The Cruise of the Snark

“All right,” said Tehei.

Those three phrases, “Ready about,” “Hard a-lee,” and “All right,” comprised Tehei’s English vocabulary and led me to suspect that at some time he had been one of a Kanaka crew under an American captain. Between the puffs I made signs to him and repeatedly and interrogatively uttered the word sailor. Then I tried it in atrocious French. Marin conveyed no meaning to him; nor did matelot. Either my French was bad, or else he was not up in it. I have since concluded that both conjectures were correct. Finally, I began naming over the adjacent islands. He nodded that he had been to them. By the time my quest reached Tahiti, he caught my drift. His thought-processes were almost visible, and it was a joy to watch him think. He nodded his head vigorously. Yes, he had been to Tahiti, and he added himself names of islands such as Tikihau, Rangiroa, and Fakarava, thus proving that he had sailed as far as the Paumotus – undoubtedly one of the crew of a trading schooner.

After our short sail, when he had returned on board, he by signs inquired the destination of the Snark, and when I had mentioned Samoa, Fiji, New Guinea, France, England, and California in their geographical sequence, he said “Samoa,” and by gestures intimated that he wanted to go along. Whereupon I was hard put to explain that there was no room for him. “Petit bateau” finally solved it, and again the disappointment in his face was accompanied by smiling acquiescence, and promptly came the renewed invitation to accompany him to Tahaa.

Charmian and I looked at each other. The exhilaration of the ride we had taken was still upon us. Forgotten were the letters to Raiatea, the officials we had to visit. Shoes, a shirt, a pair of trousers, cigarettes matches, and a book to read were hastily crammed into a biscuit tin and wrapped in a rubber blanket, and we were over the side and into the canoe.

“When shall we look for you?” Warren called, as the wind filled the sail and sent Tehei and me scurrying out on the outrigger.

“I don’t know,” I answered. “When we get back, as near as I can figure it.”

And away we went. The wind had increased, and with slacked sheets we ran off before it. The freeboard of the canoe was no more than two and a half inches, and the little waves continually lapped over the side. This required bailing. Now bailing is one of the principal functions of the vahine. Vahine is the Tahitian for woman, and Charmian being the only vahine aboard, the bailing fell appropriately to her. Tehei and I could not very well do it, the both of us being perched part way out on the outrigger and busied with keeping the canoe bottom-side down. So Charmian bailed, with a wooden scoop of primitive design, and so well did she do it that there were occasions when she could rest off almost half the time.

Raiatea and Tahaa are unique in that they lie inside the same encircling reef. Both are volcanic islands, ragged of sky-line, with heaven-aspiring peaks and minarets. Since Raiatea is thirty miles in circumference, and Tahaa fifteen miles, some idea may be gained of the magnitude of the reef that encloses them. Between them and the reef stretches from one to two miles of water, forming a beautiful lagoon. The huge Pacific seas, extending in unbroken lines sometimes a mile or half as much again in length, hurl themselves upon the reef, overtowering and falling upon it with tremendous crashes, and yet the fragile coral structure withstands the shock and protects the land. Outside lies destruction to the mightiest ship afloat. Inside reigns the calm of untroubled water, whereon a canoe like ours can sail with no more than a couple of inches of free-board.

We flew over the water. And such water! – clear as the clearest spring-water, and crystalline in its clearness, all intershot with a maddening pageant of colours and rainbow ribbons more magnificently gorgeous than any rainbow. Jade green alternated with turquoise, peacock blue with emerald, while now the canoe skimmed over reddish purple pools, and again over pools of dazzling, shimmering white where pounded coral sand lay beneath and upon which oozed monstrous sea-slugs. One moment we were above wonder-gardens of coral, wherein coloured fishes disported, fluttering like marine butterflies; the next moment we were dashing across the dark surface of deep channels, out of which schools of flying fish lifted their silvery flight; and a third moment we were above other gardens of living coral, each more wonderful than the last. And above all was the tropic, trade-wind sky with its fluffy clouds racing across the zenith and heaping the horizon with their soft masses.

Before we were aware, we were close in to Tahaa (pronounced Tah-hah-ah, with equal accents), and Tehei was grinning approval of the vahine’s proficiency at bailing. The canoe grounded on a shallow shore, twenty feet from land, and we waded out on a soft bottom where big slugs curled and writhed under our feet and where small octopuses advertised their existence by their superlative softness when stepped upon. Close to the beach, amid cocoanut palms and banana trees, erected on stilts, built of bamboo, with a grass-thatched roof, was Tehei’s house. And out of the house came Tehei’s vahine, a slender mite of a woman, kindly eyed and Mongolian of feature – when she was not North American Indian. “Bihaura,” Tehei called her, but he did not pronounce it according to English notions of spelling. Spelled “Bihaura,” it sounded like Bee-ah-oo-rah, with every syllable sharply emphasized.

She took Charmian by the hand and led her into the house, leaving Tehei and me to follow. Here, by sign-language unmistakable, we were informed that all they possessed was ours. No hidalgo was ever more generous in the expression of giving, while I am sure that few hidalgos were ever as generous in the actual practice. We quickly discovered that we dare not admire their possessions, for whenever we did admire a particular object it was immediately presented to us. The two vahines, according to the way of vahines, got together in a discussion and examination of feminine fripperies, while Tehei and I, manlike, went over fishing-tackle and wild-pig-hunting, to say nothing of the device whereby bonitas are caught on forty-foot poles from double canoes. Charmian admired a sewing basket – the best example she had seen of Polynesian basketry; it was hers. I admired a bonita hook, carved in one piece from a pearl-shell; it was mine. Charmian was attracted by a fancy braid of straw sennit, thirty feet of it in a roll, sufficient to make a hat of any design one wished; the roll of sennit was hers. My gaze lingered upon a poi-pounder that dated back to the old stone days; it was mine. Charmian dwelt a moment too long on a wooden poi-bowl, canoe-shaped, with four legs, all carved in one piece of wood; it was hers. I glanced a second time at a gigantic cocoanut calabash; it was mine. Then Charmian and I held a conference in which we resolved to admire no more – not because it did not pay well enough, but because it paid too well. Also, we were already racking our brains over the contents of the Snark for suitable return presents. Christmas is an easy problem compared with a Polynesian giving-feast.

We sat on the cool porch, on Bihaura’s best mats while dinner was preparing, and at the same time met the villagers. In twos and threes and groups they strayed along, shaking hands and uttering the Tahitian word of greeting – Ioarana, pronounced yo-rah-nah. The men, big strapping fellows, were in loin-cloths, with here and there no shirt, while the women wore the universal ahu, a sort of adult pinafore that flows in graceful lines from the shoulders to the ground. Sad to see was the elephantiasis that afflicted some of them. Here would be a comely woman of magnificent proportions, with the port of a queen, yet marred by one arm four times – or a dozen times – the size of the other. Beside her might stand a six-foot man, erect, mighty-muscled, bronzed, with the body of a god, yet with feet and calves so swollen that they ran together, forming legs, shapeless, monstrous, that were for all the world like elephant legs.

No one seems really to know the cause of the South Sea elephantiasis. One theory is that it is caused by the drinking of polluted water. Another theory attributes it to inoculation through mosquito bites. A third theory charges it to predisposition plus the process of acclimatization. On the other hand, no one that stands in finicky dread of it and similar diseases can afford to travel in the South Seas. There will be occasions when such a one must drink water. There may be also occasions when the mosquitoes let up biting. But every precaution of the finicky one will be useless. If he runs barefoot across the beach to have a swim, he will tread where an elephantiasis case trod a few minutes before. If he closets himself in his own house, yet every bit of fresh food on his table will have been subjected to the contamination, be it flesh, fish, fowl, or vegetable. In the public market at Papeete two known lepers run stalls, and heaven alone knows through what channels arrive at that market the daily supplies of fish, fruit, meat, and vegetables. The only happy way to go through the South Seas is with a careless poise, without apprehension, and with a Christian Science-like faith in the resplendent fortune of your own particular star. When you see a woman, afflicted with elephantiasis wringing out cream from cocoanut meat with her naked hands, drink and reflect how good is the cream, forgetting the hands that pressed it out. Also, remember that diseases such as elephantiasis and leprosy do not seem to be caught by contact.

We watched a Raratongan woman, with swollen, distorted limbs, prepare our cocoanut cream, and then went out to the cook-shed where Tehei and Bihaura were cooking dinner. And then it was served to us on a dry-goods box in the house. Our hosts waited until we were done and then spread their table on the floor. But our table! We were certainly in the high seat of abundance. First, there was glorious raw fish, caught several hours before from the sea and steeped the intervening time in lime-juice diluted with water. Then came roast chicken. Two cocoanuts, sharply sweet, served for drink. There were bananas that tasted like strawberries and that melted in the mouth, and there was banana-poi that made one regret that his Yankee forebears ever attempted puddings. Then there was boiled yam, boiled taro, and roasted feis, which last are nothing more or less than large mealy, juicy, red-coloured cooking bananas. We marvelled at the abundance, and, even as we marvelled, a pig was brought on, a whole pig, a sucking pig, swathed in green leaves and roasted upon the hot stones of a native oven, the most honourable and triumphant dish in the Polynesian cuisine. And after that came coffee, black coffee, delicious coffee, native coffee grown on the hillsides of Tahaa.

Tehei’s fishing-tackle fascinated me, and after we arranged to go fishing, Charmian and I decided to remain all night. Again Tehei broached Samoa, and again my petit bateau brought the disappointment and the smile of acquiescence to his face. Bora Bora was my next port. It was not so far away but that cutters made the passage back and forth between it and Raiatea. So I invited Tehei to go that far with us on the Snark. Then I learned that his wife had been born on Bora Bora and still owned a house there. She likewise was invited, and immediately came the counter invitation to stay with them in their house in Born Bora. It was Monday. Tuesday we would go fishing and return to Raiatea. Wednesday we would sail by Tahaa and off a certain point, a mile away, pick up Tehei and Bihaura and go on to Bora Bora. All this we arranged in detail, and talked over scores of other things as well, and yet Tehei knew three phrases in English, Charmian and I knew possibly a dozen Tahitian words, and among the four of us there were a dozen or so French words that all understood. Of course, such polyglot conversation was slow, but, eked out with a pad, a lead pencil, the face of a clock Charmian drew on the back of a pad, and with ten thousand and one gestures, we managed to get on very nicely.

At the first moment we evidenced an inclination for bed the visiting natives, with soft Iaoranas, faded away, and Tehei and Bihaura likewise faded away. The house consisted of one large room, and it was given over to us, our hosts going elsewhere to sleep. In truth, their castle was ours. And right here, I want to say that of all the entertainment I have received in this world at the hands of all sorts of races in all sorts of places, I have never received entertainment that equalled this at the hands of this brown-skinned couple of Tahaa. I do not refer to the presents, the free-handed generousness, the high abundance, but to the fineness of courtesy and consideration and tact, and to the sympathy that was real sympathy in that it was understanding. They did nothing they thought ought to be done for us, according to their standards, but they did what they divined we waited to be done for us, while their divination was most successful. It would be impossible to enumerate the hundreds of little acts of consideration they performed during the few days of our intercourse. Let it suffice for me to say that of all hospitality and entertainment I have known, in no case was theirs not only not excelled, but in no case was it quite equalled. Perhaps the most delightful feature of it was that it was due to no training, to no complex social ideals, but that it was the untutored and spontaneous outpouring from their hearts.

The next morning we went fishing, that is, Tehei, Charmian, and I did, in the coffin-shaped canoe; but this time the enormous sail was left behind. There was no room for sailing and fishing at the same time in that tiny craft. Several miles away, inside the reef, in a channel twenty fathoms deep, Tehei dropped his baited hooks and rock-sinkers. The bait was chunks of octopus flesh, which he bit out of a live octopus that writhed in the bottom of the canoe. Nine of these lines he set, each line attached to one end of a short length of bamboo floating on the surface. When a fish was hooked, the end of the bamboo was drawn under the water. Naturally, the other end rose up in the air, bobbing and waving frantically for us to make haste. And make haste we did, with whoops and yells and driving paddles, from one signalling bamboo to another, hauling up from the depths great glistening beauties from two to three feet in length.

Steadily, to the eastward, an ominous squall had been rising and blotting out the bright trade-wind sky. And we were three miles to leeward of home. We started as the first wind-gusts whitened the water. Then came the rain, such rain as only the tropics afford, where every tap and main in the sky is open wide, and when, to top it all, the very reservoir itself spills over in blinding deluge. Well, Charmian was in a swimming suit, I was in pyjamas, and Tehei wore only a loin-cloth. Bihaura was on the beach waiting for us, and she led Charmian into the house in much the same fashion that the mother leads in the naughty little girl who has been playing in mud-puddles.

It was a change of clothes and a dry and quiet smoke while kai-kai was preparing. Kai-kai, by the way, is the Polynesian for “food” or “to eat,” or, rather, it is one form of the original root, whatever it may have been, that has been distributed far and wide over the vast area of the Pacific. It is kai in the Marquesas, Raratonga, Manahiki, Niuë, Fakaafo, Tonga, New Zealand, and Vaté. In Tahiti “to eat” changes to amu, in Hawaii and Samoa to ai, in Ban to kana, in Nina to kana, in Nongone to kaka, and in New Caledonia to ki. But by whatsoever sound or symbol, it was welcome to our ears after that long paddle in the rain. Once more we sat in the high seat of abundance until we regretted that we had been made unlike the image of the giraffe and the camel.

Again, when we were preparing to return to the Snark, the sky to windward turned black and another squall swooped down. But this time it was little rain and all wind. It blew hour after hour, moaning and screeching through the palms, tearing and wrenching and shaking the frail bamboo dwelling, while the outer reef set no a mighty thundering as it broke the force of the swinging seas. Inside the reef, the lagoon, sheltered though it was, was white with fury, and not even Tehei’s seamanship could have enabled his slender canoe to live in such a welter.

By sunset, the back of the squall had broken though it was still too rough for the canoe. So I had Tehei find a native who was willing to venture his cutter across to Raiatea for the outrageous sum of two dollars, Chili, which is equivalent in our money to ninety cents. Half the village was told off to carry presents, with which Tehei and Bihaura speeded their parting guests – captive chickens, fishes dressed and swathed in wrappings of green leaves, great golden bunches of bananas, leafy baskets spilling over with oranges and limes, alligator pears (the butter-fruit, also called the avoca), huge baskets of yams, bunches of taro and cocoanuts, and last of all, large branches and trunks of trees – firewood for the Snark.

While on the way to the cutter we met the only white man on Tahaa, and of all men, George Lufkin, a native of New England! Eighty-six years of age he was, sixty-odd of which, he said, he had spent in the Society Islands, with occasional absences, such as the gold rush to Eldorado in ’forty-nine and a short period of ranching in California near Tulare. Given no more than three months by the doctors to live, he had returned to his South Seas and lived to eighty-six and to chuckle over the doctors aforesaid, who were all in their graves. Fee-fee he had, which is the native for elephantiasis and which is pronounced fay-fay. A quarter of a century before, the disease had fastened upon him, and it would remain with him until he died. We asked him about kith and kin. Beside him sat a sprightly damsel of sixty, his daughter. “She is all I have,” he murmured plaintively, “and she has no children living.”

The cutter was a small, sloop-rigged affair, but large it seemed alongside Tehei’s canoe. On the other hand, when we got out on the lagoon and were struck by another heavy wind-squall, the cutter became liliputian, while the Snark, in our imagination, seemed to promise all the stability and permanence of a continent. They were good boatmen. Tehei and Bihaura had come along to see us home, and the latter proved a good boatwoman herself. The cutter was well ballasted, and we met the squall under full sail. It was getting dark, the lagoon was full of coral patches, and we were carrying on. In the height of the squall we had to go about, in order to make a short leg to windward to pass around a patch of coral no more than a foot under the surface. As the cutter filled on the other tack, and while she was in that “dead” condition that precedes gathering way, she was knocked flat. Jib-sheet and main-sheet were let go, and she righted into the wind. Three times she was knocked down, and three times the sheets were flung loose, before she could get away on that tack.

By the time we went about again, darkness had fallen. We were now to windward of the Snark, and the squall was howling. In came the jib, and down came the mainsail, all but a patch of it the size of a pillow-slip. By an accident we missed the Snark, which was riding it out to two anchors, and drove aground upon the inshore coral. Running the longest line on the Snark by means of the launch, and after an hour’s hard work, we heaved the cutter off and had her lying safely astern.

The day we sailed for Bora Bora the wind was light, and we crossed the lagoon under power to the point where Tehei and Bihaura were to meet us. As we made in to the land between the coral banks, we vainly scanned the shore for our friends. There was no sign of them.

“We can’t wait,” I said. “This breeze won’t fetch us to Bora Bora by dark, and I don’t want to use any more gasolene than I have to.”

You see, gasolene in the South Seas is a problem. One never knows when he will be able to replenish his supply.

But just then Tehei appeared through the trees as he came down to the water. He had peeled off his shirt and was wildly waving it. Bihaura apparently was not ready. Once aboard, Tehei informed us by signs that we must proceed along the land till we got opposite to his house. He took the wheel and conned the Snark through the coral, around point after point till we cleared the last point of all. Cries of welcome went up from the beach, and Bihaura, assisted by several of the villagers, brought off two canoe-loads of abundance. There were yams, taro, feis, breadfruit, cocoanuts, oranges, limes, pineapples, watermelons, alligator pears, pomegranates, fish, chickens galore crowing and cackling and laying eggs on our decks, and a live pig that squealed infernally and all the time in apprehension of imminent slaughter.

Under the rising moon we came in through the perilous passage of the reef of Bora Bora and dropped anchor off Vaitapé village. Bihaura, with housewifely anxiety, could not get ashore too quickly to her house to prepare more abundance for us. While the launch was taking her and Tehei to the little jetty, the sound of music and of singing drifted across the quiet lagoon. Throughout the Society Islands we had been continually informed that we would find the Bora Borans very jolly. Charmian and I went ashore to see, and on the village green, by forgotten graves on the beach, found the youths and maidens dancing, flower-garlanded and flower-bedecked, with strange phosphorescent flowers in their hair that pulsed and dimmed and glowed in the moonlight. Farther along the beach we came upon a huge grass house, oval-shaped seventy feet in length, where the elders of the village were singing himines. They, too, were flower-garlanded and jolly, and they welcomed us into the fold as little lost sheep straying along from outer darkness.

Early next morning Tehei was on board, with a string of fresh-caught fish and an invitation to dinner for that evening. On the way to dinner, we dropped in at the himine house. The same elders were singing, with here or there a youth or maiden that we had not seen the previous night. From all the signs, a feast was in preparation. Towering up from the floor was a mountain of fruits and vegetables, flanked on either side by numerous chickens tethered by cocoanut strips. After several himines had been sung, one of the men arose and made oration. The oration was made to us, and though it was Greek to us, we knew that in some way it connected us with that mountain of provender.

“Can it be that they are presenting us with all that?” Charmian whispered.

“Impossible,” I muttered back. “Why should they be giving it to us? Besides, there is no room on the Snark for it. We could not eat a tithe of it. The rest would spoil. Maybe they are inviting us to the feast. At any rate, that they should give all that to us is impossible.”

Nevertheless we found ourselves once more in the high seat of abundance. The orator, by gestures unmistakable, in detail presented every item in the mountain to us, and next he presented it to us in toto. It was an embarrassing moment. What would you do if you lived in a hall bedroom and a friend gave you a white elephant? Our Snark was no more than a hall bedroom, and already she was loaded down with the abundance of Tahaa. This new supply was too much. We blushed, and stammered, and mauruuru’d. We mauruuru’d with repeated nui’s which conveyed the largeness and overwhelmingness of our thanks. At the same time, by signs, we committed the awful breach of etiquette of not accepting the present. The himine singers’ disappointment was plainly betrayed, and that evening, aided by Tehei, we compromised by accepting one chicken, one bunch of bananas, one bunch of taro, and so on down the list.

But there was no escaping the abundance. I bought a dozen chickens from a native out in the country, and the following day he delivered thirteen chickens along with a canoe-load of fruit. The French storekeeper presented us with pomegranates and lent us his finest horse. The gendarme did likewise, lending us a horse that was the very apple of his eye. And everybody sent us flowers. The Snark was a fruit-stand and a greengrocer’s shop masquerading under the guise of a conservatory. We went around flower-garlanded all the time. When the himine singers came on board to sing, the maidens kissed us welcome, and the crew, from captain to cabin-boy, lost its heart to the maidens of Bora Bora. Tehei got up a big fishing expedition in our honour, to which we went in a double canoe, paddled by a dozen strapping Amazons. We were relieved that no fish were caught, else the Snark would have sunk at her moorings.

The days passed, but the abundance did not diminish. On the day of departure, canoe after canoe put off to us. Tehei brought cucumbers and a young papaia tree burdened with splendid fruit. Also, for me he brought a tiny, double canoe with fishing apparatus complete. Further, he brought fruits and vegetables with the same lavishness as at Tahaa. Bihaura brought various special presents for Charmian, such as silk-cotton pillows, fans, and fancy mats. The whole population brought fruits, flowers, and chickens. And Bihaura added a live sucking pig. Natives whom I did not remember ever having seen before strayed over the rail and presented me with such things as fish-poles, fish-lines, and fish-hooks carved from pearl-shell.

As the Snark sailed out through the reef, she had a cutter in tow. This was the craft that was to take Bihaura back to Tahaa – but not Tehei. I had yielded at last, and he was one of the crew of the Snark. When the cutter cast off and headed east, and the Snark’s bow turned toward the west, Tehei knelt down by the cockpit and breathed a silent prayer, the tears flowing down his cheeks. A week later, when Martin got around to developing and printing, he showed Tehei some of the photographs. And that brown-skinned son of Polynesia, gazing on the pictured lineaments of his beloved Bihaura broke down in tears.

But the abundance! There was so much of it. We could not work the Snark for the fruit that was in the way. She was festooned with fruit. The life-boat and launch were packed with it. The awning-guys groaned under their burdens. But once we struck the full trade-wind sea, the disburdening began. At every roll the Snark shook overboard a bunch or so of bananas and cocoanuts, or a basket of limes. A golden flood of limes washed about in the lee-scuppers. The big baskets of yams burst, and pineapples and pomegranates rolled back and forth. The chickens had got loose and were everywhere, roosting on the awnings, fluttering and squawking out on the jib-boom, and essaying the perilous feat of balancing on the spinnaker-boom. They were wild chickens, accustomed to flight. When attempts were made to catch them, they flew out over the ocean, circled about, and came lack. Sometimes they did not come back. And in the confusion, unobserved, the little sucking pig got loose and slipped overboard.

“On the arrival of strangers, every man endeavoured to obtain one as a friend and carry him off to his own habitation, where he is treated with the greatest kindness by the inhabitants of the district: they place him on a high seat and feed him with abundance of the finest foods.”

CHAPTER XIII

THE STONE-FISHING OF BORA BORA

At five in the morning the conches began to blow. From all along the beach the eerie sounds arose, like the ancient voice of War, calling to the fishermen to arise and prepare to go forth. We on the Snark likewise arose, for there could be no sleep in that mad din of conches. Also, we were going stone-fishing, though our preparations were few.

Tautai-taora is the name for stone-fishing, tautai meaning a “fishing instrument.” And taora meaning “thrown.” But tautai-taora, in combination, means “stone-fishing,” for a stone is the instrument that is thrown. Stone-fishing is in reality a fish-drive, similar in principle to a rabbit-drive or a cattle-drive, though in the latter affairs drivers and driven operate in the same medium, while in the fish-drive the men must be in the air to breathe and the fish are driven through the water. It does not matter if the water is a hundred feet deep, the men, working on the surface, drive the fish just the same.

This is the way it is done. The canoes form in line, one hundred to two hundred feet apart. In the bow of each canoe a man wields a stone, several pounds in weight, which is attached to a short rope. He merely smites the water with the stone, pulls up the stone, and smites again. He goes on smiting. In the stern of each canoe another man paddles, driving the canoe ahead and at the same time keeping it in the formation. The line of canoes advances to meet a second line a mile or two away, the ends of the lines hurrying together to form a circle, the far edge of which is the shore. The circle begins to contract upon the shore, where the women, standing in a long row out into the sea, form a fence of legs, which serves to break any rushes of the frantic fish. At the right moment when the circle is sufficiently small, a canoe dashes out from shore, dropping overboard a long screen of cocoanut leaves and encircling the circle, thus reinforcing the palisade of legs. Of course, the fishing is always done inside the reef in the lagoon.

“Très jolie,” the gendarme said, after explaining by signs and gestures that thousands of fish would be caught of all sizes from minnows to sharks, and that the captured fish would boil up and upon the very sand of the beach.

It is a most successful method of fishing, while its nature is more that of an outing festival, rather than of a prosaic, food-getting task. Such fishing parties take place about once a month at Bora Bora, and it is a custom that has descended from old time. The man who originated it is not remembered. They always did this thing. But one cannot help wondering about that forgotten savage of the long ago, into whose mind first flashed this scheme of easy fishing, of catching huge quantities of fish without hook, or net, or spear. One thing about him we can know: he was a radical. And we can be sure that he was considered feather-brained and anarchistic by his conservative tribesmen. His difficulty was much greater than that of the modern inventor, who has to convince in advance only one or two capitalists. That early inventor had to convince his whole tribe in advance, for without the co-operation of the whole tribe the device could not be tested. One can well imagine the nightly pow-wow-ings in that primitive island world, when he called his comrades antiquated moss-backs, and they called him a fool, a freak, and a crank, and charged him with having come from Kansas. Heaven alone knows at what cost of grey hairs and expletives he must finally have succeeded in winning over a sufficient number to give his idea a trial. At any rate, the experiment succeeded. It stood the test of truth – it worked! And thereafter, we can be confident, there was no man to be found who did not know all along that it was going to work.

Our good friends, Tehei and Bihaura, who were giving the fishing in our honour, had promised to come for us. We were down below when the call came from on deck that they were coming. We dashed up the companionway, to be overwhelmed by the sight of the Polynesian barge in which we were to ride. It was a long double canoe, the canoes lashed together by timbers with an interval of water between, and the whole decorated with flowers and golden grasses. A dozen flower-crowned Amazons were at the paddles, while at the stern of each canoe was a strapping steersman. All were garlanded with gold and crimson and orange flowers, while each wore about the hips a scarlet pareu. There were flowers everywhere, flowers, flowers, flowers, without out end. The whole thing was an orgy of colour. On the platform forward resting on the bows of the canoes, Tehei and Bihaura were dancing. All voices were raised in a wild song or greeting.

Three times they circled the Snark before coming alongside to take Charmian and me on board. Then it was away for the fishing-grounds, a five-mile paddle dead to windward. “Everybody is jolly in Bora Bora,” is the saying throughout the Society Islands, and we certainly found everybody jolly. Canoe songs, shark songs, and fishing songs were sung to the dipping of the paddles, all joining in on the swinging choruses. Once in a while the cry Mao! was raised, whereupon all strained like mad at the paddles. Mao is shark, and when the deep-sea tigers appear, the natives paddle for dear life for the shore, knowing full well the danger they run of having their frail canoes overturned and of being devoured. Of course, in our case there were no sharks, but the cry of mao was used to incite them to paddle with as much energy as if a shark were really after them. “Hoé! Hoé!” was another cry that made us foam through the water.

On the platform Tehei and Bihaura danced, accompanied by songs and choruses or by rhythmic hand-clappings. At other times a musical knocking of the paddles against the sides of the canoes marked the accent. A young girl dropped her paddle, leaped to the platform, and danced a hula, in the midst of which, still dancing, she swayed and bent, and imprinted on our cheeks the kiss of welcome. Some of the songs, or himines, were religious, and they were especially beautiful, the deep basses of the men mingling with the altos and thin sopranos of the women and forming a combination of sound that irresistibly reminded one of an organ. In fact, “kanaka organ” is the scoffer’s description of the himine. On the other hand, some of the chants or ballads were very barbaric, having come down from pre-Christian times.

And so, singing, dancing, paddling, these joyous Polynesians took us to the fishing. The gendarme, who is the French ruler of Bora Bora, accompanied us with his family in a double canoe of his own, paddled by his prisoners; for not only is he gendarme and ruler, but he is jailer as well, and in this jolly land when anybody goes fishing, all go fishing. A score of single canoes, with outriggers, paddled along with us. Around a point a big sailing-canoe appeared, running beautifully before the wind as it bore down to greet us. Balancing precariously on the outrigger, three young men saluted us with a wild rolling of drums.

The next point, half a mile farther on, brought us to the place of meeting. Here the launch, which had been brought along by Warren and Martin, attracted much attention. The Bora Borans could not see what made it go. The canoes were drawn upon the sand, and all hands went ashore to drink cocoanuts and sing and dance. Here our numbers were added to by many who arrived on foot from near-by dwellings, and a pretty sight it was to see the flower-crowned maidens, hand in hand and two by two, arriving along the sands.