The Expression of the Emotions in Man and Animals

The erection of the hair. – Some of the signs of fear deserve a little further consideration. Poets continually speak of the hair standing on end; Brutus says to the ghost of Caesar, "that mak'st my blood cold, and my hair to stare." And Cardinal Beaufort, after the murder of Gloucester exclaims, "Comb down his hair; look, look, it stands upright." As I did not feel sure whether writers of fiction might not have applied to man what they had often observed in animals, I begged for information from Dr. Crichton Browne with respect to the insane. He states in answer that he has repeatedly seen their hair erected under the influence of sudden and extreme terror. For instance, it is occasionally necessary to inject morphia, under the skin of an insane woman, who dreads the operation extremely, though it causes very little pain; for she believes that poison is being introduced into her system, and that her bones will be softened, and her flesh turned into dust. She becomes deadly pale; her limbs are stiffened by a sort of tetanic spasm, and her hair is partially erected on the front of the head.

Dr. Browne further remarks that the bristling of the hair which is so common in the insane, is not always associated with terror. It is perhaps most frequently seen in chronic maniacs, who rave incoherently and have destructive impulses; but it is during their paroxysms of violence that the bristling is most observable. The fact of the hair becoming erect under the influence both of rage and fear agrees perfectly with what we have seen in the lower animals. Dr. Browne adduces several cases in evidence. Thus with a man now in the Asylum, before the recurrence of each maniacal paroxysm, "the hair rises up from his forehead like the mane of a Shetland pony." He has sent me photographs of two women, taken in the intervals between their paroxysms, and he adds with respect to one of these women, "that the state of her hair is a sure and convenient criterion of her mental condition." I have had one of these photographs copied, and the engraving gives, if viewed from a little distance, a faithful representation of the original, with the exception that the hair appears rather too coarse and too much curled. The extraordinary condition of the hair in the insane is due, not only to its erection, but to its dryness and harshness, consequent on the subcutaneous glands failing to act. Dr. Bucknill has said[1220] (#linknote_1220) that a lunatic "is a lunatic to his finger's ends;" he might have added, and often to the extremity of each particular hair.

Dr. Browne mentions as an empirical confirmation of the relation which exists in the insane between the state of their hair and minds, that the wife of a medical man, who has charge of a lady suffering from acute melancholia, with a strong fear of death, for herself, her husband and children, reported verbally to him the day before receiving my letter as follows, "I think Mrs. – will soon improve, for her hair is getting smooth; and I always notice that our patients get better whenever their hair ceases to be rough and unmanageable."

Dr. Browne attributes the persistently rough condition of the hair in many insane patients, in part to their minds being always somewhat disturbed, and in part to the effects of habit, – that is, to the hair being frequently and strongly erected during their many recurrent paroxysms. In patients in whom the bristling of the hair is extreme, the disease is generally permanent and mortal; but in others, in whom the bristling is moderate, as soon as they recover their health of mind the hair recovers its smoothness.

In a previous chapter we have seen that with animals the hairs are erected by the contraction of minute, unstriped, and involuntary muscles, which run to each separate follicle. In addition to this action, Mr. J. Wood has clearly ascertained by experiment, as he informs me, that with man the hairs on the front of the head which slope forwards, and those on the back which slope backwards, are raised in opposite directions by the contraction of the occipito-frontalis or scalp muscle. So that this muscle seems to aid in the erection of the hairs on the head of man in the same manner as the homologous panniculus carnosus aids, or takes the greater part, in the erection of the spines on the backs of some of the lower animals.

Contraction of the platysma myoides muscle. – This muscle is spread over the sides of the neck, extending downwards to a little beneath the collar-bones, and upwards to the lower part of the cheeks. A portion, called the risorius, is represented in the woodcut (M) fig. 2. The contraction of this muscle draws the corners of the mouth and the lower parts of the checks downwards and backwards. It produces at the same time divergent, longitudinal, prominent ridges on the sides of the neck in the young; and, in old thin persons, fine transverse wrinkles. This muscle is sometimes said not to be under the control of the will; but almost every one, if told to draw the corners of his mouth backwards and downwards with great force, brings it into action. I have, however, heard of a man who can voluntarily act on it only on one side of his neck.

Sir C. Bell[1221] (#linknote_1221) and others have stated that this muscle is strongly contracted under the influence of fear; and Duchenne insists so strongly on its importance in the expression of this emotion, that he calls it the muscle of fright.[1222] (#linknote_1222) He admits, however, that its contraction is quite inexpressive unless associated with widely open eyes and mouth. He has given a photograph (copied and reduced in the accompanying woodcut) of the same old man as on former occasions, with his eyebrows strongly raised, his mouth opened, and the platysma contracted, all by means of galvanism. The original photograph was shown to twenty-four persons, and they were separately asked, without any explanation being given, what expression was intended: twenty instantly answered, "intense fright" or "horror"; three said pain, and one extreme discomfort. Dr. Duchenne has given another photograph of the same old man, with the platysma contracted, the eyes and mouth opened, and the eyebrows rendered oblique, by means of galvanism. The expression thus induced is very striking (see Plate VII. fig. 2); the obliquity of the eyebrows adding the appearance of great mental distress. The original was shown to fifteen persons; twelve answered terror or horror, and three agony or great suffering. From these cases, and from an examination of the other photographs given by Dr. Duchenne, together with his remarks thereon, I think there can be little doubt that the contraction of the platysma does add greatly to the expression of fear. Nevertheless this muscle ought hardly to be called that of fright, for its contraction is certainly not a necessary concomitant of this state of mind.

A man may exhibit extreme terror in the plainest manner by death-like pallor, by drops of perspiration on his skin, and by utter prostration, with all the muscles of his body, including the platysma, completely relaxed. Although Dr. Browne has often seen this muscle quivering and contracting in the insane, he has not been able to connect its action with any emotional condition in them, though he carefully attended to patients suffering from great fear. Mr. Nicol, on the other hand, has observed three cases in which this muscle appeared to be more or less permanently contracted under the influence of melancholia, associated with much dread; but in one of these cases, various other muscles about the neck and head were subject to spasmodic contractions.

Dr. W. Ogle observed for me in one of the London hospitals about twenty patients, just before they were put under the influence of chloroform for operations. They exhibited some trepidation, but no great terror. In only four of the cases was the platysma visibly contracted; and it did not begin to contract until the patients began to cry. The muscle seemed to contract at the moment of each deep-drawn inspiration; so that it is very doubtful whether the contraction depended at all on the emotion of fear. In a fifth case, the patient, who was not chloroformed, was much terrified; and his platysma was more forcibly and persistently contracted than in the other cases. But even here there is room for doubt, for the muscle which appeared to be unusually developed, was seen by Dr. Ogle to contract as the man moved his head from the pillow, after the operation was over.

As I felt much perplexed why, in any case, a superficial muscle on the neck should be especially affected by fear, I applied to my many obliging correspondents for information about the contraction of this muscle under other circumstances. It would be superfluous to give all the answers which I have received. They show that this muscle acts, often in a variable manner and degree, under many different conditions. It is violently contracted in hydrophobia, and in a somewhat less degree in lockjaw; sometimes in a marked manner during the insensibility from chloroform. Dr. W. Ogle observed two male patients, suffering from such difficulty in breathing, that the trachea had to be opened, and in both the platysma was strongly contracted. One of these men overheard the conversation of the surgeons surrounding him, and when he was able to speak, declared that he had not been frightened. In some other cases of extreme difficulty of respiration, though not requiring tracheotomy, observed by Drs. Ogle and Langstaff, the platysma was not contracted.

Mr. J. Wood, who has studied with such care the muscles of the human body, as shown by his various publications, has often seen the platysma contracted in vomiting, nausea, and disgust; also in children and adults under the influence of rage, – for instance, in Irishwomen, quarrelling and brawling together with angry gesticulations. This may possibly have been due to their high and angry tones; for I know a lady, an excellent musician, who, in singing certain high notes, always contracts her platysma. So does a young man, as I have observed, in sounding certain notes on the flute. Mr. J. Wood informs me that he has found the platysma best developed in persons with thick necks and broad shoulders; and that in families inheriting these peculiarities, its development is usually associated with much voluntary power over the homologous occipito-frontalis muscle, by which the scalp can be moved.

None of the foregoing cases appear to throw any light on the contraction of the platysma from fear; but it is different, I think, with the following cases. The gentleman before referred to, who can voluntarily act on this muscle only on one side of his neck, is positive that it contracts on both sides whenever he is startled. Evidence has already been given showing that this muscle sometimes contracts, perhaps for the sake of opening the mouth widely, when the breathing is rendered difficult by disease, and during the deep inspirations of crying-fits before an operation. Now, whenever a person starts at any sudden sight or sound, he instantaneously draws a deep breath; and thus the contraction of the platysma may possibly have become associated with the sense of fear. But there is, I believe, a more efficient relation. The first sensation of fear, or the imagination of something dreadful, commonly excites a shudder. I have caught myself giving a little involuntary shudder at a painful thought, and I distinctly perceived that my platysma contracted; so it does if I simulate a shudder. I have asked others to act in this manner; and in some the muscle contracted, but not in others. One of my sons, whilst getting out of bed, shuddered from the cold, and, as he happened to have his hand on his neck, he plainly felt that this muscle strongly contracted. He then voluntarily shuddered, as he had done on former occasions, but the platysma was not then affected. Mr. J. Wood has also several times observed this muscle contracting in patients, when stripped for examination, and who were not frightened, but shivered slightly from the cold. Unfortunately I have not been able to ascertain whether, when the whole body shakes, as in the cold stage of an ague fit, the platysma contracts. But as it certainly often contracts during a shudder; and as a shudder or shiver often accompanies the first sensation of fear, we have, I think, a clue to its action in this latter case.[1223] (#linknote_1223) Its contraction, however, is not an invariable concomitant of fear; for it probably never acts under the influence of extreme, prostrating terror.

Dilatation of the Pupils. – Gratiolet repeatedly insists[1224] (#linknote_1224) that the pupils are enormously dilated whenever terror is felt. I have no reason to doubt the accuracy of this statement, but have failed to obtain confirmatory evidence, excepting in the one instance before given of an insane woman suffering from great fear. When writers of fiction speak of the eyes being widely dilated, I presume that they refer to the eyelids. Munro's statement, that with parrots the iris is affected by the passions, independently of the amount of light, seems to bear on this question; but Professor Donders informs me, that he has often seen movements in the pupils of these birds which he thinks may be related to their power of accommodation to distance, in nearly the same manner as our own pupils contract when our eyes converge for near vision. Gratiolet remarks that the dilated pupils appear as if they were gazing into profound darkness. No doubt the fears of man have often been excited in the dark; but hardly so often or so exclusively, as to account for a fixed and associated habit having thus arisen. It seems more probable, assuming that Gratiolet's statement is correct, that the brain is directly affected by the powerful emotion of fear and reacts on the pupils; but Professor Donders informs me that this is an extremely complicated subject. I may add, as possibly throwing light on the subject, that Dr. Fyffe, of Netley Hospital, has observed in two patients that the pupils were distinctly dilated during the cold stage of an ague fit. Professor Donders has also often seen dilatation of the pupils in incipient faintness.[1225] (#linknote_1225)

Horror. – The state of mind expressed by this term implies terror, and is in some, cases almost synonymous with it. Many a man must have felt, before the blessed discovery of chloroform, great horror at the thought of an impending surgical operation. He who dreads, as well as hates a man, will feel, as Milton uses the word, a horror of him. We feel horror if we see any one, for instance a child, exposed to some instant and crushing danger. Almost every one would experience the same feeling in the highest degree in witnessing a man being tortured or going to be tortured. In these cases there is no danger to ourselves; but from the power of the imagination and of sympathy we put ourselves in the position of the sufferer, and feel something akin to fear.

Sir C. Bell remarks,[1226] (#linknote_1226) that "horror is full of energy; the body is in the utmost tension, not unnerved by fear." It is, therefore, probable that horror would generally be accompanied by the strong contraction of the brows; but as fear is one of the elements, the eyes and mouth would be opened, and the eyebrows would be raised, as far as the antagonistic action of the corrugators permitted this movement. Duchenne has given a photograph[1227] (#linknote_1227) (fig. 21) of the same old man as before, with his eyes somewhat staring, the eyebrows partially raised, and at the same time strongly contracted, the mouth opened, and the platysma in action, all effected by the means of galvanism. He considers that the expression thus produced shows extreme terror with horrible pain or torture. A tortured man, as long as his sufferings allowed him to feel any dread for the future, would probably exhibit horror in an extreme degree. I have shown the original of this photograph to twenty-three persons of both sexes and various ages; and thirteen immediately answered horror, great pain, torture, or agony; three answered extreme fright; so that sixteen answered nearly in accordance with Duchenne's belief. Six, however, said anger, guided no doubt, by the strongly contracted brows, and overlooking the peculiarly opened mouth. One said disgust. On the whole, the evidence indicates that we have here a fairly good representation of horror and agony. The photograph before referred to (Pl. VII. fig. 2) likewise exhibits horror; but in this the oblique eyebrows indicate great mental distress in place of energy.

Horror is generally accompanied by various gestures, which differ in different individuals. Judging from pictures, the whole body is often turned away or shrinks; or the arms are violently protruded as if to push away some dreadful object. The most frequent gesture, as far as can be inferred from the action of persons who endeavour to express a vividly-imagined scene of horror, is the raising of both shoulders, with the bent arms pressed closely against the sides or chest. These movements are nearly the same with those commonly made when we feel very cold; and they are generally accompanied by a shudder, as well as by a deep expiration or inspiration, according as the chest happens at the time to be expanded or contracted. The sounds thus made are expressed by words like uh or ugh.[1228] (#linknote_1228) It is not, however, obvious why, when we feel cold or express a sense of horror, we press our bent arms against our bodies, raise our shoulders, and shudder.

Conclusion. – I have now endeavoured to describe the diversified expressions of fear, in its gradations from mere attention to a start of surprise, into extreme terror and horror. Some of the signs may be accounted for through the principles of habit, association, and inheritance, – such as the wide opening of the mouth and eyes, with upraised eyebrows, so as to see as quickly as possible all around us, and to hear distinctly whatever sound may reach our ears. For we have thus habitually prepared ourselves to discover and encounter any danger. Some of the other signs of fear may likewise be accounted for, at least in part, through these same principles. Men, during numberless generations, have endeavoured to escape from their enemies or danger by headlong flight, or by violently struggling with them; and such great exertions will have caused the heart to beat rapidly, the breathing to be hurried, the chest to heave, and the nostrils to be dilated. As these exertions have often been prolonged to the last extremity, the final result will have been utter prostration, pallor, perspiration, trembling of all the muscles, or their complete relaxation. And now, whenever the emotion of fear is strongly felt, though it may not lead to any exertion, the same results tend to reappear, through the force of inheritance and association.

Nevertheless, it is probable that many or most of the above symptoms of terror, such as the beating of the heart, the trembling of the muscles, cold perspiration, &c., are in large part directly due to the disturbed or interrupted transmission of nerve-force from the cerebro-spinal system to various parts of the body, owing to the mind being so powerfully affected. We may confidently look to this cause, independently of habit and association, in such cases as the modified secretions of the intestinal canal, and the failure of certain glands to act. With respect to the involuntary bristling of the hair, we have good reason to believe that in the case of animals this action, however it may have originated, serves, together with certain voluntary movements, to make them appear terrible to their enemies; and as the same involuntary and voluntary actions are performed by animals nearly related to man, we are led to believe that man has retained through inheritance a relic of them, now become useless. It is certainly a remarkable fact, that the minute unstriped muscles, by which the hairs thinly scattered over man's almost naked body are erected, should have been preserved to the present day; and that they should still contract under the same emotions, namely, terror and rage, which cause the hairs to stand on end in the lower members of the Order to which man belongs.

CHAPTER XIII. – SELF-ATTENTION – SHAME – SHYNESS – MODESTY: BLUSHING

Nature of a blush – Inheritance – The parts of the body most affected – Blushing in the various races of man – Accompanying gestures – Confusion of mind – Causes of blushing – Self-attention, the fundamental element – Shyness – Shame, from broken moral laws and conventional rules – Modesty – Theory of blushing – Recapitulation.

BLUSHING is the most peculiar and the most human of all expressions. Monkeys redden from passion, but it would require an overwhelming amount of evidence to make us believe that any animal could blush. The reddening of the face from a blush is due to the relaxation of the muscular coats of the small arteries, by which the capillaries become filled with blood; and this depends on the proper vaso-motor centre being affected. No doubt if there be at the same time much mental agitation, the general circulation will be affected; but it is not due to the action of the heart that the network of minute vessels covering the face becomes under a sense of shame gorged with blood. We can cause laughing by tickling the skin, weeping or frowning by a blow, trembling from the fear of pain, and so forth; but we cannot cause a blush, as Dr. Burgess remarks,[1301] (#linknote_1301) by any physical means, – that is by any action on the body. It is the mind which must be affected. Blushing is not only involuntary; but the wish to restrain it, by leading to self-attention actually increases the tendency.

The young blush much more freely than the old, but not during infancy,[1302] (#linknote_1302) which is remarkable, as we know that infants at a very early age redden from passion. I have received authentic accounts of two little girls blushing at the ages of between two and three years; and of another sensitive child, a year older, blushing, when reproved for a fault. Many children, at a somewhat more advanced age blush in a strongly marked manner. It appears that the mental powers of infants are not as yet sufficiently developed to allow of their blushing. Hence, also, it is that idiots rarely blush. Dr. Crichton Browne observed for me those under his care, but never saw a genuine blush, though he has seen their faces flash, apparently from joy, when food was placed before them, and from anger. Nevertheless some, if not utterly degraded, are capable of blushing. A microcephalous idiot, for instance, thirteen years old, whose eyes brightened a little when he was pleased or amused, has been described by Dr. Behn,[1303] (#linknote_1303) as blushing and turning to one side, when undressed for medical examination.

Women blush much more than men. It is rare to see an old man, but not nearly so rare to see an old woman blushing. The blind do not escape. Laura Bridgman, born in this condition, as well as completely deaf, blushes.[1304] (#linknote_1304) The Rev. R. H. Blair, Principal of the Worcester College, informs me that three children born blind, out of seven or eight then in the Asylum, are great blushers. The blind are not at first conscious that they are observed, and it is a most important part of their education, as Mr. Blair informs me, to impress this knowledge on their minds; and the impression thus gained would greatly strengthen the tendency to blush, by increasing the habit of self-attention.

The tendency to blush is inherited. Dr. Burgess gives the case[1305] (#linknote_1305) of a family consisting of a father, mother, and ten children, all of whom, without exception, were prone to blush to a most painful degree. The children were grown up; "and some of them were sent to travel in order to wear away this diseased sensibility, but nothing was of the slightest avail." Even peculiarities in blushing seem to be inherited. Sir James Paget, whilst examining the spine of a girl, was struck at her singular manner of blushing; a big splash of red appeared first on one cheek, and then other splashes, variously scattered over the face and neck. He subsequently asked the mother whether her daughter always blushed in this peculiar manner; and was answered, "Yes, she takes after me." Sir J. Paget then perceived that by asking this question he had caused the mother to blush; and she exhibited the same peculiarity as her daughter.

In most cases the face, ears and neck are the sole parts which redden; but many persons, whilst blushing intensely, feel that their whole bodies grow hot and tingle; and this shows that the entire surface must be in some manner affected. Blushes are said sometimes to commence on the forehead, but more commonly on the cheeks, afterwards spreading to the ears and neck.[1306] (#linknote_1306) In two Albinos examined by Dr. Burgess, the blushes commenced by a small circumscribed spot on the cheeks, over the parotidean plexus of nerves, and then increased into a circle; between this blushing circle and the blush on the neck there was an evident line of demarcation; although both arose simultaneously. The retina, which is naturally red in the Albino, invariably increased at the same time in redness.[1307] (#linknote_1307) Every one must have noticed how easily after one blush fresh blushes chase each other over the face. Blushing is preceded by a peculiar sensation in the skin. According to Dr. Burgess the reddening of the skin is generally succeeded by a slight pallor, which shows that the capillary vessels contract after dilating. In some rare cases paleness instead of redness is caused under conditions which would naturally induce a blush. For instance, a young lady told me that in a large and crowded party she caught her hair so firmly on the button of a passing servant, that it took some time before she could be extricated; from her sensations she imagined that she had blushed crimson; but was assured by a friend that she had turned extremely pale.

I was desirous to learn how far down the body blushes extend; and Sir J. Paget, who necessarily has frequent opportunities for observation, has kindly attended to this point for me during two or three years. He finds that with women who blush intensely on the face, ears, and nape of neck, the blush does not commonly extend any lower down the body. It is rare to see it as low down as the collar-bones and shoulder-blades; and he has never himself seen a single instance in which it extended below the upper part of the chest. He has also noticed that blushes sometimes die away downwards, not gradually and insensibly, but by irregular ruddy blotches. Dr. Langstaff has likewise observed for me several women whose bodies did not in the least redden while their faces were crimsoned with blushes. With the insane, some of whom appear to be particularly liable to blushing, Dr. J. Crichton Browne has several times seen the blush extend as far down as the collar-bones, and in two instances to the breasts. He gives me the case of a married woman, aged twenty-seven, who suffered from epilepsy. On the morning after her arrival in the Asylum, Dr. Browne, together with his assistants, visited her whilst she was in bed. The moment that he approached, she blushed deeply over her cheeks and temples; and the blush spread quickly to her ears. She was much agitated and tremulous. He unfastened the collar of her chemise in order to examine the state of her lungs; and then a brilliant blush rushed over her chest, in an arched line over the upper third of each breast, and extended downwards between the breasts nearly to the ensiform cartilage of the sternum. This case is interesting, as the blush did not thus extend downwards until it became intense by her attention being drawn to this part of her person. As the examination proceeded she became composed, and the blush disappeared; but on several subsequent occasions the same phenomena were observed.

The foregoing facts show that, as a general rule, with English women, blushing does not extend beneath the neck and upper part of the chest. Nevertheless Sir J. Paget informs me that he has lately heard of a case, on which he can fully rely, in which a little girl, shocked by what she imagined to be an act of indelicacy, blushed all over her abdomen and the upper parts of her legs. Moreau also[1308] (#linknote_1308) relates, on the authority of a celebrated painter, that the chest, shoulders, arms, and whole body of a girl, who unwillingly consented to serve as a model, reddened when she was first divested of her clothes.

It is a rather curious question why, in most cases the face, ears, and neck alone redden, inasmuch as the whole surface of the body often tingles and grows hot. This seems to depend, chiefly, on the face and adjoining parts of the skin having been habitually exposed to the air, light, and alternations of temperature, by which the small arteries not only have acquired the habit of readily dilating and contracting, but appear to have become unusually developed in comparison with other parts of the surface.[1309] (#linknote_1309) It is probably owing to this same cause, as M. Moreau and Dr. Burgess have remarked, that the face is so liable to redden under various circumstances, such as a fever-fit, ordinary heat, violent exertion, anger, a slight blow, &c.; and on the other hand that it is liable to grow pale from cold and fear, and to be discoloured during pregnancy. The face is also particularly liable to be affected by cutaneous complaints, by small-pox, erysipelas, &c. This view is likewise supported by the fact that the men of certain races, who habitually go nearly naked, often blush over their arms and chests and even down to their waists. A lady, who is a great blusher, informs Dr. Crichton Browne, that when she feels ashamed or is agitated, she blushes over her face, neck, wrists, and hands, – that is, over all the exposed portions of her skin. Nevertheless it may be doubted whether the habitual exposure of the skin of the face and neck, and its consequent power of reaction under stimulants of all kinds, is by itself sufficient to account for the much greater tendency in English women of these parts than of others to blush; for the hands are well supplied with nerves and small vessels, and have been as much exposed to the air as the face or neck, and yet the hands rarely blush. We shall presently see that the attention of the mind having been directed much more frequently and earnestly to the face than to any other part of the body, probably affords a sufficient explanation.

Blushing in the various races of man. – The small vessels of the face become filled with blood, from the emotion of shame, in almost all the races of man, though in the very dark races no distinct change of colour can be perceived. Blushing is evident in all the Aryan nations of Europe, and to a certain extent with those of India. But Mr. Erskine has never noticed that the necks of the Hindoos are decidedly affected. With the Lepchas of Sikhim, Mr. Scott has often observed a faint blush on the cheeks, base of the ears, and sides of the neck, accompanied by sunken eyes and lowered head. This has occurred when he has detected them in a falsehood, or has accused them of ingratitude. The pale, sallow complexions of these men render a blush much more conspicuous than in most of the other natives of India. With the latter, shame, or it may be in part fear, is expressed, according to Mr. Scott, much more plainly by the head being averted or bent down, with the eyes wavering or turned askant, than by any change of colour in the skin.

The Semitic races blush freely, as might have been expected, from their general similitude to the Aryans. Thus with the Jews, it is said in the Book of Jeremiah (chap. vi. 15), "Nay, they were not at all ashamed, neither could they blush." Mrs. Asa Gray saw an Arab managing his boat clumsily on the Nile, and when laughed at by his companions, "he blushed quite to the back of his neck." Lady Duff Gordon remarks that a young Arab blushed on coming into her presence.[1310] (#linknote_1310)

Mr. Swinhoe has seen the Chinese blushing, but he thinks it is rare; yet they have the expression "to redden with shame." Mr. Geach informs me that the Chinese settled in Malacca and the native Malays of the interior both blush. Some of these people go nearly naked, and he particularly attended to the downward extension of the blush. Omitting the cases in which the face alone was seen to blush, Mr. Geach observed that the face, arms, and breast of a Chinaman, aged 24 years, reddened from shame; and with another Chinese, when asked why he had not done his work in better style, the whole body was similarly affected. In two Malays[1311] (#linknote_1311) he saw the face, neck, breast, and arms blushing; and in a third Malay (a Bugis) the blush extended down to the waist.

The Polynesians blush freely. The Rev. Mr. Stack has seen hundreds of instances with the New Zealanders. The following case is worth giving, as it relates to an old man who was unusually dark-coloured and partly tattooed. After having let his land to an Englishman for a small yearly rental, a strong passion seized him to buy a gig, which had lately become the fashion with the Maoris. He consequently wished to draw all the rent for four years from his tenant, and consulted Mr. Stack whether he could do so. The man was old, clumsy, poor, and ragged, and the idea of his driving himself about in his carriage for display amused Mr. Stack so much that he could not help bursting out into a laugh; and then "the old man blushed up to the roots of his hair." Forster says that "you may easily distinguish a spreading blush" on the cheeks of the fairest women in Tahiti.[1312] (#linknote_1312) The natives also of several of the other archipelagoes in the Pacific have been seen to blush.

Mr. Washington Matthews has often seen a blush on the faces of the young squaws belonging to various wild Indian tribes of North America. At the opposite extremity of the continent in Tierra del Fuego, the natives, according to Mr. Bridges, "blush much, but chiefly in regard to women; but they certainly blush also at their own personal appearance." This latter statement agrees with what I remember of the Fuegian, Jemmy Button, who blushed when he was quizzed about the care which he took in polishing his shoes, and in otherwise adorning himself. With respect to the Aymara Indians on the lofty plateaus of Bolivia, Mr. Forbes says,[1313] (#linknote_1313) that from the colour of their skins it is impossible that their blushes should be as clearly visible as in the white races; still under such circumstances as would raise a blush in us, "there can always be seen the same expression of modesty or confusion; and even in the dark, a rise of temperature of the skin of the face can be felt, exactly as occurs in the European." With the Indians who inhabit the hot, equable, and damp parts of South America, the skin apparently does not answer to mental excitement so readily as with the natives of the northern and southern parts of the continent, who have long been exposed to great vicissitudes of climate; for Humboldt quotes without a protest the sneer of the Spaniard, "How can those be trusted, who know not how to blush?"[1314] (#linknote_1314) Von Spix and Martius, in speaking of the aborigines of Brazil, assert that they cannot properly be said to blush; "it was only after long intercourse with the whites, and after receiving some education, that we perceived in the Indians a change of colour expressive of the emotions of their minds."[1315] (#linknote_1315) It is, however, incredible that the power of blushing could have thus originated; but the habit of self-attention, consequent on their education and new course of life, would have much increased any innate tendency to blush.

Several trustworthy observers have assured me that they have seen on the faces of negroes an appearance resembling a blush, under circumstances which would have excited one in us, though their skins were of an ebony-black tint. Some describe it as blushing brown, but most say that the blackness becomes more intense. An increased supply of blood in the skin seems in some manner to increase its blackness; thus certain exanthematous diseases cause the affected places in the negro to appear blacker, instead of, as with us, redder.[1316] (#linknote_1316) The skin, perhaps, from being rendered more tense by the filling of the capillaries, would reflect a somewhat different tint to what it did before. That the capillaries of the face in the negro become filled with blood, under the emotion of shame, we may feel confident; because a perfectly characterized albino negress, described by Buffon,[1317] (#linknote_1317) showed a faint tinge of crimson on her cheeks when she exhibited herself naked. Cicatrices of the skin remain for a long time white in the negro, and Dr. Burgess, who had frequent opportunities of observing a scar of this kind on the face of a negress, distinctly saw that it "invariably became red whenever she was abruptly spoken to, or charged with any trivial offence."[1318] (#linknote_1318) The blush could be seen proceeding from the circumference of the scar towards the middle, but it did not reach the centre. Mulattoes are often great blushers, blush succeeding blush over their faces. From these facts there can be no doubt that negroes blush, although no redness is visible on the skin.

I am assured by Gaika and by Mrs. Barber that the Kafirs of South Africa never blush; but this may only mean that no change of colour is distinguishable. Gaika adds that under the circumstances which would make a European blush, his countrymen "look ashamed to keep their heads up."

It is asserted by four of my informants that the Australians, who are almost as black as negroes, never blush. A fifth answers doubtfully, remarking that only a very strong blush could be seen, on account of the dirty state of their skins. Three observers state that they do blush;[1319] (#linknote_1319) Mr. S. Wilson adding that this is noticeable only under a strong emotion, and when the skin is not too dark from long exposure and want of cleanliness. Mr. Lang answers, "I have noticed that shame almost always excites a blush, which frequently extends as low as the neck." Shame is also shown, as he adds, "by the eyes being turned from side to side." As Mr. Lang was a teacher in a native school, it is probable that he chiefly observed children; and we know that they blush more than adults. Mr. G. Taplin has seen half-castes blushing, and he says that the aborigines have a word expressive of shame. Mr. Hagenauer, who is one of those who has never observed the Australians to blush, says that he has "seen them looking down to the ground on account of shame;" and the missionary, Mr. Bulmer, remarks that though "I have not been able to detect anything like shame in the adult aborigines, I have noticed that the eyes of the children, when ashamed, present a restless, watery appearance, as if they did not know where to look."

The facts now given are sufficient to show that blushing, whether or not there is any change of colour, is common to most, probably to all, of the races of man.

Movements and gestures which accompany Blushing. – Under a keen sense of shame there is a strong desire for concealment.[1320] (#linknote_1320) We turn away the whole body, more especially the face, which we endeavour in some manner to hide. An ashamed person can hardly endure to meet the gaze of those present, so that he almost invariably casts down his eyes or looks askant. As there generally exists at the same time a strong wish to avoid the appearance of shame, a vain attempt is made to look direct at the person who causes this feeling; and the antagonism between these opposite tendencies leads to various restless movements in the eyes. I have noticed two ladies who, whilst blushing, to which they are very liable, have thus acquired, as it appears, the oddest trick of incessantly blinking their eyelids with extraordinary rapidity. An intense blush is sometimes accompanied by a slight effusion of tears;[1321] (#linknote_1321) and this, I presume, is due to the lacrymal glands partaking of the increased supply of blood, which we know rushes into the capillaries of the adjoining parts, including the retina.

Many writers, ancient and modern, have noticed the foregoing movements; and it has already been shown that the aborigines in various parts of the world often exhibit their shame by looking downwards or askant, or by restless movements of their eyes. Ezra cries out (ch. ix. 6), "O, my God! I am ashamed, and blush to lift up my head to thee, my God." In Isaiah (ch. I. 6) we meet with the words, "I hid not my face from shame." Seneca remarks (Epist. xi. 5) "that the Roman players hang down their heads, fix their eyes on the ground and keep them lowered, but are unable to blush in acting shame." According to Macrobius, who lived in the filth century ('Saturnalia,' B. vii. C. 11), "Natural philosophers assert that nature being moved by shame spreads the blood before herself as a veil, as we see any one blushing often puts his hands before his face." Shakspeare makes Marcus ('Titus Andronicus,' act ii, sc. 5) say to his niece, "Ah! now thou turn'st away thy face for shame." A lady informs me that she found in the Lock Hospital a girl whom she had formerly known, and who had become a wretched castaway, and the poor creature, when approached, hid her face under the bed-clothes, and could not be persuaded to uncover it. We often see little children, when shy or ashamed, turn away, and still standing up, bury their faces in their mother's gown; or they throw themselves face downwards on her lap.

Confusion of mind. – Most persons, whilst blushing intensely, have their mental powers confused. This is recognized in such common expressions as "she was covered with confusion." Persons in this condition lose their presence of mind, and utter singularly inappropriate remarks. They are often much distressed, stammer, and make awkward movements or strange grimaces. In certain cases involuntary twitchings of some of the facial muscles may be observed. I have been informed by a young lady, who blushes excessively, that at such times she does not even know what she is saying. When it was suggested to her that this might be due to her distress from the consciousness that her blushing was noticed, she answered that this could not be the case, "as she had sometimes felt quite as stupid when blushing at a thought in her own room."

I will give an instance of the extreme disturbance of mind to which some sensitive men are liable. A gentleman, on whom I can rely, assured me that he had been an eye-witness of the following scene: – A small dinner-party was given in honour of an extremely shy man, who, when he rose to return thanks, rehearsed the speech, which he had evidently learnt by heart, in absolute silence, and did not utter a single word; but he acted as if he were speaking with much emphasis. His friends, perceiving how the case stood, loudly applauded the imaginary bursts of eloquence, whenever his gestures indicated a pause, and the man never discovered that he had remained the whole time completely silent. On the contrary, he afterwards remarked to my friend, with much satisfaction, that he thought he had succeeded uncommonly well.

When a person is much ashamed or very shy, and blushes intensely, his heart beats rapidly and his breathing is disturbed. This can hardly fail to affect the circulation of the blood within the brain, and perhaps the mental powers. It seems however doubtful, judging from the still more powerful influence of anger and fear on the circulation, whether we can thus satisfactorily account for the confused state of mind in persons whilst blushing intensely.

The true explanation apparently lies in the intimate sympathy which exists between the capillary circulation of the surface of the head and face, and that of the brain. On applying to Dr. J. Crichton Browne for information, he has given me various facts bearing on this subject. When the sympathetic nerve is divided on one side of the head, the capillaries on this side are relaxed and become filled with blood, causing the skin to redden and to grow hot, and at the same time the temperature within the cranium on the same side rises. Inflammation of the membranes of the brain leads to the engorgement of the face, ears, and eyes with blood. The first stage of an epileptic fit appears to be the contraction of the vessels of the brain, and the first outward manifestation is, an extreme pallor of countenance. Erysipelas of the head commonly induces delirium. Even the relief given to a severe headache by burning the skin with strong lotion, depends, I presume, on the same principle.

Dr. Browne has often administered to his patients the vapour of the nitrite of amyl,[1322] (#linknote_1322) which has the singular property of causing vivid redness of the face in from thirty to sixty seconds. This flushing resembles blushing in almost every detail: it begins at several distinct points on the face, and spreads till it involves the whole surface of the head, neck, and front of the chest; but has been observed to extend only in one case to the abdomen. The arteries in the retina become enlarged; the eyes glisten, and in one instance there was a slight effusion of tears. The patients are at first pleasantly stimulated, but, as the flushing increases, they become confused and bewildered. One woman to whom the vapour had often been administered asserted that, as soon as she grew hot, she grew MUDDLED. With persons just commencing to blush it appears, judging from their bright eyes and lively behaviour, that their mental powers are somewhat stimulated. It is only when the blushing is excessive that the mind grows confused. Therefore it would seem that the capillaries of the face are affected, both during the inhalation of the nitrite of amyl and during blushing, before that part of the brain is affected on which the mental powers depend.

Conversely when the brain is primarily affected; the circulation of the skin is so in a secondary manner. Dr. Browne has frequently observed, as he informs me, scattered red blotches and mottlings on the chests of epileptic patients. In these cases, when the skin on the thorax or abdomen is gently rubbed with a pencil or other object, or, in strongly-marked cases, is merely touched by the finger, the surface becomes suffused in less than half a minute with bright red marks, which spread to some distance on each side of the touched point, and persist for several minutes. These are the cerebral maculae of Trousseau; and they indicate, as Dr. Browne remarks, a highly modified condition of the cutaneous vascular system. If, then, there exists, as cannot be doubted, an intimate sympathy between the capillary circulation in that part of the brain on which our mental powers depend, and in the skin of the face, it is not surprising that the moral causes which induce intense blushing should likewise induce, independently of their own disturbing influence, much confusion of mind.

The Nature of the Mental States which induce Blushing. – These consist of shyness, shame, and modesty; the essential element in all being self-attention. Many reasons can be assigned for believing that originally self-attention directed to personal appearance, in relation to the opinion of others, was the exciting cause; the same effect being subsequently produced, through the force of association, by self-attention in relation to moral conduct. It is not the simple act of reflecting on our own appearance, but the thinking what others think of us, which excites a blush. In absolute solitude the most sensitive person would be quite indifferent about his appearance. We feel blame or disapprobation more acutely than approbation; and consequently depreciatory remarks or ridicule, whether of our appearance or conduct, causes us to blush much more readily than does praise. But undoubtedly praise and admiration are highly efficient: a pretty girl blushes when a man gazes intently at her, though she may know perfectly well that he is not depreciating her. Many children, as well as old and sensitive persons blush, when they are much praised. Hereafter the question will be discussed, how it has arisen that the consciousness that others are attending to our personal appearance should have led to the capillaries, especially those of the face, instantly becoming filled with blood.

My reasons for believing that attention directed to personal appearance, and not to moral conduct, has been the fundamental element in the acquirement of the habit of blushing, will now be given. They are separately light, but combined possess, as it appears to me, considerable weight. It is notorious that nothing makes a shy person blush so much as any remark, however slight, on his personal appearance. One cannot notice even the dress of a woman much given to blushing, without causing her face to crimson. It is sufficient to stare hard at some persons to make them, as Coleridge remarks, blush, – "account for that he who can."[1323] (#linknote_1323)

With the two albinos observed by Dr. Burgess,[1324] (#linknote_1324) "the slightest attempt to examine their peculiarities invariably caused them to blush deeply." Women are much more sensitive about their personal appearance than men are, especially elderly women in comparison with elderly men, and they blush much more freely. The young of both sexes are much more sensitive on this same head than the old, and they also blush much more freely than the old. Children at a very early age do not blush; nor do they show those other signs of self-consciousness which generally accompany blushing; and it is one of their chief charms that they think nothing about what others think of them. At this early age they will stare at a stranger with a fixed gaze and un-blinking eyes, as on an inanimate object, in a manner which we elders cannot imitate.

It is plain to every one that young men and women are highly sensitive to the opinion of each other with reference to their personal appearance; and they blush incomparably more in the presence of the opposite sex than in that of their own.[1325] (#linknote_1325) A young man, not very liable to blush, will blush intensely at any slight ridicule of his appearance from a girl whose judgment on any important subject lie would disregard. No happy pair of young lovers, valuing each other's admiration and love more than anything else in the world, probably ever courted each other without many a blush. Even the barbarians of Tierra del Fuego, according to Mr. Bridges, blush "chiefly in regard to women, but certainly also at their own personal appearance."

Of all parts of the body, the face is most considered and regarded, as is natural from its being the chief seat of expression and the source of the voice. It is also the chief seat of beauty and of ugliness, and throughout the world is the most ornamented.[1326] (#linknote_1326) The face, therefore, will have been subjected during many generations to much closer and more earnest self-attention than any other part of the body; and in accordance with the principle here advanced we can understand why it should be the most liable to blush. Although exposure to alternations of temperature, &c., has probably much increased the power of dilatation and contraction in the capillaries of the face and adjoining parts, yet this by itself will hardly account for these parts blushing much more than the rest of the body; for it does not explain the fact of the hands rarely blushing. With Europeans the whole body tingles slightly when the face blushes intensely; and with the races of men who habitually go nearly naked, the blushes extend over a much larger surface than with us. These facts are, to a certain extent, intelligible, as the self-attention of primeval man, as well as of the existing races which still go naked, will not have been so exclusively confined to their faces, as is the case with the people who now go clothed.