Waynflete

Waynflete
Christabel Coleridge

Coleridge Christabel R. Christabel Rose

Waynflete

Prologue

In 1785

“That the character of the inhabitants of any country has much to do in forming a distinct devil for that country no man can doubt.”

From “John Inglesant.”

At ten o’clock at night on the 4th of October, 1785, the master of Waynflete Hall sat playing at cards with Mr Maxwell of Ouseley, his neighbour and his enemy. By the fireside sat Waynflete’s brother, the parson of the parish, and over the chimney, in the light of the candle’s on the card-table, was the picture of his eldest son and heir. The squire and the vicar were big, powerful men, with fair, bushy brows, and faces that told of rough riding and coarse living, hard weather and hard drinking, the only mark of their gentle blood that frank expectation of deference and service which marks a ruling class. The keener, thinner face of their visitor had the opposite look, that of a man accustomed to defer, and perhaps to flatter, for his livelihood. The face of the boy in the picture was fair and delicate, with eyes that seemed pleading and entreating for dear life.

Outside, all was dark and dreary, a wild autumn wind sweeping over the wide Yorkshire moors, and a noisy river, swelled by recent floods, rushing through the valley in which Waynflete stood. Within, the candles and the fire were reflected in panels of polished oak all round the little octagon-shaped chamber, and showed choice furniture with slender spindle legs and fine inlaying. The common mould candles burnt in heavy silver candlesticks of Corinthian pattern, and the many-times used cards lay on a pattern of thick twining roses worked in finest tent-stitch.

On a little side table was placed a shabby leather case, and a small oak chest with iron hasps and hinges. On another, within easy reach of the card-players, was a plentiful supply of port wine and of spirits.

Now and again, when the tall clock in the corner struck a quarter or a half-hour, the vicar got up and, opening one of the deep-recessed windows, stared out into the night. Then he flung the casement back again in silence, came back to his chair, and he and his brother filled their glasses full and drank them down. But Mr Maxwell of Ouseley only set his lips to his. At last eleven strokes, quick, sharp, and loud, rang out from the clock in the corner. The squire flung his cards down, and the parson swore a round oath.

“Time gets on,” said Maxwell of Ouseley. “I hope Mr Guy’s journey has not been unduly delayed. I hope it sincerely.”

“Do you, Mr Maxwell of Ouseley?” said the squire. “Your hope’s very likely to be disappointed, for my son Guy never fulfilled anybody’s hopes in his life. Not his mother’s.”

And the squire looked round at the familiar furniture, dropped his rough hand on the delicate needlework, and looked with his frowning brows at the picture, the token of his dead wife’s love for her first-born son.

“Time yet, time yet,” said the parson, and got heavily up once more, and flung the window open. The wind rushed in, wailing and howling, and with it a sound as of a horse galloping on the wet ground.

“He is coming!” cried Maxwell; but the Waynfletes laughed.

“No, no, no!” cried the squire; “that horse never draws bridle. He has galloped ever since Guy Waynflete betrayed his friend to King James the Second, and saved his own dirty skin. Ye’ll hear him, Mr Maxwell, when you sleep under this roof when the wind’s up – and luck’s down. Maybe ye’ll see the traitor’s ghost. My son Guy has seen him – or else he lied, which is like enough. Shut the window, brother Godfrey, and snuff the candles.”

“Will you deal again, sir?” said Maxwell of Ouseley.

“No,” cried the squire; “cards won’t bring the lad back. Get your book, brother Godfrey, and read us a prayer. Pray, man, pray! and Mr Maxwell can join us.”

“With pleasure, sir,” said Maxwell of Ouseley, bowing.

“The prayer-book’s in the church, brother,” said the parson.

Then the squire got up and opened a drawer in the little side table, and took out a well-worn book with a red cover.

“There’s the mother’s book,” he said. “Read on. We’ll fight it out to the last.”

Then the parson of the parish turned his heavy chair round towards the light, and knelt up against the back of it, for his bones were something too stiff to reach the floor.

“What – what do you want to pray for, brother?” he said.

“What?” cried the squire with an oath, “that my fool of a son may get here before the clock strikes twelve, and save his honour and his house. Can’t you find a prayer? Read the first in the book. The Almighty’ll understand it.”

The squire leant his elbows on the card-table and his forehead on his hands. Mr Maxwell of Ouseley stood up decorously, and held his three-cornered hat before his face.

And the parson turned to the evening service, and read it straight through sonorously. The words implored pardon and peace, and light in darkness; but they carried but one prayer up to the throne of Heaven, “Let him come.”

Then the parson began the Litany till he came to the travellers by land and by water, when he rustled over the leaves of his book, and behold there was a mark in the prayer for those at sea, which did not run so ill in a storm of trouble and distress. “Save, Lord, or else we perish,” he said, and the squire groaned and said, “Amen.”

And through the storm and the loud rough voice the clock ticked and struck, quarter, half-hour, and three quarters, till at last, with his rough voice shaking and growing thick, and his dull old heart beating fit to choke him, the parson found himself reading the prayer for “All sorts and conditions of men.”

“Mind, body and estate – ”

“Eh-h!” groaned the squire.

“And a happy issue out of all – ”

The first note of twelve clanged out, and the parson flung down his book.

“Lord help us!” he cried, and Mr Maxwell of Ouseley took his hat from before his face, and waited till the clock had struck twelve. Then the squire got up from his chair, and took up the oak chest and set it down upon the card-table with a heavy thud. He turned the key in the lock, and took out a bundle of parchments and laid them down on his dead wife’s needlework, among the cards and the wine-glasses, with her prayer-book by their side.

Then he drew himself straight up, and bowed. “Mr Maxwell of Ouseley,” he said, “these are the terms on which we stand. This house and estate were to pass to you, my attorney-at-law, in repayment of the loans ye’ve made me, unless my son Guy came back by twelve to-night, ready to sign such other bonds as ye might please, and to marry your girl whom ye’d like to make a lady of quality as well as the heiress of ye’re gains and gettings.”

“Yes, Mr Waynflete, those were the terms, and I regret – ”

The squire turned and swore at him, then went on in the same tone as before, “But my eldest son Guy, who broke his mother’s heart, and was too late for her deathbed, is too late to save his father, and himself. I leave him my curse for a coward and a fool. And I leave it for all that come after him to follow in his steps. And for t’other one, brother Godfrey, you’d better take and put him into the Church, if you can; he’s a thickhead, but an honest lad. So there, Attorney Maxwell, take your own, and the luck ye’ve earned go with it!”

And Mr Maxwell, still murmuring regrets that he daren’t speak aloud, closed his long fingers over the deeds. And the parson, the son of the house, put his handkerchief over his face and wept, while the wind rose higher and wailed louder, till it seemed as if cries and prayers for mercy mingled with the thud of the hoofs of the horse that never drew bridle at any door.

Then Waynflete of Waynflete Hall took up his dead wife’s prayer-book and kissed it, then he walked over to the side table, and stood with his back to the other two. “God have mercy on my soul!” said he, and took something out of the leathern box. And there was a loud noise and a heavy fall, and the old drinking, gambling, hard-living squire never lived to see whether his unlucky son came home too late.

But in the gloomy mists of the next morning, while the scared household were watching the body laid out for its last sleep in the room where it had fallen, there staggered into the midst of them the ruined heir, his trim locks wild and wet, his fair face marred and degraded, and his eyes mad with fear.

“The traitor’s ghost – or the devil in his shape – stood in my way – I was coming – ” he stuttered in thick, shaking tones.

“To the devil with your ghost! You’re drunk!” shouted the old parson, and lifted his hand.

The boy cowered, stumbled and fell on the threshold. He was indeed too late.

That was what happened at Waynflete Hall, in October, 1785.

Part 1, Chapter I

The Family

The splendid sunset of a late August day in the year 1885 was staining the smoky atmosphere which enveloped the manufacturing district of Ingleby with rich and subtle tints.

Margaret Waynflete sat at an upstairs window of a large square stone house, looking across a garden, filled with brilliant flowers and smoke-dulled shrubs, over lovely undulations of wood and field, and unlovely forms of mill and chimney half veiled in tawny, luminous mist, Beyond, hill behind hill, and moor above moor, in endless succession, were lost in grey-gold smoke and fog. She was an old woman, with a line strong face of marked outline, and a tall, strong frame, dressed handsomely in sober and dignified garments suitable to her years and position. Her face was wrinkled and weather-beaten, with the look that comes of facing hard weather through a long life; but it told of perfect health, of unimpaired strength of mind and body.

Nevertheless Margaret Waynflete was engaged in the religious duty of “considering her latter end.” So probably she would have expressed herself, for she was a person who always endeavoured to fulfil any duty that she recognised, and such consideration was becoming to a woman of seventy-six. But what she was really considering was her former life, and that, not so much with a view to repenting her sins, or regretting her shortcomings – though if she had such she was truly desirous of repenting and regretting them – as of shaping the future in such a way that her past work should not be undone by those who would come after her.