Donald McElroy, Scotch Irishman
Willie Caldwell
Willie Walker Caldwell
Donald McElroy, Scotch Irishman
CHAPTER I
The life story of most men, who have lived earnest and active lives, would doubtless be worth the hearing, if the various influences and the many vicissitudes which compose it could be separated and skillfully rearranged into some well wrought design. As I look back upon my own life, it seems to me full of interest and instruction, yet I suppose not more so than that of many another; wherefore, were personal experiences and conclusions the sum of it, I should hesitate to write them down, lest those events and struggles which to me have seemed notable and significant, should prove in the telling of them to have been but commonplace incidents to which all are liable. Because of the accident of my birth in the year 1754, however, I have lived through a period which will be ever memorable in the history of the world – a period so crowded with worthy deeds and great men, especially on this continent, that there is small danger its interest will be soon exhausted. Do not conclude that I intend to venture upon a tale of the American Revolution; only a master's hand can fill in with due skill and proportion so wide a canvas, and that story waits. Where my own life's story has been entangled with some of the events of that struggle I must touch upon them, and the real purpose of my narrative – which is to chronicle for future generations the noble part played in the great drama of the nation's making by a certain worthy people – will require me to review briefly a few of the battles and campaigns of our war against autocracy.
The Scotch Irish of America, through the commendable habit of that race, so it be not carried too far, to put their strength into deeds rather than into words, have missed their meed of credit for the important work they did in our struggle for liberty. Now, our honored fellow-countrymen and co-patriots, the Puritans, have not made this mistake; they took their part in action nobly, and also they have taken care to record in history, song, and story the might and glory of their deeds. The "Boston Tea Party" and the "Boston Massacre" will go down emblazoned on the page of history, but the fight at Alamance, and the vehement petitions urging resistance to tyranny sent up to state conventions, and the first Congress, by the Scotch Irish counties of Virginia, North Carolina, and Pennsylvania have scarcely been heard of.
It is my hope not only to show what the Scotch Irish have done for the cause of liberty, but also to give a just idea of the character of this people, a true picture of their home life, and a correct estimate of that religion which is so dear to them, and which has had so much to do with making them the freedom-loving, and withal broad-minded patriots they are. Few men, I flatter myself, are better equipped to tell a Scotch Irish story than I, Donald McElroy, who in blood am pure blue Scotch Irish, who have been instructed by Scotch Irish divines in things temporal and spiritual, have fought under Scotch Irish leaders, and lived all my life among them: yet I think I may promise that my story shall not be a mere idyl – a panegyric of a people, all whose virtues will be exaggerated, all whose faults will be slurred, or kept out of sight. I have seen too much of life not to know that for each height there is a shadow, that every noble trait of character is closely attended by a special weakness. I know the faults of my people as I know their virtues, and through one dearer to me than all else the world holds, I have suffered much from that narrowness of view and stubbornness of purpose peculiar to some of them.
My boyhood was spent within the bounds of our own plantation, in the valley of Virginia. Rarely was I allowed to venture beyond sight of the house unless in company with my father, or some of the negro slaves; then only to the plow lands, or the harvest fields, until I had learned the use of rifle, knife and tomahawk. After that I was permitted to hunt in the forest, being solemnly charged each time by my mother that I should not go more than a few hundred yards into the woods in any direction, nor be lured by deer or squirrel into the thickets. There might be Indians lurking in the bushes any day, and the youthfulness of a scalp did not impair its value. Later, when I could ride and run like an Indian, and shoot a bounding deer through the heart, at a distance of three hundred feet, I was not admonished so frequently, and used often to hunt alone the day long, coming home at twilight, my horse strung round with many kinds of game.
All this time with my uncle's eldest son, Thomas, I was being taught English, Greek, Latin and Mathematics by an old Scotchman, who had become one of my grandfather's household before the family left Pennsylvania. He was a fellow of Edinburgh University, and but for the disabilities of encroaching age was well fitted to bestow upon us all the education we could imbibe.
Among the incidents of my boyhood, two stand out with peculiar distinctness. Both were fraught with terrible danger, and yet, as they come back to me, I realize with something of astonishment that except for one brief moment, on each occasion, I felt only a sensation of exhilarating excitement and grim determination. By living in the midst of hourly peril, we pioneers were dulled to the sense of it. Our one thought when peril overtook us was to do our utmost, in the full assurance that the God of our fathers, who miraculously had preserved us through so many dangers, would again interpose for our deliverance. In such faith, and naught else could have served them, my mother went singing about her work, and my father stood guard, alone, over his slaves, day after day, as they felled the timber on the hill slopes, in sight of the mountain pass through which the Indians were accustomed to raid our valley, without cause or warning.
This Saturday afternoon, in the fall of the year, I had gone hunting afoot. In hot pursuit after a deer, I penetrated a thicket deep in the forest, there to lose track of my game. But in making my way out, came full upon a panther's burrow, and so much admired the one striped and mottled cub curled therein, that the fancy seized me to carry it home and attempt to tame it. Hearing no sound of the parent beast, I put the sleeping cub into my game bag, and started homeward. Scarcely half a mile had been covered when there came from the thicket behind me that nerve-shaking cry of the panther, resembling nothing else so much as the scream of a child in mortal terror. My steady gait quickened into a run. A second screech came from the pursuing panther. Knowledge of my danger lent wings to my limbs, but the beast gained on me with long leaps of her agile body. Louder and louder sounded her oft repeated cries, and the cub in my bag answered with pitiable whines. I could hear her deep, swift panting, and the soft thud of her feet upon the leafy ground. The open field was gained but a few yards in advance of her, and turning to face my foe a sudden panic seized me. To my amazement she paused at the edge of the forest, and, after turning a scornful glance in my direction, fixed a meditative eye upon a sunset more gorgeous than usual. With that alertness of observation, and acuteness of consciousness which most persons experience in moments of high tension, I remember noting the rich coloring of the tan and brown rings on the creature's sleek and mottled skin, and of thinking what a fine, soft cover it would make for my mother's rocking chair.
Suddenly the panther turned toward me, uttering a still more blood-curdling cry, and crouched for a spring. My ball met her as she rose, but only to sting her, and make her the more furious. Her body came against mine with the force of a cannon ball, and I went down under it, my unloaded rifle being hurled from my hand. Fastened by the animal's claws, together we rolled over and over in the dry, matted grass of the meadow, struggling desperately.
The confused, doubtful struggle was presently over and not only was I alive and fully conscious, but could even move my mangled arm, and stand upon my feet. The hilt of my knife stuck straight upward in the long fur upon the creature's breast, and I pulled it out, wiped it upon the grass, and sheathed it, thinking I would not use it again, but keep it for remembrance.
Again I was struck by the thickness and beauty of the panther's skin, and wished to have it for my mother's chair. It was my custom to carry a leathern thong in the outer pouch of my game bag; one end of it I now fastened about the beast's body, the other about my own, and so dragged the carcass after me across the level field. Slow and painful was my progress, for my lacerated shoulder and arm smarted maddeningly, and every few yards I was forced to drop upon the ground to rest.
The full moon was two hours high, when, at last, I came to the barn yard stile, on which my father leaned, scanning the fields anxiously.
"Well, son, I'm glad you've come," said my father, "your mother is half dead with anxiety."
I showed my trophy and told my story.
"You did a foolish thing, Don, when you stole the cub, but your mother need have, I think, little further anxiety about you; you are as able to take care of yourself as any seasoned woodsman."
The glow of pride my father's words gave me changed to a feeling of remorse when I saw my mother's blanched face and trembling hands. She would not consent to let me tame the cub. "Our lives were already close enough to savagery," she said, "with Indians and wild beasts likely to fall upon us at any moment; we do not want the sweet peace of our home broken by any savage sight or sound." She kept the skin, though, used it on her winter rocking chair, and prized it highly. Indeed I have more than once overheard her tell how she came by it.
The second incident of my youth most vividly stamped upon my memory happened just ten months after I killed the panther.
The occasion was the last Indian raid into our valley. Fortunately we had two days' warning, and in that time the women and children were gathered within the recently completed stockade around the church, with provisions enough for a week's siege. Meanwhile the men took their rifles and marched to the mountain pass through which the Indians were expected to enter the valley, hoping to turn the savages back with a bloody lesson such as would last them a while, and insure us some more years of peace.
Much exalted in my own opinion by my recent exploit with the panther, I begged to go with the men, and took it somewhat sullenly that I should be left behind with the rest of the youths, under the captaincy of the parson, to guard a church full of women and children. About half an hour before sunset on the second day I was descending the hill behind the church to the spring, a piggin in either hand, and my ever present rifle under my arm, when I saw on the crest of the opposite hill a file of Indians, their painted bodies and feather crested heads standing out against the glowing sky, as distinctly as a picture on a white leaf. Back I flew to the church, with the alarm hot on my lips, and found that Parson Craig had assembled all within for evening worship. In an instant, Bible and Psalm book laid aside, the doors of the church were barricaded, and we youths, each with rifle or musket loaded and primed, stood close about our parson, awaiting orders.
"Lads," he said, in tones that rang as they did when he preached one of his famous sermons of warning to sinners, and dropping in a Scotch word here and there, as he was apt to when excited, "keep cool and fire carefully when ye ha'e taken good aim. We ha'e nae bullets to spare and each ain maun hold himself responsible for half a dozen savages. Remember, lads, ye are fightin' for your maithers, your sisters, your kirk an' your hames, for a' that true men hauld dear, and if ye maun gie your verra lives to save these dearer things count not the price, but pay like brave men, and like brothers o' that dear Christ wha gladly gi'ed His life a sacrifice for us a'. Fear not death, my lads – 'tis but the beginning of life, but fear for your maithers' and your sisters' torture and dishonor."
Hardly had the brave pastor spoken the last word, when the stockade was surrounded by whooping red skins, brandishing tomahawks and war clubs, and yelling to each other unintelligible words of command or exhortation. In another instant they were flying a shower of arrows and bullets over the top of the stockade, and several savage faces appeared above the wall.
A second, third and fourth attempt to scale the stockade was made. For a while, however, I could render little assistance in checking our enemies from without, for I was engaged in a hand to hand death grapple with one of the three Indians who at the first rush succeeded in getting within our enclosure. Never, before or since, had I so mighty a wrestle for my life, and but for my superior height, and the strength of my strong arms, my reader would have been spared this personal narrative.
The next half hour – it seems thrice as long – stays in my mind as an idea of what Hell might well be like. Row after row of hideous, paint streaked, savage faces rose about our wall; the crack of rifles, the whizz of arrows, the yell of the red demons, the shrieks of the wounded, the groans of the dying, mingled in a hideous clamor, and above all rose the wailing of frightened children, and the moans of terrified women. The one harmonious note amidst this frightful discord was the ringing, cheerful tone of Parson Craig's voice, as he encouraged his lads between the quickly succeeding shots of his own musket.
Again and again I fired my good rifle, and whenever a savage face fell backward from the top of the stockade, I experienced a heart bound of fierce joy. Not until there was almost complete silence about us and not a living Indian in sight, did we boys cease the almost mechanical action of loading and firing, and turn to look about us.
The ground both within and without the enclosure, was strewn with dead and dying Indians, half a score of them at least, and some of the lads were carrying our own injured, six in all, into the church, where tender hands waited to dress their wounds. Presently I discovered clotted blood upon my sleeve, and realized for the first time that a bullet had pierced my leathern shirt and the flesh of my left arm between shoulder and elbow.
Next day the militiamen joined us, and we learned that the Indians had evaded them by seeking another pass higher up the range; also that they had devastated all the valley, except our end of it. We had stopped effectually the war party detailed against us, and had saved our homes and crops, as well as the lives of our women and children. The valley rang with praise of "the fighting lads," and my father's face beamed with pride and tenderness as he shook my hand.
"I shall call you boy no longer, Donald," he said; "you have nobly earned your majority; my advice is always at your service, sir, but no longer I give you commands." I think I never had a promotion or an honor that so pleasured me; and doubtless my father was shrewd enough to know that by thus expressing his pride and confidence in me, he was fixing upon me a sense of uplifting responsibility, as one from whom only noble deeds were expected, which would prove a restraint stronger than any which the most respected authority could impose – an obligation to right and duty neither to be shirked, nor forgotten.
CHAPTER II
The mellow glow of September lay upon green hills and purple mountains, sleeping in serene content against a tender sky. Over quiet woods, and gliding river, bordered with ribbons of rich meadows, brooded a sweet peace, as if nature, after a busy and fruitful season, took her well earned rest in mood of conscious thankfulness. The very grapes, hanging in heavy amber clusters below the sloping roof of the low-eaved porch on which I sat, suggested fruition and content, as if they had stored all the sweetness possible within their bursting skins, and now rested thankfully upon their strong stems.
I could see my father salting sheep in the meadow, watered by the spring-run, below the house, and I smiled as presently he sought the shade of a spreading elm, and stretched himself full length upon the ground. The droning of the bees, and the sleepy humming of the flies added to the lazy influence of the fondling fruit-scented breeze; I almost nodded over my bullet molding for a moment, then roused myself and went to work. Saturday was my only holiday, and I could not laze the morning away unless I were content to miss my one chance during the week for an afternoon in the forest.
"Good morning, nephew," spoke suddenly a high, strong voice which I knew to be Aunt Martha's. "Spend you all your spare time polishing firearms, molding bullets, and shooting animals?"
I turned in my chair, and looked up to see my mother's sister, who was as unlike her as one sister could be from another – coming up the sidewalk, and my father leading her pacing mare from the stile, stable-ward. Aunt Martha's erect and well formed shoulders had a square set which gave her a masculine air, and she held her somewhat sharp chin and nose tilted a little upward, as if she felt very sure of her own convictions. Her brown hair was brushed back severely from her square, high brow, and her gray eyes met your gaze steadily with a look that was not unkind, though it was certainly not sympathetic, nor confidence inviting.
"Good morning, Aunt Martha," I answered, in undisturbed, and cheerful tones – for I never allowed Aunt Martha to disconcert or overawe me, as she did her own son, Thomas, and even Uncle Thomas himself – "I'll clear the way for you in a moment," and I began to push back my chair, rifle and implements from the middle of the porch.
"Your time might be better spent, nephew, in my opinion," continued Aunt Martha, as she stood waiting on the step, looking with stern disapproval first at me, and then at the cluttered floor of the porch. "Our lads, it seems to me," (Aunt Martha always accented the me or the my) "are growing up to be a turbulent and bloodthirsty race, with but the most carnal ideas of life. Did we but serve God more entirely, and trust Him more fully, we would depend less upon our own strength and skill, and more upon Him to defend and take care of us. And after all what is man's puny strength against the dangers of this life? It is our all powerful Heavenly Father who must save and protect us."
"True enow, Martha, true enow," broke in the voice of my grandmother, who appeared just then in the front doorway, her ever busy fingers picking up and knitting off the stitches from her shining needles with steady click, "but God has naewhere promised to do His ain work, and man's as weel. He led the children o' Israel to the Promised Land, and then bade them fight for a' they wanted o' it, nor did they get ony more than they could win an' hauld. There's yet need, plenty, for men who can shoot in this colony, and likely to be for mony lang days to come. Let the lad alone, Martha; he's fearless, an' sometimes rash, but neither bloodthirsty nor a brawler," and as my aunt stepped into my mother's room, adjoining, to lay aside her bonnet, I heard my grandmother add in somewhat impatient tones,
"I'm glad enow to ken ye're sae pious, Martha, but dinna get to be fanatical, nor in the way o' going about a' the time with reproof in your een, an' a sairmon on your lips. You but cheapen our holy religion sae, an' harden the young an' the unconverted."
My grandmother spoke with a rich Irish accent that it is impossible to indicate, for it was not a brogue, nor a dialect; it was merely a full-throated, and somewhat rolling sound which she gave to certain words. Her language too, was freely sprinkled with Scotch words, and these she pronounced with broad Scotch accent. The combination was delightful, and her blended speech added a peculiar charm to the fascinating stories she could sometimes be beguiled into telling.
"It is strange doctrine, mother, that one may be too pious," answered my aunt, who certainly did not number meekness among her Christian virtues. Nor was my grandmother meek spirited, and a warm argument would likely have followed had not my mother, whose sweet and placid temper was the oil ready, at all times, to be poured on the threatening argument, entered the back door at that moment.
With Dulce, the cook woman, to help her she had been making candles all morning, in the back kitchen – my father having killed a fat beef but a few days before – and on seeing Aunt Martha's horse led to the stable she had but waited to hang up the last dipping, and to tidy herself before coming in to welcome her sister.
"How do you do, Sister Martha," she began cheerily, "I'm more glad than ordinarily to see you; indeed I was just wishing I could send for you to eat some of the suet pudding we are boiling for dinner; I know you are fond of it."
"Yes, suet pudding is a favorite dish of mine," said my aunt, solemnly and with a deep sigh, "but I am little in the mood to enjoy anything this morning, Rachael."
"And what troubles you noo, daughter?" asked grandmother kindly, but with no note of anxiety in her cheery voice.
"I thought you looked pestered, child," added my mother in soothing tones; "take this chair, it sits easier than that one, and tell us what's on your mind."
"'Tis about the letter that came yesterday to Thomas," and Aunt Martha paused, to whet still further her listeners' curiosity, and meantime, heaved another deep sigh.
"Well, Martha, who writ the letter, an' what was't writ aboot?" somewhat impatiently from grandmother.
"'T'was writ by a cousin of Thomas', in Baltimore, to bring him news of his Sister Mary's death, and of her husband's, Owen O'Niel, of the small pox plague within three days of each other," and again Aunt Martha sighed.
"But you ken but little o' Mary O'Niel, child, and 'tis near fifteen years syne you ha'e seen her," remarked my grandmother, a touch of impatience still audible in her voice.