The God of His Fathers: Tales of the Klondyke

The God of His Fathers: Tales of the Klondyke
Джек Лондон

Jack London

The God of His Fathers: Tales of the Klondyke

THE GOD OF HIS FATHERS

I

On every hand stretched the forest primeval, – the home of noisy comedy and silent tragedy. Here the struggle for survival continued to wage with all its ancient brutality. Briton and Russian were still to overlap in the Land of the Rainbow’s End – and this was the very heart of it – nor had Yankee gold yet purchased its vast domain. The wolf-pack still clung to the flank of the cariboo-herd, singling out the weak and the big with calf, and pulling them down as remorselessly as were it a thousand, thousand generations into the past. The sparse aborigines still acknowledged the rule of their chiefs and medicine men, drove out bad spirits, burned their witches, fought their neighbors, and ate their enemies with a relish which spoke well of their bellies. But it was at the moment when the stone age was drawing to a close. Already, over unknown trails and chartless wildernesses, were the harbingers of the steel arriving, – fair-faced, blue-eyed, indomitable men, incarnations of the unrest of their race. By accident or design, single-handed and in twos and threes, they came from no one knew whither, and fought, or died, or passed on, no one knew whence. The priests raged against them, the chiefs called forth their fighting men, and stone clashed with steel; but to little purpose. Like water seeping from some mighty reservoir, they trickled through the dark forests and mountain passes, threading the highways in bark canoes, or with their moccasined feet breaking trail for the wolf-dogs. They came of a great breed, and their mothers were many; but the fur-clad denizens of the Northland had this yet to learn. So many an unsung wanderer fought his last and died under the cold fire of the aurora, as did his brothers in burning sands and reeking jungles, and as they shall continue to do till in the fulness of time the destiny of their race be achieved.

It was near twelve. Along the northern horizon a rosy glow, fading to the west and deepening to the east, marked the unseen dip of the midnight sun. The gloaming and the dawn were so commingled that there was no night, – simply a wedding of day with day, a scarcely perceptible blending of two circles of the sun. A kildee timidly chirped good-night; the full, rich throat of a robin proclaimed good-morrow. From an island on the breast of the Yukon a colony of wild fowl voiced its interminable wrongs, while a loon laughed mockingly back across a still stretch of river.

In the foreground, against the bank of a lazy eddy, birch-bark canoes were lined two and three deep. Ivory-bladed spears, bone-barbed arrows, buckskin-thonged bows, and simple basket-woven traps bespoke the fact that in the muddy current of the river the salmon-run was on. In the background, from the tangle of skin tents and drying frames, rose the voices of the fisher folk. Bucks skylarked with bucks or flirted with the maidens, while the older squaws, shut out from this by virtue of having fulfilled the end of their existence in reproduction, gossiped as they braided rope from the green roots of trailing vines. At their feet their naked progeny played and squabbled, or rolled in the muck with the tawny wolf-dogs.

To one side of the encampment, and conspicuously apart from it, stood a second camp of two tents. But it was a white man’s camp. If nothing else, the choice of position at least bore convincing evidence of this. In case of offence, it commanded the Indian quarters a hundred yards away; of defence, a rise to the ground and the cleared intervening space; and last, of defeat, the swift slope of a score of yards to the canoes below. From one of the tents came the petulant cry of a sick child and the crooning song of a mother. In the open, over the smouldering embers of a fire, two men held talk.

“Eh? I love the church like a good son. Bien! So great a love that my days have been spent in fleeing away from her, and my nights in dreaming dreams of reckoning. Look you!” The half-breed’s voice rose to an angry snarl. “I am Red River born. My father was white – as white as you. But you are Yankee, and he was British bred, and a gentleman’s son. And my mother was the daughter of a chief, and I was a man. Ay, and one had to look the second time to see what manner of blood ran in my veins; for I lived with the whites, and was one of them, and my father’s heart beat in me. It happened there was a maiden – white – who looked on me with kind eyes. Her father had much land and many horses; also he was a big man among his people, and his blood was the blood of the French. He said the girl knew not her own mind, and talked overmuch with her, and became wroth that such things should be.

“But she knew her mind, for we came quick before the priest. And quicker had come her father, with lying words, false promises, I know not what; so that the priest stiffened his neck and would not make us that we might live one with the other. As at the beginning it was the church which would not bless my birth, so now it was the church which refused me marriage and put the blood of men upon my hands. Bien! Thus have I cause to love the church. So I struck the priest on his woman’s mouth, and we took swift horses, the girl and I, to Fort Pierre, where was a minister of good heart. But hot on our trail was her father, and brothers, and other men he had gathered to him. And we fought, our horses on the run, till I emptied three saddles and the rest drew off and went on to Fort Pierre. Then we took east, the girl and I, to the hills and forests, and we lived one with the other, and we were not married, – the work of the good church which I love like a son.

“But mark you, for this is the strangeness of woman, the way of which no man may understand. One of the saddles I emptied was that of her father’s, and the hoofs of those who came behind had pounded him into the earth. This we saw, the girl and I, and this I had forgot had she not remembered. And in the quiet of the evening, after the day’s hunt were done, it came between us, and in the silence of the night when we lay beneath the stars and should have been one. It was there always. She never spoke, but it sat by our fire and held us ever apart. She tried to put it aside, but at such times it would rise up till I could read it in the look of her eyes, in the very intake of her breath.

“So in the end she bore me a child, a woman-child, and died. Then I went among my mother’s people, that it might nurse at a warm breast and live. But my hands were wet with the blood of men, look you, because of the church, wet with the blood of men. And the Riders of the North came for me, but my mother’s brother, who was then chief in his own right, hid me and gave me horses and food. And we went away, my woman-child and I, even to the Hudson Bay Country, where white men were few and the questions they asked not many. And I worked for the company a hunter, as a guide, as a driver of dogs, till my woman-child was become a woman, tall, and slender, and fair to the eye.

“You know the winter, long and lonely, breeding evil thoughts and bad deeds. The Chief Factor was a hard man, and bold. And he was not such that a woman would delight in looking upon. But he cast eyes upon my woman-child who was become a woman. Mother of God! he sent me away on a long trip with the dogs, that he might – you understand, he was a hard man and without heart. She was most white, and her soul was white, and a good woman, and – well, she died.

“It was bitter cold the night of my return, and I had been away months, and the dogs were limping sore when I came to the fort. The Indians and breeds looked on me in silence, and I felt the fear of I knew not what, but I said nothing till the dogs were fed and I had eaten as a man with work before him should. Then I spoke up, demanding the word, and they shrank from me, afraid of my anger and what I should do; but the story came out, the pitiful story, word for word and act for act, and they marvelled that I should be so quiet.

“When they had done I went to the Factor’s house, calmer than now in the telling of it. He had been afraid and called upon the breeds to help him; but they were not pleased with the deed, and had left him to lie on the bed he had made. So he had fled to the house of the priest. Thither I followed. But when I was come to that place, the priest stood in my way, and spoke soft words, and said a man in anger should go neither to the right nor left, but straight to God. I asked by the right of a father’s wrath that he give me past, but he said only over his body, and besought with me to pray. Look you, it was the church, always the church; for I passed over his body and sent the Factor to meet my woman-child before his god, which is a bad god, and the god of the white men.

“Then was there hue and cry, for word was sent to the station below, and I came away. Through the Land of the Great Slave, down the Valley of the Mackenzie to the never-opening ice, over the White Rockies, past the Great Curve of the Yukon, even to this place did I come. And from that day to this, yours is the first face of my father’s people I have looked upon. May it be the last! These people, which are my people, are a simple folk, and I have been raised to honor among them. My word is their law, and their priests but do my bidding, else would I not suffer them. When I speak for them I speak for myself. We ask to be let alone. We do not want your kind. If we permit you to sit by our fires, after you will come your church, your priests, and your gods. And know this, for each white man who comes to my village, him will I make deny his god. You are the first, and I give you grace. So it were well you go, and go quickly.”

“I am not responsible for my brothers,” the second man spoke up, filling his pipe in a meditative manner. Hay Stockard was at times as thoughtful of speech as he was wanton of action; but only at times.

“But I know your breed,” responded the other. “Your brothers are many, and it is you and yours who break the trail for them to follow. In time they shall come to possess the land, but not in my time. Already, have I heard, are they on the head-reaches of the Great River, and far away below are the Russians.”

Hay Stockard lifted his head with a quick start. This was startling geographical information. The Hudson Bay post at Fort Yukon had other notions concerning the course of the river, believing it to flow into the Arctic.

“Then the Yukon empties into Bering Sea?” he asked.

“I do not know, but below there are Russians, many Russians. Which is neither here nor there. You may go on and see for yourself; you may go back to your brothers; but up the Koyukuk you shall not go while the priests and fighting men do my bidding. Thus do I command, I, Baptiste the Red, whose word is law and who am head man over this people.”

“And should I not go down to the Russians, or back to my brothers?”

“Then shall you go swift-footed before your god, which is a bad god, and the god of the white men.”

The red sun shot up above the northern sky-line, dripping and bloody. Baptiste the Red came to his feet, nodded curtly, and went back to his camp amid the crimson shadows and the singing of the robins.

Hay Stockard finished his pipe by the fire, picturing in smoke and coal the unknown upper reaches of the Koyukuk, the strange stream which ended here its arctic travels and merged its waters with the muddy Yukon flood. Somewhere up there, if the dying words of a ship-wrecked sailorman who had made the fearful overland journey were to be believed, and if the vial of golden grains in his pouch attested anything, – somewhere up there, in that home of winter, stood the Treasure House of the North. And as keeper of the gate, Baptiste the Red, English half-breed and renegade, barred the way.

“Bah!” He kicked the embers apart and rose to his full height, arms lazily outstretched, facing the flushing north with careless soul.

II

Hay Stockard swore, harshly, in the rugged monosyllables of his mother tongue. His wife lifted her gaze from the pots and pans, and followed his in a keen scrutiny of the river. She was a woman of the Teslin Country, wise in the ways of her husband’s vernacular when it grew intensive. From the slipping of a snow-shoe thong to the forefront of sudden death, she could gauge occasion by the pitch and volume of his blasphemy. So she knew the present occasion merited attention. A long canoe, with paddles flashing back the rays of the westering sun, was crossing the current from above and urging in for the eddy. Hay Stockard watched it intently. Three men rose and dipped, rose and dipped, in rhythmical precision; but a red bandanna, wrapped about the head of one, caught and held his eye.

“Bill!” he called. “Oh, Bill!”

A shambling, loose-jointed giant rolled out of one of the tents, yawning and rubbing the sleep from his eyes. Then he sighted the strange canoe and was wide awake on the instant.

“By the jumping Methuselah! That damned sky-pilot!”

Hay Stockard nodded his head bitterly, half-reached for his rifle, then shrugged his shoulders.

“Pot-shot him,” Bill suggested, “and settle the thing out of hand. He’ll spoil us sure if we don’t.” But the other declined this drastic measure and turned away, at the same time bidding the woman return to her work, and calling Bill back from the bank. The two Indians in the canoe moored it on the edge of the eddy, while its white occupant, conspicuous by his gorgeous head-gear, came up the bank.

“Like Paul of Tarsus, I give you greeting. Peace be unto you and grace before the Lord.”

His advances were met sullenly, and without speech.

“To you, Hay Stockard, blasphemer and Philistine, greeting. In your heart is the lust of Mammon, in your mind cunning devils, in your tent this woman whom you live with in adultery; yet of these divers sins, even here in the wilderness, I, Sturges Owen, apostle to the Lord, bid you to repent and cast from you your iniquities.”

“Save your cant! Save your cant!” Hay Stockard broke in testily. “You’ll need all you’ve got, and more, for Red Baptiste over yonder.”

He waved his hand toward the Indian camp, where the half-breed was looking steadily across, striving to make out the newcomers. Sturges Owen, disseminator of light and apostle to the Lord, stepped to the edge of the steep and commanded his men to bring up the camp outfit. Stockard followed him.

“Look here,” he demanded, plucking the missionary by the shoulder and twirling him about. “Do you value your hide?”

“My life is in the Lord’s keeping, and I do but work in His vineyard,” he replied solemnly.

“Oh, stow that! Are you looking for a job of martyrship?”

“If He so wills.”

“Well, you’ll find it right here, but I’m going to give you some advice first. Take it or leave it. If you stop here, you’ll be cut off in the midst of your labors. And not you alone, but your men, Bill, my wife – ”

“Who is a daughter of Belial and hearkeneth not to the true Gospel.”

“And myself. Not only do you bring trouble upon yourself, but upon us. I was frozen in with you last winter, as you will well recollect, and I know you for a good man and a fool. If you think it your duty to strive with the heathen, well and good; but, do exercise some wit in the way you go about it. This man, Red Baptiste, is no Indian. He comes of our common stock, is as bull-necked as I ever dared be, and as wild a fanatic the one way as you are the other. When you two come together, hell’ll be to pay, and I don’t care to be mixed up in it. Understand? So take my advice and go away. If you go down-stream, you’ll fall in with the Russians. There’s bound to be Greek priests among them, and they’ll see you safe through to Bering Sea, – that’s where the Yukon empties, – and from there it won’t be hard to get back to civilization. Take my word for it and get out of here as fast as God’ll let you.”

“He who carries the Lord in his heart and the Gospel in his hand hath no fear of the machinations of man or devil,” the missionary answered stoutly. “I will see this man and wrestle with him. One backslider returned to the fold is a greater victory than a thousand heathen. He who is strong for evil can be as mighty for good, witness Saul when he journeyed up to Damascus to bring Christian captives to Jerusalem. And the voice of the Saviour came to him, crying, ‘Saul, Saul, why persecutest thou me?’ And therewith Paul arrayed himself on the side of the Lord, and thereafter was most mighty in the saving of souls. And even as thou, Paul of Tarsus, even so do I work in the vineyard of the Lord, bearing trials and tribulations, scoffs and sneers, stripes and punishments, for His dear sake.”

“Bring up the little bag with the tea and a kettle of water,” he called the next instant to his boatmen; “not forgetting the haunch of cariboo and the mixing-pan.”

When his men, converts by his own hand, had gained the bank, the trio fell to their knees, hands and backs burdened with camp equipage, and offered up thanks for their passage through the wilderness and their safe arrival. Hay Stockard looked upon the function with sneering disapproval, the romance and solemnity of it lost to his matter-of-fact soul. Baptiste the Red, still gazing across, recognized the familiar postures, and remembered the girl who had shared his star-roofed couch in the hills and forests, and the woman-child who lay somewhere by bleak Hudson’s Bay.

III