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Reincarnation and the Law of Karma

Год написания книги
2017
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This teaching holds that all material things are a source of more or less pain to the growing and evolving soul, which tends to urge it along the line of the least spiritual resistence – the least spiritual friction. It may be that the soul does not recognize the direction of the urge, and insist in tasting this material pleasure (so-thought) and then that – only to find that neither satisfy – that both are Dead Sea Fruit – that both have the thorn attached to the flower – that all bring pain, satiety and disgust – the consequence being that the tired and wearied soul, when rested by the Lethal slumber, and then re-born has a horror and distaste for the things which disgusted it in its previous life, and is therefore urged toward opposite things. If the soul has not been satiated – has not yet been pricked by the hidden thorn – it wishes to go on further in the dream of material pleasure, and so it does, until it learns its lesson. Finally, perceiving the folly and worthlessness of materiality, it emerges from its cocoon and, spreading out its newly found wings, takes its flight for higher planes of action and being – and so on, and on, and on, forever.

Under this view people are not punished "for" their sins, but "by" them – and "Sin" is seen to be merely a "mistake," not a crime. And Pain arises not as a punishment for something done wrongly, but as a warning sign of "hands off"; and consequently Pain is something by which we may mount to higher things – to Something Better – and not a punishment. And this idea holds, also, that on the physical plane physical law governs, and physical effects follow physical causes; likewise on the mental plane; likewise on the Spiritual Plane. And, therefore, it is absurd to suppose that one suffers physical pain as a punishment for some moral offense committed on another plane. On the contrary, however, this idea holds that from the physical pain which was occasioned by the operation of physical law alone one may develop higher spiritual states by reason of a better understanding of the nature of pain in oneself and others. And this idea refuses to recognize material pleasures or profits as a reward for spiritual or moral actions.

On the whole this last mentioned conception of Karma refuses to use the terms "reward and punishment," or even to entertain those ideas, but instead sees in everything the working out of a great Cosmic Plan whereby everything rises from lower to higher, and still higher. To it Karma is but one phase of the great LAW operating in all planes and forms of Life and the Universe. To it the idea that "THE UNIVERSE IS GOVERNED BY LAW" is an axiom. And while to it ULTIMATE JUSTICE is also axiomic, it sees not in the operation of penalties and reward – merits and demerits – the proof of that Ultimate Justice; it looks for it and finds it in the conception and realizing that ALL WORKS FOR GOOD – that Everything is tending upward – that everything is justified and just, because the END is ABSOLUTE GOOD, and that every tiny working of the great cosmic machinery is turning in the right direction and to that end. Consequently, each of us is just where he should be at the present time – and our condition is exactly the very best to bring us to that Divine Consummation and End. And to such thinkers, indeed, there is no Devil but Fear and Unfaith, and all other devils are illusions, whether they be called Beelzebub, Mortal-Mind, or Karma, if they produce Fear and Unfaith in the All-Good. And such thinkers feel that the way to live according to the Higher Light, and without fear of a Malevolent Karma, is to feel one's relationship with the Universal Good, and then to "Live One Day at a time – Doing the Best you Know How – and Be Kind" – knowing that in the All-Good you live and move and have your being, and that outside of that All-Good you cannot stray, for there is no outside – knowing that THAT which brought you Here will be with you There – that Death is but a phase of Life – and above all that THERE IS NOTHING TO BE AFRAID OF – and that ALL IS WELL with God; with the Universe; and with YOU!

FINIS

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