The Chainbearer: or, The Littlepage Manuscripts

"Fellow-citizens" – Mr. Newcome commenced – "you are assembled this day on a most important, and, I may say, trying occasion; an occasion calculated to exercise all our spirits. Your business is to decide on the denomination of the church building that you are about to erect; and the futur' welfare of your souls may, in one sense, be said to be interested in your decision. Your deliberations have already been opened by prayer; and now you are about to come to a final vote. Differences of opinion have, and do exist among you; but differences of opinion exist everywhere. They belong to liberty, the blessings of which are not to be enj'yed without full and free differences of opinion. Religious liberty demands differences of opinion, as a body might say; and without them there would be no religious liberty. You all know the weighty reason there is for coming to some conclusion speedily. The owner of the sile will make his appearance this summer, and his family are all of a desperate tendency toward an idolatrous church, which is unpleasant to most of you. To prevent any consequences, therefore, from his interference, we ought to decide at once, and not only have the house raised, but ruffed in afore he arrives. Among ourselves, however, we have been somewhat divided, and that is a different matter. On the former votes it has stood twenty-six for Congregational to twenty-five Presbytery, fourteen Methodist, nine Baptist, three Universal, and one Episcopal. Now, nothin' is clearer than that the majority ought to rule, and that it is the duty of the minority to submit. My first decision, as moderator, was that the Congregationals have it by a majority of one, but some being dissatisfied with that opinion, I have been ready to hear reason, and to take the view that twenty-six is not a majority, but a plurality, as it is called. As twenty-six, or twenty-five, however, is a majority over nine, and over three, and over one, taking their numbers singly or together, your committee report that the Baptists, Universals and Episcopals ought to be dropped, and that the next vote, now to be taken, shall be confined to the three highest numbers; that is to say, to the Congregationals, the Presbyterians, and the Methodists. Everybody has a right to vote for which he pleases, provided he vote for one of them three. I suppose I am understood, and shall now put the question, unless some gentleman has any remarks to make."

"Mr. Moderator," cried out a burly, hearty-looking yeoman, "is it in order now to speak?"

"Quite so, sir – order, gentlemen, order – Major Hosmer is up."

Up we all were, if standing on one's feet be up; but the word was parliamentary, and it appeared to be understood.

"Mr. Moderator, I am of the Baptist order, and I do not think the decision just; sin' it compels us Baptists to vote for a denomination we don't like, or not to vote at all."

"But you will allow that the majority ought to rule?" interrupted the chair.

"Sartain – I agree to that; for that is a part of my religion, too," returned the old yeoman heartily, and with an air of perfect good faith – "the majority ought to rule; but I do not see that a majority is in favor of the Congregationals any more than it is of the Baptists."

"We will put it to vote ag'in, major, just for your satisfaction," returned Mr. Newcome, with an air of great candor and moderation. "Gentlemen, those of you who are in favor of the Baptists not being included in the next vote for denomination, will please to hold up your hands."

As every man present who was not a Baptist voted "ay," there were sixty-nine hands shown. The "no's" were then demanded in the same way, and the Baptists got their nine own votes, as before. Major Hosmer admitted he was satisfied, though he looked as if there might be something wrong in the procedure, after all. As the Baptists were the strongest of the three excluded sects, the other two made a merit of necessity, and said nothing. It was understood they were in a minority; and a minority, as it very often happens in America, has very few rights.

"It now remains, gentlemen," resumed the moderator, who was a model of submission to the public voice, "to put the vote, as between the Congregationals, the Presbyterians, and the Methodists. I shall first put the Congregationalists. Those who are in favor of that sect, the old Connecticut standing order, will please to hold up their hands."

The tone of voice, the coaxing expression of the eye, and the words "old Connecticut standing order," let me at once into the secret of the moderator's wishes. At first but thirty-four hands appeared; but the moderator having counted these, he looked round the crowd, until he fairly looked up three more; after which he honestly enough announced the vote to be thirty-seven for the Congregationalists. So eleven of the thirteen of silenced sects, had most probably voted with the moderator. The Presbyterians came next, and they got their own people, and two of the Baptists, making twenty-seven in all, on a trial in their behalf. The Methodists got only their own fourteen.

"It evidently appearing, gentleman," said the moderator, "that the Methodists gain no strength, and being less than half the Congregational vote, and much lower than the Presbyterian, I put it to their own well-known Christian humility, whether they ought not to withdraw?"

"Put it openly to vote, as you did ag'in us," came out a Baptist.

"Is that your pleasure, gentlemen? Seeing that it is, I will now try the vote. Those who are in favor of the Methodists withdrawing, will hold up their hands."

Sixty-four hands were raised for, and fourteen against the withdrawal.

"It is impossible for any religion to flourish ag'in such a majority," said the moderator, with great apparent candor; "and though I regret it, for I sincerely wish we were strong enough to build meetin'-houses for every denomination in the world; but as we are not, we must take things as they are, and so the Methodists must withdraw. Gentlemen, the question is now narrowed down to the Congregationals and the Presbyterians. There is not much difference between them, and it is a thousand pities there should be any. Are you ready for the question, gentlemen? No answer being given, I shall put the vote."

And the vote was put, the result being thirty-nine to thirty-nine, or a tie. I could see that the moderator was disappointed, and supposed he would claim a casting vote, in addition to the one he had already given; but I did not know my man. Mr. Newcome avoided all appearances of personal authority; majorities were his cardinal rule, and to majorities alone he would defer. Whenever he chose to govern, it was by means of majorities. The exercise of a power as accidentally bestowed as that of presiding officer, might excite heart-burnings and envy; but he who went with a majority was certain of having the weight of public sympathies on his side. No – no – Mr. Newcome never had an opinion, as against numbers.

I am sorry to say that very mistaken notions of the power of majorities are beginning to take root among us.

It is common to hear it asserted, as a political axiom, that the majority must rule! The axiom may be innocent enough, when its application is properly made, which is simply to say that in the control of those interests of which the decision is referred to majorities, majorities must rule but, God forbid that the majorities should ever rule in all things, in this republic or anywhere else! Such a state of things would soon become intolerable, rendering the government that admitted of its existence the most odious tyranny that has been known in Christendom in modern times. The government of this country is the sway of certain great and incontestable principles, that are just in themselves, and which are set forth in the several constitutions, and under which certain minor questions are periodically referred to local majorities, or of necessity, out of the frequency of which appeals has arisen a mistake that is getting to be dangerously general. God forbid, I repeat, that a mere personal majority should assume the power which alone belongs to principles.

Mr. Newcome avoided a decision, as from the chair; but three several times did he take the vote, and each time was there a tie. I could now perceive that he was seriously uneasy. Such steadiness denoted that men had made up their minds, and that they would be apt to adhere to them, since one side was apparently as strong as the other. The circumstance called for a display of democratical tactics; and Mr. Newcome being very expert in such matters, he could have little difficulty in getting along with the simple people with whom he had to deal.

"You see how it is, fellow-citizens. The public has taken sides, and formed itself into two parties. From this moment the affair must be treated as a party question, and be decided on party principles; though the majority must rule. Oh! here, neighbor Willis; will you just step over to my house, and ask Miss Newcome (Anglice, Mrs. Newcome) to hand you the last volume of the State Laws? Perhaps they have a word to say in the matter." Here neighbor Willis did as desired, and moved out of the crowd. As I afterward discovered, he was a warm Presbyterian, who happened, unfortunately for his sect, to stand so directly before the moderator, as unavoidably to catch his eye. I suspected that Squire Newcome would now call a vote on the main question. But I did not know my man. This would have been too palpably a trick, and he carefully avoided committing the blunder. There was plenty of time, since the moderator knew his wife could not very readily find a book he had lent to a magistrate in another settlement twenty miles off; so that he did not hesitate to have a little private conversation with one or two of his friends.

"Not to be losing time, Mr. Moderator," said one of 'Squire Newcome's confidants, "I will move you that it is the sense of this meeting, that the government of churches by means of a presbytery is anti-republican, opposed to our glorious institutions, and at variance with the best interests of the human family. I submit the question to the public without debate, being content to know the unbiased sentiments of my fellow-citizens on the subject."

The question was duly seconded and put, the result being thirty-nine for, and thirty-eight against; or a majority of one, that Presbyterian rule was anti-republican. This was a great coup de maître. Having settled that it was opposed to the institutions to have a presbytery, a great deal was gained toward establishing another denomination in the settlement. No religion can maintain itself against political sentiments in this country, politics coming home daily to men's minds and pockets.

It is odd enough that, while all sects agree in saying that the Christian religion comes from God, and that its dogmas are to be received as the laws of Infinite Wisdom, men should be found sufficiently illogical, or sufficiently presumptuous, to imagine that any, the least of its rules, are to be impaired or strengthened by their dissemblance or their conformity to any provisions of human institutions. As well might it be admitted at once, that Christianity is not of divine origin, or the still more extravagant position be assumed, that the polity which God himself has established can be amended by any of the narrow and short-sighted devices of man. Nevertheless, it is not to be concealed, that here, as elsewhere, churches are fashioned to suit the institutions, and not the institutions to suit the church.

Having achieved so much success, the moderator's confidant pushed his advantage.

"Mr. Moderator," he continued, "as this question has altogether assumed a party character, it is manifestly proper that the party which has the majority should not be encumbered in its proceedings by the movements of the minority. Presbytery has been denounced by this meeting, and its friends stand in the light of a defeated party at a state election. They can have nothin' to do with the government. I move, therefore, that those who are opposed to presbytery go into caucus, in order to appoint a committee to recommend to the majority a denomination which will be acceptable to the people of Ravensnest. I hope the motion will be put without debate. The subject is a religious one, and it is unwise to awaken strife on anything at all connected with religion."

Alas! alas! How much injury has been done to the cause of Christianity, how much wrong to the laws of God, and even to good morals, by appeals of this nature, that are intended to smother inquiry, and force down on the timid, the schemes of the designing and fraudulent! Integrity is ever simple and frank; while the devil resorts to these plans of plausible forbearance and seeming concessions, in order to veil his nefarious devices.

The thing took, however; for popular bodies, once under control, are as easily managed as the vessel that obeys her helm; the strength of the current always giving additional power to that material portion of the ship. The motion was accordingly seconded and put. As there was no debate, which had been made to appear anti-religious, the result was precisely the same as on the last question. In other words, there was one majority for disfranchising just one-half the meeting, counting the above man; and this, too, on the principle that the majority ought to rule. After this the caucus people went into the school-house, where it was understood a committee of twenty-six was appointed, to recommend a denomination to the majority. This committee, so respectable in its character, and of so much influence by its numbers, was not slow in acting. As became its moral weight, it unanimously reported that the Congregational polity was the one most acceptable to the people of Ravensnest. This report was accepted by acclamation, and the caucus adjourned sine die.

The moderator now called the whole meeting to order again.

"Mr. Moderator," said the confidant, "it is time that this community should come to some conclusion in the premises. It has been agitated long enough, in its religious feelings, and further delay might lead to unpleasant and lasting divisions. I therefore move that it is the sense of this meetin' that the people of Ravensnest ardently wish to see the new meetin'-us, which is about to be raised, devoted and set apart for the services of the Congregational church, and that a Congregational church be organized, and a Congregational pastor duly called. I trust this question, like all the others, will be passed in perfect harmony, and without debate, as becomes the solemn business we are on."

The question was taken, and the old majority of one was found to be in its favor. Just as Mr. Moderator meekly announced the result, his messenger appeared in the crowd, bawling out, "'Squire, Miss Newcome says she can't noway find the volum', which she kind o' thinks you've lent."

"Bless me! so I have!" exclaimed the surprised magistrate. "It's not in the settlement, I declare; but it's of no importance now, as a majority has fairly decided. Fellow-citizens, we have been dealing with the most important interest that consarns man; his religious state, government, and well-being. Unanimity is very desirable on such a question; and as it is to be presumed no one will oppose the pop'lar will, I shall now put the question to vote for the purpose of obtaining that unanimity. Those who are in favor of the Congregationals, or who ardently wish that denomination, will hold up their hands."

About three-fourths of the hands went up at once. Cries of "unanimity – unanimity" – followed, until one hand after another went up, and I counted seventy-three. The remaining voters continued recusant; but as no question was taken on the other side, the vote may be said to have been a very decided one, if not positively unanimous. The moderator and two or three of his friends made short speeches, commending the liberality of a part of the citizens, and congratulating all, when the meeting was adjourned.

Such were the facts attending the establishment of the Congregational church in the settlement of Ravensnest, on purely republican principles; the question having been carried unanimously in favor of that denomination, although fifty-two votes out of seventy-eight were pretty evidently opposed to it. But republican principles were properly maintained, and the matter was settled; the people having solemnly decided that they ardently wished for a church that in truth they did not desire at all.

No complaints were made, on the spot at least. The crowd dispersed, and as Mr. Newcome walked through it, with the air of a beaten, rather than of a successful man, I came under his observation for the first time. He examined me keenly, and I saw a certain air of doubt and misgiving in his manner. Just at that moment, however, and before he had time to put a question, Jaap drove up in the wagon, and the negro was an old acquaintance, having often been at the Nest, and knowing the 'squire for more than a quarter of a century. This explained the whole affair, a certain mixed resemblance to both father and mother which I am said to bear probably aiding in making the truth more apparent.

Mr. Newcome was startled – that was apparent in his countenance – but he was, nevertheless, self-possessed. Approaching, he saluted me, and at once let me know he understood who I was.

"This is Major Littlepage, I s'pose," he said "I can see a good deal of the gin'ral in you, as I know'd your father when a young man; and something of Herman Mordaunt, your mother's father. How long is it sin' your arrival, Major Littlepage?"

"But a few minutes," I answered, evasively. "You see my wagon and servant there, and we are fresh from Albany. My arrival has been opportune, as all my tenants must be collected here at this moment."

"Why, yes, sir – yes; here are pretty much the whull of them. We have had a little meetin' to-day, to decide on the natur' of our religion, as one might say. I s'pose the major didn't get here until matters were coming to a head?"

"You are quite right, Mr. Newcome, matters were coming to a head, as you say, before I got on the ground."

The 'squire was a good deal relieved at this, for his conscience doubtless pricked him a little on the subject of the allusion he had made to me, and my own denomination. As for myself, I was not sorry to have got so early behind the curtain as to the character of my agent. It was pretty clear he was playing his own game as to some things, and it might be necessary for me to see that this propensity did not extend itself into other concerns. It is true, my mind was made up to change him, but there were long and intricate accounts to settle.

"Yes, sir, religion is an interest of the greatest importance to man's welfare, and it has b'en (Anglice, been) too long neglected among us," continued the late moderator. "You see yonder the frame of a meetin'-us, the first that was ever commenced in this settlement, and it is our intention to put it up this a'ternoon. The bents are all ready. The pike-poles are placed, and all is waiting for the word to 'heave.' You'll perceive, 'squire, it was judicious to go to a sartain p'int, afore we concluded on the denomination. Up to that p'int every man would nat'rally work as if he was workin' for his own order, and we've seen the benefit of such policy, as there you can see the clapboards planed the sash made and glazed, stuff cut for pews, and everything ready to put together. The very nails and paints are bought and paid for. In a word, nothing remains to be done, but to put together, and finish off, and preach."

"Why did you not erect the edifice, 'and finish off,' as you call it, before you came to the test-vote, that I perceive you have just taken?"

"That would have been goin' a le-e-e-tle too far, major – a very le-e-e-tle. If you give a man too tight a hold, he doesn't like to let go, sometimes. We talked the matter over among us, and concluded to put the question before we went any further. All has turned out happily, and we have unanimously resolved to be Congregational. Unanimity in religion is a blessed thing!"

"Do you apprehend no falling off in zeal, in consequence of this work? no refusing to help pay the carpenters, and painters, and priest?"

"No much – a little, perhaps; but no great matter, I should judge. Your own liberal example, major, has had its influence, and I make no doubt will produce an effect."

"My example, sir! I do not understand you, Mr. Newcome, never having heard of the church, until I heard your own allusions to it, as chairman of this very meeting."

'Squire Newcome hemmed, cleared his throat, took an extra-sized chew of tobacco, and then felt himself equal to attempting an answer.

"I call it your example, sir; though the authority for what I have done came from your honored father, General Littlepage, as long ago as before the revolution. Wartimes, you know, major, is no time for buildin' meetin'-uses; so we concluded to defer the matter until peace. Peace we have, and our own eends are fast approaching; and I thought if the work was ever to be done, so that this generation should get the benefit of it, it should be done now. I was in hopes we should have had preachin' in the house afore your arrival, and surprised you with the cheerin' sight of a worshipping people on your lands. Here is your father's letter, from which I read a paragraph to the people, half an hour sin'."

"I trust the people have always been worshippers, though it may not have been in a house built expressly for the purpose. With your permission, I will read the letter."