Joseph Andrews, Vol. 1

"Is the gentleman a clergyman, then?" says Barnabas (for his cassock had been tied up when he arrived). "Yes, sir," answered the footman; "and one there be but few like." – "Aye," said Barnabas; "if I had known it sooner, I should have desired his company; I would always shew a proper respect for the cloth: but what say you, doctor, shall we adjourn into a room, and invite him to take part of a bowl of punch?"

This proposal was immediately agreed to and executed; and parson Adams accepting the invitation, much civility passed between the two clergymen, who both declared the great honour they had for the cloth. They had not been long together before they entered into a discourse on small tithes, which continued a full hour, without the doctor or exciseman's having one opportunity to offer a word.

It was then proposed to begin a general conversation, and the exciseman opened on foreign affairs; but a word unluckily dropping from one of them introduced a dissertation on the hardships suffered by the inferior clergy; which, after a long duration, concluded with bringing the nine volumes of sermons on the carpet.

Barnabas greatly discouraged poor Adams; he said, "The age was so wicked, that nobody read sermons: would you think it, Mr Adams?" said he, "I once intended to print a volume of sermons myself, and they had the approbation of two or three bishops; but what do you think a bookseller offered me?" – "Twelve guineas perhaps," cried Adams. – "Not twelve pence, I assure you," answered Barnabas: "nay, the dog refused me a Concordance in exchange. At last I offered to give him the printing them, for the sake of dedicating them to that very gentleman who just now drove his own coach into the inn; and, I assure you, he had the impudence to refuse my offer; by which means I lost a good living, that was afterwards given away in exchange for a pointer, to one who – but I will not say anything against the cloth. So you may guess, Mr Adams, what you are to expect; for if sermons would have gone down, I believe – I will not be vain; but to be concise with you, three bishops said they were the best that ever were writ: but indeed there are a pretty moderate number printed already, and not all sold yet." – "Pray, sir," said Adams, "to what do you think the numbers may amount?" – "Sir," answered Barnabas, "a bookseller told me, he believed five thousand volumes at least." – "Five thousand?" quoth the surgeon: "What can they be writ upon? I remember when I was a boy, I used to read one Tillotson's sermons; and, I am sure, if a man practised half so much as is in one of those sermons, he will go to heaven." – "Doctor," cried Barnabas, "you have a prophane way of talking, for which I must reprove you. A man can never have his duty too frequently inculcated into him. And as for Tillotson, to be sure he was a good writer, and said things very well; but comparisons are odious; another man may write as well as he – I believe there are some of my sermons," – and then he applied the candle to his pipe. – "And I believe there are some of my discourses," cries Adams, "which the bishops would not think totally unworthy of being printed; and I have been informed I might procure a very large sum (indeed an immense one) on them." – "I doubt that," answered Barnabas: "however, if you desire to make some money of them, perhaps you may sell them by advertising the manuscript sermons of a clergyman lately deceased, all warranted originals, and never printed. And now I think of it, I should be obliged to you, if there be ever a funeral one among them, to lend it me; for I am this very day to preach a funeral sermon, for which I have not penned a line, though I am to have a double price." – Adams answered, "He had but one, which he feared would not serve his purpose, being sacred to the memory of a magistrate, who had exerted himself very singularly in the preservation of the morality of his neighbours, insomuch that he had neither alehouse nor lewd woman in the parish where he lived." – "No," replied Barnabas, "that will not do quite so well; for the deceased, upon whose virtues I am to harangue, was a little too much addicted to liquor, and publickly kept a mistress. – I believe I must take a common sermon, and trust to my memory to introduce something handsome on him." – "To your invention rather," said the doctor: "your memory will be apter to put you out; for no man living remembers anything good of him."

With such kind of spiritual discourse, they emptied the bowl of punch, paid their reckoning, and separated: Adams and the doctor went up to Joseph, parson Barnabas departed to celebrate the aforesaid deceased, and the exciseman descended into the cellar to gauge the vessels.

Joseph was now ready to sit down to a loin of mutton, and waited for Mr Adams, when he and the doctor came in. The doctor, having felt his pulse and examined his wounds, declared him much better, which he imputed to that sanative soporiferous draught, a medicine "whose virtues," he said, "were never to be sufficiently extolled." And great indeed they must be, if Joseph was so much indebted to them as the doctor imagined; since nothing more than those effluvia which escaped the cork could have contributed to his recovery; for the medicine had stood untouched in the window ever since its arrival.

Joseph passed that day, and the three following, with his friend Adams, in which nothing so remarkable happened as the swift progress of his recovery. As he had an excellent habit of body, his wounds were now almost healed; and his bruises gave him so little uneasiness, that he pressed Mr Adams to let him depart; told him he should never be able to return sufficient thanks for all his favours, but begged that he might no longer delay his journey to London.

Adams, notwithstanding the ignorance, as he conceived it, of Mr Tow-wouse, and the envy (for such he thought it) of Mr Barnabas, had great expectations from his sermons: seeing therefore Joseph in so good a way, he told him he would agree to his setting out the next morning in the stage-coach, that he believed he should have sufficient, after the reckoning paid, to procure him one day's conveyance in it, and afterwards he would be able to get on on foot, or might be favoured with a lift in some neighbour's waggon, especially as there was then to be a fair in the town whither the coach would carry him, to which numbers from his parish resorted – And as to himself, he agreed to proceed to the great city.

They were now walking in the inn-yard, when a fat, fair, short person rode in, and, alighting from his horse, went directly up to Barnabas, who was smoaking his pipe on a bench. The parson and the stranger shook one another very lovingly by the hand, and went into a room together.

The evening now coming on, Joseph retired to his chamber, whither the good Adams accompanied him, and took this opportunity to expatiate on the great mercies God had lately shown him, of which he ought not only to have the deepest inward sense, but likewise to express outward thankfulness for them. They therefore fell both on their knees, and spent a considerable time in prayer and thanksgiving.

They had just finished when Betty came in and told Mr Adams Mr Barnabas desired to speak to him on some business of consequence below-stairs. Joseph desired, if it was likely to detain him long, he would let him know it, that he might go to bed, which Adams promised, and in that case they wished one another good-night.

CHAPTER XVII.

A pleasant discourse between the two parsons and the bookseller, 'which was broke off by an unlucky accident happening in the inn, which produced a dialogue between Mrs Tow-wouse and her maid of no gentle kind

As soon as Adams came into the room, Mr Barnabas introduced him to the stranger, who was, he told him, a bookseller, and would be as likely to deal with him for his sermons as any man whatever. Adams, saluting the stranger, answered Barnabas, that he was very much obliged to him; that nothing could be more convenient, for he had no other business to the great city, and was heartily desirous of returning with the young man, who was just recovered of his misfortune. He then snapt his fingers (as was usual with him), and took two or three turns about the room in an extasy. And to induce the bookseller to be as expeditious as possible, as likewise to offer him a better price for his commodity, he assured them their meeting was extremely lucky to himself; for that he had the most pressing occasion for money at that time, his own being almost spent, and having a friend then in the same inn, who was just recovered from some wounds he had received from robbers, and was in a most indigent condition. "So that nothing," says he, "could be so opportune for the supplying both our necessities as my making an immediate bargain with you."

As soon as he had seated himself, the stranger began in these words: "Sir, I do not care absolutely to deny engaging in what my friend Mr Barnabas recommends; but sermons are mere drugs. The trade is so vastly stocked with them, that really, unless they come out with the name of Whitefield or Wesley, or some other such great man, as a bishop, or those sort of people, I don't care to touch; unless now it was a sermon preached on the 30th of January; or we could say in the title-page, published at the earnest request of the congregation, or the inhabitants; but, truly, for a dry piece of sermons, I had rather be excused; especially as my hands are so full at present. However, sir, as Mr Barnabas mentioned them to me, I will, if you please, take the manuscript with me to town, and send you my opinion of it in a very short time."

"Oh!" said Adams, "if you desire it, I will read two or three discourses as a specimen." This Barnabas, who loved sermons no better than a grocer doth figs, immediately objected to, and advised Adams to let the bookseller have his sermons: telling him, "If he gave him a direction, he might be certain of a speedy answer;" adding, he need not scruple trusting them in his possession. "No," said the bookseller, "if it was a play that had been acted twenty nights together, I believe it would be safe."

Adams did not at all relish the last expression; he said "he was sorry to hear sermons compared to plays." "Not by me, I assure you," cried the bookseller, "though I don't know whether the licensing act may not shortly bring them to the same footing; but I have formerly known a hundred guineas given for a play." – "More shame for those who gave it," cried Barnabas. – "Why so?" said the bookseller, "for they got hundreds by it." – "But is there no difference between conveying good or ill instructions to mankind?" said Adams: "Would not an honest mind rather lose money by the one, than gain it by the other?" – "If you can find any such, I will not be their hindrance," answered the bookseller; "but I think those persons who get by preaching sermons are the properest to lose by printing them: for my part, the copy that sells best will be always the best copy in my opinion; I am no enemy to sermons, but because they don't sell: for I would as soon print one of Whitefield's as any farce whatever."

"Whoever prints such heterodox stuff ought to be hanged," says Barnabas. "Sir," said he, turning to Adams, "this fellow's writings (I know not whether you have seen them) are levelled at the clergy. He would reduce us to the example of the primitive ages, forsooth! and would insinuate to the people that a clergyman ought to be always preaching and praying. He pretends to understand the Scripture literally; and would make mankind believe that the poverty and low estate which was recommended to the Church in its infancy, and was only temporary doctrine adapted to her under persecution, was to be preserved in her flourishing and established state. Sir, the principles of Toland, Woolston, and all the freethinkers, are not calculated to do half the mischief, as those professed by this fellow and his followers."

"Sir," answered Adams, "if Mr Whitefield had carried his doctrine no farther than you mention, I should have remained, as I once was, his well-wisher. I am, myself, as great an enemy to the luxury and splendour of the clergy as he can be. I do not, more than he, by the flourishing estate of the Church, understand the palaces, equipages, dress, furniture, rich dainties, and vast fortunes, of her ministers. Surely those things, which savour so strongly of this world, become not the servants of one who professed His kingdom was not of it. But when he began to call nonsense and enthusiasm to his aid, and set up the detestable doctrine of faith against good works, I was his friend no longer; for surely that doctrine was coined in hell; and one would think none but the devil himself could have the confidence to preach it. For can anything be more derogatory to the honour of God than for men to imagine that the all-wise Being will hereafter say to the good and virtuous, 'Notwithstanding the purity of thy life, notwithstanding that constant rule of virtue and goodness in which you walked upon earth, still, as thou didst not believe everything in the true orthodox manner, thy want of faith shall condemn thee?' Or, on the other side, can any doctrine have a more pernicious influence on society, than a persuasion that it will be a good plea for the villain at the last day – 'Lord, it is true I never obeyed one of thy commandments, yet punish me not, for I believe them all?'" – "I suppose, sir," said the bookseller, "your sermons are of a different kind." – "Aye, sir," said Adams; "the contrary, I thank Heaven, is inculcated in almost every page, or I should belye my own opinion, which hath always been, that a virtuous and good Turk, or heathen, are more acceptable in the sight of their Creator than a vicious and wicked Christian, though his faith was as perfectly orthodox as St Paul's himself." – "I wish you success," says the bookseller, "but must beg to be excused, as my hands are so very full at present; and, indeed, I am afraid you will find a backwardness in the trade to engage in a book which the clergy would be certain to cry down." – "God forbid," says Adams, "any books should be propagated which the clergy would cry down; but if you mean by the clergy, some few designing factious men, who have it at heart to establish some favourite schemes at the price of the liberty of mankind, and the very essence of religion, it is not in the power of such persons to decry any book they please; witness that excellent book called, 'A Plain Account of the Nature and End of the Sacrament;' a book written (if I may venture on the expression) with the pen of an angel, and calculated to restore the true use of Christianity, and of that sacred institution; for what could tend more to the noble purposes of religion than frequent chearful meetings among the members of a society, in which they should, in the presence of one another, and in the service of the Supreme Being, make promises of being good, friendly, and benevolent to each other? Now, this excellent book was attacked by a party, but unsuccessfully." At these words Barnabas fell a-ringing with all the violence imaginable; upon which a servant attending, he bid him "bring a bill immediately; for that he was in company, for aught he knew, with the devil himself; and he expected to hear the Alcoran, the Leviathan, or Woolston commended, if he staid a few minutes longer." Adams desired, "as he was so much moved at his mentioning a book which he did without apprehending any possibility of offence, that he would be so kind to propose any objections he had to it, which he would endeavour to answer." – "I propose objections!" said Barnabas, "I never read a syllable in any such wicked book; I never saw it in my life, I assure you." – Adams was going to answer, when a most hideous uproar began in the inn. Mrs Tow-wouse, Mr Tow-wouse, and Betty, all lifting up their voices together; but Mrs Tow-wouse's voice, like a bass viol in a concert, was clearly and distinctly distinguished among the rest, and was heard to articulate the following sounds: – "O you damn'd villain! is this the return to all the care I have taken of your family? This the reward of my virtue? Is this the manner in which you behave to one who brought you a fortune, and preferred you to so many matches, all your betters? To abuse my bed, my own bed, with my own servant! but I'll maul the slut, I'll tear her nasty eyes out! Was ever such a pitiful dog, to take up with such a mean trollop? If she had been a gentlewoman, like myself, it had been some excuse; but a beggarly, saucy, dirty servant-maid. Get you out of my house, you whore." To which she added another name, which we do not care to stain our paper with. It was a monosyllable beginning with a b – , and indeed was the same as if she had pronounced the words, she-dog. Which term we shall, to avoid offence, use on this occasion, though indeed both the mistress and maid uttered the above-mentioned b – , a word extremely disgustful to females of the lower sort. Betty had borne all hitherto with patience, and had uttered only lamentations; but the last appellation stung her to the quick. "I am a woman as well as yourself," she roared out, "and no she-dog; and if I have been a little naughty, I am not the first; if I have been no better than I should be," cries she, sobbing, "that's no reason you should call me out of my name; my be-betters are wo-rse than me." – "Huzzy, huzzy," says Mrs Tow-wouse, "have you the impudence to answer me? Did I not catch you, you saucy" – and then again repeated the terrible word so odious to female ears. "I can't bear that name," answered Betty: "if I have been wicked, I am to answer for it myself in the other world; but I have done nothing that's unnatural; and I will go out of your house this moment, for I will never be called she-dog by any mistress in England." Mrs Tow-wouse then armed herself with the spit, but was prevented from executing any dreadful purpose by Mr Adams, who confined her arms with the strength of a wrist which Hercules would not have been ashamed of. Mr Tow-wouse, being caught, as our lawyers express it, with the manner, and having no defence to make, very prudently withdrew himself; and Betty committed herself to the protection of the hostler, who, though she could not conceive him pleased with what had happened, was, in her opinion, rather a gentler beast than her mistress.

Mrs Tow-wouse, at the intercession of Mr Adams, and finding the enemy vanished, began to compose herself, and at length recovered the usual serenity of her temper, in which we will leave her, to open to the reader the steps which led to a catastrophe, common enough, and comical enough too perhaps, in modern history, yet often fatal to the repose and well-being of families, and the subject of many tragedies, both in life and on the stage.

CHAPTER XVIII.

The history of Betty the chambermaid, and an account of what occasioned the violent scene in the preceding chapter

Betty, who was the occasion of all this hurry, had some good qualities. She had good-nature, generosity, and compassion, but unfortunately, her constitution was composed of those warm ingredients which, though the purity of courts or nunneries might have happily controuled them, were by no means able to endure the ticklish situation of a chambermaid at an inn; who is daily liable to the solicitations of lovers of all complexions; to the dangerous addresses of fine gentlemen of the army, who sometimes are obliged to reside with them a whole year together; and, above all, are exposed to the caresses of footmen, stage-coachmen, and drawers; all of whom employ the whole artillery of kissing, flattering, bribing, and every other weapon which is to be found in the whole armoury of love, against them.

Betty, who was but one-and-twenty, had now lived three years in this dangerous situation, during which she had escaped pretty well. An ensign of foot was the first person who made an impression on her heart; he did indeed raise a flame in her which required the care of a surgeon to cool.

While she burnt for him, several others burnt for her. Officers of the army, young gentlemen travelling the western circuit, inoffensive squires, and some of graver character, were set a-fire by her charms!

At length, having perfectly recovered the effects of her first unhappy passion, she seemed to have vowed a state of perpetual chastity. She was long deaf to all the sufferings of her lovers, till one day, at a neighbouring fair, the rhetoric of John the hostler, with a new straw hat and a pint of wine, made a second conquest over her.

She did not, however, feel any of those flames on this occasion which had been the consequence of her former amour; nor, indeed, those other ill effects which prudent young women very justly apprehend from too absolute an indulgence to the pressing endearments of their lovers. This latter, perhaps, was a little owing to her not being entirely constant to John, with whom she permitted Tom Whipwell the stage-coachman, and now and then a handsome young traveller, to share her favours.

Mr Tow-wouse had for some time cast the languishing eyes of affection on this young maiden. He had laid hold on every opportunity of saying tender things to her, squeezing her by the hand, and sometimes kissing her lips; for, as the violence of his passion had considerably abated to Mrs Tow-wouse, so, like water, which is stopt from its usual current in one place, it naturally sought a vent in another. Mrs Tow-wouse is thought to have perceived this abatement, and, probably, it added very little to the natural sweetness of her temper; for though she was as true to her husband as the dial to the sun, she was rather more desirous of being shone on, as being more capable of feeling his warmth.

Ever since Joseph's arrival, Betty had conceived an extraordinary liking to him, which discovered itself more and more as he grew better and better; till that fatal evening, when, as she was warming his bed, her passion grew to such a height, and so perfectly mastered both her modesty and her reason, that, after many fruitless hints and sly insinuations, she at last threw down the warming-pan, and, embracing him with great eagerness, swore he was the handsomest creature she had ever seen.

Joseph, in great confusion, leapt from her, and told her he was sorry to see a young woman cast off all regard to modesty; but she had gone too far to recede, and grew so very indecent, that Joseph was obliged, contrary to his inclination, to use some violence to her; and, taking her in his arms, he shut her out of the room, and locked the door.

How ought man to rejoice that his chastity is always in his own power; that, if he hath sufficient strength of mind, he hath always a competent strength of body to defend himself, and cannot, like a poor weak woman, be ravished against his will!

Betty was in the most violent agitation at this disappointment. Rage and lust pulled her heart, as with two strings, two different ways; one moment she thought of stabbing Joseph; the next, of taking him in her arms, and devouring him with kisses; but the latter passion was far more prevalent. Then she thought of revenging his refusal on herself; but, whilst she was engaged in this meditation, happily death presented himself to her in so many shapes, of drowning, hanging, poisoning, &c., that her distracted mind could resolve on none. In this perturbation of spirit, it accidentally occurred to her memory that her master's bed was not made; she therefore went directly to his room, where he happened at that time to be engaged at his bureau. As soon as she saw him, she attempted to retire; but he called her back, and, taking her by the hand, squeezed her so tenderly, at the same time whispering so many soft things into her ears, and then pressed her so closely with his kisses, that the vanquished fair one, whose passions were already raised, and which were not so whimsically capricious that one man only could lay them, though, perhaps, she would have rather preferred that one – the vanquished fair one quietly submitted, I say, to her master's will, who had just attained the accomplishment of his bliss when Mrs Tow-wouse unexpectedly entered the room, and caused all that confusion which we have before seen, and which it is not necessary, at present, to take any farther notice of; since, without the assistance of a single hint from us, every reader of any speculation or experience, though not married himself, may easily conjecture that it concluded with the discharge of Betty, the submission of Mr Tow-wouse, with some things to be performed on his side by way of gratitude for his wife's goodness in being reconciled to him, with many hearty promises never to offend any more in the like manner; and, lastly, his quietly and contentedly bearing to be reminded of his transgressions, as a kind of penance, once or twice a day during the residue of his life.

BOOK II

CHAPTER I.

Of Divisions in Authors

There are certain mysteries or secrets in all trades, from the highest to the lowest, from that of prime-ministering to this of authoring, which are seldom discovered unless to members of the same calling. Among those used by us gentlemen of the latter occupation, I take this of dividing our works into books and chapters to be none of the least considerable. Now, for want of being truly acquainted with this secret, common readers imagine, that by this art of dividing we mean only to swell our works to a much larger bulk than they would otherwise be extended to. These several places therefore in our paper, which are filled with our books and chapters, are understood as so much buckram, stays, and stay-tape in a taylor's bill, serving only to make up the sum total, commonly found at the bottom of our first page and of his last.

But in reality the case is otherwise, and in this as well as all other instances we consult the advantage of our reader, not our own; and indeed, many notable uses arise to him from this method; for, first, those little spaces between our chapters may be looked upon as an inn or resting-place where he may stop and take a glass or any other refreshment as it pleases him. Nay, our fine readers will, perhaps, be scarce able to travel farther than through one of them in a day. As to those vacant pages which are placed between our books, they are to be regarded as those stages where in long journies the traveller stays some time to repose himself, and consider of what he hath seen in the parts he hath already passed through; a consideration which I take the liberty to recommend a little to the reader; for, however swift his capacity may be, I would not advise him to travel through these pages too fast; for if he doth, he may probably miss the seeing some curious productions of nature, which will be observed by the slower and more accurate reader. A volume without any such places of rest resembles the opening of wilds or seas, which tires the eye and fatigues the spirit when entered upon.

Secondly, what are the contents prefixed to every chapter but so many inscriptions over the gates of inns (to continue the same metaphor), informing the reader what entertainment he is to expect, which if he likes not, he may travel on to the next; for, in biography, as we are not tied down to an exact concatenation equally with other historians, so a chapter or two (for instance, this I am now writing) may be often passed over without any injury to the whole. And in these inscriptions I have been as faithful as possible, not imitating the celebrated Montaigne, who promises you one thing and gives you another; nor some title-page authors, who promise a great deal and produce nothing at all.

There are, besides these more obvious benefits, several others which our readers enjoy from this art of dividing; though perhaps most of them too mysterious to be presently understood by any who are not initiated into the science of authoring. To mention, therefore, but one which is most obvious, it prevents spoiling the beauty of a book by turning down its leaves, a method otherwise necessary to those readers who (though they read with great improvement and advantage) are apt, when they return to their study after half-an-hour's absence, to forget where they left off.

These divisions have the sanction of great antiquity. Homer not only divided his great work into twenty-four books (in compliment perhaps to the twenty-four letters to which he had very particular obligations), but, according to the opinion of some very sagacious critics, hawked them all separately, delivering only one book at a time (probably by subscription). He was the first inventor of the art which hath so long lain dormant, of publishing by numbers; an art now brought to such perfection, that even dictionaries are divided and exhibited piecemeal to the public; nay, one bookseller hath (to encourage learning and ease the public) contrived to give them a dictionary in this divided manner for only fifteen shillings more than it would have cost entire.

Virgil hath given us his poem in twelve books, an argument of his modesty; for by that, doubtless, he would insinuate that he pretends to no more than half the merit of the Greek; for the same reason, our Milton went originally no farther than ten; till, being puffed up by the praise of his friends, he put himself on the same footing with the Roman poet.

I shall not, however, enter so deep into this matter as some very learned criticks have done; who have with infinite labour and acute discernment discovered what books are proper for embellishment, and what require simplicity only, particularly with regard to similes, which I think are now generally agreed to become any book but the first.

I will dismiss this chapter with the following observation: that it becomes an author generally to divide a book, as it does a butcher to joint his meat, for such assistance is of great help to both the reader and the carver. And now, having indulged myself a little, I will endeavour to indulge the curiosity of my reader, who is no doubt impatient to know what he will find in the subsequent chapters of this book.

CHAPTER II.

A surprizing instance of Mr Adams's short memory, with the unfortunate consequences which it brought on Joseph

Mr Adams and Joseph were now ready to depart different ways, when an accident determined the former to return with his friend, which Tow-wouse, Barnabas, and the bookseller had not been able to do. This accident was, that those sermons, which the parson was travelling to London to publish, were, O my good reader! left behind; what he had mistaken for them in the saddlebags being no other than three shirts, a pair of shoes, and some other necessaries, which Mrs Adams, who thought her husband would want shirts more than sermons on his journey, had carefully provided him.

This discovery was now luckily owing to the presence of Joseph at the opening the saddlebags; who, having heard his friend say he carried with him nine volumes of sermons, and not being of that sect of philosophers who can reduce all the matter of the world into a nutshell, seeing there was no room for them in the bags, where the parson had said they were deposited, had the curiosity to cry out, "Bless me, sir, where are your sermons?" The parson answered, "There, there, child; there they are, under my shirts." Now it happened that he had taken forth his last shirt, and the vehicle remained visibly empty. "Sure, sir," says Joseph, "there is nothing in the bags." Upon which Adams, starting, and testifying some surprize, cried, "Hey! fie, fie upon it! they are not here sure enough. Ay, they are certainly left behind."

Joseph was greatly concerned at the uneasiness which he apprehended his friend must feel from this disappointment; he begged him to pursue his journey, and promised he would himself return with the books to him with the utmost expedition. "No, thank you, child," answered Adams; "it shall not be so. What would it avail me, to tarry in the great city, unless I had my discourses with me, which are ut ita dicam, the sole cause, the aitia monotate of my peregrination? No, child, as this accident hath happened, I am resolved to return back to my cure, together with you; which indeed my inclination sufficiently leads me to. This disappointment may perhaps be intended for my good." He concluded with a verse out of Theocritus, which signifies no more than that sometimes it rains, and sometimes the sun shines.

Joseph bowed with obedience and thankfulness for the inclination which the parson expressed of returning with him; and now the bill was called for, which, on examination, amounted within a shilling to the sum Mr Adams had in his pocket. Perhaps the reader may wonder how he was able to produce a sufficient sum for so many days: that he may not be surprized, therefore, it cannot be unnecessary to acquaint him that he had borrowed a guinea of a servant belonging to the coach and six, who had been formerly one of his parishioners, and whose master, the owner of the coach, then lived within three miles of him; for so good was the credit of Mr Adams, that even Mr Peter, the Lady Booby's steward, would have lent him a guinea with very little security.

Mr Adams discharged the bill, and they were both setting out, having agreed to ride and tie; a method of travelling much used by persons who have but one horse between them, and is thus performed. The two travellers set out together, one on horseback, the other on foot: now, as it generally happens that he on horseback outgoes him on foot, the custom is, that, when he arrives at the distance agreed on, he is to dismount, tie the horse to some gate, tree, post, or other thing, and then proceed on foot; when the other comes up to the horse he unties him, mounts, and gallops on, till, having passed by his fellow-traveller, he likewise arrives at the place of tying. And this is that method of travelling so much in use among our prudent ancestors, who knew that horses had mouths as well as legs, and that they could not use the latter without being at the expense of suffering the beasts themselves to use the former. This was the method in use in those days when, instead of a coach and six, a member of parliament's lady used to mount a pillion behind her husband; and a grave serjeant at law condescended to amble to Westminster on an easy pad, with his clerk kicking his heels behind him.