Benjamin Franklin; Self-Revealed, Volume 2 (of 2)

In his edition of Franklin's works, vol. x., p. 154, Smyth says of him, when he was in London in his youth, "His nights were spent in cynical criticism of religion or in the company of dissolute women." It is likely enough that the religious skepticism of Franklin at this time found expression in his conversation as well as in his Dissertation on Liberty and Necessity, though there is no evidence to justify the extreme statement that his nights were spent in irreligious talk. His days, we do know, were partly spent in listening to London preachers. He may have had good reason, too, to utter a peccavi in other sexual relations than those that he so disastrously attempted to sustain to Ralph's mistress; but of this there is no evidence whatever.

8

The ineffaceable impression of gratitude left upon the mind of Franklin by the timely assistance of these two dear friends was again expressed in the Codicil to his Will executed in 1789. In it he speaks of himself as "assisted to set up" his business in Philadelphia by kind loans of money from two friends there, which was the foundation, he said, of his fortune and of all the utility in life that might be ascribed to him.

9

The interest of Franklin in the Art of Printing did not end with his retirement from his vocation as a printer. When he arrived in England in 1757, he is said to have visited the composing-room at Watts' printing establishment, where he was employed many years before, and to have celebrated the occasion by giving to the composing force there a bienvenu, or fee for drink, and proposing as a toast "Success to Printing." The type of Baskerville, the "charming Editions" of Didot le Jeune, the even finer Sallust, and Don Quixote of Madrid, and the method of cementing letters, conceived by John Walter, the founder of the London Times, all came in for his appreciative attention. It is said that the process of stereotyping was first communicated to Didot by him. When he visited the establishment of the latter, in 1780, he turned to one of his presses, and printed off several sheets with an ease which excited the astonishment of the printers about him. Until the close of his life he had a keen eye for a truly black ink and superfine printing paper and all the other niceties of his former calling. The only trace of eccentricity in his life is to be found in his methods of punctuation, which are marked by a sad lack of uniformity in the use of commas, semicolons and colons, and by the lavish employment of the devices to denote emphasis which someone has happily termed "typographical yells."

10

There is no evidence that, while he was a member of the Pennsylvania Assembly, Franklin ever had occasion, as every member of an American State legislature is likely to have, to deal with a bill for the extermination of hawks and owls; but a skeleton sketch by his hand of his services as an assemblyman shows that he shared the fate of the ordinary member of an American State legislature in having a bill relating to dogs referred to a Committee of which he was a member.

11

Franklin, though in no sense a time server, rarely got out of touch with the majority simply because he always saw things as the best collective intelligence of the community is likely to see them – only a little sooner and more clearly. "Friend Joseph," one Quaker is said to have asked of an acquaintance, "didst thee ever know Dr. Franklin to be in a minority?"

12

"I believe it will in time be clearly seen by all thinking People that the Government and Property of a Province should not be in the same family. Tis too much weight in one scale." Letter from Franklin to Israel Pemberton, Mar. 19, 1759.

13

In 1768, the revenues of the Proprietaries from their Pennsylvania estates were estimated by Joseph Galloway to be not much short of one hundred thousand pounds.

14

"The shocking news of the strange, unprecedented and ignominious defeat of General Braddock," William Franklin said, "had no more effect upon Governor Morris than the miracles of Moses had on the heart of Pharaoh."

15

Franklin's first impressions of Lord Loudon were very different from his later ones. In a letter to Strahan from New York, dated July 27, 1756, he said: "I have had the honour of several conferences with him on our American affairs, and am extremely pleased with him. I think there can not be a fitter person for the service he is engaged in."

16

In connection with this feature of the proposed Plan of Union, Franklin gives us some interesting facts in regard to the distances that could be made in a day's journey in America in 1754. Philadelphia, he said, was named as the place for the first meeting of the Grand Council because it was central, and accessible by high roads, which were for the most part so good that forty or fifty miles a day might very well be, and frequently were, travelled over them. It could also be reached under very favorable conditions by water. In summer the passage from Charleston to Philadelphia often did not consume more than a week. Two or three days were required for the passage from Rhode Island to New York, through the Sound, and the distance between New York and Philadelphia could be covered in two days by stage-boats and wheel-carriages that set out every other day. The transit from Charleston to Philadelphia could be facilitated by the use of the Chesapeake Bay. But, if all the members of the Grand Council were to set out for Philadelphia on horseback, the most distant ones, those from New Hampshire and South Carolina, could probably arrive at their destination in fifteen or twenty days.

17

Another good Indian story is told by Franklin in his Remarks Concerning the Savages of North America: "A Swedish Minister, having assembled the chiefs of the Susquehanah Indians, made a Sermon to them, acquainting them with the principal historical Facts on which our Religion is founded; such as the Fall of our First Parents by eating an Apple, the coming of Christ to repair the Mischief, his Miracles and Suffering, &c. When he had finished, an Indian Orator stood up to thank him. 'What you have told us,' says he, 'is all very good. It is indeed bad to eat Apples. It is better to make them all into Cyder. We are much oblig'd by your kindness in coming so far, to tell us these Things which you have heard from your Mothers. In return, I will tell you some of those we have heard from ours. In the Beginning, our Fathers had only the Flesh of Animals, to subsist on; and if their Hunting was unsuccessful, they were starving. Two of our young Hunters, having kill'd a Deer, made a Fire in the Woods to broil some Part of it. When they were about to satisfy their Hunger, they beheld a beautiful young Woman descend from the Clouds, and seat herself on that Hill, which you see yonder among the blue Mountains. They said to each other, it is a Spirit that has smelt our broiling Venison, and wishes to eat of it; let us offer some to her. They presented her with the Tongue; she was pleas'd with the Taste of it, and said, "Your kindness shall be rewarded; come to this Place after thirteen Moons, and you shall find something that will be of great Benefit in nourishing you and your children to the latest Generations." They did so, and, to their surprise, found Plants they had never seen before; but which, from that ancient time, have been constantly cultivated among us, to our great Advantage. Where her right Hand had touched the Ground, they found Maize; where her left hand had touch'd it, they found Kidney-Beans, and where her Back side had sat on it they found Tobacco.' The good Missionary, disgusted with this idle Tale, said: 'What I delivered to you were sacred Truths; but what you tell me is mere Fable, Fiction, and Falsehood.' The Indian, offended, reply'd, 'My brother, it seems your Friends have not done you Justice in your Education; they have not well instructed you in the Rules of common Civility. You saw that we, who understand and practise those Rules, believ'd all your stories; why do you refuse to believe ours?'"

18

When asked in the course of his examination before the House of Commons what the temper of America towards Great Britain was before the year 1763, Franklin made this reply: "The best in the world. They submitted willingly to the government of the Crown, and paid, in all their courts, obedience to acts of parliament. Numerous as the people are in the several provinces, they cost you nothing in forts, citadels, garrisons, or armies, to keep them in subjection. They were governed by this country at the expence only of a little pen, ink and paper. They were led by a thread. They had not only a respect, but an affection for Great-Britain; for its laws, its customs and manners, and even a fondness for its fashions, that greatly increased the commerce. Natives of Britain were always treated with particular regard; to be an Old England man was, of itself, a character of some respect, and gave a kind of rank among us."

How little colored by the exigencies of the moment these words were is made apparent in a letter from Franklin to Francis Maseres after the independence of the Colonies had been acknowledged by England. "The true loyalists were the people of America, against whom they (the Tories) acted. No people were ever known more truly loyal, and universally so, to their sovereigns. The Protestant succession in the House of Hanover was their idol. Not a Jacobite was to be found from one end of the Colonies to the other. They were affectionate to the people of England, zealous and forward to assist in her wars, by voluntary contributions of men and money, even beyond their proportion. The King and Parliament had frequently acknowledged this by public messages, resolutions, and reimbursements. But they were equally fond of what they esteemed their rights; and, if they resisted when those were attacked, it was a resistance in favour of a British constitution, which every Englishman might share in enjoying, who should come to live among them; it was resisting arbitrary impositions, that were contrary to common right and to their fundamental constitutions, and to constant ancient usage. It was indeed a resistance in favour of the liberties of England, which might have been endangered by success in the attempt against ours; and therefore a great man in your Parliament did not scruple to declare, he rejoiced that America had resisted. I, for the same reason, may add this very resistance to the other instances of their loyalty."

19

The view that Franklin took of the constitutional tie between Great Britain and America was expressed in many different forms. One of the concisest is to be found in a letter to his grandnephew Jonathan Williams, dated Feb. 12, 1786, and, therefore, written after the tie, whatever its exact nature was, had become a subject for the historian rather than the politician. Speaking of a controversy in which Williams had been involved, he says: "It seems to me that instead of discussing When we ceas'd to be British Subjects you should have deny'd our ever having been such. We were Subjects to the King of G. Britain, as were also the Irish, the Jersey and Guernsey People and the Hanoverians, but we were American Subjects as they were Irish, Jersey and Hanoverian Subjects. None are British Subjects but those under the Parliament of Britain."

20

"Your medallion is in good company; it is placed with those of Lord Chatham, Lord Camden, Marquis of Rockingham, Sir George Saville, and some others, who honoured me with a show of friendly regard, when in England."

    (Letter from Franklin to Geo. Whatley, May 18, 1787.)

21

This idea is advanced also in The Mother Country, A Song, which Jared Sparks thought was probably written by Franklin about the time of the Stamp Act or a little later:

"We have an old mother that peevish is grown;
She snubs us like children that scarce walk alone;
She forgets we're grown up and have sense of our own;
Which nobody can deny, deny,
Which nobody can deny.

If we don't obey orders, whatever the case,
She frowns, and she chides and she loses all pati-
Ence, and sometimes she hits us a slap in the face,
Which nobody can deny, etc.

Her orders so odd are, we often suspect
That age has impaired her sound intellect.
But still an old mother should have due respect,
Which nobody can deny, etc.

Let's bear with her humors as well as we can;
But why should we bear the abuse of her man?
When servants make mischief, they earn the rattan,
Which nobody should deny, etc.

Know too, ye bad neighbours, who aim to divide
The sons from the mother, that still she's our pride;
And if ye attack her we're all of her side,
Which nobody can deny, etc.

We'll join in her lawsuits, to baffle all those,
Who, to get what she has, will be often her foes;
For we know it must all be our own, when she goes,
Which nobody can deny, deny,
Which nobody can deny."

22

"But there can hardly be a doubt, as between the America and the England of the future, that the daughter, at some no very distant time, will, whether fairer or less fair, be unquestionably yet stronger than the mother.

"'O matre forti filia fortior.'"