The Legend of Ulenspiegel. Volume 2 of 2

“The poor we have always with us,” said the provost, taking a deep draught of wine from his tankard. “But tell me, my son, if thou, who hast the eyes of a lynx, hast not seen the robbers?”

“I will keep good watch for them, Messire Provost,” replied Ulenspiegel.

“May God have you both in his joy, my children,” said the provost, “and live soberly. For it is from intemperance that many evils come upon us in this vale of tears. Go in peace.”

And he blessed them.

And he sucked another marrow bone in soup, and drank another great draught of wine.

Ulenspiegel and Pompilius went out from him.

“This scurvy fellow,” said Ulenspiegel, “would not have given you a single drop of his wine to drink. It will be blessed bread to steal more from him still. But what ails you that you are shivering?”

“My shoes are full of water,” said Pompilius.

“Water dries quickly, my son,” said Ulenspiegel. “But be merry, to-night there will be flagon music in the Ketel-straat. And we will fill up the three night watchmen, who will watch the town with snores.”

Which was done.

However, they were close to Saint Martin’s day: the church was adorned for the feast. Ulenspiegel and Pompilius went in by night, shut the doors close, lit all the wax candles, took a viol and bagpipe, and began to play on these instruments all they might. And the candles flared like suns. But that was not all. Their task being done, they went to the provost, whom they found afoot, in spite of the late hour, munching a thrush, drinking Rhenish wine and opening both eyes to see the church windows lit up.

“Messire Provost,” said Ulenspiegel to him, “would you know who eats your meats and drinks your wines?”

“And this illumination,” said the provost, pointing to the windows of the church. “Ah! Lord God, dost thou allow Master Saint Martin thus to burn, by night and without paying, poor monks’ wax candles?”

“He is doing something besides, Messire Provost,” said Ulenspiegel, “but come.”

The provost took his crozier and followed with them; they went into the church.

There, he saw, in the middle of the great nave, all the saints come down from their niches, ranged round and as it seemed commanded by Saint Martin, who out-topped them all by a head, and from the forefinger of his hand, outstretched to bless, held up a roast turkey. The others had in their hands or were lifting to their mouths pieces of chicken or goose, sausages, hams, fish raw and cooked, and among other things a pike weighing full fourteen pounds. And every one had at his feet a flask of wine.

At this sight the provost, losing himself wholly in anger, became so red and his face was so congested, that Pompilius and Ulenspiegel thought he would burst, but the provost, without paying any heed to them, went straight up to Saint Martin, threatening him as if he would have laid the crime of the others to his charge, tore the turkey away from his finger and struck him such heavy blows that he broke his arm, his nose, his crozier, and his mitre.

As for the others, he did not spare them bangs and thumps, and more than one under his blows laid aside arms, hands, mitre, crozier, scythe, axes, gridirons, saw, and other emblems of dignity and of martyrdom. Then the provost, his belly shaking in front of him, went himself to put out all the candles with rage and speed.

He carried away all he could of hams, fowl, and sausages, and bending beneath the load he came back to his bedchamber so doleful and angry that he drank, draught upon draught, three great flasks of wine.

Ulenspiegel, being well assured that he was sleeping, took away to the Ketel-straat all the provost thought he had rescued, and also all that remained in the church, not without first supping on the best pieces. And they laid the remains and fragments at the feet of the saints.

Next day Pompilius was ringing the bell for matins; Ulenspiegel went up into the provost’s sleeping chamber and asked him to come down once more into the church.

There, showing him the broken pieces of saints and fowls, he said to him:

“Messire Provost, you did all in vain, they have eaten all the same.”

“Aye,” replied the provost, “they have come up to my sleeping chamber, like robbers, and taken what I had saved. Ah, master saints, I will complain to the Pope about this.”

“Aye,” replied Ulenspiegel, “but the procession is the day after to-morrow, the workmen will presently be coming into the church: if they see there all these poor mutilated saints, are you not afraid of being accused of iconoclasm?”

“Ah! Master Saint Martin,” said the provost, “spare me the fire, I knew not what I did!”

Then turning to Ulenspiegel, while the timid bellringer was swinging to his bells:

“They could never,” said he, “between now and Sunday, mend Saint Martin. What am I to do, and what will the people say?”

“Messire,” answered Ulenspiegel, “we must employ an innocent subterfuge. We shall glue on a beard on the face of Pompilius; it is always respectable, being always melancholic; we shall dight him up with the Saint’s mitre, alb, amice, and great cloak; we shall enjoin upon him to stand well and fast on his pedestal, and the people will take him for the wooden Saint Martin.”

The provost went to Pompilius who was swaying on the ropes.

“Cease to ring,” said he, “and listen to me: would you earn fifteen ducats? On Sunday, the day of the procession, you shall be Saint Martin. Ulenspiegel will get you up properly, and if when you are borne by your four men you make one movement or utter one word, I will have you boiled alive in oil in the great caldron the executioner has just had built on the market square.”

“Monseigneur, I give you thanks,” said Pompilius; “but you know that I find it hard to contain my water.”

“You must obey,” replied the provost.

“I shall obey, Monseigneur,” said Pompilius, very pitifully.

VII

Next day, in bright sunshine, the procession issued forth from the church. Ulenspiegel had, as best he could, patched up the twelve saints that balanced themselves on their pedestals between the banners of the guilds, then came the statue of Our Lady; then the daughters of the Virgin all clad in white and singing anthems; then the archers and crossbowmen; then the nearest to the dais and swaying more than the others, Pompilius sinking under the heavy accoutrements of Master Saint Martin.

Ulenspiegel, having provided himself with itching powder, had himself clothed Pompilius with his episcopal costume, had put on his gloves and given him his crozier and taught him the Latin fashion of blessing the people. He had also helped the priests to clothe themselves. On some he put their stole, on others their amice, on the deacons the alb. He ran hither and thither through the church, restoring the folds of doublet or breeches. He admired and praised the well-furbished weapons of the crossbowmen, and the formidable bows of the confraternity of the archers. And on everyone he poured, on ruff, on back or wrist, a pinch of itching powder. But the dean and the four bearers of Saint Martin were those that got most of it. As for the daughters of the Virgin, he spared them for the sake of their sweetness and grace.

The procession went forth, banners in the wind, ensigns displayed, in goodly order. Men and women crossed themselves as they saw it passing. And the sun shone hot.

The dean was the first to feel the effect of the powder, and scratched a little behind his ear. All, priests, archers, crossbowmen, were scratching neck, legs, wrists, without daring to do it openly. The four bearers were scratching, too, but the bellringer, itching worse than any, for he was more exposed to the hot sun, did not dare even to budge for fear of being boiled alive. Screwing up his nose, he made an ugly grimace and trembled on his tottery legs, for he nearly fell every time his bearers scratched themselves.

But he did not dare to move, and let his water go through fear, and the bearers said:

“Great Saint Martin, is it going to rain now?”

The priests were singing a hymn to Our Lady.

“Si de coe … coe … coe … lo descenderes
O sanc … ta … ta … ta … Ma … ma … ria.”

For their voices shook because of the itching, which became excessive, but they scratched themselves modestly and parsimoniously. Even so the dean and the four bearers of Saint Martin had their necks and wrists torn to pieces. Pompilius stayed absolutely still, tottering on his poor legs, which were itching the most.

But lo on a sudden all the crossbowmen, archers, deacons, priests, dean, and the bearers of Saint Martin stopped to scratch themselves. The powder made the soles of Pompilius’s feet itch, but he dared not budge for fear of falling.

And the curious said that Saint Martin rolled very fierce eyes and showed a very threatening mien to the poor populace.

Then the dean started the procession going again.

Soon the hot sun that was falling straight down on all these processional backs and bellies made the effect of the powder intolerable.

And then priests, archers, crossbowmen, deacons, and dean were seen, like a troop of apes, stopping and scratching shamelessly wherever they itched.

The daughters of the Virgin sang their hymn, and it was as the angels’ singing, all those fresh pure voices mounting towards the sky.