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Blazing the Way; Or, True Stories, Songs and Sketches of Puget Sound

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2017
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David T. Denny gave “Denny Park” to the City of Seattle.

Denny school was named for him, as is perfectly well known to many persons.

As prosperity increased he became more active in building the city and lavished energy, toil, property and money, installing public enterprises and utilities, such as water supply, electric lights, a large sawmill, banks, street railways, laying off additions to the city, grading and improvements, etc., etc.

Then came 1893, the black year of trade. Thousands lost all they possessed. David T. Denny suffered a martyrdom of disappointment, humiliation, calumny, extreme and undeserved reproach from those who crammed themselves with securities, following the great money panic in which his immense holdings passed into the hands of others.

He was a soldier of the Indian war and was on guard near the door of Fort Decatur when the memorable attack took place on January 26th, 1856. The fort was built of timbers hewn by D. T. Denny and two others, taken from his donation claim. These timbers were brought to Seattle, then a little settlement of about three hundred people. There he helped to build the fort.

Many persons have expressed a desire to see a fitting memorial erected to the memory of Seattle’s “Fairy Prince,” Founder and Defender, David Thomas Denny.

I feel the inadequacy of these fragmentary glimpses of the busy life of this well known pioneer. I have not made a set arrangement of the material as I wished to preserve the testimony of others, hence there appear some repetitions; an accurate and intimate biography may come in the future.

Logically, his long, active, useful life in the Northwest, might be divided into epochs on this wise:

1st. The log cabin and “claim” era, in which, within my own memory, he was seen toiling early and late, felling the forest giants, cultivating the soil, superintending Indian workers and bringing in game, killed with his rifle.

2nd. The farm-home era, when he built a substantial house on his part of the donation claim, near the south end of Lake Union, obtained cattle (famous Jersey stock of California), horses, etc. The home then achieved by himself and his equally busy wife, was one to be desired, surrounded as it was by beautiful flowers, orchards, wide meadows and pastures, and outside these, the far-spreading primeval forest.

3rd. Town-building. The west end of the claim, belonging to Louisa Denny, was first platted; other plats followed, as may be seen by reference to Seattle records. Commercial opportunities loomed large and he entered upon many promising enterprises. All these flourished for a time.

4th. 1893. The failure of Baring Bros., as he told me repeatedly, began it – theirs being the result of having taken bonds of the Argentine Republic, and a revolution happening along, $100,000,000.00 went by the board; a sizable failure.

Partly on account of this and partly on account of the vast advantage of the lender over the borrower, and partly through the vast anxiety of those who held his securities, they were able to distribute among themselves his hard-earned fortune.

“A certain man went down from Jerusalem to Jericho and fell among thieves, which stripped him of his raiment and wounded him and departed leaving him half dead.”

The Deficiency Judgment also loomed large and frequent and his last days were disturbed by those who still pressed their greedy claims, even following after his death, with a false, unjust and monstrous sale of the cemetery in which he lies buried!

But he is with the just men made perfect.

Law, custom and business methods have permitted, from time immemorial, gross injustice to debtors; formerly they were imprisoned; a man might speedily pay his debts, if in prison!

The Deficiency Judgment and renewal of the same gives opportunity for greedy and unprincipled creditors to rob the debtor. There should be a law compelling the return of the surplus. When one class of people make many times their money out of the misfortunes of others, there is manifestly great inequality.

The principles of some are to grab all they can, “skin” all they can, and follow up all they can even to the graveyard.

“THESE THINGS OUGHT NOT SO TO BE.”

5th. In the end he laid down all earthly things, and in spite of grief and suffering, showed a clear perception and grasp of justice, mercy and truth.

CHAPTER IV

THE FIRST WEDDING ON ELLIOTT BAY

Concerning this notable occurrence many interesting incidents were recorded by an interviewer who obtained the same from the lips of David Thomas Denny.

“On January 23rd, 1895, Mr. and Mrs. David T. Denny celebrated their forty-second wedding anniversary – and the anniversary of the first wedding in Seattle – in their home at ‘Decatur Terrace’ (512 Temperance Street), Seattle, with a gathering of children, grandchildren, relatives and friends that represented four distinctive generations.

“One of the notable features of the evening was the large gathering of pioneers who collectively represented more years of residence in Seattle than ever were found together before.

“What added interest to the occasion was the historical fact that Mr. and Mrs. Denny were the first couple married in Seattle, and the transition from the small, uncouth log cabin, built forty-three years ago by the sturdy young pioneer for his bride, to the present beautiful residence with all its modern convenience in which the respected couple are enjoying the fruits of a well spent life, was the subject of many congratulations from the friends of the honored host and hostess who remembered their early trials and tribulations. All present were more or less connected with the history of Seattle, all knew one another’s history, and with their children and grandchildren the gathering, unconventional in every respect, with the two-year-old baby romping in the arms of the octogenarian, presented a colossal, happy family reunion.

“The old pioneer days were not forgotten, and one corner of the reception room was made to represent the interior of a cabin, lined with newspapers, decorated with gun, bullet pouch and powder horn and measure, a calico sunbonnet, straw hat and hunting shirt.

“A table was set to represent one in the early fifties, namely, two boards across two boxes, for a table, a smoked salmon, a tin plate full of boiled potatoes, some sea biscuits and a few large clams. Such a meal, when it was had, was supposed to be a feast.

“Many other relics were in sight; a thirty-two pound solid shot, fired by the sloop-of-war Decatur among the Indians during the uprising; a ten-pound shot belonging to Dr. Maynard’s cannon; a pair of enormous elk’s horns belonging to a six hundred and thirty-pound elk killed by Mr. D. T. Denny, September 7th, 1869, in the woods north west of Green Lake; the first Bible of the family from which the eldest daughter, Miss Emily Inez, learned her letters; an old-fashioned Indian halibut hook, an ingenious contrivance; an old family Bible, once the property of the father of David T. Denny, bearing the following inscription on the inside cover:

“The property of J. Denny,

Purchased of J. Strange,

August the 15th, 1829,

Price 62-1/2 cents.

Putnam County, Indiana.”

“Also a number of daguerreotypes of Mr. and Mrs. D. T. Denny in the early years of their married life, taken in the fifties, and one of W. G. Latimer and his sister.

“All these and many more afforded food for conversation and reminiscences on the part of the old pioneers present.

“An informal programme introduced the social intercourse of the evening. Harold Denny, a grandson of the hosts and son of Mr. John B. Denny, made an address to his grandparents, giving them the greeting of the assembly in these words:

“‘O fortunate, O happy day,’
The people sing, the people say,
The bride and bridegroom, pioneers,
Crowned now with good and gracious years
Serenely smile upon the scene.
The growing state they helped to found
Unto their praise shall yet redound.
O may they see a green old age,
With every leaf a written page
Of joy and peace from day to day.
In good, new times not far away
May people sing and people say,
‘Heaven bless their coming years;
Honor the noble Pioneers.’

“The chief diversion was afforded by the sudden entrance of a band of sixteen young men and women gorgeously dressed as Indians, preceded by a runner who announced their approach. They were headed by Capt. D. T. Davies who acted as chief. The band marched in true Indian file, formed a circle and sat down on the floor with their ‘tamanuse’ boards upon which they beat the old time music and sang their Indian songs. After an impressive hush, the chief addressed their white chief, Denny, in the Chinook language, wishing Mr. and Mrs. Denny many returns of the auspicious occasion.

“Mr. Denny, who is an adept in the Indian languages, replied in the same tongue, thanking his dark brethren for their good intentions and speaking of the happy relations that always existed between the whites and the Indians until bad white men and whisky turned the minds and brains of the Indians. The council then broke up and took their departure.

“The marriage certificate of Mr. and Mrs. Denny is written on heavy blue paper and has been so carefully preserved that, beyond the slight fading of the ink, it is as perfect as when first given in the dense forests on the shores of Elliott Bay. It reads as follows:

“‘This may certify that David Denny and Louisa Boren were joined in marriage at the residence of Arthur A. Denny in the County of King and Territory of Oregon, by me in the presence of A. A. Denny and wife and others, on this 23rd day of January, 1853. D. S. Maynard, J. P.’

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