Pelham — Volume 03

"Mr. Pelham," said this gentleman, who was dressed in a brown coat, white waistcoat, buff-coloured inexpressibles, with long strings, and gaiters of the same hue and substance as the breeches—"Mr. Pelham, pray be seated—excuse my rising, I'm like the bishop in the story, Mr. Pelham, too old to rise;" and Mr. Briggs grunted out a short, quick, querulous, "he—he—he," to which, of course, I replied to the best of my cachinnatory powers.

No sooner, however, did I begin to laugh, than Mr. Briggs stopped short— eyed me with a sharp, suspicious glance—shook his head, and pushed back his chair at least four feet from the spot it had hitherto occupied. Ominous signs, thought I—I must sound this gentleman a little further, before I venture to treat him as the rest of his species.

"You have a nice situation here, Mr. Briggs," said I.

"Ah, Mr. Pelham, and a nice vote too, which is somewhat more to your purpose, I believe."

'Oh!' thought I, 'I see through you now, Mr. Briggs!'—you must not be too civil to one who suspects you are going to be civil, in order to take him in.

"Why," said I, "Mr. Briggs, to be frank with you, I do call upon you for the purpose of requesting your vote; give it me, or not, just as you please. You may be sure I shall not make use of the vulgar electioneering arts to coax gentlemen out of their votes. I ask you for your's as one freeman solicits another: if you think my opponent a fitter person to represent your borough, give your support to him in God's name: if not, and you place confidence in me, I will, at least, endeavour not to betray it."

"Well done, Mr. Pelham," exclaimed Mr. Briggs: "I love candour—you speak just after my own heart; but you must be aware that one does not like to be bamboozled out of one's right of election, by a smooth-tongued fellow, who sends one to the devil the moment the election is over—or still worse, to be frightened out of it by some stiff-necked proud coxcomb, with his pedigree in his hand, and his acres in his face, thinking he does you a marvellous honour to ask you at all. Sad times these for this free country, Mr. Pelham, when a parcel of conceited paupers, like Parson Quinny (as I call that reverend fool, Mr. Combermere St. Quintin), imagine they have a right to dictate to warm, honest men, who can buy their whole family out and out. I tell you what, Mr. Pelham, we shall never do anything for this country till we get rid of those landed aristocrats, with their ancestry and humbug. I hope you're of my mind, Mr. Pelham."

"Why," answered I, "there is certainly nothing so respectable in Great Britain as our commercial interest. A man who makes himself is worth a thousand men made by their forefathers."

"Very true, Mr. Pelham," said the wine-merchant, advancing his chair to me, and then laying a short, thickset finger upon my arm—he looked up in my face with an investigating air, and said:—"Parliamentary Reform—what do you say to that? you're not an advocate for ancient abuses, and modern corruption, I hope, Mr. Pelham?"

"By no means," cried I, with an honest air of indignation—"I have a conscience, Mr. Briggs, I have a conscience as a public man, no less than as a private one!"

"Admirable!" cried my host.

"No," I continued, glowing as I proceeded, "no, Mr. Briggs; I disdain to talk too much about my principles before they are tried; the proper time to proclaim them is when they have effected some good by being put into action. I won't supplicate your vote, Mr. Briggs, as my opponent may do; there must be a mutual confidence between my supporters and myself. When I appear before you a second time, you will have a right to see how far I have wronged that trust reposed in me as your representative. Mr. Briggs, I dare say it may seem rude and impolitic to address you in this manner; but I am a plain, blunt man, and I disdain the vulgar arts of electioneering, Mr. Briggs."

"Give us your fist, old boy," cried the wine merchant, in a transport; "give us your fist; I promise you my support, and I am delighted to vote for a young gentleman of such excellent principles."

So much, dear reader, for Mr. Briggs, who became from that interview my staunchest supporter. I will not linger longer upon this part of my career; the above conversations may serve as a sufficient sample of my electioneering qualifications: and so I shall merely add, that after the due quantum of dining, drinking, spouting, lying, equivocating, bribing, rioting, head-breaking, promise-breaking, and—thank the god Mercury, who presides over elections—chairing of successful candidateship, I found myself fairly chosen member for the borough of Buyemall.

CHAPTER XXXVII

Political education is like the keystone to the arch

—the strength of the whole depends upon it.

    —Encycl. Britt. Sup. Art. "Education."

I was sitting in the library of Glenmorris Castle, about a week after all the bustle of contest and the eclat of victory had began to subside, and quietly dallying with the dry toast, which constituted then, and does to this day, my ordinary breakfast, when I was accosted by the following speech from my uncle.

"Henry, your success has opened to you a new career: I trust you intend to pursue it?"

"Certainly," was my answer.

"But you know, my dear Henry, that though you have great talents, which, I confess, I was surprised in the course of the election to discover, yet they want that careful cultivation, which, in order to shine in the House of Commons, they must receive. Entre nous, Henry; a litle reading would do you no harm."

"Very well," said I, "suppose I begin with Walter Scott's novels; I am told they are extremely entertaining."

"True," answered my uncle, "but they don't contain the most accurate notions of history, or the soundest principles of political philosophy in the world. What did you think of doing to-day, Henry?"

"Nothing!" said I very innocently.

"I should conceive that to be an usual answer of yours, Henry, to any similar question."

"I think it is," replied I, with great naivete.

"Well, then, let us have the breakfast things taken away, and do something this morning."

"Willingly," said I, ringing the bell.

The table was cleared, and my uncle began his examination. Little, poor man, had he thought, from my usual bearing and the character of my education, that in general literature there were few subjects on which I was not to the full as well read as himself. I enjoyed his surprise, when little by little he began to discover the extent of my information, but I was mortified to find it was only surprise, not delight.

"You have," said he, "a considerable store of learning; far more than I could possibly have imagined you possessed; but it is knowledge not learning, in which I wish you to be skilled. I would rather, in order to gift you with the former, that you were more destitute of the latter. The object of education, is to instil principles which are hereafter to guide and instruct us; facts are only desirable, so far as they illustrate those principles; principles ought therefore to precede facts! What then can we think of a system which reverses this evident order, overloads the memory with facts, and those of the most doubtful description, while it leaves us entirely in the dark with regard to the principles which could alone render this heterogeneous mass of any advantage or avail? Learning without knowledge, is but a bundle of prejudices; a lumber of inert matter set before the threshold of the understanding to the exclusion of common sense. Pause for a moment, and recal those of your contemporaries, who are generally considered well-informed; tell me if their information has made them a whit the wiser; if not, it is only sanctified ignorance. Tell me if names with them are not a sanction for opinion; quotations, the representatives of axioms? All they have learned only serves as an excuse for all they are ignorant of. In one month, I will engage that you shall have a juster and deeper insight into wisdom, than they have been all their lives acquiring; the great error of education is to fill the mind first with antiquated authors, and then to try the principles of the present day by the authorities and maxims of the past. We will pursue for our plan, the exact reverse of the ordinary method. We will learn the doctrines of the day, as the first and most necessary step, and we will then glance over those which have passed away, as researches rather curious than useful.

"You see this very small pamphlet; it is a paper by Mr. Mills, upon Government. We will know this thoroughly, and when we have done so, we may rest assured that we have a far more accurate information upon the head and front of all political knowledge, than two-thirds of the young men whose cultivation of mind you have usually heard panegyrized."

So saying, my uncle opened the pamphlet. He pointed out to me its close and mathematical reasoning, in which no flaw could be detected, nor deduction controverted: and he filled up, as we proceeded, from the science of his own clear and enlarged mind, the various parts which the political logician had left for reflection to complete. My uncle had this great virtue of an expositor, that he never over-explained; he never made a parade of his lecture, nor confused what was simple by unnecessary comment.

When we broke off our first day's employment, I was quite astonished at the new light which had gleamed upon me. I felt like Sinbad, the sailor, when, in wandering through the cavern in which he had been buried alive, he caught the first glimpse of the bright day. Naturally eager in every thing I undertook, fond of application, and addicted to reflect over the various bearings of any object that once engrossed my attention, I made great advance in my new pursuit. After my uncle had brought me to be thoroughly conversant with certain and definite principles, we proceeded to illustrate them from fact. For instance, when we had finished the "Essay upon Government," we examined into the several constitutions of England, British America, and France; the three countries which pretend the most to excellence in their government: and we were enabled to perceive and judge the defects and merits of each, because we had, previous to our examination, established certain rules, by which they were to be investigated and tried. Here my sceptical indifference to facts was my chief reason for readily admitting knowledge. I had no prejudices to contend with; no obscure notions gleaned from the past; no popular maxims cherished as truths. Every thing was placed before me as before a wholly impartial inquirer—freed from all the decorations and delusions of sects and parties, every argument was stated with logical precision—every opinion referred to a logical test. Hence, in a very short time, I owned the justice of my uncle's assurance, as to the comparative concentration of knowledge. We went over the whole of Mills's admirable articles in the encyclopaedia, over the more popular works of Bentham, and thence we plunged into the recesses of political economy. I know not why this study has been termed uninteresting. No sooner had I entered upon its consideration, than I could scarcely tear myself from it. Never from that moment to this have I ceased to pay it the most constant attention, not so much as a study as an amusement; but at that time my uncle's object was not to make me a profound political economist. "I wish," said he, "merely to give you an acquaintance with the principles of the science; not that you may be entitled to boast of knowledge, but that you may be enabled to avoid ignorance; not that you may discover truth, but that you may detect error. Of all sciences, political economy is contained in the fewest books, and yet is the most difficult to master; because all its higher branches require earnestness of reflection, proportioned to the scantiness of reading. Mrs. Marsett's elementary work, together with some conversational enlargement on the several topics she treats of, will be enough for our present purpose. I wish, then, to show you, how inseparably allied is the great science of public policy with that of private morality. And this, Henry, is the grandest object of all. Now to our present study."

Well, gentle Reader, (I love, by the by, as you already perceive, that old-fashioned courtesy of addressing you)—well, to finish this part of my life which, as it treats rather of my attempts at reformation than my success in error, must begin to weary you exceedingly, I acquired, more from my uncle's conversation than the books we read, a sufficient acquaintance with the elements of knowledge, to satisfy myself, and to please my instructor. And I must say, in justification of my studies and my tutor, that I derived one benefit from them which has continued with me to this hour—viz. I obtained a clear knowledge of moral principle. Before that time, the little ability I possessed only led me into acts, which, I fear, most benevolent Reader, thou hast already sufficiently condemned: my good feelings—for I was not naturally bad—never availed me the least when present temptation came into my way. I had no guide but passion; no rule but the impulse of the moment. What else could have been the result of my education? If I was immoral, it was because I was never taught morality. Nothing, perhaps, is less innate than virtue. I own that the lessons of my uncle did not work miracles—that, living in the world, I have not separated myself from its errors and its follies: the vortex was too strong—the atmosphere too contagious; but I have at least avoided the crimes into which my temper would most likely have driven me. I ceased to look upon the world as a game one was to play fairly, if possible—but where a little cheating was readily allowed; I no longer divorced the interests of other men from my own: if I endeavoured to blind them, it was neither by unlawful means, nor for a purely selfish end:—if—but come, Henry Pelham, thou hast praised thyself enough for the present; and, after all, thy future adventures will best tell if thou art really amended.

CHAPTER XXXVIII

Mihi jam non regia Roma,
Sed vacuum Tibur placet.

    —Horace.

"My dear child," said my mother to me, affectionately, "you must be very much bored here, pour dire vrai, I am so myself. Your uncle is a very good man, but he does not make his house pleasant; and I have, lately, been very much afraid that he should convert you into a mere bookworm; after all, my dear Henry, you are quite clever enough to trust to your own ability. Your great geniuses never read."

"True, my dear mother," said I, with a most unequivocal yawn, and depositing on the table Mr. Bentham upon Popular Fallacies; "true, and I am quite of your opinion. Did you see in the Post of this morning, how full Cheltenham was?"

"Yes, Henry; and now you mention it, I don't think you could do better than to go there for a month or two. As for me, I must return to your father, whom I left at Lord H—'s: a place, entre nous, very little more amusing than this—but then one does get one's ecarte table, and that dear Lady Roseville, your old acquaintance, is staying there."

"Well," said I, musingly, "suppose we take our departure the beginning of next week?—our way will be the same as far as London, and the plea of attending you will be a good excuse to my uncle, for proceeding no farther in these confounded books."

"C'est une affaire finie," replied my mother, "and I will speak to your uncle myself."

Accordingly the necessary disclosure of our intentions was made. Lord Glenmorris received it with proper indifference, so far as my mother was concerned; but expressed much pain at my leaving him so soon. However, when he found I was not so much gratified as honoured by his wishes for my longer sejour, he gave up the point with a delicacy that enchanted me.

The morning of our departure arrived. Carriage at the door—bandboxes in the passage—breakfast on the table—myself in my great coat—my uncle in his great chair. "My dear boy," said he, "I trust we shall meet again soon: you have abilities that may make you capable of effecting much good to your fellow-creatures; but you are fond of the world, and, though not averse to application, devoted to pleasure, and likely to pervert the gifts you possess. At all events, you have now learned, both as a public character and a private individual, the difference between good and evil. Make but this distinction, that whereas, in political science, though the rules you have learned be fixed and unerring, yet the application of them must vary with time and circumstance. We must bend, temporize, and frequently withdraw, doctrines, which, invariable in their truth, the prejudices of the time will not invariably allow, and even relinquish a faint hope of obtaining a great good, for the certainty of obtaining a lesser; yet in the science of private morals, which relate for the main part to ourselves individually, we have no right to deviate one single iota from the rule of our conduct. Neither time nor circumstance must cause us to modify or to change. Integrity knows no variation; honesty no shadow of turning. We must pursue the same course—stern and uncompromising—in the full persuasion that the path of right is like the bridge from earth to heaven, in the Mahometan creed—if we swerve but a single hair's breadth, we are irrevocably lost."

At this moment my mother joined us, with a "Well, my dear Henry, every thing is ready—we have no time to lose."

My uncle rose, pressed my hand, and left in it a pocket-book, which I afterwards discovered to be most satisfactorily furnished. We took an edifying and affectionate farewell of each other, passed through the two rows of servants, drawn up in martial array, along the great hall, entered the carriage, and went off with the rapidity of a novel upon "fashionable life."

CHAPTER XXXIX

Dic—si grave non est—
Quae prima iratum ventrem placaverit esca.