Monotonous man. Zeref

The time has come to show that each individual man tradition is the involuntary despot, and the crowd scurrying around him on the street, potentially ready this new authority to obey: to obey his decree, to fulfill orders, to respect even appearance, for showing off, for money, for the opportunity, for the haughty or arrogant style of communication, in general, to meet «on clothes».

It is time to finally explain why Western-style democracy differs from generic democracy or free-thinking and choice in traditional society.

It is time to convince that a purely ethnic path without admixtures of «paths» of other ethnic groups (in this case, more reflective groups), together with real local and potential Fuhrers, can destroy the entire people, without bringing it to the desired level of the notorious democracy.

The time has come.

Taboo: Some people were tabooed from birth, such as chieftains and priest-chiefs who were descended from the gods and received magical powers from them. Everything the chief touched was considered taboo to others because of the danger to the common people. Being a product of the life activity of primitive man, in the course of historical development, a number of transformed taboos entered into the form of various ideas, customs, values, and norms in morality, religion, law, and everyday life of people.

«Wundt calls taboo the oldest unwritten legislative code of mankind.»

Z. Freud

But legal law, we will immediately note, arises from activity, active activity, in order to curb the egoism of the subjects of the dispute. In this way, legal law differs from «innate» relations, or market law and citizenship differ from generic ethnic taboos. To understand, and in some cases to circumvent the law, the new citizen begins to cheat. This gives an impetus to anti-social, anti-civil, and criminal creativity. At the same time, blood relations are almost impossible to avoid. And to fit even the highest relative to the order, for this is the punishment of the ages-the holy order, the order of the ancestors, if you will, the violation of which leads to disregard, the fall of authority, damnation, and punishment. Therefore, the pagan is an ascetic, a man of discipline, a model of loyalty and order, he has no other choice. So there is no other fate. He is so submissive to her. Out of this obedience and discipline comes the concentration of power on a massive scale. A hierarchical cult always grows out of this in the future. If there is no external aggression and disaster, there is a high probability of establishing despotism in this place.

At the moment when the unscrupulous, usurped power elite manages to get out of the internecine struggle or repel external aggression, it cancels generic democracy and none of the so-called common people dare to express their disobedience or doubt. They do not strive for this according to traditional culture. They are not in the habit of protesting or being indignant. If there is any denial of the supreme willfulness, it is done silently, by passive sabotage, and even earlier-by migration. We are talking about a clean, unadulterated primitive environment. People of the genus are used to hierarchy. Therefore, any cult that arises comes from this habit. In other words, they recall the first taboo en masse. And whether it is a leader, that is, a living leader or a primitive authority as a cult, it does not matter.

And Fraer?

The representative of Western civilization the refag worth out of this and likely will always break down. He is by himself, a kind of gourmet, a consumer of life. He is much more flexible, situationally adapt, in some cases tolerant and indifferent, in some – an extreme dogmatist and fanatic when it comes to profit, and sometimes just an impersonal hypocrite. Refag fryer was formed in an environment of trade and exchange, disasters, and wars, when there were large transactions and mass movements of people beating and killing each other. From generation to generation, he managed to trade, and at the same time, the zerefs killed each other. Most importantly, he was the first or one of the first to enter a strange city without a gun. So the tolerance came from a need, along with the development of knowledge among the trading elite. And for the mass of the bourgeoisie, tolerance came with the spreading blood, a religion that took the place of a good psychologist and a comforter in the ocean of despair and blood.

The motive for pity and compassion among the pagan masses was terror. The horrifying mass death – from war, disease, genocide, and epidemics-has led to reasoning and reflection. Then the monotonous man began to think. Although there was some reflection among primitive hunters. The first criticism, but not self-criticism. The zeref’s concern extends only to blood relatives, while the refag’s concern extends to complete strangers. Although these people, they see profit first and foremost. And the zerefs only see their enemies. So the mass tolerance came along with mass disaster.

The religion.

It was the religion that became the institution of pity, directed the search for a way out for human anxiety not outside, but inside. Although conscience is associated with more ancient layers of the psyche, the mass conscience of the people began to be expressed through their religion. Therefore, Nietzsche called conscience aggression directed not outward, but inward. Conscience and morality are the internal ideology of civilizations. The loneliness of the pagan is expressed not so much in internal insensitivity, somewhere and callousness to «not their own», to non-relatives by blood, and outwardly ascetic behavior, but in the multiplicity of his pagan gods. Someone of the spirits of the ancestors, who would be responsible for his actions. On the contrary, being a collective of relatives, they also probably maintain in his mind that he is the crown of nature. Can do what leads to the good of his family, clan, tribe.

Moral standards.

Moral social norms – moral imperatives; requirements of a certain behavior based on the ideas accepted in society: about good and evil; about due or impermissible. Moral norms regulate the internal behavior of a person, dictate an unconditional requirement to act in a particular situation this way, and not otherwise. Moral norms are fixed in the commandments and other forms of ideas about how a person should act.

The pagan is very dependent on the existing atmosphere of his own morals. Even if there is still a traditional aesthetic and culture in the household discipline with a rush of other ideas, it still obeys the circumstances of the environment. Any modern ideology with its guidelines begins to take its place in his mind. The greater the influence of other traditions and cultures, the more he is forced to think, choose, separate, vary, and maneuver. He will choose the strongest of the ideas. The most profound culture. Among the modern trends, if he is sufficiently competent and has sufficient norm of reflection (and hence of the forecast, but this seems). Or he will leave, will search in the developments of the history of his people – will fall into the archaic (zeref) this will not be anything unusual, on the contrary, it is normal to fall into the past. If circumstances, and in this case, this circumstance is power and privileged life, power goes only to those zerefs who have penetrated, imbued with a different culture, this forces them to further develop a copyist, there is a serious reason that the tribe or its people will suffer. A leader and dictator can afford to experiment. But only a strong leader. He forces his fellow tribesmen, his people, to change their habits. Complex and large categories of another civilization pull zeref out of the family, blood-related community, now he is experienced, he is cunning, he has learned to evaluate and sell, almost like a fraer, and very quickly, but the people themselves are not yet ready for speed. And it is subject only to large nations, their culture, behavior, where the largest «nation» is now a world nation. The leader becomes the reformer of the people, and therefore the last dictator. Thus, leaving not from consciousness, but from the village by blood and kinship, zeref found himself in an alluring, brilliant unfamiliar city, flooded with strange people. They behave differently than people of his circle, his culture, his relatives. He wants to be equal to these new people. He wants to become a citizen, but also a citizen of any city in the world.

Therefore, the ideology of modern religion is competition.

The multiplicity of market actions of the elite does not deprive it of its old experience. The market leads to wealth at the expense of relatives and the flourishing of a few select families. The market creates a corporation of relatives, and only close-knit families can compete. That is, it is a favorable environment for the clan, it is a natural corporation of people united by blood. This is the reason for corruption among those peoples who cultivate traditional relations. Each family becomes a corporation, if it is a large family, then a large corporation, it is much more successful than urban singles. Even cultured citizens can’t compete with them. Traditional people can only compete with similar people, just as a civilization can compete with a civilization. These are the conditions of modern confrontation. It is a struggle of cultures.

In this case, the nation can resist the nation.

And its cultural and technical achievements. Specialists can stand up to specialists. Motivated specialists are superior to greedy and automated relatives. Trade civilization takes over. People are divided into families – the main and simple. There is no state as such, but there are families of rulers, managers, and families of other people. Just like under feudalism. Therefore, the strategic task of civilization-the mobilization of all its resources-here mobilizes only a narrow circle. The whole point is that the modern market civilization on the land of traditional culture and morality, on the territory of the «ideological» population, begins to split competitors into parts. On these very families-atoms, also on genera, because families begin to unite according to the old scheme of one kind against another. The market war is almost blood-related, but without the hoop that binds these people, a small corporation of relatives – the family and representatives of other families do not want to understand each other, everyone has their own interests.

If a certain patriot does not agree with this, the one who has not been influenced by other cultures and does not want this influence sees the way out only in a purely traditional way. What can they do? To unite their isolationist supporters, they must present their ideal, or in other words, a new strong god. It is only to him that adepts turn for inspiration. All paganism and ancestral worship will interfere with them. Otherwise, the adepts will first run away in their minds from misunderstanding each other. From not understanding the new old task and goal. Let’s say that the cult of ancestors can be combined to solve a common problem, that is, each ancestral god and hero must enter the same pantheon of the genus. Further, on the basis of a common ancestor, there is a development of heroic morality. From the past to the present. Ancient history provides rich material for physically strong, wise ancestors, but modern civilization provides nothing. If modern authorities originate from the Soviet civilization, all significant figures of politics, culture, and science are representatives of the Soviet super ethnic group. Thus, in the global confrontation of politics – politics, culture-culture, history-history, do the ethnic group has specialists, are they adequate and prepared for the modern challenge? Can a heroic story, even the most impressive native myths, balance market values?

It is time to reveal this secret, inaccessible to the official and hyped media parasites of political science, philosophy, and other commercial public. All these public people lie. Even the most outwardly impressive of them. Market civilization has divided these people not only into probable tribal unions but also into separate families, where everyone is for himself everywhere. Someone takes the side of the cult of ancestors (the traditionalists), and someone-the side of the West without any ambiguity (the NGO liberals). Everyone runs where they want. Everyone likes their own fairy tale.

So.

Taboo behavior narrows the boundaries of external freedom and leaves no reasoning inside. The behavior of a new member of the community is formed under the family hierarchy, and therefore under the generic one. In the social hierarchy, everyone is waiting for a certain place until the lowest status. Distinctive behavior is characterized by insensitivity to the weak, limited emotions or, conversely, a lot of emotions, in any case, the zeref can not show weakness in any way. Empathy always shows weakness. Probably also respect for force, and therefore for the authorities, the official side and its people, for physical force and punishment in general. A family, a clan, a group of people were in constant clashes with other families. The struggle with the forces of nature itself led to confrontation and to a permanent struggle for a place in the sun, which inevitably led to the creation of tribal alliances. Some deviations are possible in disasters or expulsions. Without a crisis or force majeure, breaking the tradition automatically means leaving the ancestral collective, which leads to alienation and the cessation of all assistance to even the closest. The tradition of mutual assistance, in general, was created for this purpose – to help relatives, help their own, and at the same time it also led to both rejection and enmity (hatred) to the enemy, the rival, to the stranger, to not his own blood. Therefore, the genus or a large blood-related family is seemingly devoid of contradictions, just as each member is devoid of personal egoism. Every ordinary member of such a community has no self at all.

This is typical for any tradition without exception, including for «advanced» Europeans. But they’ve learned to hide it. They have outgrown tradition. Money has replaced the authority of man among the representatives of the market civilization.

Blood relations cool down and are torn apart in parts because of the movement, and even more precisely-because of technical perfection. The impact of progress on traditional relations is associated with the next invention of tools, improvement of technology, and the complexity of the economy. With the movement and the social divide, there is also a blood gap. And if such a connection is broken, then the limiting right also disappears. There is no patriarchal family – there is no hierarchy. There is no longer this force of attraction of blood. Along with the weakening of hierarchy and discipline, the prohibitive power of taboos also falls. In the neighborhood community, there are no relatives, there is no innate hierarchy, there are prerequisites for a new relationship, communication, so to speak, on a democratic basis. New relationships are built not by birthright, although youth always remains a disadvantage, synonymous with inexperience, and therefore weakness – through the centuries, through specific merits, the indicator of which is the social significance of actions, and in the future their cost, the value of personal feat increases. To gain authority and leadership, kinship and nobility alone are not enough. And merit can come through some common problems, disasters, diseases, wars, etc. These new opportunities for social reward give rise to a new vision and new professionalism. Who has what abilities? For the common people, disaster has always been the beginning of unification, the merging into a new collective of relatives, for the civil or proto-civil-like-minded people-in order to resolve the common misfortune, therefore, loyalty to the ethnic, corporate, and, in the end, the state idea.

From the blood to the idea.

There is a simple mobilization of forces by adding them. From the very beginning, unity, loyalty to the leader, the community, the people come from understanding the common task-the idea. This community is natural, organic, not artificial, and alluvial. From here come the heroes, the best sons, and daughters of the fatherland, patriots, and just even citizens of their state. In addition, a bunch of life in a limited area contributes to the speed of reaction or prediction – will or will not be a collision. In another way-to be or not to be a war with neighbors. And is there time to prepare and repel external aggression?

With the development of commodity exchange or monetary relations, the need for profit would supplement such foreign policy analysis with everyday reflection. It was first invented by merchants, from the outside, so as not to get into dependence, in other words, not to miscalculate and not lose their own freedom by miscalculation. The townsfolk have always loved freedom, but even more profit. These ordinary citizens or (already) philistines invented their own calculation, in other words, «reason», and thus expanded the limits of their protection. This is a commercialism reflection (the refags reflection in the future. – Revcon.). The regulation of civil relations led to mutual consent. Submission to the law was a limit to the arbitrariness of the external (power option) warrior-aggressor and internal, putting on a percentage of the merchant. The law has become new taboo in the civilized world.

Yes, the autocrat and dictator, as well as his people, maintain a level of obedience as if they were primitive priests. They need is obedience in the first place for power. That is, this power will strive for absolute obedience and teach order.

Chapter II

Who is zeref

Zeref is a neologism of two words: zero and reflex-reflection. Zeref has very little reflection, almost zero, zero, very rudimentary reflection. Almost like a child’s. And why almost? If we are talking about a traditional society, then every person in such a society is dissolved in his community. In a traditional community, a person seems to be there, and he does not seem to be there. There are people who are divided by age and perform strictly their duties. Zeref is a subordinate of the hierarchy from birth. What kind of system is this? The most important in the hierarchy are the elders. Then there are the other ancestral authorities, but they are also all very old. In general, all mentors in the traditional community are life experience holders. The elders, the authorities of the clan, the teachers-all of them rule the people, who in turn rule the zerefs. The zeref fathers raise zeref sons. In such a scheme of seniority and experience, you do not need to think, you need to perform. The skills of honoring teachers or just older people discourage the desire to reflect, that is, to immerse yourself in yourself, to think. Therefore, the zerefs resemble ordinary soldiers of the community, such as ants – each ant has its own task, its own area of work. A person has no need and nowhere to dive. His behavior is painted by others. If he obeyed the more experienced people of the tribe, he would definitely succeed. The proverb «A docile heifer sucks two cows» explains well how to achieve success among zerefs. In the future, this phenomenon of small reflection will explain the mass phenomenon of another popular wisdom: I am the boss, and you are a fool. In modern conditions, traditional peoples have not completely got rid of the old paradigm, on the contrary, they have developed it and deepened it. Even if it turns out to be a negative selection and the fool changes the fool or the thief changes the thief. But still, traditional people are convinced that «all power is from God.» It turns out that the corrupt government is also beneficial to traditional people?

Reflection is developed by the person himself. Because a person thinks for himself. No one will think for him. The older he gets, the more he must (evaluate his actions and the degree of their adequacy. The higher the reflection of a person, the more he plunges into autonomy. The more independent it is. The brighter his actions. But where do these actions come from? Especially in a traditional community. If each higher member of the team puts pressure on the lower one, presses from top to bottom, the lower one simply does not have time to resist, he must «suck» the udder, if he can, then immediately from two queens and something else from the bosses.

That is, he has nowhere to take the strength to resist?

There are people who do not develop anything in themselves at all. Do not develop and so live to old age in natural conception and development at zero. Many do not achieve anything, even sucking all the» wombs» of their superiors. They are simply used as slave chips, cannon fodder, consumable, building material. They still talk about such people: they do not save up wisdom, but only years. That is, such people live their lives as if in vain and do not turn into a person. Only the most loyal hypocrites on the throne become «human». Who is lucky to be next to the next dictator. But they are also unlucky if the dictator is overthrown. Sink or swim?

As they say, do not judge and will not be judged.

We know that all children in the world are fostered by adults. At that level, they set them until the child himself can not think. So, on a ready-made level, on their own experience, that is, on the baggage on which these teachers themselves lived before. And, of course, on the experience of their ancestors. A child or teenager does not need to think here, or, say, think deeply, do not need to think at all. Well, that’s it. The first level of automatic actions is the level of clear categories-the categorical level.

The first level of tradition is the taboo level.

What you can and can’t do. Very hard and clear. For example, you can not eat a person (at least your own blood). Having sex with your family members is strictly prohibited. Can’t stand up to teachers. Everything that the father says is always the right indication. Violation of discipline is followed by punishment. The most severe punishment is that of breaking a taboo. And in other cases for disobedience, there are no less severe penalties. Growing up, little zeref realizes that his main friends in the world are all people of his blood. His brothers, sisters, aunts, and uncles of his tribe, his family. They will accompany him all his life in the family collective. Relatives will condemn him or, on the contrary, support him morally, praise and encourage him. The main judges of zeref’s life are relatives. It is their privilege to execute and pardon morally. Zeref will grow up, «suck» the cows of the tribe and will teach a new generation of zeref himself.

Morality is the second level of tradition.

This level is present in all traditional peoples as an accumulated experience of harmonious living and even survival. Morality, or traditional morality, is at the heart of all traditions and among all peoples, it is approximately the same. If the people maintain and preserve their morals, then these people can safely look to the future. On one condition: if a given people and each person develops consciousness in themselves, because everyone’s subconscious is rich in itself, it consists of dreams and vague chaos, and zeref without teachers develops only instincts. If remove the teachers, at least humiliate them with their salary, the status of beggars, and the zerefs will kill each other, not immediately, of course, but they will definitely do it.

There are no teachers, no zerefs.

The satisfaction of physiology alone absolutely does not lead to development, if only because a person is a person and not an animal. It is necessary to somehow differ from the animal. Everyone should think, and everyone thinks so. There is a lot of good in a traditional person, this good is as if innate, it is also subconscious-it is an inheritance from good ancestors. Such a person is said to be promising people. Hardworking, easy-going. Or, on the contrary, belligerent and rebellious. But today even this is not enough. There are many bad things in a person. 90% of a person are instincts. It is the zerefs who manage to curb their animal instincts. Otherwise, civilization would not have received people ready for modernization. The zerefs who have lost their teachers, but continue to do everything automatically, that is, on the set skills of the past, become as if blind. They stumble in modern space. This often leads only to radicalism. If, for example, the traditional population immediately enters unprepared for market relations, they immediately prepare a «personality», then all the habits of the past become convex. Zeref has a weak reflection and few colors and assessments of actions are predictable. From a sudden meeting with new introductory materials, all zerefs become radicals. Whatever the morally free zeref does will be radical from now on. But he’s a «person» now! This is because there were very few thinking people in his family. And there are even fewer teachers. And there may not have been any good teachers at all. So zeref becomes a savage radical or a radical savage.

The distant ancestors of humans are apes.

And there is a clear hierarchy in the chimpanzee herd. And the actual consciousness of man has found «recently» – 50 000 years ago. And for millions of years, humans were apes. These monkeys gave man instincts. With them, the first zerefs had to fight. But man manages to fight the animal principle in two ways: this is either to obey the teachers or to learn to think yourself, that is, to become a teacher yourself. It’s only in the movies that a child is born immediately from love. Not even nine months go by. To become a teacher, you have to live your own life. Or at least think fast. Modern zerefs all know how to think. But they are still drawn to the revival of tradition. Because the smartest of the zerefs see the bulge or radicalism of their fellow humans. That this is destructive radicalism.

What is good and what is bad.

Teachers, or the elite of the chosen, have always sought to tame the ape in their people. And to educate everyone so that a person is good and useful to society. Hence, the reflexes (good and bad) driven into the subconscious. A person recognizes his own relatives and automatically does them good. And useful. But when he sees an enemy of a tribe or village, he becomes ferocious and cruel. This is zeref. His reflection is zero-low. Ze-ref. Zero-reflection. There are no halftones. The alien’s meeting will be radical. He’s a stranger. Nothing else is needed.

If a person overcomes the primary reflexes, he grows consciousness and soul. Here is such a zeref who enjoys respect and honor in revcon. But, of course, this is no longer zeref, but who? You’ll learn more about that later. In short, less selfishness means more altruism. The worst of the zerefs are callous, thick-skinned, selfish people. This is the garbage of history. But zeref, do not forget for a moment, always grows. It grows morally and spiritually. He thinks he is. He sinks into himself. Although morality, of course, in troubled times is very lame.