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Micah Clarke
Артур Конан Дойл

Arthur Conan Doyle

Micah Clarke / His Statement as made to his three grandchildren Joseph, Gervas and Reuben During the Hard Winter of 1734

Chapter I. Of Cornet Joseph Clarke of the Ironsides

It may be, my dear grandchildren, that at one time or another I have told you nearly all the incidents which have occurred during my adventurous life. To your father and to your mother, at least, I know that none of them are unfamiliar. Yet when I consider that time wears on, and that a grey head is apt to contain a failing memory, I am prompted to use these long winter evenings in putting it all before you from the beginning, that you may have it as one clear story in your minds, and pass it on as such to those who come after you. For now that the house of Brunswick is firmly established upon the throne and that peace prevails in the land, it will become less easy for you every year to understand how men felt when Englishmen were in arms against Englishmen, and when he who should have been the shield and the protector of his subjects had no thought but to force upon them what they most abhorred and detested.

My story is one which you may well treasure up in your memories, and tell again to others, for it is not likely that in this whole county of Hampshire, or even perhaps in all England, there is another left alive who is so well able to speak from his own knowledge of these events, or who has played a more forward part in them. All that I know I shall endeavour soberly and in due order to put before you. I shall try to make these dead men quicken into life for your behoof, and to call back out of the mists of the past those scenes which were brisk enough in the acting, though they read so dully and so heavily in the pages of the worthy men who have set themselves to record them. Perchance my words, too, might, in the ears of strangers, seem to be but an old man’s gossip. To you, however, who know that these eyes which are looking at you looked also at the things which I describe, and that this hand has struck in for a good cause, it will, I know, be different. Bear in mind as you listen that it was your quarrel as well as our own in which we fought, and that if now you grow up to be free men in a free land, privileged to think or to pray as your consciences shall direct, you may thank God that you are reaping the harvest which your fathers sowed in blood and suffering when the Stuarts were on the throne.

I was born then in the year 1664, at Havant, which is a flourishing village a few miles from Portsmouth off the main London road, and there it was that I spent the greater part of my youth. It is now as it was then, a pleasant, healthy spot, with a hundred or more brick cottages scattered along in a single irregular street, each with its little garden in front, and maybe a fruit tree or two at the back. In the middle of the village stood the old church with the square tower, and the great sun-dial like a wrinkle upon its grey weather-blotched face. On the outskirts the Presbyterians had their chapel; but when the Act of Uniformity was passed, their good minister, Master Breckinridge, whose discourses had often crowded his rude benches while the comfortable pews of the church were empty, was cast into gaol, and his flock dispersed. As to the Independents, of whom my father was one, they also were under the ban of the law, but they attended conventicle at Emsworth, whither we would trudge, rain or shine, on every Sabbath morning. These meetings were broken up more than once, but the congregation was composed of such harmless folk, so well beloved and respected by their neighbours, that the peace officers came after a time to ignore them, and to let them worship in their own fashion. There were Papists, too, amongst us, who were compelled to go as far as Portsmouth for their Mass. Thus, you see, small as was our village, we were a fair miniature of the whole country, for we had our sects and our factions, which were all the more bitter for being confined in so narrow a compass.

My father, Joseph Clarke, was better known over the countryside by the name of Ironside Joe, for he had served in his youth in the Yaxley troop of Oliver Cromwell’s famous regiment of horse, and had preached so lustily and fought so stoutly that old Noll himself called him out of the ranks after the fight at Dunbar, and raised him to a cornetcy. It chanced, however, that having some little time later fallen into an argument with one of his troopers concerning the mystery of the Trinity, the man, who was a half-crazy zealot, smote my father across the face, a favour which he returned by a thrust from his broadsword, which sent his adversary to test in person the truth of his beliefs. In most armies it would have been conceded that my father was within his rights in punishing promptly so rank an act of mutiny, but the soldiers of Cromwell had so high a notion of their own importance and privileges, that they resented this summary justice upon their companion. A court-martial sat upon my father, and it is likely that he would have been offered up as a sacrifice to appease the angry soldiery, had not the Lord Protector interfered, and limited the punishment to dismissal from the army. Cornet Clarke was accordingly stripped of his buff coat and steel cap, and wandered down to Havant, where he settled into business as a leather merchant and tanner, thereby depriving Parliament of as trusty a soldier as ever drew blade in its service. Finding that he prospered in trade, he took as wife Mary Shepstone, a young Churchwoman, and I, Micah Clarke, was the first pledge of their union.

My father, as I remember him first, was tall and straight, with a great spread of shoulder and a mighty chest. His face was craggy and stern, with large harsh features, shaggy over-hanging brows, high-bridged fleshy nose, and a full-lipped mouth which tightened and set when he was angry. His grey eyes were piercing and soldier-like, yet I have seen them lighten up into a kindly and merry twinkle. His voice was the most tremendous and awe-inspiring that I have ever listened to. I can well believe what I have heard, that when he chanted the Hundredth Psalm as he rode down among the blue bonnets at Dunbar, the sound of him rose above the blare of trumpets and the crash of guns, like the deep roll of a breaking wave. Yet though he possessed every quality which was needed to raise him to distinction as an officer, he had thrown off his military habits when he returned to civil life. As he prospered and grew rich he might well have worn a sword, but instead he would ever bear a small copy of the Scriptures bound to his girdle, where other men hung their weapons. He was sober and measured in his speech, and it was seldom, even in the bosom of his own family, that he would speak of the scenes which he had taken part in, or of the great men, Fleetwood and Harrison, Blake and Ireton, Desborough and Lambert, some of whom had been simple troopers like himself when the troubles broke out. He was frugal in his eating, backward in drinking, and allowed himself no pleasures save three pipes a day of Oronooko tobacco, which he kept ever in a brown jar by the great wooden chair on the left-hand side of the mantelshelf.

Yet for all his self-restraint the old leaven would at times begin to work in him, and bring on fits of what his enemies would call fanaticism and his friends piety, though it must be confessed that this piety was prone to take a fierce and fiery shape. As I look back, one or two instances of that stand out so hard and clear in my recollection that they might be scenes which I had seen of late in the playhouse, instead of memories of my childhood more than threescore years ago, when the second Charles was on the throne.

The first of these occurred when I was so young that I can remember neither what went before nor what immediately after it. It stuck in my infant mind when other things slipped through it. We were all in the house one sultry summer evening, when there came a rattle of kettledrums and a clatter of hoofs, which brought my mother and my father to the door, she with me in her arms that I might have the better view. It was a regiment of horse on their way from Chichester to Portsmouth, with colours flying and band playing, making the bravest show that ever my youthful eyes had rested upon. With what wonder and admiration did I gaze at the sleek prancing steeds, the steel morions, the plumed hats of the officers, the scarfs and bandoliers. Never, I thought, had such a gallant company assembled, and I clapped my hands and cried out in my delight. My father smiled gravely, and took me from my mother’s arms. ‘Nay, lad,’ he said, ‘thou art a soldier’s son, and should have more judgment than to commend such a rabble as this. Canst thou not, child as thou art, see that their arms are ill-found, their stirrup-irons rusted, and their ranks without order or cohesion? Neither have they thrown out a troop in advance, as should even in times of peace be done, and their rear is straggling from here to Bedhampton. Yea,’ he continued, suddenly shaking his long arm at the troopers, and calling out to them, ‘ye are corn ripe for the sickle and waiting only for the reapers!’ Several of them reined up at this sudden out-flame. ‘Hit the crop-eared rascal over the pate, Jack!’ cried one to another, wheeling his horse round; but there was that in my father’s face which caused him to fall back into the ranks again with his purpose unfulfilled. The regiment jingled on down the road, and my mother laid her thin hands upon my father’s arm, and lulled with her pretty coaxing ways the sleeping devil which had stirred within him.

On another occasion which I can remember, about my seventh or eighth year, his wrath burst out with more dangerous effect. I was playing about him as he worked in the tanning-yard one spring afternoon, when in through the open doorway strutted two stately gentlemen, with gold facings to their coats and smart cockades at the side of their three-cornered hats. They were, as I afterwards understood, officers of the fleet who were passing through Havant, and seeing us at work in the yard, designed to ask us some question as to their route. The younger of the pair accosted my father and began his speech by a great clatter of words which were all High Dutch to me, though I now see that they were a string of such oaths as are common in the mouth of a sailor; though why the very men who are in most danger of appearing before the Almighty should go out of their way to insult Him, hath ever been a mystery to me. My father in a rough stern voice bade him speak with more reverence of sacred things, on which the pair of them gave tongue together, swearing tenfold worse than before, and calling my father a canting rogue and a smug-faced Presbytery Jack. What more they might have said I know not, for my father picked up the great roller wherewith he smoothed the leather, and dashing at them he brought it down on the side of one of their heads with such a swashing blow, that had it not been for his stiff hat the man would never have uttered oath again. As it was, he dropped like a log upon the stones of the yard, while his companion whipped out his rapier and made a vicious thrust; but my father, who was as active as he was strong, sprung aside, and bringing his cudgel down upon the outstretched arm of the officer, cracked it like the stem of a tobacco-pipe. This affair made no little stir, for it occurred at the time when those arch-liars, Oates, Bedloe, and Carstairs, were disturbing the public mind by their rumours of plots, and a rising of some sort was expected throughout the country. Within a few days all Hampshire was ringing with an account of the malcontent tanner of Havant, who had broken the head and the arm of two of his Majesty’s servants. An inquiry showed, however, that there was no treasonable meaning in the matter, and the officers having confessed that the first words came from them, the Justices contented themselves with imposing a fine upon my father, and binding him over to keep the peace for a period of six months.

I tell you these incidents that you may have an idea of the fierce and earnest religion which filled not only your own ancestor, but most of those men who were trained in the parliamentary armies. In many ways they were more like those fanatic Saracens, who believe in conversion by the sword, than the followers of a Christian creed. Yet they have this great merit, that their own lives were for the most part clean and commendable, for they rigidly adhered themselves to those laws which they would gladly have forced at the sword’s point upon others. It is true that among so many there were some whose piety was a shell for their ambition, and others who practised in secret what they denounced in public, but no cause however good is free from such hypocritical parasites. That the greater part of the saints, as they termed themselves, were men of sober and God-fearing lives, may be shown by the fact that, after the disbanding of the army of the Commonwealth, the old soldiers flocked into trade throughout the country, and made their mark wherever they went by their industry and worth. There is many a wealthy business house now in England which can trace its rise to the thrift and honesty of some simple pikeman of Ireton or Cromwell.

But that I may help you to understand the character of your great-grandfather, I shall give an incident which shows how fervent and real were the emotions which prompted the violent moods which I have described. I was about twelve at the time, my brothers Hosea and Ephraim were respectively nine and seven, while little Ruth could scarce have been more than four. It chanced that a few days before a wandering preacher of the Independents had put up at our house, and his religious ministrations had left my father moody and excitable. One night I had gone to bed as usual, and was sound asleep with my two brothers beside me, when we were roused and ordered to come downstairs. Huddling on our clothes we followed him into the kitchen, where my mother was sitting pale and scared with Ruth upon her knee.

‘Gather round me, my children,’ he said, in a deep reverent voice, ‘that we may all appear before the throne together. The kingdom of the Lord is at hand-oh, be ye ready to receive Him! This very night, my loved ones, ye shall see Him in His splendour, with the angels and the archangels in their might and their glory. At the third hour shall He come-that very third hour which is now drawing upon us.’

‘Dear Joe,’ said my mother, in soothing tones, ‘thou art scaring thyself and the children to no avail. If the Son of Man be indeed coming, what matters it whether we be abed or afoot?’

‘Peace, woman,’ he answered sternly; ‘has He not said that He will come like a thief in the night, and that it is for us to await Him? Join with me, then, in prayerful outpourings that we may be found as those in bridal array. Let us offer up thanks that He has graciously vouchsafed to warn us through the words of His servant. Oh, great Lord, look down upon this small flock and lead it to the sheep fold! Mix not the little wheat with the great world of chaff. Oh, merciful Father! look graciously upon my wife, and forgive her the sin of Erastianism, she being but a woman and little fitted to cast off the bonds of antichrist wherein she was born. And these too, my little ones, Micah and Hosea, Ephraim and Ruth, all named after Thy faithful servants of old, oh let them stand upon Thy right hand this night!’ Thus he prayed on in a wild rush of burning, pleading words, writhing prostrate upon the floor in the vehemence of his supplication, while we, poor trembling mites, huddled round our mother’s skirts and gazed with terror at the contorted figure seen by the dim light of the simple oil lamp. On a sudden the clang of the new church clock told that the hour had come. My father sprang from the floor, and rushing to the casement, stared up with wild expectant eyes at the starry heavens. Whether he conjured up some vision in his excited brain, or whether the rush of feeling on finding that his expectations were in vain, was too much for him, it is certain that he threw his long arms upwards, uttered a hoarse scream, and tumbled backwards with foaming lips and twitching limbs upon the ground. For an hour or more my poor mother and I did what we could to soothe him, while the children whimpered in a corner, until at last he staggered slowly to his feet, and in brief broken words ordered us to our rooms. From that time I have never heard him allude to the matter, nor did he ever give us any reason why he should so confidently have expected the second coming upon that particular night. I have learned since, however, that the preacher who visited us was what was called in those days a fifth-monarchy man, and that this particular sect was very liable to these premonitions. I have no doubt that something which he had said had put the thought into my father’s head, and that the fiery nature of the man had done the rest.

So much for your great-grandfather, Ironside Joe. I have preferred to put these passages before you, for on the principle that actions speak louder than words, I find that in describing a man’s character it is better to give examples of his ways than to speak in broad and general terms. Had I said that he was fierce in ins religion and subject to strange fits of piety, the words might have made little impression upon you; but when I tell you of his attack upon the officers in the tanning-yard, and his summoning us down in the dead of the night to await the second coming, you can judge for yourselves the lengths to which his belief would carry him. For the rest, he was an excellent man of business, fair and even generous in his dealings, respected by all and loved by few, for his nature was too self-contained to admit of much affection. To us he was a stern and rigid father, punishing us heavily for whatever he regarded as amiss in our conduct. He bad a store of such proverbs as ‘Give a child its will and a whelp its fill, and neither will strive,’ or ‘Children are certain cares and uncertain comforts,’ wherewith he would temper my mother’s more kindly impulses. He could not bear that we should play trick-track upon the green, or dance with the other children upon the Saturday night.

As to my mother, dear soul, it was her calm, peaceful influence which kept my father within bounds, and softened his austere rule. Seldom indeed, even in his darkest moods, did the touch of her gentle hand and the sound of her voice fail to soothe his fiery spirit. She came of a Church stock, and held to her religion with a quiet grip which was proof against every attempt to turn her from it. I imagine that at one time her husband had argued much with her upon Arminianism and the sin of simony, but finding his exhortations useless, he had abandoned the subject save on very rare occasions. In spite of her Episcopacy, however, she remained a staunch Whig, and never allowed her loyalty to the throne to cloud her judgment as to the doings of the monarch who sat upon it.

Women were good housekeepers fitly years ago, but she was conspicuous among the best. To see her spotless cuffs and snowy kirtle one would scarce credit how hard she laboured. It was only the well ordered house and the dustless rooms which proclaimed her constant industry. She made salves and eyewaters, powders and confects, cordials and persico, orangeflower water and cherry brandy, each in its due season, and all of the best. She was wise, too, in herbs and simples. The villagers and the farm labourers would rather any day have her advice upon their ailments than that of Dr. Jackson of Purbrook, who never mixed a draught under a silver crown. Over the whole countryside there was no woman more deservedly respected and more esteemed both by those above her and by those beneath.

Such were my parents as I remember them in my childhood. As to myself, I shall let my story explain the growth of my own nature. My brothers and my sister were all brownfaced, sturdy little country children, with no very marked traits save a love of mischief controlled by the fear of their father. These, with Martha the serving-maid, formed our whole household during those boyish years when the pliant soul of the child is hardening into the settled character of the man. How these influences affected me I shall leave for a future sitting, and if I weary you by recording them, you must remember that I am telling these things rather for your profit than for your amusement; that it may assist you in your journey through life to know how another has picked out the path before you.

Chapter II. Of my going to school and of my coming thence

With the home influences which I have described, it may be readily imagined that my young mind turned very much upon the subject of religion, the more so as my father and mother took different views upon it. The old Puritan soldier held that the bible alone contained all things essential to salvation, and that though it might be advisable that those who were gifted with wisdom or eloquence should expound the Scriptures to their brethren, it was by no means necessary, but rather hurtful and degrading, that any organised body of ministers or of bishops should claim special prerogatives, or take the place of mediators between the creature and the Creator. For the wealthy dignitaries of the Church, rolling in their carriages to their cathedrals, in order to preach the doctrines of their Master, who wore His sandals out in tramping over the countryside, he professed the most bitter contempt; nor was he more lenient to those poorer members of the clergy who winked at the vices of their patrons that they might secure a seat at their table, and who would sit through a long evening of profanity rather than bid good-bye to the cheesecakes and the wine flask. That such men represented religious truth was abhorrent to his mind, nor would he even give his adhesion to that form of church government dear to the Presbyterians, where a general council of the ministers directed the affairs of their church. Every man was, in his opinion, equal in the eyes of the Almighty, and none had a right to claim any precedence over his neighbour in matters of religion. The book was written for all, and all were equally able to read it, provided that their minds were enlightened by the Holy Spirit.

My mother, on the other hand, held that the very essence of a church was that it should have a hierarchy and a graduated government within itself, with the king at the apex, the archbishops beneath him, the bishops under their control, and so down through the ministry to the common folk. Such was, in her opinion, the Church as established in the beginning, and no religion without these characteristics could lay any claim to being the true one. Ritual was to her of as great importance as morality, and if every tradesman and farmer were allowed to invent prayers, and change the service as the fancy seized him, it would be impossible to preserve the purity of the Christian creed. She agreed that religion was based upon the Bible, but the Bible was a book which contained much that was obscure, and unless that obscurity were cleared away by a duly elected and consecrated servant of God, a lineal descendant of the Disciples, all human wisdom might not serve to interpret it aright. That was my mother’s position, and neither argument nor entreaty could move her from it. The only question of belief on which my two parents were equally ardent was their mutual dislike and distrust of the Roman Catholic forms of worship, and in this the Churchwoman was every whit as decided as the fanatical Independent.

It may seem strange to you in these days of tolerance, that the adherents of this venerable creed should have met with such universal ill-will from successive generations of Englishmen. We recognise now that there are no more useful or loyal citizens in the state than our Catholic brethren, and Mr. Alexander Pope or any other leading Papist is no more looked down upon for his religion than was Mr. William Penn for his Quakerism in the reign of King James. We can scarce credit how noblemen like Lord Stafford, ecclesiastics like Archbishop Plunkett, and commoners like Langhorne and Pickering, were dragged to death on the testimony of the vilest of the vile, without a voice being raised in their behalf; or how it could be considered a patriotic act on the part of an English Protestant to carry a flail loaded with lead beneath his cloak as a menace against his harmless neighbours who differed from him on points of doctrine. It was a long madness which has now happily passed off, or at least shows itself in a milder and rarer form.

Foolish as it appears to us, there were some solid reasons to account for it. You have read doubtless how, a century before I was born, the great kingdom of Spain waxed and prospered. Her ships covered every sea. Her troops were victorious wherever they appeared. In letters, in learning, in all the arts of war and peace they were the foremost nation in Europe. You have heard also of the ill-blood which existed between this great nation and ourselves; how our adventurers harried their possessions across the Atlantic, while they retorted by burning such of our seamen as they could catch by their devilish Inquisition, and by threatening our coasts both from Cadiz and from their provinces in the Netherlands. At last so hot became the quarrel that the other nations stood off, as I have seen the folk clear a space for the sword-players at Hockley-in-the-Hole, so that the Spanish giant and tough little England were left face to face to fight the matter out. Throughout all that business it was as the emissary of the Pope, and as the avenger of the dishonoured Roman Church, that King Philip professed to come. It is true that Lord Howard and many another gentleman of the old religion fought stoutly against the Dons, but the people could never forget that the reformed faith had been the flag under which they had conquered, and that the blessing of the Pontiff had rested with their opponents. Then came the cruel and foolish attempt of Mary to force upon them a creed for which they had no sympathy, and at the heels of it another great Roman Catholic power menaced our liberty from the Continent. The growing strength of France promoted a corresponding distrust of Papistry in England, which reached a head when, at about the time of which I write, Louis XIV. threatened us with invasion at the very moment when, by the revocation of the Edict of Nantes, he showed his intolerant spirit towards the faith which we held dear. The narrow Protestantism of England was less a religious sentiment than a patriotic reply to the aggressive bigotry of her enemies. Our Catholic countrymen were unpopular, not so much because they believed in Transubstantiation, as because they were unjustly suspected of sympathising with the Emperor or with the King of France. Now that our military successes have secured us against all fear of attack, we have happily lost that bitter religious hatred but for which Oates and Dangerfield would have lied in vain.

In the days when I was young, special causes had inflamed this dislike and made it all the more bitter because there was a spice of fear mingled with it. As long as the Catholics were only an obscure faction they might be ignored, but when, towards the close of the reign of the second Charles, it appeared to be absolutely certain that a Catholic dynasty was about to fill the throne, and that Catholicism was to be the court religion and the stepping-stone to preferment, it was felt that a day of vengeance might be at hand for those who had trampled upon it when it was defenceless. There was alarm and uneasiness amongst all classes. The Church of England, which depends upon the monarch as an arch depends upon the keystone; the nobility, whose estates and coffers had been enriched by the plunder of the abbeys; the mob, whose ideas of Papistry were mixed up with thumbscrews and Fox’s Martyrology, were all equally disturbed. Nor was the prospect a hopeful one for their cause. Charles was a very lukewarm Protestant, and indeed showed upon his deathbed that he was no Protestant at all. There was no longer any chance of his having legitimate offspring. The Duke of York, his younger brother, was therefore heir to the throne, and he was known to be an austere and narrow Papist, while his spouse, Mary of Modena, was as bigoted as himself. Should they have children, there could be no question but that they would be brought up in the faith of their parents, and that a line of Catholic monarchs would occupy the throne of England. To the Church, as represented by my mother, and to Nonconformity, in the person of my father, this was an equally intolerable prospect.

I have been telling you all this old history because you will find, as I go on, that this state of things caused in the end such a seething and fermenting throughout the nation that even I, a simple village lad, was dragged into the whirl and had my whole life influenced by it. If I did not make the course of events clear to you, you would hardly understand the influences which had such an effect upon my whole history. In the meantime, I wish you to remember that when King James II. ascended the throne he did so amid a sullen silence on the part of a large class of his subjects, and that both my father and my mother were among those who were zealous for a Protestant succession.

My childhood was, as I have already said, a gloomy one. Now and again when there chanced to be a fair at Portsdown Hill, or when a passing raree showman set up his booth in the village, my dear mother would slip a penny or two from her housekeeping money into my hand, and with a warning finger upon her lip would send me off to see the sights. These treats were, however, rare events, and made such a mark upon my mind, that when I was sixteen years of age I could have checked off upon my fingers all that I had ever seen. There was William Harker the strong man, who lifted Farmer Alcott’s roan mare; and there was Tubby Lawson the dwarf, who could fit himself into a pickle jar – these two I well remember from the wonder wherewith they struck my youthful soul. Then there was the show of the playing dolls, and that of the enchanted island and Mynheer Munster from the Lowlands, who could turn himself round upon a tight-rope while playing most sweetly upon a virginal. Last, but far the best in my estimation, was the grand play at the Portsdown Fair, entitled ‘The true and ancient story of Maudlin, the merchant’s daughter of Bristol, and of her lover Antonio. How they were cast away on the shores of Barbary, where the mermaids are seen floating upon the sea and singing in the rocks, foretelling their danger.’ This little piece gave me keener pleasure than ever in after years I received from the grandest comedies of Mr. Congreve and of Mr. Dryden, though acted by Kynaston, Betterton, and the whole strength of the King’s own company. At Chichester once I remember that I paid a penny to see the left shoe of the youngest sister of Potiphar’s wife, but as it looked much like any other old shoe, and was just about the size to have fitted the show-woman, I have often feared that my penny fell into the hands of rogues.

There were other shows, however, which I might see for nothing, and yet were more real and every whit as interesting as any for which I paid. Now and again upon a holiday I was permitted to walk down to Portsmouth – once I was even taken in front of my father upon his pad nag, and there I wandered with him through the streets with wondering eyes, marvelling over the strange sights around me. The walls and the moats, the gates and the sentinels, the long High Street with the great government buildings, and the constant rattle of drums and blare of trumpets; they made my little heart beat quicker beneath my sagathy stuff jacket. Here was the house in which some thirty years before the proud Duke of Buckingham had been struck down by the assassin’s dagger. There, too, was the Governor’s dwelling, and I remember that even as I looked he came riding up to it, red-faced and choleric, with a nose such as a Governor should have, and his breast all slashed with gold. ‘Is he not a fine man?’ I said, looking up at my father. He laughed and drew his hat down over his brows. ‘It is the first time that I have seen Sir Ralph Lingard’s face,’ said he, ‘but I saw his back at Preston fight. Ah, lad, proud as he looks, if he did but see old Noll coming in through the door he would not think it beneath him to climb out through the window!’ The clank of steel or the sight of a buff-coat would always serve to stir up the old Roundhead bitterness in my father’s breast.

But there were other sights in Portsmouth besides the red-coats and their Governor. The yard was the second in the kingdom, after Chatham, and there was ever some new war-ship ready upon the slips. Then there was a squadron of King’s ships, and sometimes the whole fleet at Spithead, when the streets would be full of sailors, with their faces as brown as mahogany and pigtails as stiff and hard as their cutlasses. To watch their rolling gait, and to hear their strange, quaint talk, and their tales of the Dutch wars, was a rare treat to me; and I have sometimes when I was alone fastened myself on to a group of them, and passed the day in wandering from tavern to tavern. It chanced one day, however, that one of them insisted upon my sharing his glass of Canary wine, and afterwards out of roguishness persuaded me to take a second, with the result that I was sent home speechless in the carrier’s cart, and was never again allowed to go into Portsmouth alone. My father was less shocked at the incident than I should have expected, and reminded my mother that Noah had been overtaken in a similar manner. He also narrated how a certain field-chaplain Grant, of Desborough’s regiment, having after a hot and dusty day drunk sundry flagons of mum, had thereafter sung certain ungodly songs, and danced in a manner unbecoming to his sacred profession. Also, how he had afterwards explained that such backslidings were not to be regarded us faults of the individual, but rather as actual obsessions of the evil one, who contrived in this manner to give scandal to the faithful, and selected the most godly for his evil purpose. This ingenious defence of the field-chaplain was the saving of my back, for my father, who was a believer in Solomon’s axiom, had a stout ash stick and a strong arm for whatever seemed to him to be a falling away from the true path.

From the day that I first learned my letters from the horn-book at my mother’s knee I was always hungry to increase my knowledge, and never a piece of print came in my way that I did not eagerly master. My father pushed the sectarian hatred of learning to such a length that he was averse to having any worldly books within his doors. (Note A, Appendix) I was dependent therefore for my supply upon one or two of my friends in the village, who lent me a volume at a time from their small libraries. These I would carry inside my shirt, and would only dare to produce when I could slip away into the fields, and lie hid among the long grass, or at night when the rushlight was still burning, and my father’s snoring assured me that there was no danger of his detecting me. In this way I worked up from Don Bellianis of Greece and the ‘Seven Champions,’ through Tarleton’s ‘Jests’ and other such books, until I could take pleasure in the poetry of Waller and of Herrick, or in the plays of Massinger and Shakespeare. How sweet were the hours when I could lay aside all thought of freewill and of predestination, to lie with my heels in the air among the scented clover, and listen to old Chaucer telling the sweet story of Grisel the patient, or to weep for the chaste Desdemona, and mourn over the untimely end of her gallant spouse. There were times as I rose up with my mind full of the noble poetry, and glanced over the fair slope of the countryside, with the gleaming sea beyond it, and the purple outline of the Isle of Wight upon the horizon; when it would be borne in upon me that the Being who created all this, and who gave man the power of pouring out these beautiful thoughts, was not the possession of one sect or another, or of this nation or that, but was the kindly Father of every one of the little children whom He had let loose on this fair playground. It grieved me then, and it grieves me now, that a man of such sincerity and lofty purpose as your great grandfather should have been so tied down by iron doctrines, and should imagine his Creator to be so niggard of His mercy as to withhold it from nine-and-ninety in the hundred. Well, a man is as he is trained, and if my father bore a narrow mind upon his broad shoulders, he has at least the credit that he was ready to do and to suffer all things for what he conceived to be the truth. If you, my dears, have more enlightened views, take heed that they bring you to lead a more enlightened life.

When I was fourteen years of age, a yellow-haired, brown-faced lad, I was packed off to a small private school at Petersfield, and there I remained for a year, returning home for the last Saturday in each month. I took with me only a scanty outfit of schoolbooks, with Lilly’s ‘Latin Grammar,’ and Rosse’s ‘View of all the Religions in the World from the Creation down to our own Times,’ which was shoved into my hands by my good mother as a parting present. With this small stock of letters I might have fared badly, had it not happened that my master, Mr. Thomas Chillingfoot, had himself a good library, and took a pleasure in lending his books to any of his scholars who showed a desire to improve themselves. Under this good old man’s care I not only picked up some smattering of Latin and Greek, but I found means to read good English translations of many of the classics, and to acquire a knowledge of the history of my own and other countries. I was rapidly growing in mind as well as in body, when my school career was cut short by no less an event than my summary and ignominious expulsion. How this unlooked-for ending to my studies came about I must now set before you.

Petersfield had always been a great stronghold of the Church, having hardly a Nonconformist within its bounds. The reason of this was that most of the house property was owned by zealous Churchmen, who refused to allow any one who differed from the Established Church to settle there. The Vicar, whose name was Pinfold, possessed in this manner great power in the town, and as he was a man with a high inflamed countenance and a pompous manner, he inspired no little awe among the quiet inhabitants. I can see him now with his beaked nose, his rounded waistcoat, and his bandy legs, which looked as if they had given way beneath the load of learning which they were compelled to carry. Walking slowly with right hand stiffly extended, tapping the pavement at every step with his metal-headed stick, he would pause as each person passed him, and wait to see that he was given the salute which he thought due to his dignity. This courtesy he never dreamed of returning, save in the case of some of his richer parishioners; but if by chance it were omitted, he would hurry after the culprit, and, shaking his stick in his face, insist upon his doffing his cap to him. We youngsters, if we met him on our walks, would scuttle by him like a brood of chickens passing an old turkey cock, and even our worthy master showed a disposition to turn down a side-street when the portly figure of the Vicar was seen rolling in our direction. This proud priest made a point of knowing the history of every one within his parish, and having learnt that I was the son of an Independent, he spoke severely to Mr. Chillingfoot upon the indiscretion which he had shown in admitting me to his school. Indeed, nothing but my mother’s good name for orthodoxy prevented him from insisting upon my dismissal.

At the other end of the village there was a large day-school. A constant feud prevailed between the scholars who attended it and the lads who studied under our master. No one could tell how the war broke out, but for many years there had been a standing quarrel between the two, which resulted in skirmishes, sallies, and ambuscades, with now and then a pitched battle. No great harm was done in these encounters, for the weapons were usually snowballs in winter and pine-cones or clods of earth in the summer. Even when the contest got closer and we came to fisticuffs, a few bruises and a little blood was the worst that could come of it. Our opponents were more numerous than we, but we had the advantage of being always together and of having a secure asylum upon which to retreat, while they, living in scattered houses all over the parish, had no common rallying-point. A stream, crossed by two bridges, ran through the centre of the town, and this was the boundary which separated our territories from those of our enemies. The boy who crossed the bridge found himself in hostile country.

It chanced that in the first conflict which occurred after my arrival at the school I distinguished myself by singling out the most redoubtable of our foemen, and smiting him such a blow that he was knocked helpless and was carried off by our party as a prisoner. This feat of arms established my good name as a warrior, so I came at last to be regarded as the leader of our forces, and to be looked up to by bigger boys than myself. This promotion tickled my fancy so much, that I set to work to prove that I deserved it by devising fresh and ingenious schemes for the defeat of our enemies.

One winter’s evening news reached us that our rivals were about to make a raid upon us under cover of night, and that they proposed coming by the little used plank bridge, so as to escape our notice. This bridge lay almost out of the town, and consisted of a single broad piece of wood without a rail, erected for the good of the town clerk, who lived, just opposite to it. We proposed to hide ourselves amongst the bushes on our side of the stream, and make an unexpected attack upon the invaders as they crossed. As we started, however, I bethought me of an ingenious stratagem which I had read of as being practised in the German wars, and having expounded it to the great delight of my companions, we took Mr. Chillingfoot’s saw, and set off for the seat of action.

On reaching the bridge all was quiet and still. It was quite dark and very cold, for Christmas was approaching. There were no signs of our opponents. We exchanged a few whispers as to who should do the daring deed, but as the others shrank from it, and as I was too proud to propose what I dare not execute, I gripped the saw, and sitting astraddle upon the plank set to work upon the very centre of it.

My purpose was to weaken it in such a way that, though it would bear the weight of one, it would collapse when the main body of our foemen were upon it, and so precipitate them into the ice-cold stream. The water was but a couple of feet deep at the place, so that there was nothing for them but a fright and a ducking. So cool a reception ought to deter them from ever invading us again, and confirm my reputation as a daring leader. Reuben Lockarby, my lieutenant, son of old John Lockarby of the Wheatsheaf, marshalled our forces behind the hedgerow, whilst I sawed vigorously at the plank until I had nearly severed it across. I had no compunction about the destruction of the bridge, for I knew enough of carpentry to see that a skilful joiner could in an hour’s work make it stronger than ever by putting a prop beneath the point where I had divided it. When at last I felt by the yielding of the plank that I had done enough, and that the least strain would snap it, I crawled quietly off, and taking up my position with my schoolfellows, awaited the coming of the enemy.

I had scarce concealed myself when we heard the steps of some one approaching down the footpath which led to the bridge. We crouched behind the cover, convinced that the sound must come from some scout whom our foemen had sent on in front – a big boy evidently, for his step was heavy and slow, with a clinking noise mingling with it, of which we could make nothing. Nearer came the sound and nearer, until a shadowy figure loomed out of the darkness upon the other side, and after pausing and peering for a moment, came straight for the bridge. It was only as he was setting foot upon the plank and beginning gingerly to pick his way across it, that we discerned the outlines of the familiar form, and realised the dreadful truth that the stranger whom we had taken for the advance guard of our enemy was in truth none other than Vicar Pinfold, and that it was the rhythmic pat of his stick which we heard mingling with his footfalls. Fascinated by the sight, we lay bereft of all power to warn him – a line of staring eyeballs. One step, two steps, three steps did the haughty Churchman take, when there was a rending crack, and he vanished with a mighty splash into the swift-flowing stream. He must have fallen upon his back, for we could see the curved outline of his portly figure standing out above the surface as he struggled desperately to regain his feet. At last he managed to get erect, and came spluttering for the bank with such a mixture of godly ejaculations and of profane oaths that, even in our terror, we could not keep from laughter. Rising from under his feet like a covey of wild-fowl, we scurried off across the fields and so back to the school, where, as you may imagine, we said nothing to our good master of what had occurred.

The matter was too serious, however, to be hushed up. The sudden chill set up some manner of disturbance in the bottle of sack which the Vicar had just been drinking with the town clerk, and an attack of gout set in which laid him on his back for a fortnight. Meanwhile an examination of the bridge had shown that it had been sawn across, and an inquiry traced the matter to Mr. Chillingfoot’s boarders. To save a wholesale expulsion of the school from the town, I was forced to acknowledge myself as both the inventor and perpetrator of the deed. Chillingfoot was entirely in the power of the Vicar, so he was forced to read me a long homily in public – which he balanced by an affectionate leave-taking in private – and to expel me solemnly from the school. I never saw my old master again, for he died not many years afterwards; but I hear that his second son William is still carrying on the business, which is larger and more prosperous than of old. His eldest son turned Quaker and went out to Penn’s settlement, where he is reported to have been slain by the savages.

This adventure shocked my dear mother, but it found great favour in the eyes of my father, who laughed until the whole village resounded with his stentorian merriment. It reminded him, he said, of a similar stratagem executed at Market Drayton by that God-fearing soldier Colonel Pride, whereby a captain and three troopers of Lunsford’s own regiment of horse had been drowned, and many others precipitated into a river, to the great glory of the true Church and to the satisfaction of the chosen people. Even of the Church folk many were secretly glad at the misfortune which had overtaken the Vicar, for his pretensions and his pride had made him hated throughout the district.

By this time I had grown into a sturdy, broad-shouldered lad, and every month added to my strength and my stature. When I was sixteen I could carry a bag of wheat or a cask of beer against any man in the village, and I could throw the fifteen-pound putting-stone to a distance of thirty-six feet, which was four feet further than could Ted Dawson, the blacksmith. Once when my father was unable to carry a bale of skins out of the yard, I whipped it up and bare it away upon my shoulders. The old man would often look gravely at me from under his heavy thatched eyebrows, and shake his grizzled head as he sat in his arm-chair puffing his pipe. ‘You grow too big for the nest, lad,’ he would say. ‘I doubt some of these days you’ll find your wings and away!’ In my heart I longed that the time would come, for I was weary of the quiet life of the village, and was anxious to see the great world of which I had heard and read so much. I could not look southward without my spirit stirring within me as my eyes fell upon those dark waves, the white crests of which are like a fluttering signal ever waving to an English youth and beckoning him to some unknown but glorious goal.

Chapter III. Of Two Friends of my Youth

I fear, my children, that you will think that the prologue is over long for the play; but the foundations must be laid before the building is erected, and a statement of this sort is a sorry and a barren thing unless you have a knowledge of the folk concerned. Be patient, then, while I speak to you of the old friends of my youth, some of whom you may hear more of hereafter, while others remained behind in the country hamlet, and yet left traces of our early intercourse upon my character which might still be discerned there.

Foremost for good amongst all whom I knew was Zachary Palmer, the village carpenter, a man whose aged and labour-warped body contained the simplest and purest of spirits. Yet his simplicity was by no means the result of ignorance, for from the teachings of Plato to those of Hobbes there were few systems ever thought out by man which he had not studied and weighed. Books were far dearer in my boyhood than they are now, and carpenters were less well paid, but old Palmer had neither wife nor child, and spent little on food or raiment. Thus it came about that on the shelf over his bed he had a more choice collection of books – few as they were in number – than the squire or the parson, and these books he had read until he not only understood them himself, but could impart them to others.

This white-bearded and venerable village philosopher would sit by his cabin door upon a summer evening, and was never so pleased as when some of the young fellows would slip away from their bowls and their quoit-playing in order to lie in the grass at his feet, and ask him questions about the great men of old, their words and their deeds. But of all the youths I and Reuben Lockarby, the innkeeper’s son, were his two favourites, for we would come the earliest and stop the latest to hear the old man talk. No father could have loved his children better than he did us, and he would spare no pains to get at our callow thoughts, and to throw light upon whatever perplexed or troubled us. Like all growing things, we had run our heads against the problem of the universe. We had peeped and pryed with our boyish eyes into those profound depths in which the keenest-sighted of the human race had seen no bottom. Yet when we looked around us in our own village world, and saw the bitterness and rancour which pervaded every sect, we could not but think that a tree which bore such fruit must have something amiss with it. This was one of the thoughts unspoken to our parents which we carried to good old Zachary, and on which he had much to say which cheered and comforted us.

‘These janglings and wranglings,’ said he, ‘are but on the surface, and spring from the infinite variety of the human mind, which will ever adapt a creed to suit its own turn of thought. It is the solid core that underlies every Christian creed which is of importance. Could you but live among the Romans or the Greeks, in the days before this new doctrine was preached, you would then know the change that it has wrought in the world. How this or that text should be construed is a matter of no moment, however warm men may get over it. What is of the very greatest moment is, that every man should have a good and solid reason for living a simple, cleanly life. This the Christian creed has given us.’

‘I would not have you be virtuous out of fear,’ he said upon another occasion. ‘The experience of a long life has taught me, however, that sin is always punished in this world, whatever may come in the next. There is always some penalty in health, in comfort, or in peace of mind to be paid for every wrong. It is with nations as it is with individuals. A book of history is a book of sermons. See how the luxurious Babylonians were destroyed by the frugal Persians, and how these same Persians when they learned the vices of prosperity were put to the sword by the Greeks. Read on and mark how the sensual Greeks were trodden down by the more robust and hardier Romans, and finally how the Romans, having lost their manly virtues, were subdued by the nations of the north. Vice and destruction came ever hand in hand. Thus did Providence use each in turn as a scourge wherewith to chastise the follies of the other. These things do not come by chance. They are part of a great system which is at work in your own lives. The longer you live the more you will see that sin and sadness are never far apart, and that no true prosperity can exist away from virtue.’

A very different teacher was the sea-dog Solomon Sprent, who lived in the second last cottage on the left-hand side of the main street of the village. He was one of the old tarpaulin breed, who had fought under the red cross ensign against Frenchman, Don, Dutchman, and Moor, until a round shot carried off his foot and put an end to his battles for ever. In person he was thin, and hard, and brown, as lithe and active as a cat, with a short body and very long arms, each ending in a great hand which was ever half closed as though shutting on a rope. From head to foot he was covered with the most marvellous tattooings, done in blue, red, and green, beginning with the Creation upon his neck and winding up with the Ascension upon his left ankle. Never have I seen such a walking work of art. He was wont to say that had he been owned and his body cast up upon some savage land, the natives might have learned the whole of the blessed gospel from a contemplation of his carcass. Yet with sorrow I must say that the seaman’s religion appeared to have all worked into his skin, so that very little was left for inner use. It had broken out upon the surface, like the spotted fever, but his system was clear of it elsewhere. He could swear in eleven languages and three-and-twenty dialects, nor did he ever let his great powers rust for want of practice. He would swear when he was happy or when he was sad, when he was angry or when he was loving, but this swearing was so mere a trick of speech, without malice or bitterness, that even my father could hardly deal harshly with the sinner. As time passed, however, the old man grew more sober and more thoughtful, until in his latter days he went back to the simple beliefs of his childhood, and learned to fight the devil with the same steady courage with which he had faced the enemies of his country.
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