Anne: A Novel

"Make it, then. Come, Annet, don't be ill-natured. And, besides, you ought to see that I go there, for I have not called upon Miss Lois this year."

"As this year only began last week, you are not so very far behind," said the girl, smiling. "Why can you not go and see Miss Lois alone?"

"I should be welcome, at any rate; she adores me."

"Does she, indeed!"

"Yes, Miss Douglas, she does. She pretends otherwise, but that is always the way with women. Oh! I know the world."

"You are only one year older than I am."

"In actual time, perhaps; but twenty years older in knowledge."

"What will you be, then, when you come back from college? An old man?"

"By no means; for I shall stay where I am. But in the mean time you will catch up with me."

Handsome Rast had passed through his novitiate, so he thought. His knowledge of the world was derived partly from Lieutenant Walters, who, although fresh from West Point, was still several years older than young Pronando, and patronized him accordingly, and partly from a slender, low-voiced Miss Carew, who was thirty, but appeared twenty, after the manner of slender yellow-white blondes who have never possessed any rose-tints, having always been willowy and amber-colored. Miss Carew sailed, for a summer's amusement through the Great Lakes of the West; and then returned Eastward with the opinion that they were but so many raw, blank, inland oceans, without sensations or local coloring enough to rouse her. The week on the island, which was an epoch in Rast's life, had held for her but languid interest; yet even the languid work of a master-hand has finish and power, and Rast was melancholy and silent for fifteen days after the enchantress had departed. Then he wrote to her one or two wild letters, and received no answer; then he grew bitter. Then Walters came, with his cadet's deep experience in life, and the youth learned from him, and re-appeared on the surface again with a tinge of cynicism which filled Anne with wonder. For he had never told her the story of the summer; it was almost the only event in his life which she had not shared. But it was not that he feared to tell her, they were as frank with each other as two children; it was because he thought she would not understand it.

"I do not like Mr. Walters," she said, one day.

"He was very much liked at the Point, I assure you," said Rast, with significant emphasis. "By the ladies, I mean, who come there in the summer."

"How could they like him, with that important, egotistical air?"

"But it is to conquer him they like," said Tita, looking up from her corner.

"Hear the child!" said Rast, laughing. "Are you going to conquer, Tita?"

"Yes," said Tita, stroking the cat which shared the corner with her – a soft coated yellow pussy that was generally sleepy and quiet, but which had, nevertheless, at times, extraordinary fits of galloping round in a circle, and tearing the bark from the trees as though she was possessed – an eccentricity of character which the boys attributed to the direct influence of Satan.

Miss Lois lived in the church-house. It was an ugly house; but then, as is often said of a plain woman, "so good!" It did not leak or rattle, or fall down or smoke, or lean or sag, as did most of the other houses in the village, in regard to their shingles, their shutters, their chimneys, their side walls, and their roof-trees. It stood straightly and squarely on its stone foundation, and every board, nail and latch was in its proper position. Years before, missionaries had been sent from New England to work among the Indians of this neighborhood, who had obtained their ideas of Christianity, up to that time, solely from the Roman Catholic priests, who had succeeded each other in an unbroken line from that adventurous Jesuit, the first explorer of these inland seas, Father Marquette. The Presbyterians came, established their mission, built a meeting-house, a school-house, and a house for their pastor, the buildings being as solid as their belief. Money was collected for this enterprise from all over New England, that old-time, devout, self-sacrificing community whose sternness and faith were equal; tall spare men came westward to teach the Indians, earnest women with bright steadfast eyes and lath-like forms were their aiders, wives, and companions. Among these came Miss Lois – then young Lois Hinsdale – carried Westward by an aunt whose missionary zeal was burning splendidly up an empty chimney which might have been filled with family loves and cares, but was not: shall we say better filled? The missionaries worked faithfully; but, as the Indians soon moved further westward, the results of their efforts can not be statistically estimated now, or the accounts balanced.

"The only good Indian is a dead Indian," is a remark that crystallizes the floating opinion of the border. But a border population has not a missionary spirit. New England, having long ago chased out, shot down, and exterminated all her own Indians, had become peaceful and pious, and did not agree with these Western carriers of shot-guns. Still, when there were no more Indians to come to this island school, it was of necessity closed, no matter which side was right. There were still numbers of Chippewas living on the other islands and on the mainland; but they belonged to the Roman Catholic faith, and were under the control of Père Michaux.

The Protestant church – a square New England meeting-house, with steeple and bell – was kept open during another year; but the congregation grew so small that at last knowledge of the true state of affairs reached the New England purses, and it was decided that the minister in charge should close this mission, and go southward to a more promising field among the prairie settlers of Illinois. All the teachers connected with the Indian school had departed before this – all save Miss Lois and her aunt; for Priscilla Hinsdale, stricken down by her own intense energy, which had consumed her as an inward fire, was now confined to her bed, partially paralyzed. The New England woman had sold her farm, and put almost all her little store of money into island property. "I shall live and die here," she had said; "I have found my life-work." But her work went away from her; her class of promising squaws departed with their pappooses and their braves, and left her scholarless.

"With all the blessed religious privileges they have here, besides other advantages, I can not at all understand it – I can not understand it," she repeated many times, especially to Sandy Forbes, an old Scotchman and fervent singer of psalms.

"Aweel, aweel, Miss Priscilla, I donnot suppose ye can," replied Sandy, with a momentary twinkle in his old eyes.

While still hesitating over her future course, illness struck down the old maid, and her life-work was at last decided for her: it was merely to lie in bed, motionless, winter and summer, with folded hands and whatever resignation she was able to muster. Niece Lois, hitherto a satellite, now assumed the leadership. This would seem a simple enough charge, the household of two women, poor in purse, in a remote village on a Northern frontier. But exotics of any kind require nursing and vigilance, and the Hinsdale household was an exotic. Miss Priscilla required that every collar should be starched in the New England fashion, that every curtain should fall in New England folds, that every dish on the table should be of New England origin, and that every clock should tick with New England accuracy. Lois had known no other training; and remembering as she did also the ways of the old home among the New Hampshire hills with a child's fidelity and affection, she went even beyond her aunt in faithfulness to her ideal; and although the elder woman had long been dead, the niece never varied the habits or altered the rules of the house which was now hers alone.

"A little New England homestead strangely set up here on this far Western island," William Douglas had said.

The church house, as the villagers named it, was built by the Presbyterian missionaries, many of them laboring with their own hands at the good work, seeing, no doubt, files of Indian converts rising up in another world to call them blessed. When it came into the hands of Miss Priscilla, it came, therefore, ready-made as to New England ideas of rooms and closets, and only required a new application of white and green paint to become for her an appropriate and rectangular bower. It stood near the closed meeting-house, whose steeple threw a slow-moving shadow across its garden, like a great sun-dial, all day. Miss Lois had charge of the key of the meeting-house, and often she unlocked its door, went in, and walked up and down the aisle, as if to revive the memories of the past. She remembered the faith and sure hope that used to fill the empty spaces, and shook her head and sighed. Then she upbraided herself for sighing, and sang in her thin husky voice softly a verse or two of one of their old psalms by way of reparation. She sent an annual report of the condition of the building to the Presbyterian Board of Missions, but in it said nothing of the small repairs for which her own purse paid. Was it a silent way of making amends to the old walls for having deserted their tenets?

"Cod-fish balls for breakfast on Sunday morning, of course," said Miss Lois, "and fried hasty-pudding. On Wednesdays a boiled dinner. Pies on Tuesdays and Saturdays."

The pins stood in straight rows on her pincushion; three times each week every room in the house was swept, and the floors as well as the furniture dusted. Beans were baked in an earthen pot on Saturday night, and sweet-cake was made on Thursday. Rast Pronando often dropped in to tea on Thursday. Winter or summer, through scarcity or plenty, Miss Lois never varied her established routine, thereby setting an example, she said, to the idle and shiftless. And certainly she was a faithful guide-post, continually pointing out an industrious and systematic way, which, however, to the end of time, no French-blooded, French-hearted person will ever travel, unless dragged by force. The villagers preferred their lake trout to Miss Lois's salt cod-fish, their savory stews and soups to her corned beef, their tartines to her corn-meal puddings, and their eau-de-vie to her green tea; they loved their disorder and their comfort; her bar soap and scrubbing-brush were a horror to their eyes. They washed the household clothes two or three times a year: was not that enough? Of what use the endless labor of this sharp-nosed woman with glasses over her eyes at the church-house? Were not, perhaps, the glasses the consequences of such toil? And her figure of a long leanness also?

The element of real heroism, however, came into Miss Lois's life in her persistent effort to employ Indian servants. The old mission had been established for their conversion and education; any descendant of that mission, therefore, should continue to the utmost of her ability the beneficent work. The meeting-house was closed, the school-house abandoned, she could reach the native race by no other influence save personal; that personal influence, then, she would use. Through long years had she persisted, through long years would she continue to persist. A succession of Chippewa squaws broke, stole, and skirmished their way through her kitchen with various degrees of success, generally in the end departing suddenly at night with whatever booty they could lay their hands on. It is but justice to add, however, that this was not much, a rigid system of keys and excellent locks prevailing in the well-watched household. Miss Lois's conscience would not allow her to employ half-breeds, who were sometimes endurable servants; duty required, she said, that she should have full-blooded natives. And she had them. She always began to teach them the alphabet within three days after their arrival, and the spectacle of a tearful, freshly caught Indian girl, very wretched in her calico dress and white apron, worn out with the ways of the kettles and brasses, dejected over the fish-balls, and appalled by the pudding, standing confronted by a large alphabet on the well-scoured table, and Miss Lois by her side with a pointer, was frequent and even regular in its occurrence, the only change being in the personality of the learners. No one of them had ever gone through the letters; but Miss Lois was not discouraged. Patiently she began over again – she was always beginning over again. And in the mean time she was often obliged not only to do almost all the household work with her own hands, but to do it twice over in order to instruct the new-comer. By the unwritten law of public opinion, Dr. Gaston was obliged to employ only Protestant servants; by the unwritten law of her own conscience, Miss Lois was obliged to employ only Indians. But in truth she did not employ them so much as they employed her.

Miss Lois received her young friends in the sitting-room. There was a parlor with Brussels carpet and hair-cloth sofa across the hall, but its blinds were closed, and its shades drawn down. The parlor of middle-class households in the cold climate of the Northern States generally is a consecrated apartment, with the chill atmosphere and much of the solemnity of a tomb. It may be called the high altar of the careful housewife; but even here her sense of cleanliness and dustless perfection is such that she keeps it cold. No sacred fire burns, no cheerful ministry is allowed; everything is silent and veiled. The apartment is of no earthly use – nor heavenly, save perhaps for ghosts. But take it away, and the housewife is miserable; leave it, and she lives on contentedly in her sitting-room all the year round, knowing it is there.

Miss Lois's sitting-room was cheery; it had a rag-carpet, a bright fire, and double-glass panes instead of the heavy woollen curtains which the villagers hung over their windows in the winter – curtains that kept out the cold, but also the light. Miss Lois's curtains were of white dimity with knotted fringe, and her walls were freshly whitewashed. Her framed sampler, and a memorial picture done with pen and ink, representing two weeping-willows overshadowing a tombstone, ornamented the high mantel-piece, and there were also two gayly colored china jars filled with dried rose-leaves. They were only wild-brier roses; the real roses, as she called them, grew but reluctantly in this Northern air. Miss Lois never loved the wild ones as she had loved the old-fashioned cinnamon-scented pink and damask roses of her youth, but she gathered and dried these leaves of the brier from habit. There was also hanging on the wall a looking-glass tilted forward at such an angle that the looker-in could see only his feet, with a steep ascent of carpet going up hill behind him. This looking-glass possessed a brightly hued picture at the top, divided into two compartments, on one side a lovely lady with a large bonnet modestly concealing her face, very bare shoulders, leg-of-mutton sleeves, and a bag hanging on her arm; on the other old Father Time, scythe in hand, as if he was intended as a warning to the lovely lady that minutes were rapid and his stroke sure.

"Why do you keep your glass tilted forward so far that we can not look in it, Miss Lois?" Rast had once asked.

Miss Lois did it from habit. But she answered: "To keep silly girls from looking at themselves while they are pretending to talk to me. They say something, and then raise their eyes quickly to see how they looked when they said it. I have known them keep a smile or a particular expression half a minute while they studied the effect – ridiculous calves!"

"Calves have lovely eyes sometimes," said Rast.

"Did I say the girls were ugly, Master Pert? But the homely girls look too."

"Perhaps to see how they can improve themselves."

"Perhaps," said the old maid, dryly. "Pity they never learn!"

In the sitting-room was a high chest of drawers, an old clock, a chintz-covered settle, and two deep narrow old rocking-chairs, intended evidently for scant skirts; on an especial table was the family Bible, containing the record of the Hinsdale family from the date of the arrival of the Mayflower. Miss Lois's prayer-book was not there; it was up stairs in a bureau drawer. It did not seem to belong to the old-time furniture of the rooms below, nor to the Hinsdale Bible.

The story of Miss Lois's change from the Puritan to the Episcopal ritual might to-day fill a volume if written by one of those brooding, self-searching woman-minds of New England – those unconscious, earnest egotists who bring forth poetry beautiful sometimes to inspiration, but always purely subjective. And if in such a volume the feelings, the arguments, and the change were all represented as sincere, conscientious, and prayerful, they would be represented with entire truth. Nevertheless, so complex are the influences which move our lives, and so deep the under-powers which we ourselves may not always recognize, that it could be safely added by a man of the world as a comment that Lois Hinsdale would never have felt these changes, these doubts, these conflicts, if William Douglas had not been of another creed. For in those days Douglas had a creed – the creed of his young bride.

"Miss Hinsdale, we have come to offer you our New-Year's good wishes," said Rast, taking off his cap and making a ceremonious bow. "Our equipage will wait outside. How charming is your apartment, madam! And yourself – how Minerva-like the gleam of the eye, the motion of the hand, which – "

"Which made the pies now cooling in the pantry, Rast Pronando, to whose fragrance, I presume, I owe the honor of this visit."

"Not for myself, dear madam, but for Anne. She has already confided to me that she feels a certain sinking sensation that absolutely requires the strengthening influence of pie."

Anne laughed. "Are you going to stay long?" she asked, still standing at the doorway.

"Certainly," replied Rast, seating himself in one of the narrow rocking-chairs; "I have a number of subjects to discuss with our dear Miss Lois."

"Then I will leave you here, for Tita is waiting for me. I have promised to take them all over to Père Michaux's house this afternoon."

Miss Lois groaned – two short abrupt groans on different keys.

"Have you? Then I'm going too," said Rast, rising.

"Oh no, Rast; please do not," said the girl, earnestly. "When you go, it is quite a different thing – a frolic always."

"And why not?" said Rast.

"Because the children go for religious instruction, as you well know; it is their faith, and I feel that I ought to give them such opportunities as I can to learn what it means."

"It means mummery!" said Miss Lois, loudly and sternly.

Anne glanced toward her old friend, but stood her ground firmly. "I must take them," she said; "I promised I would do so as long as they were children, and under my care. When they are older they can choose for themselves."