J. Spieth, Die Ewe-Stämme, p. 796.
826
L. Linton Palmer, “A Visit to Easter Island,” Journal of the R. Geographical Society, xl. (1870) p. 171.
827
R. H. Codrington, The Melanesians, p. 129.
828
Strabo, xv. 1. 54, p. 710.
829
R. Taylor, Te Ika a Maui, or New Zealand and its Inhabitants,
pp. 194 sq.
830
Plutarch, Quaest. Rom. 112; Aulus Gellius, x. 15. 13. See above, p. 14.
831
The Magic Art and the Evolution of Kings, vol. ii. pp. 18, 20.
832
Compare W. Robertson Smith, Religion of the Semites,
p. 230.
833
“Dialis cotidie feriatus est,” Aulus Gellius, x. 15. 16.
834
Plutarch, Isis et Osiris, 6. A myth apparently akin to this has been preserved in some native Egyptian writings. See Ad. Erman, Ägypten und ägyptisches Leben im Altertum, p. 364. Wine might not be taken into the temple at Heliopolis (Plutarch, Isis et Osiris, 6). It was apparently forbidden to enter the temple at Delos after drinking wine (Dittenberger, Sylloge Inscriptionum Graecarum,
No. 564). When wine was offered to the Good Goddess at Rome it was not called wine but milk (Macrobius, Saturn, i. 12. 5; Plutarch, Quaest. Rom. 20). It was a rule of Roman religion that wine might not be poured out in libations to the gods which had been made either from grapes trodden with bleeding feet or from the clusters of a vine beside which a human body had hung in a noose (Pliny, Nat. Hist. xiv. 119). This rule shews that wine was supposed to be defiled by blood or death.
835
Bernardino de Sahagun, Histoire générale des choses de la Nouvelle-Espagne, traduite par Jourdanet et Siméon (Paris, 1880), pp. 46 sq. The native Mexican wine (pulque) is made from the sap of the great American aloe. See the note of the French translators of Sahagun, op. cit. pp. 858 sqq.; E. J. Payne, History of the New World called America, i. 374 sqq. The Chiquites Indians of Paraguay believed that the spirit of chica, or beer made from maize, could punish with sickness the person who was so irreverent or careless as to upset a vessel of the liquor. See Charlevoix, Histoire du Paraguay (Paris, 1756), ii. 234.
836
See The Magic Art and the Evolution of Kings, vol. i. pp. 381 sqq.
837
Op. cit. vol. i. pp. 384 sq.
838
E. M. Curr, The Australian Race (Melbourne and London, 1887), iii. 179.
839
H. B. Guppy, The Solomon Islands and their Natives (London, 1887), p. 41.
840
E. B. Cross, “On the Karens,” Journal of the American Oriental Society, iv. (1854) p. 312.
841
A. Bastian, Die Völker des östlichen Asien, iii. 230.
842
For the reason, see E. Shortland, Traditions and Superstitions of the New Zealanders, pp. 112 sq., 292; E. Tregear, “The Maoris of New Zealand,” Journal of the Anthropological Institute, xix. (1890) p. 118.
843
F. J. Gillen, in Report of the Horn Scientific Expedition to Central Australia, pt. iv. p. 182.
844
Native Tribes of South Australia, p. 186.
845
Mrs. James Smith, The Booandik Tribe, p. 5.
846
J. G. F. Riedel, De sluik- en kroesharige rassen tusschen Selebes en Papua, p. 450.
847
J. G. F. Riedel, op. cit. p. 139, compare p. 209.
848
F. J. Wiedemann, Aus dem innern und äussern Leben der Ehsten, p. 475.