Monotonous man. Zeref

It turns out that zeref is primarily a very young person, a child, a small child, or almost like a child. Secondly, and most importantly, it is a traditional person. A man who knows his place in the ranks obeys the hierarchy. He knows what is good and what is bad according to the traditional law of his village. His actions are set. But not by themselves, but by the older zerefs. Therefore, he thinks badly and does not seem to want to think at all. But it is necessary for him to follow the trail of the leader and remain silent on the path of war or hunting. The zeref likes silence in the surrounding nature.

Chapter III

Beyond the Good

What is good for people and what is its continuation in time.

Tradition is like a mode of good in time.

What is good? I'll have to distract myself with such trifles. Good is something good for a person. Man zeref waits for good like a piece of meat sometimes. If another person gives a piece, no matter what, even sugar, even a loophole for a career, then he is good, if he does not give, then he is bad and greedy. This is the so-called zeref bulge. Too obvious a desire to satisfy this selfishness. So, behind the subjective good and bad, we do not notice the tradition. But in actual fact for a convex market self-interest is the culture. What is tradition? Everyone knows that this is a social habit that fathers introduce. What are they implementing for? So that the children have pieces. And these pieces are not just pieces of meat, they are pieces of life. So consider tradition as a piece of your life, which should be lived according to the tracing paper of the fathers.

Tracing paper traditions: build a house (build a yurt), breed heirs, invite relatives or guests to visit.

In this form, tradition is blind. Because even if 90% of the people build houses and fill the tables with expensive dishes, food for the delight of guests, it is not good. This is, first, an indicator of the level of the owner of the house. This is how He fulfills the covenants. And very proud of it. But the traditional person is zeref (reflection zero) he will act against all odds. He doesn’t even care who the priest and administrator are from now on. The main thing for a traditional person is a family idyll. Let relatives will gather for copious dastarhana (a table with food. – A. B.) and envy him. Zeref does everything for the show. Showing prosperity, zeref shows his capabilities. Zeref does everything here according to the tracing paper. He has fulfilled and even exceeded the saturation and is happy about it. The greatest pleasure and the greatest pleasure of a well-fed, well-to-do zeref is to see envy. So that during the feast, guests praised the table with viands, as well as the host of the hospitable house.

All this, of course, is primarily a show-off. But who does not know, then these show-offs are an indicator of the fulfillment of traditional covenants. All that is pleasant for zeref is good. If you see a crowd celebrating in restaurants, it means that traditional society has felt a lot of good in the zeref's understanding of pleasure at a plentiful table. And good, we know, is a piece.

The problem is that the government in pursuit of mass good does not understand what it is actually doing. In this sense, tradition harms the state. Although will not the state be rich, where all citizens have pieces of good? The fact of the matter is that every family is not going well here in a strategic good or a piece of a different value. The zerefs need a plentiful table, and the state seems to be of no use. Except for the officials, who are also, by the way, zerefs. So, they have families, for the family and tradition are also above the common task. Large gaps are obtained. In other words, the showmen punts can not be counted in any way, but can only be taken for embezzlement or losses. Traditional society, in pursuit of its traditional good, consumes a common resource that every zeref is not interested in. Therefore, the zerefs are not even interested in their future, which they understand only with their piece of family goods.

The fact is that the indicators of good, or pieces of good, change all the time. And the fashion for the level of good is dictated by completely different people. That makes the pursuit of some of the richest traditionalists seem pointless. It seems that there is a lot of good, but the appetites of accumulation do not dry up.

But in general, we must remember for now that the good of a traditional person is always in the form of a piece. And if he gets this good, he must show it to everyone. This is almost the ideology of the show-off tradition.

Glossary:

Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref  has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”

Zerefs loop – the baby boom, overheating of the population.

Zerot (zeroot = zeref+root) – the traditional feudal elite

Zerots loop – the creating a solid cast, an impenetrable social barriers. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.

Remid – a new traditional elite, rulers, officials, authorities, teachers; remid put actions for zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

Remids loop – the struggle of the elite with the brightest personality, the collusion of second and third parties against the hero and the prophet.

Refag- person of a trading civilization in several generations, reflection is high, selfish, utilitarian-refag (re + high).

Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural.

Zeremids loop –  the zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. By imitation, hypocrisy, and even fanaticism, they harm any cause, state, or idea.

Zefa is a man from the first generation of the city with a tendency towards the market and speculation, and to trade at least something, he was forced by circumstances.

Revcon – revolution conservatism

Chapter IV

The clan and mobilization

The clan is an archaic organization of society before the advent of private property.

Nature is fickle. War was inevitable. There were constant wars. If these bloodthirsty relatives had survived to the present day, then the current society would have been waiting for mutual extermination. It is difficult to imagine, but the same remaining peoples, inherited from the past, would have waged a real war according to their own laws. They would have overwhelmed the whole world with their concepts of» blood for blood». Although the same mafia is a clan outside the official law. Criminal groups seal their brotherhood, as the warriors of the primeval dawn did twenty thousand years ago-with blood. And nothing seems to be able to resist them. Except for the time itself. The main obstacle, for example, for criminal concepts, is the atmosphere of civilization, the cult of culture, that is, progress itself. If modern» fathers «could recruit at least one million similar» relatives», they could do a lot, a lot. But they can’t do anything. Why? Because they are lagging behind in culture. Therefore, the cult of the underworld-power, fear, and cruelty-does do not go beyond the suburban streets of megacities and prisons. This is the atmosphere of the tribal system, or rather the wrong side, more suitable for traditional people, their culture. There are, of course, still fathers with a conditional ancestral «I», who rule quite naturally and also subordinate traditional peoples en masse. But the very cultural environment or air of civilization allows them to parasitize only on tradition, on its inertia. They controlled by conservative people. Modern zerefs can even be fashionably dressed. But nothing unusual will happen if these most fashionably dressed people are dressed sometime in the clothes of their ancestors. The clothes of their ancestors would even suit them better. And why?

Conservatism is a clear sign of paternalism.

Today, the hierarchy of blood is easily changed by any conservative leadership to a hierarchy of positions. For a traditional society, this is normal, but from the point of view of civic thinking, these people seem backward. Is it necessary to interfere in this process? After all, they rely on traditional culture, on the culture of the people, on the needs of the majority of people. To the refag, these people appear to be a squad of military men dressed in civilian uniforms. There is no democracy, no one can replace the feudal elite, although, in this system, this disguised squad recruits even the poorest into its ranks. The traditional elite demands unconditional recognition of its authority. Anyone who recognizes these rules, and she will still achieve such recognition by any means, receives a reward – power, position, work. It cannot be said that discipline as a condition is recognized only by parts of the poor or uneducated strata. Although it is easier for the feudal elite to deal with the lowest ranks. They know perfectly well what they will get in return for their complaisance. Civilization, or so-called civic morality, puts an unnatural barrier in their way. Culture and education, thus, interfere with the feudal world, although all people brought up on traditions do not pay any attention to the laws. Hence, the zerefs have very clear legal nihilism. Everything is decided informally. Everyone knows who the power is and who you are. Who are you anyway? This is the very first question among the zeref when they look at each other. Not only different mafias and all groups on the basis of the generic principle behave like this. All zerefs don’t like official laws. They like different non-formal laws. But this does not confuse the «relatives». All laws for the form. This is the convergence of the traditional world and the world of custom. Some people write the laws, while others pretend that they are. All the laws of the world are for the law-abiding man in the street. For relatives, the main thing is not the law or some rigid and lacy norms, but morality. Law-abiding in itself symbolizes defenselessness. The law-abiding are the victim. They gather their harvest carefully, looking around. Alliances based on blood ties can terrorize entire continents. But even here, kinship unions, gathered along ethnic lines, are used by international criminal syndicates. In a separate state, supported by the world community, as if by chance, autocracy is installed. How so? From where? Who could have known?

The generic system is based on compulsion.

The gens oblige on the basis of blood relationship to bear duties. Rod is a mobilization project of all the peoples of the world. It’s just that some people remember their ancestors, and others have forgotten about them. This is the main difference. The functions of each individual zeref follow from the established hierarchy, therefore, by age, then by the nobility. Everyone bears their own measure of responsibility, although zeref never knows what it is. Zeref has a weak reflection. He knows that for disobedience or poor execution, he will be punished. The purpose of mobilization is confrontation. Opposition to the elements. And the danger factors include not only the surrounding nature or environment. The danger factors include another kind, a kind of neighbors or unknown tribes of aliens who did not come to look at.

The main figure of the genus is a man.

Usually, this is a wise old man, he leads all the men, all the people. Hence, paternalism. Fathers of families have the same right to encourage and punish their children. But first to protect. The main function of the genus is protection. This is a paternal society, the protector is also the patron. In the future, it is paternalism that will be the most important distinguishing feature of a kindred community, even in a modern urban environment.

The highest indicators of patronage and protection in blood-related unions, and in the future such manifestations are observed in the empire. Slave-owning empires act as organizations of clear non-economic generic coercion. The barbarian periphery, tribes, and clans that have not reached the union, military mobilization serve as a breeding ground, due to which the empires of the advanced – the Romans, Persians, Turks, Mongols, Han, Anglo-Saxons, Russians-kind achieve prosperity. And again, the paramilitary union is built on strength-it rests on the authority of the center (metropolis), as we see – the same generic system of subordination. Empires are kin, although the blood relationship of all citizens of the empire is not discussed, and the main signs of similarity to the ancient family and its functions are discipline and a multi-stage hierarchy.

The rigid bond of blood that transforms tribal alliances from a collection of warriors into an empire corresponds to a single faith. Or it’s a new form of ideology. The Empire cannot be without a purpose. And what is the purpose of a traditional person? The zeref must believe that they will achieve their ideal together.

The first gods are the gods of nature.

If the zerefs are such strict fathers-mentors, if they create uncompromising subordination, then they themselves have learned from someone. Why should they be soft, when the very nature around was not so kind for centuries. Maybe that’s why the pagan gods of the zeref do not know mercy, so they are the gods of the elements, of nature itself, of the surrounding landscape. And what brutal wars are waged between traditional communities! And also-no compromises. Such relationships are derived from the cruelty of nature. Also, uncompromising. So the first gods of the zerefs, they are also the gods of nature, are represented as one whole (universal), as one father, then divided into elements, each element-rain, fire, wind, sun, harvest, then luck, victory, love, war – corresponds to some god-official. An official of nature, an official of the elements. Why should not the modern official zeref be the same feudal lord? As for the benefits, this official is very demanding and cruel. He so repeats the atmosphere of the past that his equanimity and confidence that he is doing everything right is a matter of life or death. There can be no other explanation for autocracy. The strong subdue the weak. The weak obey the strong. If two equal in strength, one obeys or dies. And the ancestral consciousness is more consistent with the motto: «An eye for an eye, blood for blood.» And the gods are just as bloodthirsty and uncompromising. This bloodthirstiness and uncompromising attitude allowed a successful clan alliance to survive even in a market «war». They trade and make deals as if they are still at war.

All empires are aggressive.

Why are societies that have preserved tribal solidarity more resilient in a modern city? This is especially evident in the bazaars – in the markets of megacities, their informal banners are developing. Because they profess the principle of kinship. They gather like blood brothers. This applies not only to the great experts in trade-the Jews. Their fraternal associations and alliances are enshrined in Judaism. So, bazaars are small and persistent corporations of ethnically assembled people. Whoever you are and whatever benefits you bring, you have no voice in the assembly of persons of one ethnic group, and you have no right. If you’re not your own, you’re an outsider. The rodoples solve their particular issues thoroughly. They do not bother with other people’s problems and the state in particular. Only the problems of loved ones. Therefore, it is easier for them to survive. In a narrow framework and on a small area, skills, not horizons, decide. Although here there are some pahans-authorities. But the horizons of the pahans are very limited. The godfather is a privilege. He can punish without limiting his arbitrariness. And what to limit? Therefore, pahans are appointed quite informally. A pahan, like all fathers, must have strength. And physical as well.

But can rodoples reason on their own? After all, they do not have such an opportunity from birth. From the moment they are born, they are accustomed to ordering. So it was before them, so it was before their fathers. The initiative is punishable, and reasoning is not welcome a thousand years before the events described. Here it is-humility – the reverse side of a war. Therefore, people with a generic habit can easily be organized into criminal unions – the mafia, even economic, even ideological. It is easier to gather them in one place and teach them to say the same things. Therefore, the cult of the next authority arises by itself. With a paternal way of life, it is easy for tribal unions to exist, and it is not difficult for a clan to live in any metropolis. Their alliances resemble military groups. They are bound by mutual responsibility, almost an oath.

In civilized places, where the population tries to build relationships based on interests, culture, law, in the end, on «man to man friend – neighbor – companion», clan unions are organized according to"man to man stranger is rival and enemy». It’s all about the relationship, or in the blood. And oaths are also sealed with blood. «Ancestral» peoples knock well, stipulate «strangers». This is an independent beating of upstarts. Therefore, nationalism in the form of a current of politics is dangerous here. Only a nation can have nationalism. For the zerefs nationalism is war.

The zeref loves a quiet, obedient child. They themselves are like the warriors of antiquity, and their children are like the zeref rear. A rebellious child born in the lower caste must be broken. In advance and by any means-ways. Without this parental «affection», children are doomed immediately to death. The obstinate son «meek» of rodopleses doomed. Because it leaves the family to conflict with the community, with the clan, with the tribal hierarchy. In any form, even in a disguised and modern version. Therefore, the political superstructure of the entire zerefs system is an autocracy, and it has no opposition. What the stupid father did not finish, the officials, the people of the father of the people, will finish.

The trouble. Crisis.

Traditional communities are very stagnant. And only a common misfortune shakes and shakes all castes. Crisis. The trouble is like the limit of zeref stagnation. This trouble they create themselves by conformism and inflexibility for a long time. How so? It was courage and discipline that were the ingredients of success. That’s right. All in good time, however. All the zerefs of the world see the beginning, but they do not see the end. This is passed down from generation to generation – to see only the beginning. Courage really turns into humility, and mass patience turns into an inevitable tyranny, a cult. The tribal community should also break its «children». Because everyone sees only the beginning but does not see the end, many zerefs confuse courage with humility. This is no accident. Although humility is a continuation of courage, humility and submission exist in the social lower classes. So, the meek, lured by the authorities in the new conditions, teach all people, the whole people, to obey. The problem with the traditional world is that it does not want to rebuild, all fathers declare that they want to live like their ancestors. And how did the ancestors live? They lived quietly. It was in history. This becomes a basic behavior in the modern grid as well. Even despite the influence and presence of a number of advanced cultures, other peoples. Advanced all the course accepted and adopted, but only as an addition to the"testaments». As practice shows, it is impossible to give up one’s ancestral experience, so it is impossible to give up one’s own culture of relationships. The system uses the meek, uses blood ties, as before, as in past centuries, for unknown and imperceptible social instincts. So the tribal system is revived at the state level, of course, it is no longer tyranny and despotism, as it was in the Middle Ages. But if you look closely… you can also dress Genghis Khan in fashionable clothes. Here is the new old world system and dress up. The real «clothes» are different here.

The goals of the traditional elite look super-mercantile.

This is the influence of commercial civilization on race. Although the conservatism of the zerefs immediately turns into a brake. If blood for blood had turned into humility for humility in those early days, this tribe would have been slaughtered very quickly. In a modern way, humility and submission are used only by the state. But this does not mean that the neighbors agree with this. The humble promote humility in their own interests. For the same purpose, they spread a cult everywhere, another one, as usually happens here.

At this very time, civilization, which is a series of transformations of tribal collectives into a community without memory, has already declared war on culture. What they would say of zeref? And what traveler Columbus said the Indians the Arawaks? And what did the Indians say to him? Only curiosity and stupidity. The trib or zeref have nothing to say. So they respond with discipline or internal administration. They increase discipline within themselves, within society. Automatically. The more civilization presses on them, the more autocracy there will be within the zeref. The more democracy on the outside, the more totality on the inside. This is the symmetric response of sorts. Democracy can take place here only by its military essence. This is hidden, but a military democracy. And if only the military essence, then a state of eternal «war» is required, more precisely, the replacement of a real war with internal war. Why is this happening? Because the local elite created their own corporation for trade. This military detachment in the form of people dressed in civilian clothes prepared to trade with all the people. But the people themselves do not know about it. Only the autocrat’s government knows about it. The autocrat knows how to trade.

The origin.

The heyday of tribal society falls on slavery. Slavery is an expression of misanthropy or rather human cruelty. At this time, a man was terribly rude, to the same extent as a Neolithic man, but rudeness is an expression of nature itself. Rudeness makes it possible to survive. War, as an extra-economic compulsion, constitutes a system of reproduction, and consequently of the prosperity of the race. The weakest nations paid tribute to all. And some even disappeared from the face of the earth. Civilization taught love colorful butterflies and fluffy cats and all zerefs paid for their studies. The rude people paid dearly for all. Zeref is not sensitive in these matters, not sentimental, he has no humanistic semitones, and in general semitones. If he wants it, he gets it – roughly, accurately, instinctively, and"in a kindred way.» He quickly finds his own kind, no matter who, his new brother may be a philistine of another nationality. But it is better if he meets his fellow countryman, an option-a childhood friend, a classmate, a friend from a previous job. As a result, if this is a «society of socialism», then the rulers will be entirely made up of mediocre troechniks (a schoolboys a Russian school who received unsatisfactory marks) – spineless and performers. If this is an advanced market society, then the mafia will be assembled from international philistines. And the lowest levels of generic corporations in the rod – state system will be occupied by real ethnic relatives, they are also merchants or bandits.