Weathercocks. Zeremid

Childhood.

We got a little distracted from the so-called oppositionist, who in his youth “dreamed” of getting out in people. Unfortunately, some categories of citizens have mundane dreams. In some ways romantic, but the closer to the goal, to life, all vulgar. Here it “got out in people”, got through into politics.

Now he can tell the news from the collective farms or from the station, even from the sidings. The problem: the higher he climbed, the more influential and “wider” his “childhood” became. Travel -the homeland will always come to him in a dream. In children, some successes, let’s call them children’s exploits, cause asking, in another way, lifting their noses in front of others. For a while, they live on this glory or its remnants. If a traditional person, even a literate zeref gets a position, he lives it, lives well, lives with authority and fame, his family does not suffer. He often remembers his poverty. And he is naturally vain, his adventures are natural. No one knows that a natural person needs more fame than food. The more authority he has, the better off him and his family live. Even now, he has to be visible all the time, on the surface all the time. Otherwise, he will dream about traveling again at night. Absolutely, or he’ll lose it all. Therefore, the so-called opposition in natural society is full of such people who have made mistakes. They get to the siding directly from the train. They fall from the clip, from the system, that is, from the prestigious and expensive cars. They were all or should have been, in power. But the government will not take them back. No one from these provincials wants to go back to the road trip. They won’t understand. Without power, they will have no authority. As one substance (shit) they do not sink, everyone knows that the “opposition” here, or what is so-called, is their new surface. They jump into another car. And then they take a chair there, sit on the boss’s chair in opposition. Picking up ass-lickers and incompetents to make them dumber. They are now engaged in feudal degradation in opposition. What happens to a former provincial when he gets into government or parochial government? At first, he just demolishes his natural tower. This is called a value shock or a blow to the pillars of the vanity. He is like an artist now, he will always miss the height if he fell from the power car. Outwardly, this is not reflected and is not immediately visible. And that shock is not enough. Did everyone see the expression on the Asian official’s face? He’s all arrogance, it’s just rushing from him from all sides. You can’t force him to return to earth (to travel) by any force now, except for falling (due to the activity of our wedding General, for example). But this elevation cannot be forgotten. The height already lives with him for the rest of his life. She will fart, jump out and stand like a shadow in unexpected places, in most cases inappropriate and after retirement, that is, expulsion from the queue. Let’s assume that such an” oppositionist” but he’s pushing hard and arrogant… It’s pointless now. He is only an oppositionist – just like everyone else he is an outcast. Everyone knows that, but not him. He’s still there. He makes himself an unexpected throne, the boss’s chair from boxes and other devices (as in childhood), takes his pose, climbs higher in the room among other oppositionists, that he is higher and here. The origin of a rural man takes its toll. He is back on the throne of opposition planks. So he believes in all seriousness. And it always wants to “stand by” the Genevese now. He is a Genevese almost in reality, and you are collective farmers. These are just old natural show-offs. Can this right be taken away from him? No. Because it is impossible to take it away – childhood is not given away. He wants to go to Geneva all the time, just like when he was a kid, he wanted to go to the city on a passing train. This is another of his childhood fantasies. To then spread the tail in front of the other children of the neighbors.

But no. He immediately builds himself a throne out of any pose and material.

Well, let’s say he considers himself superior to others. Why, they weren’t as high up as he was – in the middle of the city! The General Secretary there or the co-Chairman, or the press Secretary of the disgraced Prime Minister. They, his fellow party members – again “provincials” even next to his self-made throne. Now it can go to another “city center”, for example, the real center of the European city of Geneva. Take a trip to the summit of the European Parliament and to hang out among the pure and fragrant parliamentarians. And you all stayed in the suburbs.., that is, in his small homeland – in Terra incognita, somewhere among the snotty boys of the village.

Conclusion: the emancipation of social “children” harms the opposition cause. Even in politics, they will assert themselves and rest on their laurels. This means that they will always be with their complexes in the “city center”.

Chapter II

In search of the elder

The contradiction between the modern shell and the archaic stuffing, when internal combustion engines are around and at the same time public offices are being handed over (sold). it is solved simply. There is no linear parallel coexistence of the external and internal world. Although he seems to be there as two of the ski from the skier. One ski is modern, the other is ancient, but it is also a ski, because it also slides, because the skier still goes.

Then there is hiring for public positions, hiring out government positions in the spirit of the middle ages, where sellers and buyers do not feel anxious. On the contrary, all landlords and tenants feel good. Both sides are people of the same culture, all as if on their own ideological plate, and therefore, everyone who surrenders to the new feudal lord is traditional? Is this normal? Together, people who have fallen into submission also do not feel uncomfortable? Such surrogate serfs, who work for the benefit of the feudal mandarin?

Those who are not ready for such a reversal simply do not understand anything.

This is simply a traditional, and therefore necessarily deeply hierarchical society. It just can’t do without the main person in the system. It does not work without the most important, therefore respected master, boss, authority – the eldest in the family, brother, and so on. It can’t be. This art, the culture of domination of some in the name of all other blood brothers, has been cultivated for centuries, formed for thousands of years. If there is no dominance, superiority, and therefore arrogance, arrogance, pressure, I am your father, older brother (variations I am the boss and your master and benefactor), and you are my younger brother (subordinate or even slave), then both sides will feel bad. Traditional society is always in search of its elite. Another thing is that the elite is also correlated by external circumstances. Strong neighbors. This has always been the case in history. Who who is stronger in the world of tradition, who is more influential, and who is older in the world of tradition, the older brother. That is, even a modern market ski means it is a guide for the ancient ski, the main thing is that the skier (people) still, i drove, crossed, moved from place to place quietly and calmly. Although the second old ski, the ski of tradition, always comes in, “runs ahead”. Because the number of new board members is growing and they are recruited on the principle of silence. Traditional going to be first and foremost obedient. and a traditionalist and silent skier who falls into the elite should immediately find his own row, because his ski, with which he came or went to the ski track, is always more than the norm. He’s a traditionalist, don’t forget. and such obedient taciturn people with their reflexes begin to interfere with the sliding of a fashionable ski. That’s why the head of this ski track is always obliged to shake both the ski track and the skiers together. If you do not shake, then the old skis will block the reform of the ski track and everything around from progress.

Meanwhile, after each shake, the zeref has to prove the rank again, fill the branch with himself. if he managed to “drive” higher, then he means he is higher and considers those who sit lower below, younger to himself, the lower rank that is. isn’t that why this passion gets into the clip? Get into the midst of the courtiers, approach the court of the chosen, enter the khan’s tent and slip quietly higher, higher, higher? The question is for what services?

how do i get into the main tent?

First of all, obedience and recognition of the system. What is a system? This is a recognition of traditional rules. Do you need to learn such etiquette to traditional people who know who is who among relatives from the cradle? Facelessness or colorlessness of course facilitates or brings them closer to the cherished place, where they can take for facelessness and for spinelessness. And above all for zeal and even fanaticism to please (the owner-benefactor). But after all, any fanatic sees around his own kind. The owner chooses from a pile of exactly the same silent competitors. Of course, who in the family had many brothers or vice versa, complete orphans will be out of the competition.

However, if you look at society as a whole, such a society will not respond to other signals (such as freedom, democracy, or even socialism, and so on) It will obey the force. Which in turn will appear to be the master of the situation. And then the paternal system will definitely notice. It will not react to anything until someone is specifically affected by the new feudal hierarchy. And this means that someone is overtaken by the machine of the feudal inquisition or just someone caught up in the harvest of mandarin from his department.

It’s at the top. And what’s below.

After all, people outside the pyramid are not people, well, in the traditional understanding of a person and his meaning. a person from the lower ranks is not a person at all, but a being who is obliged to remain silent, at least when collecting taxes from the taxable population (people have always been silent). and the more people there are of such a culture, the more this society will build up the old ski to the detriment of the modern one, becoming totalitarian, step by step, term by term.

Chapter III

The homemakeman

Build a house, plant a tree…

The homemakemen are good guys. They build houses, cultivate fields (or raise cattle), and raise sons. They always fuss in the name of their offspring. The next generation does the same: cultivates the field, drives the cattle. each head of the family repeats the path of the fathers, without thinking and almost without blinking. Is there anything new here? I mean, what does each father bring to the same habit (growing crops, driving cattle)?

Of course not the gag to get something to eat. That’s why he’s a father, not a portrait. Each generation inherits one part of the habits from the father and the other part from the traditional society, that is, also house builder. It turns out that the housebuilders do not care what is happening in the world, outside their field, far from their native steppe? I’m not saying they don’t see what’s going on in their absence. for example, on the street near the house or even in the state of housebuilders? The main thing for them is to deliver the goods to their shop and sell them more expensive, then buy all sorts of food for their offspring, and a fur coat for their wife? All this is good and beautiful from the outside. But in the opinion of the same zeref (and we are talking about traditional people, and they are universal house builders). Up to a certain point. All traditional homemake societies self-destructed, served as a fodder base for developed more than any civilization …because of… impoverishment of resources, natural and artificial if you want, but resources. Because homemakeman doubles, triples, paterae number of domostroevtsy and nothing more. Each of zeref educates himself such zeremid who lives by exactly the same laws of building. While there, the zeremid new ski still longer and more beautiful. (This is the ski of progress, do not forget – A. B.) Even what is nationalism the homemakemen actually do not understand because they do not care about events outside the house? That’s why they come up with so-called nationalists, a few pieces that portray nationalism at a time when the homemakeman and homemakemen do not care what is happening in the world. That is, the house builder is internally short-sighted, although in ways to survive he is very tenacious, far-sighted and tenacious. But not all traditional societies perished from the number, the banal physical number of house builders. In ancient times, the number of heroes still decided the fate of the battle. What about now? Who is needed, what kind of person in the management, in the building, and even in the house?

Chapter IV

Our branches

Along with democracy, super, hyper, and mega – markets appeared. And former traditional people, as well as former provincials, began to shop in them.

It’s hard to tell which one is which from that point on. The first secretaries of the party and the ruling functionaries appeared to be on a par with ordinary citizens. Of course, from now on, everyone became citizens. Can’t tell the difference. not even knowing what it meant. to use a cliche about the bourgeoisie, all former citizens of the ussr simultaneously became bourgeois.

But we know that in the USSR there were still traditional people. Just instead of the traditional elite, there were first secretaries and other functionaries of the apparatus, and instead of community members – ordinary citizens. However, tradition is tradition, and the idea of the idea, even if the idea was jacked from the item to suit your needs “the mind, honor and conscience of the epoch” (i.e. the item above, and all others below).

So, new citizens began to differ not in purchases, but in the purchase price or price tag on the purchase. Still, the nomenclature, although former, could afford expensive and prestigious things. Ordinary citizens (zerefs) bought almost the same thing, but cheap and second-hand. But even such cheap relative to the purchases of the elite and second-hand was a success for the bourgeois and provincial. They had never seen anything like it and could not hope to see it, it was a miracle. This explains the mass apolitical nature of the so-called people when the building of the USSR was dismantled into independent bricks. After all, buyers in super, hyper, mega markets really did not care what they understood, not their house in fact. Once again, we are dealing with a traditional population, even if it was called soviet. they have lost not only the remnants of soviet, but traditional elementary morality and you ask, in the name of what? And in the name of what the hero goes to feats, and the elite equips the army in campaigns? For traditional people, their importance in their native society, some name in their own community, is important. The name and meaning could now be had without performing any feats, without performing together with the feudal lords in any campaigns, for trophies from now on you can go hiking in the super, hyper, mega market together with your wives. And the more expensive the wife chooses a dress, the higher her husband’s head rises. That’s how the former Soviet, they are traditional people began to go bullying each other for the next purchase (show off began to mean). Who had never seen a used Japanese Toyota, moreover, could not dream in a residential area or in a village even about Zhiguli, he was incredibly excited, finding this very Toyota of fifteen years of freshness. Who has never lived in a house with amenities, and may have occupied half a house in an urban-type settlement, where there was no hot water or natural gas, and the bathroom was shared, as in a hostel, for example, he was happy to separate housing with amenities, and maybe even a quick cottage (like the first secretary). Not to mention the small pleasures in the form of gift sweets, condensed milk, or just packs of Indian tea. Everything that the Soviet elite had, became available to mere mortals! Well, how can we not be happy for freedom and democracy! Although in fact, for people below above, above below, accustomed to the hierarchy, to feel like first secretaries for a few days, yes, a few days, the rest of your life, is expensive. The zerefs are ready to exchange their future for the prestigious dresses of a feudal nobleman of thirty years ago. That is why it is important to know that the so-called new bourgeoisie in market conditions will also strive to sit higher than its neighbor on a twig. At least one, but higher. This is due to the endless insatiable greed of the elite.

Why do you think traditional people need this corruption?

The word is what. Misting that de is a temporary and curable process… In fact, the practice of corruption (or stealing) is a recognized cause. After all, we do not forget that the existing internal policy is not built by decrees, orders, appeals. Which is the general pile and concentration of appeals and orders seems to be empty talk or sound piles of garbage. Everyone who addresses and everyone to whom they address, for a long time and always missed it by ear. Some advanced politicians and hypocrites understood that the fight against corruption was necessary for the sake of form. So that the struggle for the high and low branches of the traditional hierarchy and weight in society does not turn into anarchy and slaughter. All of zeremids and even remids is quite educated people, they all received knowledge and understanding about good and bad. This is one of the positive aspects of the enlightenment, that the people of the former world and the community know what is good and what is bad within the limits of civilization. In short, corruption, although it seems to be a bad thing, will never end here. Until at least everyone is sitting on their branches. Until then, everything will be outwardly peaceful and decent. They will catch you, but it’s a small thing. To frighten the rest of the pile of applicants.

And as for the intelligentsia, which seemed to know more than anyone else and was the first to make a claim to the secretaries that they had sat there saying that it was enough, let us drive too. Then they moved on to another stage – the stage of law. If all the previous stages were a struggle for status, it is quite a traditional occupation, who is higher and who is lower. Now, according to the bourgeois (the refag) canons, the time of law is coming.

I’m a trembling creature, or I have the right!

The liberal intelligentsia turns to the zerefs in the supermarket: Are you trembling creatures or what? Down with autocracy! Those in response look at them not even with the eyes of surprise. They just don’t understand who these shepherds are? If you once addressed traditional people, and they look at you with the eyes of children in response, then be lenient to these people.

All domestic policy is actually based on the understanding of the majority.

How this majority understands changes. let them look at you even like sheep. at the zeref level, even the possession of second-hand things of their own and someone else’s elite (supported cars and fashionable jeans are not even things of the western elite) is a great achievement and success. tradition sets before the community simple things that have been repeated for centuries: the creation, then the provision of a family, observance in the name of stability of existing rites. of course, the importance of the elite here is great. the zerefs carry out all the orders of their priests (remids). repeat all the prescribed elements as if all the zerefs are old men from young to old and, most importantly, respect (idolize) their leader. Well, of course, the mind, honor, and conscience for its internal order at the time of capital accumulation could not imagine the best assistants. Hence, the outer shell of such a tandem must necessarily be represented by nationalism and self-determination (elites). Although of course, the zerefs do not understand what nationalism is (they are not a nation). For clarification, the leader’s apparatus recruits interpreters for clarification (the second positive point of enlightenment). But actually, as already mentioned, the best interpreters and translators were super, hyper, mega markets, where all the zerefs were instantly forgotten, surrounded by boxes of goods. They felt an increase in their status from before. They felt it and were happy.

But of course, the liberals, a few intellectuals, were not happy at all.

every year there are fewer and fewer such irreconcilables, and more and more reasonable ones. To aboriginal people in the liberals, the mind comes much faster. they are ready to accept the rules, having previously occupied a suitable branch on the tree. this is the most reasonable behavior, at least traditional, native. Not only stolen corrupt officials, and sometimes steal a lot (but not above the standard of course), but also the so-called oppositionists ask for forgiveness from the leader (another moment of enlightenment and inclusion of prudence, rationality). Everyone asks for a selection. And of course, the chief is merciful and condescending to them. Even to tricksters, scammers, and crooks (this is if you include non-tariff rules and definitions, they are crooks, and if you do not include them, just mixed up the branch). If you include the tradition, then everything falls into place. All these corrupt officials and oppositionists who are asking for forgiveness (we still need to understand why they are suddenly oppositionists, it may turn out that they are just competitors) are subjects. subjects and all.

Chapter V

The zeremids

Not yet citizens, but with a great passion to be at the center of the world.

The zeremids, like the zerefs (people of tradition), need living space. Zeremids ideological, fanatical, and declarative due to financial interest. To seduce the zerefs and zeremids, they have to promise a reward. The traditional elite usually led the traditional people against their immediate neighbors. There they received food, robes, and women. Sometimes these neighbors were of the same root as the attackers. But their kin and their family are above the distant blood for the Zeref. Hence the eternal intertribal strife of the Zerefs even in modern and modern times, that is, even when the banner of civilization is developing around. As for zeremids, they are susceptible to any epithets superiority. But these epithets suggest superiority not only over the neighboring tribe of savages but on the scale of countries and peoples. Groups of remids of the second urban generation serve to provoke the crowd and instill a new idea. They give rise to the imperial idea of seizures, which their fathers allegedly carried out. The rise of nationalism and Nazism in Germany in the 30s of the 20th century is explained by the economic crisis, which brought the aggressive Zeremids from the cultural stupor to the podium. They have given themselves the right of past heroic generations. Remids 2 put plans into the mercantile and weak heads of the zeremids, which are fueled by the aggression and anger of the crowd. Without the presence of a certain number of urban intellectuals, all the energy of the zeremids goes to domestic strife and domestic nationalism, or rather ethnic segregation.

In this sense, Russia has used Marxism to acclimatize new agrarian migrants who fled to the cities from landlessness, food taxes, collectivization-for a new life, “factories for workers, land for peasants.” Here the role of the neighboring tribe was played by bourgeois and enemies of the people. The ratio zerefs – zeremids, Russia was closer to zerefs reflection. It did not have aggressive citizens of imperial scale and appetites. Here the kulaks and enemies of the people played the role of neighbors of the Indians with some adjustments to the era, development, culture, and geography.

Glossary:

The zeref – a person with initial reflection, reflection is close to zero, a traditional person who loves only his relatives and older brothers, blindly obeying tradition and the eldest in the family (reflection zero-zeref);

The remid – a person of average reflection, father, teacher, mentor of zeref, remids-traditional elite or just elite; officials, people just with higher education;

The zeremid – man of the first generation of townspeople, tradesman. philistine, employee

Chapter VI

Cruel and quick zere. (the seremid)

To the market people of ze-fa, from the quick promise of profit, the market did not at all promise that all people would get into the ranks of officials. The fate of officials is the fate of the chosen. The zefa is absolutely not principled people. they count pennies and rejoice like children. Officials are first of all principled people. They must defend the interests of the state. Because the zefa will try to do all the “children” are corrupt. And the sooner the authorized marauder squad got rid of the witnesses and responsible people, the better.