A Book of Cornwall

A Book of Cornwall
Sabine Baring-Gould

S. Baring-Gould

A Book of Cornwall

CHAPTER I

THE CORNISH SAINTS

A saint or squab pie-The saints belong to five classes-I. The members of the royal Dumnonian family-II. Irish-Welsh colonists-The invasion of Brecknock-Brychan-The invasion of Cornwall and Devon-Murtogh Mac Earca-III. Irish in West Cornwall-IV. Welsh-Breton saints-V. Pure Breton importations-Ecclesiastical colonies-Llans and cells-Tribal organisation-Ecclesiastical also tribal-The sanctuary-How a tribe was recruited-Jurisdiction-What a Celtic monastery was-Rights exercised by the saints-That of ill-wishing-Missionary methods of the Celtic saints-Illand and S. Bridget-The power of the keys as the saints understood it-Reciprocal rights-The saint expected to curse the enemies of the secular tribe-Asceticism-A legal process carried into religion-Story of the three clerks-A higher idea of asceticism gained ground-S. Columba and the nettles-The saints and animals-And children-How they used their powers-What they did for womankind-The biographies, how far trustworthy-The interest in knowing something of the founders of the Churches.

The story goes that the devil one day came to the Tamar from the Devon side and stood rubbing his chin and considering.

"No," said he, "I won't risk it. Yonder every person is made into a saint, and everything into squab pie. I do not feel qualified for either position."

And it is a fact that nowhere else in England are there so many villages bearing the names of saints, and these names strange, and such as may be sought out in vain in the calendars that are easily accessible. One is impressed with the idea that the vast majority of these saints are unknown and negligible quantities.

This, however, is an entirely false assumption, and it is based on the fact that their history has not been studied.

On close examination it will be found that the saintly names in Cornwall belong to certain well-defined groups, and when we have determined the localities occupied by these groups we have taken the first step towards the elucidation of some important problems in the early history of Cornwall.

Now let us look at these groups.

I. The first belongs to members of the royal Dumnonian family that ruled Devon and Cornwall.

The first-known prince was Constantine the Blessed (about 460), whose brother Aldor migrated to Brittany, and married the sister of Germanus of Auxerre, who came to Britain in 429 and 447 to oppose the spread of the Pelagian heresy.

Constantine's son Erbin, prince of the Dumnonii, died about 480. We know nothing of him save that he was the father of Geraint, the heroic king who fell at Langport, in Somersetshire, in 522, fighting against the Saxons.

His name is familiar to us as the husband of Enid, daughter of the lord of Caerleon, whose virtues and pathetic story have been revived with fresh interest in Tennyson's idyl. Geraint has left his name at Dingerrein, where was his palace, near the church he founded-S. Gerrans, in Roseland-and a tomb, supposed to be his, is still pointed out. Although his story is preserved in the Mabinogion, this story has no pretence to be regarded as history.

His first cousin was Gwen of the Three Breasts, married to Fragan, also a cousin, who migrated to Brittany. There is a curious monument of Gwen in Brittany, on which she is actually represented as having three breasts. But the expression three-or four-breasted was used of a woman who was married thrice or four times, and had a family by each husband. The mother of S. Domangard was called the four-breasted for no other reason than this.

Fragan and Gwen had three sons-Winwaloe, Wethenoc or Winock, and James-and although the great field of their labours was in Brittany, yet they certainly visited their cousins in Cornwall and obtained grants of land there, for they founded churches in two districts, where their names remain to this day somewhat disguised in Gunwalloe, Lewanick, and Jacobstow. Geraint and Enid had several children; the eldest was Solomon or Selyf, who died about 550.

He married Gwen, sister of Non, the mother of S. David, and it was due to this connection that Non and her son came to Cornwall and founded Altarnon, Pelynt, and Davidstowe.

Gwen herself we recognise as S. Wenn; she was the mother of S. Cuby, founder of Duloe and Tregony. Docwin or Cyngar, brother of Solomon, was an abbot in Somersetshire. In his old age his nephew Cuby took his uncle with him to Ireland, where he kept a cow for providing the old man with her milk. A chief carried off the cow, and Cuby left Ireland and brought the aged uncle back with him. Docwin or Cyngar was the founder of S. Kew.

Again, another uncle of S. Cuby was Cado, Duke of Cornwall, who makes a great figure in Geoffrey of Monmouth's fabulous history, and in the Arthurian romances. He was father of Constantine, whom Gildas attacked so venomously in his spiteful letter about 547, and who was converted by S. Petrock in his old age. We have in Cornwall two of his foundations and one in Devon.

After his conversion Constantine went to Ireland and entered a monastery without disclosing who he was. He was discovered by accident; for, having been set to grind corn with a hand-quern, he was overheard laughing and saying, "What would my Cornish subjects think were they to see me thus engaged?"

II. The second group of saints is of Irish-Welsh origin. The Welsh have a droll legend to account for the Irish conquest of Brecknock.

Meurig, king of Garth-Madrin (a part of Brecknockshire), had a daughter, Marchell, who said to her father in coaxing terms, "I do want a fur cloak; the winters here are abominably cold."

"You shall have one," answered the father.

On cool reflection Meurig considered that fur cloaks were expensive luxuries, far beyond the means of a petty Welsh prince.

So he said to Marchell, "My dear, I am going to marry you to a very agreeable young man, Aulac" (Amalgaidh), "an Irish prince, and he has ample means at his disposal to provide you with the desired fur cloak."

So Aulac was invited over, found Marchell charming, and carried her back with him to Ireland.

Now whilst he was in Wales he had allowed his eyes to wander, and he had seen that there was a good deal of rich and covetable land there. So he speedily returned at the head of a host of Irish kernes, and overran, not Brecknock alone, but all Cardigan, Carmarthen, and Pembroke, and established himself as prince there.

Whether Marchell ever got her fur cloak history does not say.

Aulac and Marchell had a son, Brychan (the Speckled or Tartan-clad), who has given his name to the county of Brecknockshire.

Brychan was a much-wived man, unless he be greatly misrepresented, and had a numerous family.

Not only do the Welsh genealogists give him forty-nine children, but the Irish, the Cornish, and the Bretons attribute to him several more.

The fact is that all Brychan's family, grandchildren as well as children, have been run together, for all such as exercised tribal rights formed the family clan.

In one of the S. Neot's windows may be seen good old Brychan seated on a throne, holding a lapful of progeny before him, dense as young rabbits.

In Ireland the tribes are called after the founder, as the Hy Conaill, Hy Fiachra, or sons of Conal, sons of Fiech, though grand, great-grand, and great-great-grandchildren.

Now the Irish who had invaded South Wales were not allowed a peaceful time in which to consolidate their power, for in the time of the grandchildren of Brychan, if not in that of his son Cledwyn, king of Carmarthen, there came down a Northern Briton, named Dyfnwal, into South Wales and drove them out, and pretty well exterminated the family of Cledwyn. This must have been about the year 500, and it was probably due to this that so many of Brychan's sons and daughters and grandchildren took to their heels and crossed the Severn Sea, and established themselves in North Devon and Cornwall.

It was not till about fifty years later that Caradoc Strong-i'-th'-Arm, the son of a granddaughter of Brychan and prince of Gallewig, the region about Callington, marched westward from the Severn, and expelled the invaders, and recovered Brecknockshire.

When the great migration took place it comprised not only the family of King Brychan, but also the Gwentian royal family, that was allied to it by blood.

Of course there has accumulated a certain amount of legend about Brychan, and we cannot really be sure that such a person ever existed; that, in fact, the name is not really that of a clan, for Breogan, which is the same as the Welsh Brychan, was the reputed ancestor of one of the branches of the Scots or Irish who migrated, according to legend, from Spain to the Emerald Isle.[1 - Irish Nennius, ed. Todd and Herbert (Dublin, 1848), p. 237.]

What is true is that a certain Irish clan did invade and occupy Brecknock and Carmarthen, as well as Pembrokeshire, and that about 530 they were driven out of the two first counties, and that they thereupon invaded and occupied North-East Cornwall from Padstow harbour, and the north of Devon as far as Exmoor. This was not by any means a first descent. The whole coast had been a prey to invasions from Ireland for two centuries. On this occasion among the Irish-Welsh from Gwent and Brecknock came a great number of saints, that is to say, princes and princesses devoted to the ecclesiastical profession. The significance of this I shall explain presently.

I will here only point out that almost all the foundations of churches in North-east Cornwall were made by members of the same Gwent-Brecknock family. Is there, it may be asked, any Irish record of this invasion? We have a good many records of earlier forays and occupations of Britain by the Irish, but of this particular one only a somewhat confused legend. There was a certain Princess Earca, married to a king named Saran, in Ireland, who was much engaged in raids in Britain. She was the daughter of Loarn, king of Alba or Scotland, from whom Lorn takes its name, the date of whose birth is given by the Irish annalists as taking place in 434. He was, in fact, one of the Irish Ulster adventurers who invaded Scotland.

Earca ran away from her husband to be with Murtogh, a distant cousin of Saran, and she bore him four sons. The most noted of all was Murtogh MacEarca, who in time became king of Ireland. Saran then married Earca's sister, and by her became the father of S. Cairnech and Lurig, king of the Scots (Irish) in Britain. Murtogh having committed several murders in Ireland, fled for protection to his grandfather, Loarn, in Alba, and murdered him. Thereupon he was banished from what we now call Scotland. He went to his cousin S. Cairnech to bless his arms, as it was his intention to offer his services to one of the kings of Britain, and do as much fighting as came in his way. Before leaving Cairnech he murdered in cold blood his cousin Luirig, and carried off his wife.

In Britain this ruffian, we are told, became the father of Constantine and Goidel Ficht, who became the reigning princes in Cornwall.

Murtogh was back in Ireland in 488, for we find him there fighting; and he remained there stirring up strife, and a cause of bloodshed till he was elected king of Ireland in 508.

Now, Murtogh most certainly when he went to Britain led a body of adventurers like himself. He is said to have been the father of Goidel Ficht, who remained there as sovereign. Now, Goidel Fichti signifies the Irish Picts, neither more nor less, a generic name, and his fatherhood of the Irish Picts means no more than that his clan or horde, which swooped down on Cornwall and Wales, regarded themselves as Hy Murtogh.

It is rather remarkable that his cousin, the whole brother of S. Cairnech, was named Broechan or Brychan.

Now, in this story, attached to a perfectly historical character, I cannot but suspect that we have a reference to a descent on Wales and Cornwall in or about 470-480.

Perhaps it may interest the reader to hear what was the end of this ruffian.

On his return to Ireland he brawled and fought till he became king in 508.