Оценить:
 Рейтинг: 0

George Eliot's Life, as Related in Her Letters and Journals. Vol. 1 (of 3)

Год написания книги
2017
<< 1 ... 19 20 21 22 23 24 25 26 27 28 >>
На страницу:
23 из 28
Настройки чтения
Размер шрифта
Высота строк
Поля

Moreover, having myself a slight zoological weakness, I am less alarmed than most people at the society of a zoological maniac. So that, altogether, your contributor is in promising circumstances, and if he doesn't behave like an animal in good condition, is clearly unworthy of his keep.

I am much gratified to have made the conquest of Professor Aytoun; but with a parent's love for the depreciated child, I can't help standing up for "Amos" as better than "Gilfil."

Lewes seems to have higher expectations from the third story than from either of the preceding; but I can form no judgment myself until I have quite finished a thing, and see it aloof from my actual self. I can only go on writing what I feel, and waiting for the proof that I have been able to make others feel.

Letter to Mrs. Bray, 5th June, 1857

Richmond is not fascinating in "the season" or through the summer. It is hot, noisy, and haunted with Cockneys; but at other times we love the Park with an increasing love, and we have such a kind, good landlady there, that it always seems like going home when we return to Park Shot. She writes to us: "I hope you will make your fortune – but you must always live with me," which, considering that she gets less out of us than other lodgers, is a proof of affection in a landlady. Yes! we like our wandering life at present, and it is fructifying, and brings us material in many ways; but we keep in perspective the idea of a cottage among green fields and cows, where we mean to settle down (after we have once been to Italy), and buy pots and kettles and keep a dog. Wherever we are we work hard – and at work which brings present money; for we have too many depending on us to be dilettanti or idlers.

I wish it to be understood that I should never invite any one to come and see me who did not ask for the invitation.

You wonder how my face has changed in the last three years. Doubtless it is older and uglier, but it ought not to have a bad expression, for I never have anything to call out my ill-humor or discontent, which you know were always ready enough to come on slight call, and I have everything to call out love and gratitude.

Letter to Mrs. John Cash (Miss Mary Sibree), 6th June, 1857

Your letter was very sweet to me. The sense of my deficiencies in the past often presses on me with a discouraging weight, and to know that any one can remember me lovingly, helps me to believe that there has been some good to balance the evil. I like to think of you as a happy wife and mother; and since Rosehill must have new tenants, I like to think that you and yours are there rather than any one else, not only because of my own confidence in your nature, but because our dear friends love you so much as a neighbor. You know I can never feel otherwise than sorry that they should not have ended their days in that pretty home; but the inevitable regret is softened as much as possible by the fact that the home has become yours.

It is very nice to hear that Mrs. Sibree can relish anything of my writing. She was always a favorite with me; and I remember very vividly many pleasant little conversations with her. Seventy-two! How happy you are to have a dear, aged mother, whose heart you can gladden.

I was a good deal touched by the letter your brother wrote to you about accepting, or, rather, declining, more pupils. I feel sure that his sensitive nature has its peculiar trials and struggles in this strange life of ours, which some thick-skinned mortals take so easily.

I am very happy – happy in the highest blessing life can give us, the perfect love and sympathy of a nature that stimulates my own to healthful activity. I feel, too, that all the terrible pain I have gone through in past years, partly from the defects of my own nature, partly from outward things, has probably been a preparation for some special work that I may do before I die. That is a blessed hope, to be rejoiced in with trembling. But even if that hope should be unfulfilled, I am contented to have lived and suffered for the sake of what has already been. You see your kind letter has made me inclined to talk about myself, but, as we do not often have any communication with each other, I know it will be a gratification to your sympathetic nature to have a few direct words from me that will assure you of my moral well-being.

I hope your little ones are just like you – just as fair and sweet-tempered.

Journal, June, 1857

I sent off the first part of "Janet's Repentance," but to my disappointment Blackwood did not like it so well – seemed to misunderstand the characters, and to be doubtful about the treatment of clerical matters. I wrote at once to beg him to give up printing the story if he felt uncomfortable about it, and he immediately sent a very anxious, cordial letter, saying the thought of putting a stop to the series "gave him quite a turn: " he "did not meet with George Eliots every day" – and so on.

Letter to John Blackwood, 11th June, 1857

I am not much surprised and not at all hurt by your letter received to-day with the proof. It is a great satisfaction – in fact, my only satisfaction – that you should give me your judgment with perfect frankness. I am able, I think, to enter into an editor's doubts and difficulties, and to see my stories in some degree from your point of view as well as my own. My answer is written after considering the question as far as possible on all sides, and as I feel that I shall not be able to make any other than superficial alterations in the proof, I will, first of all, say what I can in explanation of the spirit and future course of the present story.

The collision in the drama is not at all between "bigoted churchmanship" and evangelicalism, but between irreligion and religion. Religion in this case happens to be represented by evangelicalism; and the story, so far as regards the persecution, is a real bit in the religious history of England, that happened about eight-and-twenty years ago. I thought I had made it apparent in my sketch of Milby feelings, on the advent of Mr. Tryan, that the conflict lay between immorality and morality – irreligion and religion. Mr. Tryan will carry the reader's sympathy. It is through him that Janet is brought to repentance. Dempster's vices have their natural evolution in deeper and deeper moral deterioration (though not without softening touches), and death from intemperance. Everything is softened from the fact, so far as art is permitted to soften and yet to remain essentially true.

My sketches, both of Churchmen and Dissenters, with whom I am almost equally acquainted, are drawn from close observation of them in real life, and not at all from hearsay or from the descriptions of novelists. If I were to undertake to alter language or character. I should be attempting to represent some vague conception of what may possibly exist in other people's minds, but has no existence in my own. Such of your marginal objections as relate to a mere detail I can meet without difficulty by alteration; but as an artist I should be utterly powerless if I departed from my own conceptions of life and character. There is nothing to be done with the story, but either to let Dempster and Janet and the rest be as I see them, or to renounce it as too painful. I am keenly alive at once to the scruples and alarms an editor may feel, and to my own utter inability to write under cramping influence, and on this double ground I should like you to consider whether it will not be better to close the series for the Magazine now. I dare say you will feel no difficulty about publishing a volume containing the story of "Janet's Repentance," and I shall accept that plan with no other feeling than that you have been to me the most liberal and agreeable of editors, and are the man of all others I would choose for a publisher.

My irony, so far as I understand myself, is not directed against opinions – against any class of religious views – but against the vices and weaknesses that belong to human nature in every sort of clothing. But it is possible that I may not affect other minds as I intend and wish to affect them, and you are a better judge than I can be of the degree in which I may occasionally be offensive. I should like not to be offensive – I should like to touch every heart among my readers with nothing but loving humor, with tenderness, with belief in goodness. But I may have failed in this case of "Janet," at least so far as to have made you feel its publication in the Magazine a disagreeable risk. If so, there will be no harm done by closing the series with No. 2, as I have suggested. If, however, I take your objections to be deeper than they really are – if you prefer inserting the story in spite of your partial dissatisfaction, I shall, of course, be happy to appear under "Maga's" wing still.

When I remember what have been the successes in fiction, even as republications from "Maga," I can hardly believe that the public will regard my pictures as exceptionally coarse. But in any case there are too many prolific writers who devote themselves to the production of pleasing pictures, to the exclusion of all disagreeable truths, for me to desire to add to their number. In this respect, at least, I may have some resemblance to Thackeray, though I am not conscious of being in any way a disciple of his, unless it constitute discipleship to think him, as I suppose the majority of people with any intellect do, on the whole the most powerful of living novelists.

Letter to Miss Sara Hennell, 8th June, 1857

I feel every day a greater disinclination for theories and arguments about the origin of things in the presence of all this mystery and beauty and pain and ugliness that floods one with conflicting emotions.

We are reading "Aurora Leigh" for the third time, with more enjoyment than ever. I know no book that gives me a deeper sense of communion with a large as well as beautiful mind. It is in process of appearing in a third edition, and no wonder.

If I live five years longer the positive result of my existence on the side of truth and goodness will outweigh the small negative good that would have consisted in my not doing anything to shock others, and I can conceive no consequences that will make me repent the past. Do not misunderstand me, and suppose that I think myself heroic or great in any way. Far enough from that! Faulty, miserably faulty I am – but least of all faulty where others most blame.

On the 24th July the pleasant sojourn at Jersey came to an end. The travellers returned to 8 Park Shot, Richmond, where Miss Sara Hennell paid them a visit at the end of the month, and Dr. and Mrs. Bodichon (née Miss Barbara L. Smith) came on the 4th of August. On the 12th August there is an entry in the Journal, "Finished the 'Electra' of Sophocles, and began Æschylus's 'Agamemnon,'" and then come the following letters:

Letter to John Blackwood, Tuesday, 17th Aug. 1857

Lewes has just given me your letter of the 15th, with the accompanying one from the Rev. W. P. Jones.

Mr. Tryan is not a portrait of any clergyman, living or dead. He is an ideal character, but I hope probable enough to resemble more than one evangelical clergyman of his day.

If Mr. Jones's deceased brother was like Mr. Tryan so much the better, for in that case he was made of human nature's finer clay. I think you will agree with me that there are few clergymen who would be depreciated by an identification with Mr. Tryan. But I should rather suppose that the old gentleman, misled by some similarity in outward circumstances, is blind to the discrepancies which must exist where no portrait was intended. As to the rest of my story, so far as its elements were suggested by real persons, those persons have been, to use good Mr. Jones's phrase, "long in eternity."

I think I told you that a persecution of the kind I have described did actually take place, and belongs as much to the common store of our religious history as the Gorham Controversy, or as Bishop Blomfield's decision about wax candles. But I only know the outline of the real persecution. The details have been filled in from my imagination. I should consider it a fault which would cause me lasting regret if I had used reality in any other than the legitimate way common to all artists, who draw their materials from their observation and experience. It would be a melancholy result of my fictions if I gave just cause of annoyance to any good and sensible person. But I suppose there is no perfect safeguard against erroneous impressions or a mistaken susceptibility. We are all apt to forget how little there is about us that is unique, and how very strongly we resemble many other insignificant people who have lived before us. I shouldn't wonder if several nieces of pedantic maiden ladies saw a portrait of their aunt in Miss Pratt, but I hope they will not think it necessary, on that ground, to increase the already troublesome number of your correspondents.

Letter to Miss Sara Hennell, 19th Aug. 1857

We went to see Rosa Bonheur's picture the other day. What power! That is the way women should assert their rights. Writing is part of my religion, and I can write no word that is not prompted from within. At the same time I believe that almost all the best books in the world have been written with the hope of getting money for them.

Letter to John Blackwood, 1st Sept. 1857

Unless there be any strong reason to the contrary, I should like to close the series with this story. According to my calculation, which, however, may be an erroneous one, the three stories will make two good volumes —i. e., good as to bulk.

I have a subject in my mind which will not come under the limitations of the title "Clerical Life," and I am inclined to take a large canvas for it and write a novel.

In case of my writing fiction for "Maga" again, I should like to be considerably beforehand with my work, so that you can read a thoroughly decisive portion before beginning to print.

Letter to Miss Sara Hennell, 21st Sept. 1857

The days are very peaceful – peacefully busy. One always feels a deeper calm as autumn comes on. I should be satisfied to look forward to a heaven made up of long autumn afternoon walks, quite delivered from any necessity of giving a judgment on the woman question, or of reading newspapers about Indian mutinies. I am so glad there are thousands of good people in the world who have very decided opinions, and are fond of working hard to enforce them. I like to feel and think everything and do nothing, a pool of the "deep contemplative" kind.

Some people do prosper – that is a comfort. The rest of us must fall back on the beatitudes – "Blessed are the poor" – that is Luke's version, you know, and it is really, on the whole, more comforting than Matthew's. I'm afraid there are few of us who can appropriate the blessings of the "poor in spirit."

We are reading one of the most wonderful books in French or any other literature – Monteil's "Histoire des Français des divers États" – a history written on an original plan. If you see any account of it, read that account.

Letter to John Blackwood, Saturday, 17th Oct. 1857

I am very much gratified that my Janet has won your heart and kept up your interest in her to the end.

My new story haunts me a good deal, and I shall set about it without delay. It will be a country story – full of the breath of cows and the scent of hay. But I shall not ask you to look at it till I have written a volume or more, and then you will be able to judge whether you will prefer printing it in the Magazine, or publishing it as a separate novel when it is completed.

By the way, the sheets of the "Clerical Scenes" are not come, but I shall not want to make any other than verbal and literal corrections, so that it will hardly be necessary for me to go through the sheets and the proofs, which I must, of course, see.

I enclose a titlepage with a motto. But if you don't like the motto, I give it up. I've not set my heart on it.

I leave the number of copies to be published, and the style of getting up, entirely to your discretion. As to the terms, I wish to retain the copyright, according to the stipulation made for me by Lewes when he sent "Amos Barton;" and whatever you can afford to give me for the first edition I shall prefer having as a definite payment rather than as half profits.

You stated, in a letter about "Amos Barton," your willingness to accede to either plan, so I have no hesitation in expressing my wishes.

Letter to Miss Sara Hennell, 20th Oct. 1857

"Open to conviction," indeed! I should think so. I am open to conviction on all points except dinner and debts. I hold that the one must be eaten and the other paid. These are my only prejudices.
<< 1 ... 19 20 21 22 23 24 25 26 27 28 >>
На страницу:
23 из 28