Scientific analysis of the biblical Epistles of the Apostles. Scientific line-by-line explanation of the Bible

4. The First Conciliar Epistle of the Holy Apostle John the Theologian

Chapter 1

1 About what was from the beginning, what we heard, what we saw with our eyes, what we examined and what our hands touched, about the Word of life – (A story about what we heard, saw and felt).

2 For life has appeared, and we have seen, and bear witness, and declare to you this eternal life, which was with the Father and appeared to us, – (A reference to God the father Yahweh).

3 We declare to you what we have seen and heard, so that you also may have fellowship with us: and our fellowship is with the Father and his Son, Jesus Christ. (Mention of Yahweh’s father-god and his son-god Jesus Christ).

4 And these things we write to you, that your joy may be perfect. (Appeal to the reader).

5 And this is the gospel that we have heard from him and are proclaiming to you: God is light, and there is no darkness in Him. (Mention of the «gospel» – the gospel. Praise of Jesus Christ).

6 If we say that we have fellowship with him, but we walk in darkness, then we lie and do not act according to the truth; (Praise of Jesus Christ).

7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. (Praise of Jesus Christ, the blood of Jesus «cleanses us from all sin»).

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. (All people are sinful, such a statement is beneficial to the priesthood).

9 If we confess our sins, he, being faithful and righteous, will forgive us our sins and cleanse us from all unrighteousness. (The need for confession of sins, which is beneficial to the priesthood).

10 If we say that we have not sinned, we present him as a liar, and his word is not in us. (All people are sinful, such a statement is beneficial to the priesthood).

Chapter 2

1 My children! I am writing this to you so that you do not sin; and if anyone had sinned, then we have an advocate before the Father, Jesus Christ, the righteous; (Everyone sins, from the point of view of religion, and the advocate «before the Father», that is, before God the father Yahweh should be his son Jesus Christ, the righteous).

2 He is the propitiation for our sins, and not only for ours, but also for the sins of the whole world. (Jesus Christ is the mediator before sinners and Yahweh).

3 And that we have come to know Him, we learn from the fact that we keep his commandments. (Jesus Christ left the commandments – the setting of what is good and what is bad).

4 Whoever says, «I have known him,» but does not keep his commandments, is a liar, and there is no truth in him; (It is necessary to keep the commandments of Jesus Christ).

5 But whoever keeps his word, the love of God has truly been fulfilled in him: from this we know that we are in him. (It is necessary to keep the commandments of Jesus Christ).

6 Whoever says that he abides in him must do as he has done. (It is necessary to keep the commandments of Jesus Christ).

7 Beloved! I am not writing you a new commandment, but an ancient commandment that you had from the beginning. The ancient commandment is the word that you have heard from the beginning. (A commandment is a law, a requirement, a moral and ethical attitude).

8 Moreover, I am writing you a new commandment, which is true both in him and in you: because the darkness is passing and the true light is already shining. (The author declares that he is writing a new commandment).

9 Whoever says he is in the light, but hates his brother, is still in darkness. (Analogies, comparisons, parables).

10 Whoever loves his brother abides in the light, and there is no temptation in him. (Analogies, comparisons, parables).

11 But whoever hates his brother is in darkness, and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes. (Analogies, comparisons, parables).

12 I am writing to you, children, because your sins have been forgiven for the sake of his name. (The author claims that he is writing a new commandment, «because your sins are forgiven for the sake of his name»).

13 I write to you, fathers, because you have known who is from the beginning. I am writing to you, young men, because you have defeated the evil one. I am writing to you, boys, because you have known the Father. (The author declares that he is writing a new commandment for the older generation, young men and boys. The mention of «Being», «evil», «Father»).

14 I have written to you, fathers, because you have known the Beginningless. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. (The mention of «Beginningless», «evil», «the word of God» – the installation of the hypnotist).

15 Do not love the world, nor what is in the world: who loves the world, there is no love of the Father in him. (The statement that there is no need to love the world).

16 For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but of this world. («All that is in the world» – «is not of the Father, but of this world», the statement that the world is not of God the father. The question arises, and from whom, if the world was created by the same God-father!?! Condemnation of lust, pride).

17 And the world passes away, and his lust, but he who does the will of God abides forever. («The world passes away, and his lust», «he who fulfills the will of God abides forever», that is, a submissive and obedient slave who performs everything without a murmur and is the ideal of nascent Christianity!).

18 Children! lately. And as you have heard that the Antichrist is coming, and now many antichrists have appeared, then we will learn from the fact that the last time. (Antichrist (Greek) – letters, «opponent of Christ» or «instead of Christ». The opponent of Christ and Christians, who must come before the end of the world, is «the man of sin, the son of perdition» (2 Thess 2:3). In a broad sense, the antichrist is rejecting Jesus Christ and his teaching).

19 They went out from us, but they were not ours; for if they had been ours, they would have remained with us; but [they went out, and] through this it was revealed that not all of us are ours. (It turned out that «not all of our», that is, former comrades-in-arms are pursuing a different policy. But how did God the father not know about it!?).

20 Nevertheless, you have the anointing of the Holy One, and you know all things. (Mention of «anointing from the Saint.» The Messiah (Greek transcription of the Hebrew «Mashiach») – letters. it means «anointed, anointed.» The meaning of this word comes from the ancient customs of anointing with «sacred» oil, symbolizing the transfer of some special spiritual gift. Anointed persons were called persons with the highest spiritual and secular power: kings, priests, prophets. After the fall of the Kingdom of Judah, the word «anointed» came to mean the King of the Last Times. The Greek word «Christ» means the same as the Hebrew word «Messiah» – anointed one).

21 I have written to you not because you do not know the truth, but because you know it, [as well as] that every lie is not from the truth. (Truth is not a lie!).

22 Who is a liar if not the one who denies that Jesus is the Christ? This is the Antichrist who rejects the Father and the Son. (Former associates reject that Jesus is the Christ, that is, the «anointed one.» Anointing is (most often with olive oil) a way of caring for the body and hair in ancient times. The elevation to the royal dignity, the transfer of the prophetic gift were also accomplished through a special anointing with the sacred olive oil. Therefore, in the New Testament, the word «anoint» acquires a second meaning – «to transmit a spiritual Gift»).

23 Whosoever rejects the Son has neither the Father; but he who confesses the Son has also the Father. (God the father and God the son in conjunction: the two gods).

24 Therefore, what you have heard from the beginning, let it also abide in you; if what you have heard from the beginning abides in you, then you will also abide in the Son and in the Father. (God the father and God the son in conjunction: the two gods).

25 But the promise that he promised us is eternal life. (A vow is a promise of eternal life, a dream of people).

26 This I have written to you about those who deceive you. (Seducers behave «incorrectly»).

27 Nevertheless, the anointing which you have received from him abides in you, and you have no need for anyone to teach you; but as this very anointing teaches you everything, and it is true and untrue, what it has taught you, abide in it. («Anointing» has a sacred meaning).

28 Therefore, children, abide in him, so that when he appears, we may have boldness and not be ashamed before him at his coming. (It is necessary to «abide in Him,» that is, to be an obedient toy in the hands of manipulative priests, so that «we may have boldness and not be ashamed before Him at His coming.» Endless suggestion about the second coming of Jesus).

29 If you know that he is righteous, know also that everyone who does the truth is born of him. (Truth-tellers are «born of Him,» that is, from Jesus Christ).

Chapter 3

1 See what kind of love the Father has given us, so that we can be called and be children of God. The world does not know us because it has not known Him. (God the father Yahweh gave love «so that we could be called and be children of God», the suggestion of exclusivity and «being chosen», but the world does not know this yet, since Jesus is unknown).

2 Beloved ones! we are now children of God; but it has not yet been revealed what we will be. We only know that when it opens, we will be like Him, because we will see Him as He is. (The «Children of God» will become like Jesus).

3 And everyone who has this hope in him cleanses himself as he is pure. (Praise of Jesus Christ).

4 Whosoever commits sin also commits iniquity; and sin is iniquity. (Condemnation of sinfulness and iniquity).

5 And you know that he appeared to take away our sins, and that there is no sin in him. (Praise of Jesus Christ).

6 Whosoever abides in him does not sin; whosoever sins has not seen him and has not known him. (Praise of Jesus Christ).

7 Kids! let no one deceive you. Whoever does the truth is righteous, just as He is righteous. (Praise of Jesus Christ).