Sanders of the River

"Who could thieve?" he said. "The N'Gombi people live very far away; also the Isisi. The Ochori are fools, and, moreover, afraid."

Then Sanders remembered the egg games, and the midnight manoeuvres of the Ochori.

"I will call on this new chief," he said; and crossed the river that day.

Sending a messenger to herald his coming, he waited two miles out of the city, and the councillors and wise men came out to him with offerings of fish and fruit.

"Where is your chief?" he asked.

"Lord, he is ill," they said gravely. "This day there came to him a feeling of sickness, and he fell down moaning. We have carried him to his hut."

Sanders nodded.

"I will see him," he said grimly.

They led him to the door of the chief's hut, and Sanders went in. It was very dark, and in the darkest corner lay a prostrate man. Sanders bent over him, touched his pulse lightly, felt gingerly for the swelling on the neck behind the ears for a sign of sleeping sickness. No symptom could he find; but on the bare shoulder, as his fingers passed over the man's flesh, he felt a scar of singular regularity; then he found another, and traced their direction. The convict brand of the Monrovian Government was familiar to him.

"I thought so," said Sanders, and gave the moaning man a vigorous kick.

"Come out into the light, Bosambo of Monrovia," he said; and Bosambo rose obediently and followed the Commissioner into the light.

They stood looking at one another for several minutes; then Sanders, speaking in the dialect of the Pepper Coast, said —

"I have a mind to hang you, Bosambo."

"That is as your Excellency wishes," said Bosambo.

Sanders said nothing, tapping his boot with his walking-stick and gazing thoughtfully downward.

"Having made thieves, could you make men of these people?" he said, after a while.

"I think they could fight now, for they are puffed with pride because they have robbed the Akasava," said Bosambo.

Sanders bit the end of his stick like a man in doubt.

"There shall be neither theft nor murder," he said. "No more chiefs or chiefs' sons shall die suddenly," he added significantly.

"Master, it shall be as you desire."

"As for the goats you have stolen, them you may keep, and the teeth (ivory) and the salt also. For if you hand them back to Akasava you will fill their stomachs with rage, and that would mean war."

Bosambo nodded slowly.

"Then you shall remain, for I see you are a clever man, and the Ochori need such as you. But if – "

"Master, by the fat of my heart I will do as you wish," said Bosambo; "for I have always desired to be a chief under the British."

Sanders was half-way back to headquarters before he missed his field-glasses, and wondered where he could have dropped them. At that identical moment Bosambo was exhibiting the binoculars to his admiring people.

"From this day forth," said Bosambo, "there shall be no lifting of goats nor stealing of any kind. This much I told the great Sandi, and as a sign of his love, behold, he gave me these things of magic that eat up space."

"Lord," said a councillor in awe, "did you know the Great One?"

"I have cause to know him," said Bosambo modestly, "for I am his son."

Fortunately Sanders knew nothing of this interesting disclosure.

CHAPTER IV

THE DROWSY ONE

There were occasions when Sanders came up against the outer world, when he learnt, with something like bewilderment, that beyond the farthermost forests, beyond the lazy, swelling, blue sea, there were men and women who lived in houses and carefully tabooed such subjects as violent death and such horrid happenings as were daily features of his life.

He had to treat with folk who, in the main, were illogical and who believed in spirits. When you deal in the abstract with government of races so influenced, a knowledge of constitutional law and economics is fairly valueless.

There is one type of man that can rule native provinces wisely, and that type is best represented by Sanders.

There are other types, as, for instance:

Once upon a time a young man came from England with a reputation. He was sent by the Colonial Office to hold a district under Sanders as Deputy Commissioner. He was a Bachelor of Law, had read Science, and had acquired in a methodical fashion a working acquaintance with Swaheli, bacteriology, and medicines. He was a very grave young man, and the first night of his arrival he kept Sanders (furtively yawning) out of his bed whilst he demonstrated a system whereby the aboriginal could be converted – not converted spiritually, but from unproductive vagrancy to a condition of good citizenship.

Sanders said nothing beyond using the conventional expressions of polite interest, and despatched the young man and his tremendous baggage to an up-country station, with his official blessing.

Torrington – this was the grave young man's name – established himself at Entoli, and started forth to instil into the heathen mind the elementary principles of applied mechanics. In other words he taught them, through the medium of Swaheli – which they imperfectly understood – and a tin kettle, the lesson of steam. They understood the kettle part, but could not quite comprehend what meat he was cooking, and when he explained for the fortieth time that he was only cooking water, they glanced significantly one at the other and agreed that he was not quite right in his head.

They did not tell him this much to his face, for cannibals have very good manners – though their table code leaves much to be desired.

Mr. Torrington tried them with chemical experiments, showing them how sulphuric acid applied to sugar produced Su

, Su

, or words to that effect. He gained a reputation as a magician as a result, and in more huts than one he was regarded and worshipped as a Great and Clever Devil – which in a sense he was. But the first time he came up against the spirit of the people, his science, his law, and his cut-and-dried theories went phutt! And that is where Sanders came in – Sanders who had forgotten all the chemistry he ever knew, and who, as a student of Constitutional Law, was the rankest of failures.

It came about in this way.

There was a young man in Isisi who prophesied that on such a day, at such an hour, the river would rise and drown the people. When Mr. Torrington heard of this prophecy he was amused, and at first took no notice of it. But it occurred to him that here might be a splendid opportunity for revealing to the barbarian a little of that science with which he was so plentifully endowed.

So he drew a large sectional plan, showing —

(a) the bed of the river;

(b) the height of the banks;

(c) the maximum rise of the river;

(d) the height of the surrounding country; and demonstrated as plainly as possible the utter absurdity of the prophecy.

Yet the people were unconvinced, and were preparing to abandon the village when Sanders arrived on the scene. He sent for the prophet, who was a young man of neurotic tendencies, and had a wooden prison cage built on the bank of the river, into which the youth was introduced.