The Chainbearer: or, The Littlepage Manuscripts

"Sort o', and sort o' not, like. They had the same father, but different mothers."

"That explains it; I never heard the Chainbearer speak of any nephew, and it seems the young man is not related to him at all – he is the half-brother of his niece."

"Why can't that niece behave like other young women? that's the question I ask. My girls hasn't as much pride as would be good for 'em, not they! If a body wants to borrow an article over at the Nest, and that's seven miles off, the whull way in the woods, just name it to Poll, and she'd jump on an ox, if there warn't a hoss, and away she'd go a'ter it, with no more bit of a saddle, and may be nothin' but a halter, like a deer! Give me Poll, afore all the gals I know, for ar'nds?"

By this time, disrelish for vulgarity was getting the better of curiosity; and my dinner of fried pork being done, I was willing to drop the discourse. I had learned enough of Andries and his party to satisfy my curiosity, and Jaap was patiently waiting to succeed me at the table. Throwing down the amount of the bill, I took a fowling-piece, with which we always travelled in those days, bade Mrs. Tinkum good-day, ordered the black and the wagoner to follow with the team as soon as ready, and went on toward my own property on foot.

In a very few minutes I was quite beyond the Tinkum betterments, and fairly in the forest again. It happened that the title to a large tract of land adjoining Ravensnest was in dispute, and no attempt at a serious settlement had ever been made on it. Some one had "squatted" at this spot, to enjoy the advantage of selling rum to those who went and came between my own people and the inner country; and the place had changed hands half a dozen times, by fraudulent, or at least, by worthless sales, from one squatter to another. Around the house, by this time a decaying pile of logs, time had done a part of the work of the settler, and aided by that powerful servant but fearful master, fire, had given to the small clearing somewhat of the air of civilized cultivation. The moment these narrow limits were passed, however, the traveller entered the virgin forest, with no other sign of man around him than what was offered in the little worked and little travelled road. The highway was not much indebted to the labors of man for any facilities it afforded the traveller. The trees had been cut out of it, it is true, but their roots had not been extracted, and time had done more toward destroying them than the axe or the pick. Time had done a good deal, however, and the inequalities were getting to be smooth under the hoof and wheel. A tolerably good bridle-path had long been made, and I found no difficulty in walking in it, since that answered equally well for man and beast.

The virgin forest of America is usually no place for the ordinary sportsman. The birds that are called game are but rarely found in it, one or two excepted; and it is a well-known fact that while the frontier-man is certain death with a rifle-bullet, knocking the head off a squirrel or a wild turkey at his sixty or eighty yards, it is necessary to go into the older parts of the country, and principally among sportsmen of the better classes, in order to find those who knock over the woodcock, snipe, quail, grouse, and plover, on the wing. I was thought a good shot on the "plains," and over the heaths or commons of the Island of Manhattan, and among the rocks of Westchester; but I saw nothing to do up there, where I then was, surrounded by trees that had stood there centuries. It would certainly have been easy enough for me to kill a blue jay now and then, or a crow, or even a raven, or perhaps an eagle, had I the proper shot; but as for anything that is ordinarily thought to adorn a game-bag, not a feather could I see. For the want of something better to do, then, if a young man of three or four and twenty ought thus to express himself, I began to ruminate on the charms of Pris Bayard, and on the singularities of Dus Malbone. In this mood I proceeded, getting over the grounds at a rapid rate, leaving Miss Tinkum, the clearing with its betterments, and the wagon, far behind me.

I had walked an hour alone, when the silence of the woods was suddenly interrupted by the words of a song that came not from any of the feathered race, though the nightingale itself could hardly have equalled the sweetness of the notes, which were those of a female voice. The low notes struck me as the fullest, richest, and most plaintive I had ever heard; and I fancied they could not be equalled, until the strain carried the singer's voice into a higher key, where it seemed equally at home. I thought I knew the air, but the words were guttural, and in an unknown tongue. French and Dutch were the only two foreign languages in which one usually heard any music in our part of the woods at that day; and even the first was by no means common. But with both these languages I had a little acquaintance, and I was soon satisfied that the words I heard belonged to neither. At length it flashed on my mind that the song was Indian; not the music, but the words. The music was certainly Scotch, or that altered Italian that time has attributed to the Scotch; and there was a moment when I fancied some Highland girl was singing near me one of the Celtic songs of the country of her childhood. But closer attention satisfied me that the words were really Indian; probably belonging to the Mohawk, or some other language that I had often heard spoken.

The reader may be curious to know whence these sounds proceeded, and why I did not see the being who gave birth to such delicious harmony. It was owing to the fact that the song came from out of a thicket of young pines, that grew on an ancient opening at a little distance from the road, and which I supposed contained a hut of some sort or other. These pines, however, completely concealed all within them. So long as the song lasted, no tree of the forest was more stationary than myself; but when it ended, I was about to advance toward the thicket, in order to pry into its mysteries, when I heard a laugh that had scarcely less of melody in it than the strains of the music itself. It was not a vulgar, clamorous burst of girlish impulses, nor was it even loud; but it was light-hearted, mirthful, indicating humor, if a mere laugh can do so much; and in a sense it was contagious. It arrested my movement, in order to listen; and before any new impulse led me forward, the branches of the pines opened, and a man passed out of the thicket into the road. A single glance sufficed to let me know that the stranger was an Indian.

Notwithstanding I was apprised of the near vicinity of others, I was a little startled with this sudden apparition. Not so with him who was approaching; he could not have known of my being anywhere near him; yet he manifested no emotion as his cold, undisturbed glance fell on my form. Steadily advancing, he came to the centre of the road; and, as I had turned involuntarily to pursue my own way, not sure it was prudent to remain in that neighborhood alone, the red man fell in, with his moccasined foot, at my elbow, and I found that we were thus strangely pursuing our journey, in the same direction, side by side.

The Indian and myself walked in this manner, within a yard of each other, in the midst of that forest, for two or three minutes without speaking. I forbore to say anything, because I had heard that an Indian respected those most who knew best how to repress their curiosity; which habit, most probably, had its effect on my companion. At length, the red man uttered, in the deep, guttural manner of his people, the common conventional salutation of the frontier —

"Sa-a-go?"

This word, which has belonged to some Indian language once, passes everywhere for Indian with the white man; and, quite likely for English, with the Indian. A set of such terms has grown up between the two races, including such words as "moccasin," "pappoose," "tomahawk," "squaw," and many others. "Sa-a-go," means "how d'ye do?"

"Sa-a-go?" – I answered to my neighbor's civil salutation.

After this we walked along for a few minutes more, neither party speaking. I took this opportunity to examine my red brother, an employment that was all the easier from the circumstance that he did not once look at me; the single glance sufficing to tell him all he wanted to know. In the first place, I was soon satisfied that my companion did not drink, a rare merit in a red man who lived near the whites. This was evident from his countenance, gait, and general bearing, as I thought, in addition to the fact that he possessed no bottle, or anything else that would hold liquor. What I liked the least was the circumstance of his being completely armed; carrying knife, tomahawk, and rifle, and each seemingly excellent of its kind. He was not painted, however, and he wore an ordinary calico shirt, as was then the usual garb of his people in the warm season. The countenance had the stern severity that is so common to a red warrior; and, as this man was turned of fifty, his features began to show the usual signs of exposure and service. Still, he was a vigorous, respectable-looking red man, and one who was evidently accustomed to live much among civilized men. I had no serious uneasiness, of course, at meeting such a person, although we were so completely buried in the forest but, as a soldier, I could not help reflecting how inferior my fowling-piece would necessarily prove to be to his rifle should he see fit to turn aside, and pull upon me from behind a tree, for the sake of plunder. Tradition said such things had happened; though, on the whole, the red man of America has perhaps proved to be the most honest of the two, as compared with those who have supplanted him.

"How ole chief?" the Indian suddenly asked, without even raising his eyes from the road.

"Old chief! Do you mean Washington, my friend?"

"Not so – mean ole chief, out here, at Nest. Mean fader."

"My father! Do you know General Littlepage?"

"Be sure, know him. Your fader – see" – holding up his two forefingers – "just like – dat him; dis you."

"This is singular enough! And were you told that I was coming to this place?"

"Hear dat, too. Always talk about chief."

"Is it long since you saw my father?"

"See him in war-time – nebber hear of ole Sureflint?"

I had heard the officers of our regiment speak of such an Indian, who had served a good deal with the corps, and been exceedingly useful, in the two great northern campaigns especially. He never happened to be with the regiment after I joined it, though his name and services were a good deal mixed up with the adventures of 1776 and 1777.

"Certainly," I answered, shaking the red man cordially by the hand. "Certainly, have I heard of you, and something that is connected with times before the war. Did you never meet my father before the war?"

"Sartain; meet in ole war. Gin'ral young man, den – just like son."

"By what name were you then known, Oneida?"

"No Oneida – Onondago – sober tribe. Hab plenty name. Sometime one, sometime anoder. Pale-face say 'Trackless,' cause he can't find his trail – warrior call him 'Susquesus.'"

CHAPTER VIII

"With what free growth the elm and plane
Fling their huge arms across my way;
Gray, old, and cumber'd with a train
Of vines, as huge, and old, and gray!
Free stray the lucid streams, and find
No taint in these fresh lawns and shades;
Free spring the flowers that scent the wind,
Where never scythe has swept the glades."

    – Bryant.
I had heard enough of my father's early adventures to know that the man mentioned in the last chapter had been a conspicuous actor in them, and remembered that the latter enjoyed the fullest confidence of the former. It was news to me, however, that Sureflint and the Trackless were the same person; though, when I came to reflect on the past, I had some faint recollection of having once before heard something of the sort. At any rate, I was now with a friend, and no longer thought it necessary to be on my guard. This was a great relief, in every point of view, as one does not like to travel at the side of a stranger, with an impression, however faint, that the latter may blow his brains out, the first time he ventures to turn his own head aside.

Susquesus was drawing near to the decline of life. Had he been a white man, I might have said he was in a "green old age;" but the term of "red old age" would suit him much better. His features were still singularly fine; while the cheeks, without being very full, had that indurated, solid look, that flesh and muscles get from use and exposure. His form was as erect as in his best days, a red man's frame rarely yielding in this way to any pressure but that of exceeding old age, and that of rum. Susquesus never admitted the enemy into his mouth, and consequently the citadel of his physical man was secure against every invader but time. In-toed and yielding in his gait, the old warrior and runner still passed over the ground with an easy movement; and when I had occasion to see him increase his speed, as soon after occurred, I did not fail to perceive that his sinews seemed strung to their utmost force, and that every movement was free.

For a time, the Indian and I talked of the late war, and of the scenes in which each of us had been an actor. If my own modesty was as obvious as that of Sureflint, I had no reason to be dissatisfied with myself; for the manner in which he alluded to events in which I knew he had been somewhat prominent, was simple and entirely free from that boasting in which the red man is prone to indulge; more especially when he wishes to provoke his enemies. At length I changed the current of the discourse, by saying abruptly:

"You were not alone in that pine thicket, Susquesus; that from which you came when you joined me?"

"No – sartain; wasn't alone. Plenty people dere."

"Is there an encampment of your tribe among those bushes?"

A shade passed over the dark countenance of my companion, and I saw a question had been asked that gave him pain. He paused some little time before he answered; and when he did, it was in a way that seemed sad.

"Susquesus got tribe no longer. Quit Onondagos t'irty summer, now; don't like Mohawk."

"I remember to have heard something of this from my father, who told me at the same time, that the reason why you left your people was to your credit. But you had music in the thicket?"

"Yes; gal sing – gal love sing; warrior like to listen."

"And the song? In what language were the words?"

"Onondago," answered the Indian, in a low tone.

"I had no idea the music of the red people was so sweet. It is many a day since I have heard a song that went so near to my heart, though I could not understand what was said."

"Bird, pretty bird – sing like wren."

"And is there much of this music in your family, Susquesus? If so, I shall come often to listen."

"Why not come? Path got no briar; short path, too. Gal sing, when you want."