by night, and set them free. Only you must have at least two men with you, in order to overpower the slaves which, by night, guard the seraglio.”

Thus she spoke, and my brother Mustapha, although twice disappointed already in his expectations, once again took courage, and hoped with Allah’s assistance to carry out the plan of the slave. He promised to conduct her in safety to her native land, if she would assist him in entering the castle. But one thought still troubled him, namely, where he could find two or three faithful assistants. Thereupon the dagger of Orbasan occurred to him, and the promise of the robber to hasten to his assistance, when he should stand in need of help, and he therefore started with Fatima from the burying-ground, to seek the chieftain.

In the same city where he had converted himself into a physician, with his last money he purchased a horse, and procured lodgings for Fatima, with a poor woman in the suburbs. He, however, hastened towards the mountain where he had first met Orbasan, and reached it in three days. He soon found the tent, and unexpectedly walked in before the chieftain, who welcomed him with friendly courtesy. He related to him his unsuccessful attempts, whereupon the grave Orbasan could not restrain himself from laughing a little now and then, particularly when he announced himself as the physician Chakamankabudibaba. At the treachery of the little man, however, he was furious; and swore, if he could find him, to hang him with his own hand. He assured my brother that he was ready to assist him the moment he should be sufficiently recovered from his ride. Accordingly, Mustapha remained that night again in the robber’s tent, and with the first morning-red they set out, Orbasan taking with him three of his bravest men, well mounted and armed. They rode rapidly, and in two days arrived at the little city, where Mustapha had left the rescued Fatima. Thence they rode on with her unto the forest, from which, at a little distance, they could see Thiuli’s castle; there they concealed themselves, to await the night. As soon as it was dark, guided by Fatima, they proceeded softly to the brook, where the aqueduct commenced, and soon found it. There they left Fatima and a servant with the horses, and prepared themselves for the descent: before they started, however, Fatima once more repeated, with precision, the directions she had given; namely, that, on emerging from the fountain into the inner court-yard, they would find a tower in each corner on the right and left; that inside the sixth gate from the right tower, they would find Fatima and Zoraida, guarded by two black slaves. Well provided with weapons and iron implements for forcing the doors, Mustapha, Orbasan, and the two other men, descended through the aqueduct; they sank, indeed, in water, up to the middle, but not the less vigorously on that account did they press forward.

In a half hour they arrived at the fountain, and immediately began to ply their tools. The wall was thick and firm, but could not long resist the united strength of the four men; they soon made a breach sufficiently large to allow them to slip through without difficulty. Orbasan was the first to emerge, and then assisted the others. Being now all in the court-yard, they examined the side of the castle which lay before them, in order to find the door which had been described. But they could not agree as to which it was, for on counting from the right tower to the left, they found one door which had been walled up, and they knew not whether Fatima had included this in her calculation. But Orbasan was not long in making up his mind: “My good sword will open to me this gate,” he exclaimed, advancing to the sixth, while the others followed him. They opened it, and found six black slaves lying asleep upon the floor; imagining that they had missed the object of their search, they were already softly drawing back, when a figure raised itself in the corner, and in well-known accents called for help. It was the little man of the robber-encampment. But ere the slaves knew what had taken place, Orbasan sprang upon the little man, tore his girdle in two, stopped his mouth, and bound his hands behind his back; then he turned to the slaves, some of whom were already half bound by Mustapha and the two others, and assisted in completely overpowering them. They presented their daggers to the breasts of the slaves, and asked where Nurmahal and Mirza were: they confessed that they were in the next chamber. Mustapha rushed into the room, and found Fatima and Zoraida awakened by the noise. They were not long in collecting their jewels and garments, and following my brother.

Meanwhile the two robbers proposed to Orbasan to carry off what they could find, but he forbade them, saying: “It shall never be told of Orbasan, that he enters houses by night, to steal gold.” Mustapha, and those he had preserved, quickly stepped into the aqueduct, whither Orbasan promised to follow them immediately. As soon as they had departed, the chieftain and one of the robbers led forth the little man into the court-yard; there, having fastened around his neck a silken cord, which they had brought for that purpose, they hung him on the highest point of the fountain. After having thus punished the treachery of the wretch, they also entered the aqueduct, and followed Mustapha. With tears the two maidens thanked their brave preserver, Orbasan; but he urged them in haste to their flight, for it was very probable that Thiuli-Kos would seek them in every direction.

With deep emotion, on the next day, did Mustapha and the rescued maidens part with Orbasan. Indeed, they never will forget him! Fatima, the freed slave, left us in disguise for Balsora, in order to take passage thence to her native land.

After a short and agreeable journey, my brother and his companions reached home. Delight at seeing them once more, almost killed my old father; the next day after their arrival, he gave a great festival, to which all the city was invited. Before a large assemblage of relations and friends, my brother had to relate his story, and with one voice they praised him and the noble robber.

When, however, Mustapha had finished, my father arose and led Zoraida to him. “Thus remove I,” said he with solemn voice, “the curse from thy head; take this maiden as the reward which thy unwearied courage has merited. Receive my fatherly blessing: and may there never be wanting to our city, men who, in brotherly love, in prudence, and bravery, may be thy equals!”

The Caravan had reached the end of the desert, and gladly did the travellers salute the green meadows, and thickly-leaved trees, of whose charms they had been deprived for so many days. In a lovely valley lay a caravansery, which they selected as their resting-place for the night; and though it offered but limited accommodations and refreshment, still was the whole company more happy and sociable than ever: for the thought of having passed through the dangers and hardships, with which a journey through the desert is ever accompanied, had opened every heart, and attuned their minds to jest and gayety. Muley, the young and merry merchant, went through a comic dance, and sang songs thereto, which elicited a laugh, even from Zaleukos, the serious Greek. But not content with having raised the spirits of his comrades by dance and merriment, he also gave them, in the best style, the story he had promised, and, as soon as he could recover breath from his gambols, began the following tale.

IN Nicea, my beloved father-city, lived a man, whom people called “Little Muck.” Though at that time I was quite young, I can recollect him very well, particularly since, on one occasion, I was flogged almost to death, by my father, on his account. The Little Muck, even then, when I knew him, an old man, was nevertheless but three or four feet high: he had a singular figure, for his body, little and smart as it was, carried a head much larger and thicker than that of others. He lived all alone in a large house, and even cooked for himself; moreover, it would not have been known in the city whether he was alive or dead, (for he went forth but once in four weeks,) had not every day, about the hour of noon, strong fumes come forth from the house. Nevertheless, in the evening he was often to be seen walking to and fro upon his roof; although, from the street, it seemed as if it were his head alone that was running around there.

I and my comrades were wicked fellows, who teased and ridiculed every one; accordingly, to us it was a holiday when the Little Muck went forth: on the appointed day we would assemble before his house, and wait for him to come out. When, then, the door opened, and at first the immense head and still larger turban peered forth, when the rest of the body followed covered with a small cloak which had been irregularly curtailed, with wide pantaloons, and a broad girdle in which hung a long dagger, so long that one could not tell whether Muck was fastened to the dagger, or the dagger to Muck—when in this guise he came forth, then would the air resound with our cries of joy; then would we fling our caps aloft, and dance round him, like mad. Little Muck, however, would salute us with a serious bow, and walk with long strides through the street, shuffling now and then his feet, for he wore large wide slippers, such as I have never elsewhere seen. We boys would run behind him, crying continually, “Little Muck! Little Muck!” We also had a droll little verse, which we would now and then sing in his honor; it ran thus:—

“Little Muck, oh Little Muck!
What a fine, brave dwarf art thou!
Livest in a house so tall;
Goest forth but once a month,
Mountain-headed, though so small.
Turn thyself but once, and look!
Run, and catch us, Little Muck.”