Godolphin, Complete

Saville, stretched on the sofa, diverted himself with mixing snuffs on a little table beside him. Nothing is so mournfully amusing in life as to see what trifles the most striking occurrences to us appear to our friends.

“But,” said Saville, not looking up, “you seem very incurious to know how he died, and where. You must learn that Erpingham had two ruling passions—one for horses, the other for fiddlers. In setting off for Italy he expected, naturally enough, to find the latter, but he thought he might as well export the former. He accordingly filled the vessel with quadrupeds, and the second day after landing he diverted the tedium of a foreign clime with a gentle ride. He met with a fall, and was brought home speechless. The loss of speech was not of great importance to his acquaintance; but he died that night, and the loss of his life was! for he gave very fair dinners—ah,—bah!” And Saville inhaled the fragrance of a new mixture.

Saville had a very pleasant way of telling a story, particularly if it related to a friend’s death, or some such agreeable incident. “Poor Lady Erpingham was exceedingly shocked; and well she might be, for I don’t think weeds become her. She came here by slow stages, in order that the illustrious Dead might chase away the remembrance of the deceased.”

“Your heart has not improved, Saville.”

“Heart! What’s that? Oh, a thing servant-maids have, and break for John the footman. Heart! my dear fellow, you are turned canter, and make use of words without meaning.”

Godolphin was not prepared for a conversation of this order; and Saville, in a somewhat more serious air, continued:—“Every person, Godolphin, talks about the world. The world! it conveys different meanings to each, according to the nature of the circle which makes his world. But we all agree in one thing,—the worldliness of the world. Now, no man’s world is so void of affection as ours—the polished, the courtly, the great world: the higher the air, the more pernicious to vegetation. Our very charm, our very fascination, depends upon a certain mockery; a subtle and fine ridicule on all persons and all things constitutes the essence of our conversation. Judge if that tone be friendly to the seriousness of the affections. Some poor dog among us marries, and household plebeianisms corrupt the most refined. Custom attaches the creature to his ugly wife and his squalling children; he grows affectionate, and becomes out of fashion. But we single men, dear Godolphin, have no one to care for but ourselves: the deaths that happen, unlike the ties that fall from the married men, do not interfere with our domestic comforts. We miss no one to make our tea, or give us our appetite-pills before dinner. Our losses are not intimate and household. We shrug our shoulders and are not a whit the worse for them. Thus, for want of grieving, and caring, and fretting, we are happy enough to grow—come, I will use an epithet to please you—hard-hearted! We congeal into philosophy; and are we not then wise in adopting this life of isolation and indifference?”

Godolphin, wrapt in reflection, scarcely heeded the voluptuary, but Saville continued: he had grown to that height in loneliness that he even loved talking to himself.

“Yes, wise! For this world is so filled with the selfish, that he who is not so labours under a disadvantage. Nor are we the worse for our apathy. If we jest at a man’s misfortune, we do not do it to his face. Why not out of the ill, which is misfortune, extract good, which is amusement? Three men in this room are made cheerful by a jest at a broken leg in the next. Is the broken leg the worse for it? No; but the three men are made merry by the jest. Is the jest wicked, then? Nay, it is benevolence. But some cry, ‘Ay, but this habit of disregarding misfortunes blunts your wills when you have the power to relieve them.’ Relieve! was ever such delusion? What can we relieve in the vast mass of human misfortunes? As well might we take a drop from the ocean, and cry, ‘Ha, ha! we have lessened the sea!’ What are even your public charities? what your best institutions? How few of the multitude are relieved at all; how few of that few relieved permanently! Men die, suffer, starve just as soon, and just as numerously; these public institutions are only trees for the public conscience to go to roost upon. No, my dear fellow, everything I see in the world says, Take care of thyself. This is the true moral of life; every one who minds it gets on, thrives, and fattens; they who don’t, come to us to borrow money, if gentlemen; or fall upon the parish, if plebeians. I mind it, my dear Godolphin; I have minded it all my life; I am very contented—content is the sign of virtue,—ah,—bah!”

Yes; Constance was a widow. The hand of her whom Percy Godolphin had loved so passionately, and whose voice even now thrilled to his inmost heart, and awakened the echoes that had slept for years, it was once more within her power to bestow, and within his to demand. What a host of emotions this thought gave birth to! Like the coming of the Hindoo god, she had appeared, and lo, there was a new world! “And her look,” he thought, “was kind, her voice full of a gentle promise, her agitation was visible. She loves me still. Shall I fly to her feet? Shall I press for hope? And, oh what, what happiness!–but Lucilla!”

This recollection was indeed a barrier that never failed to present itself to every prospect of hope and joy which the image of Constance coloured and called forth. Even for the object of his first love, could he desert one who had forsaken all for him, whose life was wrapt up in his affection? The very coolness with which he was sensible he had returned the attachment of this poor girl made him more alive to the duties he owed her. If not bound to her by marriage, he considered with a generosity—barely, in truth, but justice, yet how rare in the world—that the tie between them was sacred, that only death could dissolve it. And now that tie was, perhaps, all that held him from attaining the dream of his past life.

Absorbed in these ideas, Godolphin contrived to let Saville’s unsympathising discourse glide unheeded along, without reflecting its images on the sense, until the name of Lady Erpingham again awakened his attention.

“You are going to her this evening,” said Saville; “and you may thank me for that; for I asked you if you were thither bound in her hearing, in order to force her into granting you an invitation. She only sees her most intimate friends—you, me, and Lady Charlotte Deerham. Widows are shy of acquaintance during their first affliction. I always manage, however, to be among the admitted—caustic is good for some wounds.”

“Nay,” said Godolphin, smiling, “it is your friendly disposition that makes them sure of sympathy.”

“You have hit it. But,” continued Saville, “do you think Madame likely to marry again, or shall you yourself adventure? Erpingham has left her nearly his whole fortune.”

Irritated and impatient at Saville’s tone, Godolphin rose. “Between you and me,” said Saville, in wishing him goodbye, “I don’t think she will ever marry again. Lady Erpingham is fond of power and liberty; even the young Godolphin—and you are not so handsome as you were—will find it a hopeless suit.”

“Pshaw!” muttered Godolphin, as he departed. But the last words of Saville had created a new feeling in his breast. It was then possible, nay, highly probable, that he might have spared himself the contest he had undergone, and that the choice between Lucilla and Constance might never be permitted him. “At all events,” said he, almost aloud, “I will see if this conjecture be true: if Constance, yet remembering our early love, yet feeling for the years of secret pining which her ambition bequeathed me, should appear willing to grant me the atonement fate has placed within her power, then, then, it will be time for this self-sacrifice.”

The social relations of the sex often make men villanous—they more often make them weak.

CHAPTER XXXVII

AN EVENING WITH CONSTANCE

Constances’s heart was in her eyes when she saw Godolphin that evening. She had, it is true, as Saville observed, been compelled by common courtesy to invite him; and although there was an embarrassment in their meeting, who shall imagine that it did not bring to Constance more of pleasure than pain? She had been deeply shocked by Lord Erpingham’s sudden death: they had not been congenial minds, but the great have an advantage denied to the less wealthy orders. Among the former, a husband and wife need not weary each other with constant companionships; different establishments, different hours, different pursuits, allow them to pass life in great measure apart, so that there is no necessity for hatred, and indifference is the coldest feeling which custom induces.

Still in the prime of youth and at the zenith of her beauty, Constance was now independent. She was in the enjoyment of the wealth and rank her early habits of thought had deemed indispensable, and she now for the first time possessed the power of sharing them with whom she pleased. At this thought how naturally her heart flew back to Godolphin! And while she now gazed, although by stealth, at his countenance, as he sat at a little distance from her, and in his turn watched for the tokens of past remembrance, she was deeply touched by the change (light as it seemed to others) which years had brought to him; and in recalling the emotion he had testified at meeting her, she suffered her heart to soften, while it reproached her in whispering, “Thou art the cause!”—All the fire—the ardour of a character not then confirmed, which, when she last saw him spoke in his eye and mien, were gone for ever. The irregular brilliancy of his conversation—the earnestness of his air and gesture were replaced by a calm, and even, and melancholy composure. His forehead was stamped with the lines of thought; and the hair, grown thinner toward the temples, no longer concealed by its luxuriance the pale expanse of his brow. The air of delicate health which had at first interested her in his appearance, still lingered, and gave its wonted and ineffable charm to his low voice, and the gentle expression of his eyes. By degrees, the conversation, at first partial and scattered, became more general. Constance and Godolphin were drawn into it.

“It is impossible,” said Godolphin, “to compare life in a southern climate with that which we lead in colder countries. There is an indolence, a laissez aller, a philosophical insouciance, produced by living under these warm suns, and apart from the ambition of the objects of our own nation, which produce at last a state of mind that divides us for ever from our countrymen. It is like living amidst perpetual music—a different kind of life—a soft, lazy, voluptuous romance of feeling, that indisposes us to action—almost to motion. So far from a sojourn in Italy being friendly to the growth of ambition, it nips and almost destroys the germ.”

“In fact, it leaves us fit for nothing but love,” said Saville; “an occupation that levels us with the silliest part of our species.”

“Fools cannot love,” said Lady Charlotte.

“Pardon me, love and folly are synonymous in more languages than the French,” answered Saville.

“In truth,” said Godolphin, “the love which you both allude to is not worth disputing about.”

“What love is?” asked Saville.

“First love,” cried Lady Charlotte; “is it not, Mr. Godolphin?”

Godolphin changed color, and his eyes met those of Constance. She too sighed and looked down: Godolphin remained silent.

“Nay, Mr. Godolphin, answer me,” said Lady Charlotte; “I appeal to you!”

“First love, then,” said Godolphin, endeavouring to speak composedly, “has this advantage over others—it is usually disappointed, and regret for ever keeps it alive.”

The tone of his voice struck Constance to the heart. Nor did she speak again—save with visible effort—during the rest of the evening.

CHAPTER XXXVIII

CONSTANCE’S UNDIMINISHED LOVE FOR GODOLPHIN.—HER REMORSE AND HER HOPE.—THE CAPITOL.—THE DIFFERENT THOUGHTS OF GODOLPHIN AND CONSTANCE AT THE VIEW.—THE TENDER EXPRESSIONS OF CONSTANCE

All that Constance heard from others of Godolphin’s life since they parted, increased her long-nursed interest in his fate. His desultory habits, his long absences from cities, which were understood to be passed in utter and obscure solitude (for the partner of the solitude and its exact spot were not known), she coupled with the quiet melancholy in his aspect, with his half-reproachful glances toward herself, and with the emotions which he had given vent to in their conversation. And of this objectless and unsatisfactory life she was led to consider herself the cause. With a bitter pang she recalled his early words, when he said, “My future is in your hands;” and she contrasted his vivid energies—his cultivated mind—his high talents—with the life which had rendered them all so idle to others and unprofitable to himself. Few, very few, know how powerfully the sentiment that another’s happiness is at her control speaks to a woman’s heart. Accustomed to dependence herself, the feeling that another depends on her is the most soothing aliment to her pride. This makes a main cause of her love to her children; they would be incomparably less dear to her if they were made independent of her cares. And years, which had brought the young countess acquainted with the nothingness of the world, had softened and deepened the sources of her affections, in proportion as they had checked those of her ambition. She could not, she did not, seek to disguise from herself that Godolphin yet loved her; she anticipated the hour when he would avow that love, and when she might be permitted to atone for all of disappointment that her former rejection might have brought to him. She felt, too, that it would be a noble as well as delightful task, to awaken an intellect so brilliant to the natural objects of its display; to call forth into active life his teeming thought, and the rich eloquence with which he could convey it. Nor in this hope were her more selfish designs, her political schemings, and her desire of sway over those whom she loved to humble, forgotten; but they made, however,—to be just,—a small part of her meditations. Her hopes were chiefly of a more generous order. “I refused thee,” she thought, “when I was poor and dependent—now that I have wealth and rank, how gladly will I yield them to thy bidding!”

But Godolphin, as if unconscious of this favorable bias of her inclinations, did not warm from his reserve. On the contrary, his first abstraction, and his first agitation, had both subsided into a distant and cool self-possession. They met often, but he avoided all nearer or less general communication. She saw, however, that his eyes were constantly in search of her, and that a slight trembling in his voice when he addressed her, belied the calmness of his manner. Sometimes, too, a word, or a touch from her, would awaken the ill-concealed emotions—his lips seemed about to own the triumph of her and of the past; but, as if by a violent effort, they were again sealed; and not unoften, evidently unwilling to trust his self-command, he would abruptly depart. In short, Constance perceived that a strange embarrassment, the causes of which she could not divine, hung about him, and that his conduct was regulated by some secret motive, which did not spring from the circumstances that had occurred between them. For it was evident that he was not withheld by any resentment toward her from her former rejection: even his looks, his words, had betrayed that he had done more than forgive. Lady Charlotte Deerham had heard from Saville of their former attachment: she was a woman of the world, and thought it but common delicacy to give them all occasion to renew it. She always, therefore, took occasion to retire from the immediate vicinity of Constance whenever Godolphin approached, and, as if by accident, to leave them the opportunity to be sufficiently alone. This was a danger that Godolphin had, however, hitherto avoided. One day fate counteracted prudence, and a conference ensued which perplexed Constance and tried severely the resolution of Godolphin.

They went together to the Capitol, from whose height is beheld perhaps the most imposing landscape in the world. It was a sight pre-eminently calculated to arouse and inspire the ambitious and working mind of the young countess.

“Do you think,” said she to Godolphin, who stood beside her, “that there lives any one who could behold these countless monuments of eternal glory, and not sigh to recall the triteness, or rather burn to rise from the level, of our ordinary life?”

“Nay,” said Godolphin, “to you the view may be an inspiration, to others a warning. The arch and the ruin you survey speak of change yet more eloquently than glory. Look on the spot where once was the temple of Romulus:—there stands the little church of an obscure saint. Just below you is the Tarpeian Rock: we cannot see it; it is hidden from us by a crowd of miserable houses. Along the ancient plain of the Campus Martins behold the numberless spires of a new religion, and the palaces of a modern race! Amidst them you see the triumphal columns of Trajan and Marcus Antoninus; but whose are the figures that crown their summits? St. Peter’s and St. Paul’s! And this awful wilderness of men’s labours—this scene and token of human revolutions—inspires you with a love of glory; to me it proves its nothingness. An irresistible—a crushing sense of the littleness and brief life of our most ardent and sagacious achievements seems to me to float like a voice over the place!”

“And are you still, then,” said Constance, with a half sigh, “dead to all but the enjoyment of the present moment?”

“No,” replied Godolphin, in a low and trembling voice: “I am not dead to the regret of the past!”

Constance blushed deeply; but Godolphin, as if feeling he had committed himself too far, continued in a hurried tone:—“Let us turn our eyes,” said he, “yonder among the olive groves. There

‘Far from the madding crowd’s ignoble strife,’

were the summer retreats of Rome’s brightest and most enduring spirits. There was the retirement of Horace and Mecaenas: there Brutus forgot his harsher genius; and there the inscrutable and profound Augustus indulged in those graceful relaxations—those sacrifices to wit, and poetry, and wisdom—which have made us do so unwilling and reserved a justice to the crimes of his earlier and the hypocrisy of his later years. Here, again, is a reproach to your ambition,” added Godolphin, smiling; “his ambition made Augustus odious; his occasional forgetfulness of ambition alone redeems him.”

“And what, then,” said Constance, “would you consider inactivity the happiest life for one sensible of talents higher than the common standard?”

“Nay, let those talents be devoted to the discovery of pleasures, not the search after labours; the higher our talents, the keener our perceptions; the keener our perceptions the more intense our capacities for pleasure:[6 - I suppose Godolphin by the word pleasure rather signifies happiness.]—let pleasure then, be our object. Let us find out what is best fitted to give our peculiar tastes gratification, and, having found out, steadily pursue it.”

“Out on you! it is a selfish, an ignoble system,” said Constance. “You smile—well, I may be unphilosophical, I do not deny it. But, give me one hour of glory, rather than a life of luxurious indolence. Oh, would,” added Constance, kindling as she spoke, “that you—you, Mr. Godolphin,—with an intellect so formed for high accomplishment—with all the weapons and energies of life at your command,—would that you could awaken to a more worthy estimate—pardon me—of the uses of exertion! Surely, surely, you must be sensible of the calls that your country, that mankind, have at this epoch of the world, upon all—all, especially, possessing your advantages and powers. Can we pierce one inch beyond the surface of society, and not see that great events are hastening to their birth? Will you let those inferior to yourself hurry on before you, and sit inactive while they win the reward? Will you have no share in the bright drama that is already prepared behind the dark curtain of fate, and which will have a world for its spectators? Ah, how rejoiced, how elated with myself I should feel, if I could will over one like you to the great cause of honourable exertion!”

For one instant Godolphin’s eye sparkled, and his pale cheek burned—but the transient emotion faded away as he answered—

“Eight years ago, when she who spoke to me was Constance Vernon, her wish might have moulded me according to her will. Now,” and he struggled with emotion, and turned away his face,—“now it is too late!”

Constance was smitten to the heart. She laid her hand gently on his arm, and said, in a sweet and soothing tone, “No, Percy, not too late!”