History of the Buccaneers of America

Under the enforcement of the encomiendas, the natives were again dragged to the mines; and many of these unfortunate wretches were kept by their hard employers under ground for six months together. With the labour, and grief at being again doomed to slavery, they sunk so rapidly, that it suggested to the murderous proprietors of the mines the having recourse to Africa for slaves. African Slaves carried to the West Indies. Ovando, after small experience of this practice, endeavoured to oppose it as dangerous, the Africans frequently escaping from their masters, and finding concealment among the natives, in whom they excited some spirit of resistance.

The ill use made by the Grand Commander of the powers with which he had been trusted, appears to have reached the Court early, for, in 1503, he received fresh orders, enjoining him not to allow, on any pretext, the natives to be employed in labour against their own will, either in the mines or elsewhere. Ovando, however, trusted to being supported by the Spanish proprietors of the mines within his government, who grew rich by the encomiendas, and with their assistance he found pretences for not restraining himself to the orders of the Court.

In parts of the Island, the Caciques still enjoyed a degree of authority over the natives, which rested almost wholly on habitual custom and voluntary attachment. To loosen this band, Ovando, assuming the character of a protector, published ordonnances to release the lower classes from the oppressions of the Caciques; but from those of their European taskmasters he gave them no relief.

The purposes, besides that of gratifying his revenge for the hatred shewn to his government, which were sufficient to move Ovando to this bloody act, were, the plunder of the province, and the reduction of the Islanders to a more manageable number, and to the most unlimited submission. 1504. Some of the Indians fled to the mountains. 'But,' say the Spanish Chronicles of these events, 'in a short time their Chiefs were taken and punished, and at the end of six months there was not a native living on the Island who had not submitted to the dominion of the Spaniards.'

Death of Queen Ysabel. Queen Ysabel died in November 1504, much and universally lamented. This Princess bore a large share in the usurpations practised in the New World; but it is evident she was carried away, contrary to her real principles and disposition, which were just and benevolent, and to her own happiness, by the powerful stream of general opinion.

In Europe, political principles, or maxims of policy, have been in continual change, fashioned by the nature of the passing events, no less than dress has been by caprice; causes which have led one to deviate from plain rectitude, as the other from convenience. One principle, covetousness of the attainment of power, has nevertheless constantly predominated, and has derided and endeavoured to stigmatize as weakness and imbecility, the stopping short of great acquisitions, territorial especially, for moral considerations. Queen Ysabel lived surrounded by a world of such politicians, who were moreover stimulated to avarice by the prospect of American gold; a passion which yet more than ambition is apt to steel the heart of man against the calls of justice and the distresses of his fellow creatures. If Ysabel had been endued with more than mortal fortitude, she might have refused her sanction to the usurpations, but could not have prevented them. On her death bed she earnestly recommended to King Ferdinand to recall Ovando. Ovando, however, sent home much gold, and Ferdinand referred to a distant time the fulfilment of her dying request.

Upon news of the death of Queen Ysabel, the small wages which had been paid the Indians for their labour, amounting to about half a piastre per month, were withheld, as being too grievous a burthen on the Spanish Colonists; and the hours of labour were no longer limited. 1506. In the province of Higuey, the tyranny and licentiousness of the military again threw the poor natives into a frenzy of rage and despair, and they once more revolted, burnt the fort, and killed the soldiers. Ovando resolved to put it out of the power of the people of Higuey ever again to be troublesome. A strong body of troops was marched into the province, the Cacique of Higuey (the last of the Hayti Kings) was taken prisoner and executed, and the province pacified.

The pecuniary value of grants of land in Hayti with encomiendas, became so considerable as to cause them to be coveted and solicited for by many of the grandees and favourites of the Court in Spain, who, on obtaining them, sent out agents to turn them to account. Desperate condition of the Natives. The agent was to make his own fortune by his employment, and to satisfy his principal. In no instance were the natives spared through any interference of the Grand Commander. It was a maxim with this bad man, always to keep well with the powerful; and every thing respecting the natives was yielded to their accommodation. Care, however, was taken that the Indians should be baptised, and that a head tax should be paid to the Crown; and these particulars being complied with, the rest was left to the patron of the encomienda. Punishments and tortures of every kind were practised, to wring labour out of men who were dying through despair. Some of the accounts, which are corroborated by circumstances, relate, that the natives were frequently coupled and harnessed like cattle, and driven with whips. If they fell under their load, they were flogged up. To prevent their taking refuge in the woods or mountains, an officer, under the title of Alguazil del Campo, was constantly on the watch with a pack of hounds; and many Indians, in endeavouring to escape, were torn in pieces. The settlers on the Island, the great men at home, their agents, and the royal revenue, were all to be enriched at the expence of the destruction of the natives. It was as if the discovery of America had changed the religion of the Spaniards from Christianity to the worship of gold with human sacrifices. If power were entitled to dominion between man and man, as between man and other animals, the Spaniards would remain chargeable with the most outrageous abuse of their advantages. In enslaving the inhabitants of Hayti, if they had been satisfied with reducing them to the state of cattle, it would have been merciful, comparatively with what was done. The labour imposed by mankind upon their cattle, is in general so regulated as not to exceed what is compatible with their full enjoyment of health; but the main consideration with the Spanish proprietors was, by what means they should obtain the greatest quantity of gold from the labour of the natives in the shortest time. By an enumeration made in the year 1507, the number of the natives in the whole Island Hayti was reckoned at 60,000, the remains of a population which fifteen years before exceeded a million. The insatiate colonists did not stop: many of the mines lay unproductive for want of labourers, and they bent their efforts to the supplying this defect.

The Grand Antilles. The Islands of the West Indies have been classed into three divisions, which chiefly regard their situations; but they are distinguished also by other peculiar circumstances. The four largest Islands, Cuba, Hayti, Jamaica, and Porto Rico, have been called the Grand Antilles. When first discovered by Europeans, they were inhabited by people whose similarity of language, of customs, and character, bespoke them the offspring of one common stock. Small Antilles, or Caribbee Islands. The second division is a chain of small Islands Eastward of these, and extending South to the coast of Paria on the Continent of South America. They have been called sometimes the Small Antilles; sometimes after the native inhabitants, the Caribbee Islands; and not less frequently by a subdivision, the Windward and Leeward Islands. The inhabitants on these Islands were a different race from the inhabitants of the Grand Antilles. They spoke a different language, were robust in person; and in disposition fierce, active, and warlike. Some have conjectured them to be of Tartar extraction, which corresponds with the belief that they emigrated from North America to the West Indies. It is supposed they drove out the original inhabitants from the Small Antilles, to establish themselves there; but they had not gained footing in the large Islands. Lucayas, or Bahama Islands. The third division of the Islands is the cluster which are situated to the North of Cuba, and near East Florida, and are called the Lucayas, of whose inhabitants mention will shortly be made.

The Spanish Government participated largely in the wickedness practised to procure labourers for the mines of Hispaniola. Pretending great concern for the cause of humanity, they declared it legal, and gave general license, for any individual to make war against, and enslave, people who were cannibals; under which pretext every nation, both of the American Continent and of the Islands, was exposed to their enterprises. Spanish adventurers made attempts to take people from the small Antilles, sometimes with success; but they were not obtained without danger, and in several expeditions of the kind, the Spaniards were repulsed with loss. This made them turn their attention to the Lucayas Islands.

1508. The inhabitants of the Lucayas, an unsuspicious and credulous people, did not escape the snares laid for them. Ovando, in his dispatches to Spain, represented the benefit it would be to the holy faith, to have the inhabitants of the Lucayas instructed in the Christian religion; for which purpose, he said, 'it would be necessary they should be transported to Hispaniola, as Missionaries could not be spared to every place, and there was no other way in which this abandoned people could be converted.' The Natives of the Lucayas betrayed to the Mines; King Ferdinand and the Council of the Indies were themselves so abandoned and destitute of all goodness, as to pretend to give credit to Ovando's representation, and lent him their authority to sacrifice the Lucayans, under the pretext of advancing religion. Spanish ships were sent to the Islands on this business, and the natives were at first inveigled on board by the foulest hypocrisy and treachery. Among the artifices used by the Spaniards, they pretended that they came from a delicious country, where rested the souls of the deceased fathers, kinsmen, and friends, of the Lucayans, who had sent to invite them. and the Islands wholly unpeopled. The innocent Islanders so seduced to follow the Spaniards, when, on arriving at Hispaniola, they found how much they had been abused, died in great numbers of chagrin and grief. Afterwards, when these impious pretences of the Spaniards were no longer believed, they dragged away the natives by force, as long as any could be found, till they wholly unpeopled the Lucayas Islands. The Buccaneers of America, whose adventures and misdeeds are about to be related, may be esteemed saints in comparison with the men whose names have been celebrated as the Conquerors of the New World.

In the same manner as at the Lucayas, other Islands of the West Indies, and different parts of the Continent, were resorted to for recruits. A pearl fishery was established, in which the Indians were not more spared as divers, than on the land as miners.

Porto Rico was conquered at this time. Fate of the native Inhabitants of Porto Rico. Ore had been brought thence, which was not so pure as that of Hayti; but it was of sufficient value to determine Ovando to the conquest of the Island. The Islanders were terrified by the carnage which the Spaniards with their dogs made in the commencement of the war, and, from the fear of irritating them by further resistance, they yielded wholly at discretion, and were immediately sent to the mines, where in a short time they all perished. In the same year with Porto Rico, the Island of Jamaica was taken possession of by the Spaniards.

1509. D. Diego Columbus, Governor of Hispaniola. Ovando was at length recalled, and was succeeded in the government of Hispaniola by Don Diego Columbus, the eldest son and inheritor of the rights and titles of the Admiral Christopher. To conclude with Ovando, it is related that he was regretted by his countrymen in the Indies, and was well received at Court.

Don Diego did not make any alteration in the repartimientos, except that some of them changed hands in favour of his own adherents. During his government, some fathers of the Dominican Order had the courage to inveigh from the pulpit against the enormity of the repartimientos, and were so persevering in their representations, that the Court of Spain found it necessary, to avoid scandal, to order an enquiry into the condition of the Indians. In this enquiry it was seriously disputed, whether it was just or unjust to make them slaves.

1511. Increase of Cattle in Hayti. The Histories of Hispaniola first notice about this time a great increase in the number of cattle in the Island. As the human race disappeared, less and less land was occupied in husbandry, till almost the whole country became pasturage for cattle, by far the greater part of which were wild. An ordonnance, issued in the year 1511, specified, that as beasts of burthen were so much multiplied, the Indians should not be made to carry or drag heavy loads.

Cuba. In 1511, the conquest of Cuba was undertaken and completed. The terror conceived of the Spaniards is not to be expressed. The story of the conquest is related in a Spanish history in the following terms: 'A leader was chosen, who had acquitted himself in high employments with fortune and good conduct. He had in other respects amiable qualities, and was esteemed a man of honour and rectitude. He went from S. Domingo with regular troops and above 300 volunteers. He landed in Cuba, not without opposition from the natives. In a few days, he surprised and took the principal Cacique, named Hatuey, prisoner, and made him expiate in the flames the fault he had been guilty of in not submitting with a good grace to the conqueror.' This Cacique, when at the stake, being importuned by a Spanish priest to become a Christian, that he might go to Heaven, replied, that if any Spaniard was to be met in Heaven, he hoped not to go there.

1514. The Reader will be detained a very little longer with these irksome scenes. In 1514, the number of the inhabitants of Hayti was reckoned 14,000. A distributor of Indians was appointed, with powers independent of the Governor, with intention to save the few remaining natives of Hayti. The new distributor began the exercise of his office by a general revocation of all the encomiendas, except those which had been granted by the King; and almost immediately afterwards, in the most open and shameless manner, he made new grants, and sold them to the highest bidder. 1515. He was speedily recalled; and another (the Licentiate Ybarra) was sent to supply his place, who had a high character for probity and resolution; but he died immediately on his arrival at Santo Domingo, and not without suspicion that he was poisoned.

Bart. de las Casas, and Cardinal Ximenes; their endeavours to serve the Indians. The Cardinal dies. The endeavours of the Dominican Friars in behalf of the natives were seconded by the Licentiate Bartolomeo de las Casas, and by Cardinal Ximenes when he became Prime Minister of Spain; and, to their great honour, they were both resolute to exert all their power to preserve the natives of America. The Cardinal sent Commissioners, and with them las Casas, with the title of Protector of the Indians. But the Cardinal died in 1517; after which all the exertions of las Casas and the Dominicans could not shake the repartimientos.

1519. At length, among the native Islanders there sprung up one who had the courage to put himself at the head of a number of his countrymen, and the address to withdraw with them from the gripe of the Spaniards, and to find refuge among the mountains. Cacique Henriquez. This man was the son, and, according to the laws of inheritance, should have been the successor, of one of the principal Caciques. He had been christened by the name of Henriquez, and, in consequence of a regulation made by the late Queen Ysabel of Castile, he had been educated, on account of his former rank, in a Convent of the Franciscans. He defended his retreat in the mountains by skilful management and resolute conduct, and had the good fortune in the commencement to defeat some parties of Spanish troops sent against him, which encouraged more of his countrymen, and as many of the Africans as could escape, to flock to him; and under his government, as of a sovereign prince, they withstood the attempts of the Spaniards to subdue them. Fortunately for Henriquez and his followers, the conquest and settlement of Cuba, and the invasion of Mexico, which was begun at this time, lessened the strength of the Spaniards in Hispaniola, and enabled the insurgents for many years to keep all the Spanish settlements in the Island in continual alarm, and to maintain their own independence.

During this time, the question of the propriety of keeping the Islanders in slavery, underwent grave examinations. It is related that the experiment was tried, of allowing a number of the natives to build themselves two villages, to live in them according to their own customs and liking; and that the result was, they were found to be so improvident, and so utterly unable to take care of themselves, that the encomiendas were pronounced to be necessary for their preservation. Such an experiment is a mockery. Before the conquest, and now under Don Henriquez, the people of Hayti shewed they wanted not the Spaniards to take care of them.

CHAPTER III

Ships of different European Nations frequent the West Indies. Opposition experienced by them from the Spaniards. Hunting of Cattle in Hispaniola

1518. Adventure of an English Ship. In the year 1517 or 1518, some Spaniards in a caravela going from St. Domingo to the Island Porto Rico, to take in a lading of cassava, were surprised at seeing a ship there of about 250 tons, armed with cannon, which did not appear to belong to the Spanish nation; and on sending a boat to make enquiry, she was found to be English. The account given by the English Commander was, that two ships had sailed from England in company, with the intention to discover the country of the Great Cham; that they were soon separated from each other by a tempest, and that this ship was afterwards in a sea almost covered with ice; that thence she had sailed southward to Brasil, and, after various adventures, had found the way to Porto Rico. This same English ship, being provided with merchandise, went afterwards to Hispaniola, and anchored near the entrance of the port of San Domingo, where the Captain sent on shore to demand leave to sell their goods. The demand was forwarded to the Audiencia, or superior court in San Domingo; but the Castellana, or Governor of the Castle, Francisco de Tapia, could not endure with patience to see a ship of another nation in that part of the world, and, without waiting for the determination of the Audiencia, ordered the cannon of the fort to be fired against her; on which she took up her anchor and returned to Porto Rico, where she purchased provisions, paying for what she got with wrought iron, and afterwards departed for Europe[3 - Historia General de las Indias, por Gonç. Hernandez de Oviedo, lib. 19. cap. 13. Also Hakluyt, vol. iii. p. 499, edit. 1600.]. When this visit of an English ship to the West Indies was known in Spain, it caused there great inquietude; and the Governor of the Castle of San Domingo, it is said, was much blamed, because he had not, instead of forcing the ship to depart by firing his cannon, contrived to seize her, so that no one might have returned to teach others of their nation the route to the Spanish Indies.

The French and other Europeans resort to the West Indies; The English were not the only people of whom the Spaniards had cause to be jealous, nor those from whom the most mischief was to be apprehended. The French, as already noticed, had very early made expeditions to Brasil, and they now began to look at the West Indies; so that in a short time the sight of other European ships than those of Spain became no novelty there. Hakluyt mentions a Thomas Tyson, an Englishman, who went to the West Indies in 1526, as factor to some English merchants. Are regarded as Interlopers by the Spaniards. 1529. Regulation proposed by the Government in Hispaniola, for protection against Pirates. When the Spaniards met any of these intruders, if able to master them, they made prisoners of them, and many they treated as pirates. The new comers soon began to retaliate. In 1529, the Governor and Council at San Domingo drew up the plan of a regulation for the security of their ships against the increasing dangers from pirates in the West Indies. In this, they recommended, that a central port of commerce should be established in the West Indies, to which every ship from Spain should be obliged to go first, as to a general rendezvous, and thence be dispatched, as might suit circumstances, to her farther destination; also, that all their ships homeward bound, from whatsoever part of the West Indies, should first rendezvous at the same port; by which regulation their ships, both outward and homeward bound, would form escorts to each other, and have the benefit of mutual support; and they proposed that some port in Hispaniola should be appointed for the purpose, as most conveniently situated. This plan appears to have been approved by the Council of the Indies; but, from indolence, or some other cause, no farther measures were taken for its adoption.

The attention of the Spaniards was at this time almost wholly engrossed by the conquest and plunder of the American Continent, which it might have been supposed would have sufficed them, according to the opinion of Francisco Preciado, a Spanish discoverer, who observed, that there was country enough to conquer for a thousand years. The continental pursuits caused much diminution in the importance of the West India Islands to the Spaniards. The mines of the Islands were not comparable in richness with those of the Continent, and, for want of labourers, many were left unworked. Hunting of Cattle in Hispaniola. The colonists in Hispaniola, however, had applied themselves to the cultivation of the sugar-cane, and to manufacture sugar; also to hunting cattle, which was found a profitable employment, the skins and the suet turning to good account. Matadores. The Spaniards denominated their hunters Matadores, which in the Spanish language signifies killers or slaughterers.

That the English, French, and Hollanders, in their early voyages to the West Indies, went in expectation of meeting hostility from the Spaniards, and with a determination therefore to commit hostility if they could with advantage, appears by an ingenious phrase of the French adventurers, who, if the first opportunity was in their favour, termed their profiting by it 'se dedomager par avance.'

Much of Hispaniola had become desert. There were long ranges of coast, with good ports, that were unfrequented by any inhabitant whatever, and the land in every part abounded with cattle. These were such great conveniencies to the ships of the interlopers, that the Western coast, which was the most distant part from the Spanish capital, became a place of common resort to them when in want of provisions. Another great attraction to them was the encouragement they received from Spanish settlers along the coast; who, from the contracted and monopolizing spirit of their government in the management of their colonies, have at all times been eager to have communication with foreigners, that they might obtain supplies of European goods on terms less exorbitant than those which the royal regulations of Spain imposed. Guarda-Costas. The government at San Domingo employed armed ships to prevent clandestine trade, and to clear the coasts of Hispaniola of interlopers, which ships were called guarda costas; and it is said their commanders were instructed not to take prisoners. On the other hand, the intruders formed combinations, came in collected numbers, and made descents on different parts of the coast, ravaging the Spanish towns and settlements.

In the customary course, such transactions would have come under the cognizance of the governments in Europe; but matters here took a different turn. The Spaniards, when they had the upper hand, did not fail to deal out their own pleasure for law; and in like manner, the English, French, and Dutch, when masters, determined their own measure of retaliation. The different European governments were glad to avoid being involved in the settlement of disorders they had no inclination to repress. In answer to representations made by Spain, they said, 'that the people complained against had acted entirely on their own authority, not as the subjects of any prince, and that the King of Spain was at liberty to proceed against them according to his own pleasure.' Queen Elizabeth of England, with more open asperity answered a complaint made by the Spanish ambassador, of Spanish ships being plundered by the English in the West Indies, 'That the Spaniards had drawn these inconveniencies upon themselves, by their severe and unjust dealings in their American commerce; for she did not understand why either her subjects, or those of any other European prince, should be debarred from traffic in the Indies. That as she did not acknowledge the Spaniards to have any title by the donation of the Bishop of Rome, so she knew no right they had to any places other than those they were in actual possession of; for that their having touched only here and there upon a coast, and given names to a few rivers or capes, were such insignificant things as could no ways entitle them to a propriety further than in the parts where they actually settled, and continued to inhabit[4 - Camden's Elizabeth, A. D. 1680.].' A warfare was thus established between Europeans in the West Indies, local and confined, which had no dependence upon transactions in Europe. Brethren of the Coast. All Europeans not Spaniards, whether it was war or peace between their nations in Europe, on their meeting in the West Indies, regarded each other as friends and allies, knowing then no other enemy than the Spaniards; and, as a kind of public avowal of this confederation, they called themselves Brethren of the Coast.

The first European intruders upon the Spaniards in the West Indies were accordingly mariners, the greater number of whom, it is supposed, were French, and next to them the English. Their first hunting of cattle in Hayti, was for provisioning their ships. The time they began to form factories or establishments, to hunt cattle for the skins, and to cure the flesh as an article of traffic, is not certain; but it may be concluded that these occupations were began by the crews of wrecked vessels, or by seamen who had disagreed with their commander; and that the ease, plenty, and freedom from all command and subordination, enjoyed in such a life, soon drew others to quit their ships, and join in the same occupations. The ships that touched on the coast supplied the hunters with European commodities, for which they received in return hides, tallow, and cured meat. The appellation of Boucanier or Buccaneer was not invented, or at least not applied to these adventurers, till long after their first footing in Hayti. At the time of Oxnam's expedition across the Isthmus of America to the South Sea, A. D. 1575, it does not appear to have been known.

There is no particular account of the events which took place on the coasts of Hispaniola in the early part of the contest between the Spaniards and the new settlers. It is however certain, that it was a war of the severest retaliation; and in this disorderly state was continued the intercourse of the English, French, and Dutch with the West Indies, carried on by individuals neither authorized nor controlled by their governments, for more than a century.

In 1586, the English Captain, Francis Drake, plundered the city of San Domingo; and the numbers of the English and French in the West Indies increased so much, that shortly afterwards the Spaniards found themselves necessitated to abandon all the Western and North-western parts of Hispaniola.

CHAPTER IV

Iniquitous Settlement of the Island Saint Christopher by the English and French. Tortuga seized by the Hunters. Origin of the name Buccaneer. The name Flibustier. Customs attributed to the Buccaneers

The increase of trade of the English and French to the West Indies, and the growing importance of the freebooters or adventurers concerned in it, who, unassisted but by each other, had begun to acquire territory and to form establishments in spite of all opposition from the Spaniards, attracted the attention of the British and French governments, and suggested to them a scheme of confederacy, in which some of the principal adventurers were consulted. The project adopted by them was, to plant a royal colony of each nation, on some one island, and at the same time; by which a constant mutual support would be secured. In as far as regarded the concerns of Europeans with each other, this plan was unimpeachable.

The Island chosen by the projectors, as the best suited to their purpose, was one of the Small Antilles or Caribbee Islands, known by the name of St. Christopher, which is in length about seven leagues, and in breadth two and a half.

1625. The Island Saint Christopher settled by the English and French. Thus the governments of Great Britain and France, like friendly fellow-travellers, and not like rivals who were to contend in a race, began their West-Indian career by joint consent at the same point both in time and place. In the year 1625, and on the same day, a colony of British and a colony of French, in the names and on the behalf of their respective nations, landed on this small island, the division of which had been settled by previous agreement.

The Island St. Christopher was at that time inhabited by Caribbe Indians. The Spaniards had never possessed a settlement on it, but their ships had been accustomed to stop there, to traffic for provisions and refreshments. The French and English who came to take possession, landed without obtaining the consent of the native Caribbe inhabitants; and, because danger was apprehended from their discontent, under pretence that the Caribbs were friends to the Spaniards, these new colonists fell upon them by surprise in the night, killed their principal leaders, and forced the rest to quit the Island and seek another home. De Rochefort, in his Histoire Morale des Isles Antilles (p. 284.) mentions the English and French killing the Caribb Chiefs, in the following terms: 'Ils se defirent en une nuit de tous les plus factieux de cette nation!' Thus in usurpation and barbarity was founded the first colony established under the authority of the British and French governments in the West Indies; which colony was the parent of our African slave trade. When accounts of the conquest and of the proceedings at Saint Christopher were transmitted to Europe, they were approved; West-India companies were established, and licences granted to take out colonists. De Rochefort has oddly enough remarked, that the French, English, and Dutch, in their first establishments in the West Indies, did not follow the cruel maxims of the Spaniards. True it is, however, that they only copied in part. In their usurpations their aim went no farther than to dispossess, and they did not seek to make slaves of the people whom they deprived of their land.

The English and French in a short time had disagreements, and began to make complaints of each other. The English took possession of the small Island Nevis, which is separated only by a narrow channel from the South end of St. Christopher. P. Charlevoix says, 'the ambition of the English disturbed the good understanding between the colonists of the two nations; but M. de Cusac arriving with a squadron of the French King's ships, by taking and sinking some British ships lying there, brought the English Governor to reason, and to confine himself to the treaty of Partition.' 1629. The English and French driven from Saint Christopher by the Spaniards. After effecting this amicable adjustment, De Cusac sailed from St. Christopher; and was scarcely clear of the Island when a powerful fleet, consisting of thirty-nine large ships, arrived from Spain, and anchored in the Road. Almost without opposition the Spaniards became masters of the Island, although the English and French, if they had cordially joined, could have mustered a force of twelve hundred men. Intelligence that the Spaniards intended this attack, had been timely received in France; and M. de Cusac's squadron had in consequence been dispatched to assist in the defence of St. Christopher; but the Spaniards being slow in their preparations, their fleet did not arrive at the time expected, and De Cusac, hearing no news of them, presumed that they had given up their design against St. Christopher. Without strengthening the joint colony, he gave the English a lesson on moderation, little calculated to incline them to co-operate heartily with the French in defence of the Island, and sailed on a cruise to the Gulf of Mexico. Shortly after his departure, towards the end of the year 1629, the Spanish fleet arrived. The colonists almost immediately despaired of being able to oppose so great a force. Many of the French embarked in their ships in time to effect their escape, and to take refuge among the islands northward. The remainder, with the English, lay at the disposal of the Spanish commander, Don Frederic de Toledo. At this time Spain was at war with England, France, and Holland; and this armament was designed ultimately to act against the Hollanders in Brasil, but was ordered by the way to drive the English and the French from the Island of Saint Christopher. Don Frederic would not weaken his force by leaving a garrison there, and was in haste to prosecute his voyage to Brasil. As the settlement of Saint Christopher had been established on regular government authorities, the settlers were treated as prisoners of war. To clear the Island in the most speedy manner, Don Frederic took many of the English on board his own fleet, and made as many of the other colonists embark as could be crowded in any vessels which could be found for them. He saw them get under sail, and leave the Island; and from those who remained, he required their parole, that they would depart by the earliest opportunity which should present itself, warning them, at the same time, that if, on his return from Brasil, he found any Englishmen or Frenchmen at Saint Christopher, they should be put to the sword. 1630. They return. After this, he sailed for Brasil. As soon, however, as it was known that the Spanish fleet had left the West-Indian sea, the colonists, both English and French, returned to Saint Christopher, and repossessed themselves of their old quarters.

The settlement of the Island Saint Christopher gave great encouragement to the hunters on the West coast of Hispaniola. Their manufactories for the curing of meat, and for drying the skins, multiplied; and as the value of them increased, they began to think it of consequence to provide for their security. The Island Tortuga seized by the English and French Hunters. To this end they took possession of the small Island Tortuga, near the North-west end of Hispaniola, where the Spaniards had placed a garrison, but which was too small to make opposition. There was a road for shipping, with good anchorage, at Tortuga; and its separation from the main land of Hispaniola seemed to be a good guarantee from sudden and unexpected attack. They built magazines there, for the lodgement of their goods, and regarded this Island as their head quarters, or place of general rendezvous to which to repair in times of danger. They elected no chief, erected no fortification, set up no authorities, nor fettered themselves by any engagement. All was voluntary; and they were negligently contented at having done so much towards their security.

Whence the Name Buccaneer. About the time of their taking possession of Tortuga, they began to be known by the name of Buccaneers, of which appellation it will be proper to speak at some length.

The flesh of the cattle killed by the hunters, was cured to keep good for use, after a manner learnt from the Caribbe Indians, which was as follows: The meat was laid to be dried upon a wooden grate or hurdle (grille de bois) which the Indians called barbecu, placed at a good distance over a slow fire. The meat when cured was called boucan, and the same name was given to the place of their cookery. Père Labat describes Viande boucannée to be, Viande seché a petit feu et a la fumée. The Caribbes are said to have sometimes served their prisoners after this fashion, 'Ils les mangent après les avoir bien boucannée, c'est a dire, rotis bien sec[5 - Hist. des Antilles, par P. du Tertre. Paris, 1667. Tome I. p. 415.].' The boucan was a very favourite method of cooking among these Indians. A Caribbe has been known, on returning home from fishing, fatigued and pressed with hunger, to have had the patience to wait the roasting of a fish on a wooden grate fixed two feet above the ground, over a fire so small as sometimes to require the whole day to dress it[6 - La Rochefort, sur le Repas des Carribes.].

The flesh of the cattle was in general dried in the smoke, without being salted. The Dictionnaire de Trevoux explains Boucaner to be 'faire sorer sans sel,' to dry red without salt. But the flesh of wild hogs, and also of the beeves when intended for keeping a length of time, was first salted. The same thing was practised among the Brasilians. It was remarked in one of the earliest visits of the Portuguese to Brasil, that the natives (who were cannibals) kept human flesh salted and smoked, hanging up in their houses[7 - History of Brasil, by Robert Southey, p. 17.]. The meat cured by the Buccaneers to sell to shipping for sea-store, it is probable was all salted. The process is thus described: 'The bones being taken out, the flesh was cut into convenient pieces and salted, and the next day was taken to the boucan.' Sometimes, to give a peculiar relish to the meat, the skin of the animal was cast into the fire under it. The meat thus cured was of a fine red colour, and of excellent flavour; but in six months after it was boucanned, it had little taste left, except of salt. The boucanned hog's flesh continued good a much longer time than the flesh of the beeves, if kept in dry places.

From adopting the boucan of the Caribbes, the hunters in Hispaniola, the Spaniards excepted, came to be called Boucaniers, but afterwards, according to a pronunciation more in favour with the English, Buccaneers[8 - In some of the English accounts the name is written Bucanier; but uniformity in spelling was not much attended to at that time. Dampier wrote Buccaneer, which agrees with the present manner of pronouncing the word, and is to be esteemed the best authority.]. Many of the French hunters were natives of Normandy; whence it became proverbial in some of the sea-ports of Normandy to say of a smoky house, c'est un vrai Boucan.

The name Flibustier. The French Buccaneers and Adventurers were also called Flibustiers, and more frequently by that than by any other name. The word Flibustier is merely the French mariner's mode of pronouncing the English word Freebooter, a name which long preceded that of Boucanier or Buccaneer, as the occupation of cruising against the Spaniards preceded that of hunting and curing meat. Some authors have given a derivation to the name Flibustier from the word Flyboat, because, say they, the French hunters in Hispaniola bought vessels of the Dutch, called Flyboats, to cruise upon the Spaniards. There are two objections to this derivation. First, the word flyboat, is only an English translation of the Dutch word fluyt, which is the proper denomination of the vessel intended by it. Secondly, it would not very readily occur to any one to purchase Dutch fluyts, or flyboats, for chasing vessels.

Some have understood the Boucanier and Flibustier to be distinct both in person and character[9 - The French account says, that after taking possession of Tortuga, the Adventurers divided into three classes: that those who occupied themselves in the chase, took the name of Boucaniers; those who went on cruises, the name of Flibustiers; and a third class, who cultivated the soil, called themselves Habitans (Inhabitants.) See Histoire des Avanturiers qui se sont signalez dans les Indes. Par. Alex. Ol. Oexmelin. Paris 1688, vol. i. p. 22.]. This was probably the case with a few, after the settlement of Tortuga; but before, and very generally afterwards, the occupations were joined, making one of amphibious character. Ships from all parts of the West Indies frequented Tortuga, and it continually happened that some among the crews quitted their ships to turn Buccaneers; whilst among the Buccaneers some would be desirous to quit their hunting employment, to go on a cruise, to make a voyage, or to return to Europe. The two occupations of hunting and cruising being so common to the same person, caused the names Flibustier and Buccaneer to be esteemed synonimous, signifying always and principally the being at war with the Spaniards. The Buccaneer and Flibustier therefore, as long as they continued in a state of independence, are to be considered as the same character, exercising sometimes one, sometimes the other employment; and either name was taken by them indifferently, whether they were employed on the sea or on the land. But a fanciful kind of inversion took place, through the different caprices of the French and English adventurers. The greater part of the first cattle hunters were French, and the greater number of the first cruisers against the Spaniards were English. The French adventurers, nevertheless, had a partiality for the name of Flibustier; whilst the English shewed a like preference for the name of Buccaneer, which, as will be seen, was assumed by many hundred seamen of their nation, who were never employed either in hunting or in the boucan.

Customs attributed to the Buccaneers. A propensity to make things which are extraordinary appear more so, has caused many peculiar customs to be attributed to the Buccaneers, which, it is pretended, were observed as strictly as if they had been established laws. It is said that every Buccaneer had his chosen and declared comrade, between whom property was in common, and if one died, the survivor was inheritor of the whole. This was called by the French Matelotage. It is however acknowledged that the Matelotage was not a compulsatory regulation; and that the Buccaneers sometimes bequeathed by will. A general right of participation in some things, among which was meat for present consumption, was acknowledged among them; and it is said, that bolts, locks, and every species of fastening, were prohibited, it being held that the use of such securities would have impeached the honour of their vocation. Yet on commencing Buccaneer, it was customary with those who were of respectable lineage, to relinquish their family name, and assume some other, as a nom de guerre. Their dress, which was uniformly slovenly when engaged in the business of hunting or of the boucan, is mentioned as a prescribed costume, but which doubtless was prescribed only by their own negligence and indolence; in particular, that they wore an unwashed shirt and pantaloons dyed in the blood of the animals they had killed. Other distinctions, equally capricious, and to little purpose, are related, which have no connexion with their history. Some curious anecdotes are produced, to shew the great respect some among them entertained for religion and for morality. A certain Flibustier captain, named Daniel, shot one of his crew in the church, for behaving irreverently during the performance of mass. Raveneau de Lussan (whose adventures will be frequently mentioned) took the occupation of a Buccaneer, because he was in debt, and wished, as every honest man should do, to have wherewithal to satisfy his creditors.

In their sea enterprises, they followed most of the customs which are generally observed in private ships of war; and sometimes were held together by a subscribed written agreement, by the English called Charter-party; by the French Chasse-partie, which might in this case be construed a Chasing agreement. Whenever it happened that Spain was at open and declared war with any of the maritime nations of Europe, the Buccaneers who were natives of the country at war with her, obtained commissions, which rendered the vessels in which they cruised, regular privateers.

The English adventurers sometimes, as is seen in Dampier, called themselves Privateers, applying the term to persons in the same manner we now apply it to private ships of war. The Dutch, whose terms are generally faithful to the meaning intended, called the adventurers Zee Roovers; the word roover in the Dutch language comprising the joint sense of the two English words rover and robber.

CHAPTER V