The Decameron (Day 6 to Day 10)

The simple men and women of the country, who had bin at morning Masse in the Church, and heard what a wonderful Feather they should see in the after noone; returned in all hast to their houses, where one telling this newes to another, and gossip with gossip consulting thereon; they made the shorter dinner, and afterward flocked in maine troopes to the Castle, contending who shold first get entrance, such was their devotion to see the holy feather. Friar Onyon having dined, and reposed a little after his wine, he arose from the table to the window, where beholding what multitudes came to see the feather, he assured himselfe of good store of mony. Hereupon, he sent to his Boy Guccio Imbrata, that uppon the Bels ringing, he should come and bring the wallet to him. Which (with much ado) he did, so soone as his quarrell was ended in the kitchin, with the amiable Chamber-maid Nuta, away then he went with his holy commodities: where he was no sooner arrived, but because his belly was readie to burst with drinking water, he sent him to the Church to ring the bels, which not onely would warme the cold water in his belly, but likewise make him run as gaunt as a Grey-hound.

When all the people were assembled in the Church together, Friar Onyon (never distrusting any injurie offered him, or that his close commodities had bin meddled withall) began his predication, uttering a thousand lies to fit his purpose. And when he came to shew the feather of the Phoenix (having first in great devotion finisht the confession) he caused two goodly torches to be lighted, & ducking downe his head three severall times, before hee would so much as touch the Taffata, he opened it with much reverence. So soone as the Cabinet came to be seen, off went his Hood, lowly he bowed downe his body, and uttering especiall praises of the Phoenix, and sacred properties of the wonderfull Relique, the Cover of the Cabinet being lifted uppe, he saw the same to bee full of Coales. He could not suspect his Villaine boy to do this deede, for he knew him not to be endued with so much wit, onely hee curst him for keeping it no better, and curst himselfe also, for reposing trust in such a careles knave, knowing him to be slothfull, disobedient, negligent, and void of all honest understanding or grace. Sodainly (without blushing) lest his losse should be discerned, he lifted his lookes and hands to heaven, speaking out so loude, as every one might easily heare him, thus: O thou omnipotent providence, for ever let thy power be praised. Then making fast the Cabinet againe, and turning himselfe to the people, with lookes expressing admiration, he proceeded in this manner.

Lords, Ladies, and you the rest of my worthy Auditors: You are to understand, that I (being then very young) was sent by my Superiour, into those parts, where the Sun appeareth at his first rising. And I had received charge by expresse command, that I should seeke for (so much as consisted in my power to do) the especiall vertues and priviledges belonging to Porcellane, which although the boyling thereof bee worth but little, yet it is very profitable to any but us. In regard whereof, being upon my journey, and departing from Venice, passing along the Borgo de Grecia, I proceeded thence (on horseback) through the Realme of Garbo, so to Baldacca, till I came to Parione; from whence, not without great extremity of thirst, I arrived in Sardignia.

But why do I trouble you with the repetition of so many countries? I coasted on still, after I had past Saint Georges Arme, into Trussia, and then into Bussia, which are Countries much inhabited, and with great people. From thence I went into the Land of Lying, where I found store of the Brethren of our Religion, and many other beside, who shunned all paine and labour, onely for the love of God, and cared as little, for the paines and travailes which others tooke, except some benefit arised thereby to them; nor spend they any money in this Country, but such as is without stampe. Thence I went into the Land of Abruzzi, where the men and women goe in Galoches over the Mountaines, and make them garments of their Swines guts. Not farre from thence, I found people, that carried bread in their staves, and wine in Satchels, when parting from them, I arrived among the Mountaines of Bacchus, where all the waters run downe with a deepe fall, and in short time, I went on so far, that I found my selfe to be in India Pastinaca; where I swear to you by the holy habit which I weare on my body, that I saw Serpents flye, things incredible, and such as were never seene before.

But because I would be loth to lye, so soone as I departed thence, I met with Maso de Saggio, who was a great Merchant there, and whom I found cracking Nuts, and selling Cockles by retale. Neverthelesse, al this while I could not finde what I sought for, and therefore I was to passe from hence by water, if I intended to travaile thither, and so in returning back, I came into the Holy Land, where coole fresh bread is sold for fourepence, and the hot is given away for nothing. There I found the venerable Father (blame me not I beseech you) the most woorthie Patriarch of Jerusalem, who for the reverence due to the habite I weare, and love to our Lord Baron Saint Anthony, would have me to see al the holy Reliques, which he had there under his charge: whereof there were so many, as if I should recount them all to you, I never could come to a conclusion. But yet, not to leave you discomforted, I will relate some few of them to you.

First of all, he shewed me the finger of the holy Ghost, so whole and perfect, as ever it was. Next, the nose of the Cherubin, which appeared to Saint Frances; with the payring of the naile of a Seraphin; and one of the ribbes of Verbum caro, fastened to one of the Windowes, covered with the holy garments of the Catholique Faith. Then he tooke me into a darke Chappel, where he shewed me divers beames of the Starre that appeared to the three Kings in the East. Also a Violl of Saint Michaels sweate, when he combatted with the divell: And the jaw-bone of dead Lazarus, with many other precious things beside. And because I was liberall to him, giving him two of the Plaines of Monte Morello, in the Vulgare Edition, and some of the Chapters del Caprezio, which he had long laboured in search of; he bestowed on me some of his Reliques.

First, he gave me one of the eye-teeth of Santa Crux; and a little Violl, filled with some part of the sound of those Belles, which hung in the sumptuous Temple of Salomon. Next, he gave mee the Feather of the Phoenix, which was with Noah in the Arke, as before I told you. And one of the Woodden Pattens, which the good Saint Gerrard de Magnavilla used to weare in his travailes, and which I gave (not long since) to Gerrardo di Bousy at Florence, where it is respected with much devotion. Moreover, he gave me a few of those Coales, wherewith the Phoenix of Noah was roasted; all which things I brought away thence with me. Now, most true it is, that my Superiour would never suffer mee to shew them any where, untill he was faithfully certified, whether they were the same precious Reliques, or no. But perceyving by sundrie Myracles which they have wrought, and Letters of sufficient credence receyved from the reverend Patriarch, that all is true, he hath graunted me permission to shew them, and because I wold not trust any one with matters of such moment, I my selfe brought them hither with me.

Now I must tell you, that the Feather of the same Phoenix, I conveyed into a small Cabinet or Casket, because it should not be bent or broken. And the Coales wherewith the said Phoenix was roasted, I put into another Casket, in all respects so like to the former, that many times I have taken one for another. As now at this instant it hath bin my fortune: for, imagining that I brought the Casket with the feather, I mistooke my self, & brought the other with the coales. Wherein doubtles I have not offended, because I am certaine, that we of our Order do not any thing, but it is ordred by divine direction, and our blessed Patron the Lorde Baron Saint Anthony. And so much the rather, because about a senight hence, the Feast of Saint Anthony is to bee solemnized, against the preparation whereof, and to kindle your zeale with the greater fervencie: he put the Casket with the Coales into my hand, meaning, to let you see the Feather, at some more fitting season. And therefore my blessed Sonnes and Daughters, put off your Bonnets, and come hither with devotion to looke upon them. But first let me tell you, whosoever is marked by any of these Coales, with the signe of the Crosse: he or she shal live all this yeare happily, and no fire whatsoever shall come neere to touch or hurt them. So, singing a solemne Antheme in the praise of S. Anthony, he unveyled the Casket, and shewed the Coales openly.

The simple multitude, having (with great admiration and reverence) a long while beheld them, they thronged in crouds to Fryar Onyon, giving him farre greater offerings, then before they had, and entreating him to marke them each after other. Whereupon, he taking the coales in his hand, began to marke their garments of white, and the veyles on the Womens heads, with Crosses of no meane extendure: affirming to them, that the more the Coales wasted with making those great crosses, the more they still encreased in the Casket, as often before hee had made triall.

In this manner, having crossed all the Certaldanes (to his great benefit) and their abuse: he smiled at his sodaine and dexterious devise, in mockery of them, who thought to have made a scorne of him, by dispossessing him of the Feather. For Bragoniero and Pizzino, being present at his Learned predication, and having heard what a cunning shift he found, to come off cleanly, without the least detection, and all delivered with such admirable protestations: they were faine to forsake the Church, least they should have burst with laughing.

But when all the people were parted and gone, they met Friar Onyon at his Inne, where closely they discovered to him, what they had done, delivering him his Feather againe: which the yeare following, did yeeld him as much money, as now the Coales had done.

This Novell affoorded equall pleasing to the whole companie, Friar Onyons Sermon being much commended, but especially his long Pilgrimage, and the Reliques he had both seene, and brought home with him. Afterward, the Queene perceiving, that her reigne had now the full expiration, graciously she arose, and taking the Crowne from off her owne head, placed on the head of Dioneus, saying. It is high time Dioneus, that you should taste part of the charge & paine, which poore women have felt and undergone in their soveraigntie and government: wherefore, be you our King, and rule us with such awefull authority, that the ending of your dominion may yeelde us all contentment. Dioneus being thus invested with the Crowne, returned this answer.

I make no doubt (bright Beauties) but you many times have seene as good, or a better King among the Chesse-men, then I am. But yet of a certainty, if you would be obedient to me, as you ought in dutie unto a true King: I should grant you a liberall freedome of that, wherein you take the most delight, and without which, our choisest desires can never be compleate. Neverthelesse, I meane, that my government shal be according to mine owne minde. So, causing the Master of the Houshold to be called for, as all the rest were wont to do for conference with him: he gave him direction, for al things fitting the time of his Regiment, and then turning to the Ladies, thus he proceeded.

Honest Ladies, we have alreadie discoursed of variable devises, and so many severall manners of humane industry, concerning the busines wherewith Licisca came to acquaint us: that her very words, have ministred me matter, sufficient for our morrowes conference, or else I stand in doubt, that I could not have devised a more convenient Theame for us to talke on. She (as you have all heard) saide, that shee had not anie neighbour, who came a true Virgin to her Husband, and added moreover, that she knew some others, who had beguiled their Husbandes, in very cunning and crafty manner. But setting aside the first part, concerning the proofe of children, I conceive the second to bee more apte for our intended argument. In which respect, my will is (seeing Licisca hath given us so good an occasion) that our discoursing to morrow, may onely concerne such slye cunning and deceits, as women have heeretofore used, for satisfying their owne appetites, and beguiling their Husbands, without their knowledge, or suspition, and cleanly escaping with them, or no.

This argument seemed not very pleasing to the Ladies, and therefore they urged an alteration thereof, to some matter better suting with the day, and their discoursing: whereto thus he answered. Ladies, I know as well as your selves, why you would have this instant argument altered: but, to change me from it you have no power, considering the season is such, as shielding all (both men and women) from meddling with any dishonest action; it is lawfull for us to speake of what wee please. And know you not, that through the sad occasion of the time, which now over-ruleth us, the Judges have forsaken their venerable benches, the Lawes (both divine and humane) ceasing, granting ample license to every one, to do what best agreeth with the conservation of life? Therefore, if your honesties doe straine themselves a little, both in thinking and speaking, not for prosecution of any immodest deede, but onely for familiar and blamelesse entercourse: I cannot devise a more convenient ground, at least that carrieth apparant reason, for reproofe of perils, to ensue by any of you. Moreover, your company, which hath bin most honest, since the first day of our meeting, to this instant: appeareth not any jot to be disgraced, by any thing either said or done, neither shal be (I hope) in the meanest degree.

And what is he, knowing your choise and vertuous dispositions, so powerfull in their owne prevailing, that wanton words cannot misguide your wayes, no nor the terror of death it selfe, that dare insinuate a distempred thought? But admit, that some slight or shallow judgements, hearing you (perhaps sometimes) talke of such amorous follies, should therefore suspitiously imagine you to be faulty, or else you would bee more sparing of speech? Their wit and censure are both alike, favouring rather of their owne vile nature, who would brand others with their basebred imperfections. Yet there is another consideration beside, of som great injury offered to mine honour, and whereof I know not how you can acquit your selves.

I that have bin obedient to you all, and borne the heavy load of your businesse, having now (with full consent) created mee your King, you would wrest the law out of my hands, and dispose of my authoritie as you please. Forbeare (gentle Ladies) all frivolous suspitions, more fit for them that are full of bad thoughts, then you, who have true Vertue shining in your eyes; and therefore, let every one freely speake their minde, according as their humors best pleaseth them.

When the Ladies heard this, they made answer, that all should bee answerable to his minde. Whereupon, the King gave them all leave to dispose of themselves till supper time. And because the Sun was yet very high, in regard all the re counted Novels had bin so short: Dioneus went to play at the Tables with another of the young Gentlemen, & Madame Eliza, having withdrawne the Ladies aside, thus spake unto them. During the time of our being heere, I have often bene desirous to let you see a place somwhat neere at hand, and which I suppose you have never seene, it being called The Valley of Ladies. Till now, I could not finde any convenient time to bring you thither, the Sunne continuing still aloft, which fitteth you with the apter leysure, and the sight (I am sure) can no way discontent you.

The Ladies replyed, that they were all ready to walk with her thither: and calling one of their women to attend on them, they set on, without speaking a word to any of the men. And within the distance of halfe a mile, they arrived at the Valley of Ladies, whereinto they entred by a strait passage at the one side, from whence there issued forth a cleare running River. And they found the saide Valley to bee so goodly and pleasant, especially in that season, which was the hottest of all the yeare; as all the world was no where able to yeeld the like. And, as one of the said Ladies (since then) related to mee, there was a plaine in the Valley so directly round, as if it had beene formed by a compasse, yet rather it resembled the Workmanship of Nature, then to be made by the hand of man: containing in circuite somewhat more then the quarter of a mile, environed with sixe small hils, of no great height, and on each of them stood a little Palace, shaped in the fashion of Castles.

The ground-plots descending from those hils or mountaines, grew lesse and lesse by variable degrees, as wee observe at entering into our Theaters, from the highest part to the lowest, succinctly to narrow the circle by order. Now, concerning these ground-plottes or little Meadowes, those which the Sun Southward looked on, were full of Vines, Olive-trees, Almond-trees, Cherry-trees, and Figge-trees, with divers other Trees beside, so plentifully bearing fruites, as you could not discerne a hands bredth of losse. The other Mountaines, whereon the Northerne windes blow, were curiously covered with small Thickets or Woods of Oakes, Ashes, and other Trees so greene and straite, as it was impossible to behold fairer. The goodly plaine it selfe, not having any other entrance, but where the Ladies came in, was planted with Trees of Firre, Cipresse, Laurell, and Pines; so singularly growing in formall order, as if some artificiall or cunning hand had planted them, the Sun hardly piercing through their branches, from the top to the bottome, even at his highest, or any part of his course.

All the whole field was richly spred with grasse, and such variety of delicate Flowers, as Nature yeilded out of her plenteous Store-house. But that which gave no lesse delight then any of the rest, was a small running Brooke, descending from one of the Vallies, that divided two of the little hils, and fell through a Veine of the intire Rocke it selfe, that the fall and murmure thereof was most delightfull to heare, seeming all the way in the descent, like Quicke-silver, weaving it selfe into artificiall workes, and arriving in the plaine beneath, it was there receyved into a small Channell, swiftly running through the midst of the plaine, to a place where it stayed, and shaped it selfe into a Lake or Pond, such as our Citizens have in their Orchards or Gardens, when they please to make use of such a commodity.

This Pond was no deeper, then to reach the breast of a man, and having no mud or soyle in it, the bottome thereof shewed like small beaten gravell, with pretty pibble stones intermixed, which some that had nothing else to do, would sit downe and count them as they lay, as very easily they might. And not onely was the bottome thus apparantly seene, but also such plenty of Fishes swimming every way, as the mind was never to be wearied in looking on them. Nor was this water bounded in with any bankes, but onely the sides of the plain Medow, which made it appeare the more sightly, as it arose in swelling plenty. And alwayes as it super-abounded in his course, least it should overflow disorderly: it fell into another Channell, which conveying it along the lower Valley, ran forth to water other needfull places.

When the Ladies were arrived in this goodly valley, and upon advised viewing it, had sufficiently commended it: in regard the heat of the day was great, the place tempting, and the Pond free from sight of any, they resolved there to bathe themselves. Wherefore they sent the waiting Gentlewoman to have a diligent eye on the way where they entered, least any one should chance to steale upon them. All seven of them being stript naked, into the water they went, which hid their delicate white bodies, like as a cleare Glasse concealeth a Damask Rose within it. So they being in the Pond, and the water nothing troubled by their being there, they found much pretty pastime together, running after the Fishes, to catch them with their hands, but they were over-quicke and cunning for them. After they had delighted themselves there to their owne contentment, and were cloathed with their garments, as before: thinking it fit time for their returning backe againe, least their over-long stay might give offence, they departed thence in an easie pace, dooing nothing else all the way as they went, but extolling the Valley of Ladies beyond all comparison.

At the Palace they arrived in a due houre, finding the three Gentlemen at play, as they left them, to whom Madame Pampinea pleasantly thus spake. Now trust me Gallants, this day wee have very cunningly beguiled you. How now? answered Dioneus, begin you first to act, before you speake? Yes truly Sir, replyed Madame Pampinea: Relating to him at large, from whence they came, what they had done there, the beautie of the place, and the distance thence. The King (upon hir excellent report) being very desirous to see it; sodainely commaunded Supper to be served in, which was no sooner ended, but they and their three servants (leaving the Ladies) walked on to the Valley, which when they had considered, no one of them having ever bin there before; they thought it to be the Paradise of the World.

They bathed themselves there likewise, as the Ladies formerlie had done, and being re-vested, returned backe to their Lodgings, because darke night drew on apace: but they found the Ladies dauncing, to a Song which Madame Fiammetta sung. When the dance was ended, they entertained the time with no other discourse, but onely concerning the Valley of Ladies, whereof they all spake liberally in commendations. Whereupon, the King called the Master of the Houshold, giving him command, that (on the morrow) dinner should be readie betimes, and bedding to be thence carried, if any desired rest at mid-time of the day.

All this being done, variety of pleasing Wines were brought, Banquetting stuffe, and other dainties; after which they fell to Dauncing. And Pamphilus, having receyved command, to begin an especiall dance, the King turned himselfe unto Madame Eliza, speaking thus. Faire Lady, you have done me so much honour this day, as to deliver mee the Crowne: in regard whereof, be you this night the Mistresse of the song: and let it be such as best may please your selfe. Whereunto Madam Eliza, with a modest blush arising in her face, replyed; That his will should be fulfilled, and then (with a delicate voyce) she beganne in this manner.

The Song

The CHORUS sung by all

Love, if I can scape free from forth thy holde,
Beleeve it for a truth,
Never more shall thy falshoode me enfolde.

When I was young, I entred first thy fights,
Supposing there to finde a solemne peace:
I threw off all my Armes, and with delights
Fed my poore hopes, as still they did encrease.
But like a Tyrant, full of rancorous hate
Thou tookst advantage:
And I sought refuge, but it was too late.
Love, if I can scape free, &c.

But being thus surprized in thy snares,
To my misfortune, thou madst me her slave;
Was onely borne to feede me with despaires,
And keepe me dying in a living grave.
For I saw nothing dayly fore mine eyes,
But rackes and tortures:
From which I could not get in any wise.
Love, if I can scape free, &c.

My sighes and teares I vented to the winde,
For none would heare or pittie my complaints;
My torments still encreased in this kinde,
And more and more I felt these sharpe restraints.
Release me now at last from forth this hell.
Asswage thy rigour,
Delight not thus in cruelty to dwell,
Love, if I can scape free, &c.

If this thou wilt not grant, be yet so kinde,
Release me from these worse then servile bands,
Which new vaine hopes have bred, wherein I finde;
Such violent feares, as comfort quite withstands.
Be now (at length) a little moov'd to pittie,
Be it nere so little:
Or in my death listen my Swan-like Dittie.

Love, if I can scape free from forth thy holde,
Beleeve it for a truth,
Never more shall thy falshood me enfolde.