When the supper came to an end, we rose and marched back to the College in the same state and order with which we had arrived. As for the people, some of them went out into the Garden; some remained in the Hall. It was then nine o'clock, and twilight. Some went straight to their own rooms, where they would smoke tobacco – an old habit allowed by the College on account of its soothing and sedative influence – before going to bed. By ten o'clock everybody would be in bed and asleep. What more beautiful proof of the advance of Science than the fact that the whole of the twenty-four thousand people who formed the population of Canterbury dropped off to sleep the moment they laid their heads upon the pillow? This it is to have learned the proper quantities and kinds of food; the proper amount of bodily exercise and work; and the complete subjugation of all the ancient forces of unrest and disquiet. To be sure, we were all, with one or two exceptions, in the very prime and flower of early manhood and womanhood. It would be hard, indeed, if a young man of thirty should not sleep well.
I was presently joined in the garden of the College by the Arch Physician.
"Grout," he said, "let us sit and talk. My mind is disturbed. It is always disturbed when the memory of the Past is forced upon me."
"The Evil Past," I said.
"If you please – the Evil Past. The question is, whether it was not infinitely more tolerable for mankind than the Evil Present?"
We argued out the point; but it was one on which we could never agree, for he remained saturated with the old ideas of private property and individualism. He maintained that there are no Rights of Man at all, except his Right to what he can get and what he can keep. He even went so far as to say that the true use of the Great Discovery should have been to cause the incompetent, the idle, the hereditarily corrupt, and the vicious to die painlessly.
"As to those who were left," he said, "I would have taught them the selfishness of staying too long. When they had taken time for work and play and society and love, they should have been exhorted to go away of their own accord, and to make room for their children. Then we should have had always the due succession of father and son, mother and daughter; always age and manhood and childhood; and always the world advancing by the efforts of those who would have time to work for an appreciable period. Instead, we have" – he waved his hand.
I was going to reply, when suddenly a voice light, clear, and sweet broke upon our astonished ears. 'Twas the voice of a woman, and she was singing. At first I hardly listened, because I knew that it could be none other than the child Christine, whom, indeed, I had often heard singing. It is natural, I believe, for children to sing. But the Arch Physician listened, first with wonder, and then with every sign of amazement. How could he be concerned by the voice of a child singing silly verses? Then I heard the last lines of her song, which she sang, I admit, with great vigor:
"Oh, Love is worth the whole broad earth;
Oh, Love is worth the whole broad earth;
Give that, you give us all!"
"Grout," cried the Arch Physician, in tones of the deepest agitation, "I choke – I am stifled. Listen! They are words that I wrote – I myself wrote – with my own hand – long, long ago in the Past. I wrote them for a girl – the girl I told you of at dinner. I loved her. I thought never again to feel as I felt then. Yet the memory of that feeling has come back to me. Is it possible? Can some things never die? Can we administer no drug that will destroy memory? For the earth reeled beneath my feet again, and my senses reeled, and I would once more – yes, I would once more have given all the world – yes, life – even life – only to call that woman mine for a year – a month – a day – an hour!"
The Arch Physician made this astonishing confession in a broken and agitated voice. Then he rushed away, and left me alone in the summer-house.
The singer could certainly have been none other than the girl Christine. How should she get hold of Dr. Linister's love-song? Strange! She had disturbed our peace at supper by laughing, and she had agitated the Arch Physician himself to such a degree as I should have believed impossible by singing a foolish old song. When I went to bed there came into my mind some of the old idle talk about witches, and I even dreamed that we were burning a witch who was filling our minds with disturbing thoughts.
CHAPTER III
CHRISTINE AT HOME
When the girl Christine walked through the loitering crowd outside the Hall, some of the people looked after her with wondering eyes.
"Strange!" said a woman. "She laughed! She laughed!"
"Ay," said another, "we have forgotten how to laugh. But we used to laugh before" – she broke off with a sigh.
"And she sings," said a third. "I have heard her sing like a lark in the Museum."
"Once," said the first woman, "we used to sing as well as laugh. I remember, we used to sing. She makes us remember the old days."
"The bad old days" – it was one of the Assistant Physicians who admonished her – "the times when nothing was certain, not even life, from day to day. It should bring you increased happiness to think sometimes of those old times."
The first woman who had spoken was one whom men would have called beautiful in those old times, when their heads were turned by such a thing as a woman's face. She was pale of cheek and had black eyes, which, in those days of passion and jealousy, might have flashed like lightning. Now they were dull. She was shapely of limb and figure too, with an ample cheek and a full mouth. Formerly, in the days of love and rage, those limbs would have been lithe and active; now they were heavy and slow. Heaviness of movement and of eyes sensibly grows upon our people. I welcome every indication of advance towards the Perfect Type of Humanity which will do nothing but lie down, breathe, eat, and sleep.