Child of Storm & Magepa the Buck

“Then he poured moonshine into your gourd instead of beer,” I answered. “Would you keep me here till midnight listening to such foolishness when we must start at dawn? Begone now and let me sleep.”

“I go,” he answered with a little smile. “But if this is so, O Macumazana, why do you also wish to drink of the moonshine of Zikali?” and he went.

Yet I did not sleep very well that night, for Saduko and his strange and terrible story had taken a hold of my imagination. Also, for reasons of my own, I greatly wished to see this Zikali, of whom I had heard a great deal in past years. I wished further to find out if he was a common humbug, like so many witchdoctors, this dwarf who announced that my fortunes were mixed up with those of his foster-son, and who at least could tell me something true or false about the history and position of Bangu, a person for whom I had conceived a strong dislike, possibly quite unjustified by the facts. But more than all did I wish to see Mameena, whose beauty or talents produced so much impression upon the native mind. Perhaps if I went to see Zikali she would be back at her father’s kraal before we started on our shooting trip.

Thus it was then that fate wove me and my doings into the web of some very strange events; terrible, tragic and complete indeed as those of a Greek play, as it has often done both before and since those days.

Chapter II

The Moonshine of Zikali

On the following morning I awoke, as a good hunter always should do, just at that time when, on looking out of the wagon, nothing can be seen but a little grey glint of light which he knows is reflected from the horns of the cattle tied to the trektow. Presently, however, I saw another glint of light which I guessed came from the spear of Saduko, who was seated by the ashes of the cooking fire wrapped in his kaross of wildcatskins. Slipping from the voorkisse, or driving-box, I came behind him softly and touched him on the shoulder. He leapt up with a start which revealed his nervous nature, then recognising me through the soft grey gloom, said:

“You are early, Macumazahn.”

“Of course,” I answered; “am I not named Watcher-by-Night? Now let us go to Umbezi and tell him that I shall be ready to start on our hunting trip on the third morning from to-day.”

So we went, to find that Umbezi was in a hut with his last wife and asleep. Fortunately enough, however, as under the circumstances I did not wish to disturb him, outside the hut we found the Old Cow, whose sore ear had kept her very wide awake, who, for purposes of her own, although etiquette did not allow her to enter the hut, was waiting for her husband to emerge.

Having examined her wound and rubbed some ointment on it, with her I left my message. Next I woke up my servant Scowl, and told him that I was going on a short journey, and that he must guard all things until my return; and while I did so, took a nip of raw rum and made ready a bag of biltong, that is sun-dried flesh, and biscuits.

Then, taking with me a single-barrelled gun, that same little Purdey rifle with which I shot the vultures on the Hill of Slaughter at Dingaan’s Kraal[3 - – For the story of this shooting of the vultures by Allan Quatermain, see the book called “Marie.” – EDITOR.], we started on foot, for I would not risk my only horse on such a journey.

A rough journey it proved to be indeed, over a series of bush-clad hills that at their crests were covered with rugged stones among which no horse could have travelled. Up and down these hills we went, and across the valleys that divided them, following some path which I could not see, for all that live-long day. I have always been held a good walker, being by nature very light and active; but I am bound to say that my companion taxed my powers to the utmost, for on he marched for hour after hour, striding ahead of me at such a rate that at times I was forced to break into a run to keep up with him. Although my pride would not suffer me to complain, since as a matter of principle I would never admit to a Kafir that he was my master at anything, glad enough was I when, towards evening, Saduko sat himself down on a stone at the top of a hill and said:

“Behold the Black Kloof, Macumazahn,” which were almost the first words he had uttered since we started.

Truly the spot was well named, for there, cut out by water from the heart of a mountain in some primeval age, lay one of the most gloomy places that ever I had beheld. It was a vast cleft in which granite boulders were piled up fantastically, perched one upon another in great columns, and upon its sides grew dark trees set sparsely among the rocks. It faced towards the west, but the light of the sinking sun that flowed up it served only to accentuate its vast loneliness, for it was a big cleft, the best part of a mile wide at its mouth.

Up this dreary gorge we marched, mocked at by chattering baboons and following a little path not a foot wide that led us at length to a large hut and several smaller ones set within a reed fence and overhung by a gigantic mass of rock that looked as though it might fall at any moment. At the gate of the fence two natives of I know not what tribe, men of fierce and forbidding appearance, suddenly sprang out and thrust their spears towards my breast.

“Whom bring you here, Saduko?” asked one of them sternly.

“A white man that I vouch for,” he answered. “Tell Zikali that we wait on him.”

“What need to tell Zikali that which he knows already?” said the sentry. “Your food and that of your companion is already cooked in yonder hut. Enter, Saduko, with him for whom you vouch.”

So we went into the hut and ate, also I washed myself, for it was a beautifully clean hut, and the stools, wooden bowls, etc., were finely carved out of red ivory wood, this work, Saduko informed me, being done by Zikali’s own hand. just as we were finishing our meal a messenger came to tell us that Zikali waited our presence. We followed him across an open space to a kind of door in the tall reed fence, passing which I set eyes for the first time upon the famous old witch-doctor of whom so many tales were told.

Certainly he was a curious sight in those strange surroundings, for they were very strange, and I think their complete simplicity added to the effect. In front of us was a kind of courtyard with a black floor made of polished ant-heap earth and cow-dung, two-thirds of which at least was practically roofed in by the huge over-hanging mass of rock whereof I have spoken, its arch bending above at a height of not less than sixty or seventy feet from the ground. Into this great, precipice-backed cavity poured the fierce light of the setting sun, turning it and all within it, even the large straw hut in the background, to the deep hue of blood. Seeing the wonderful effect of the sunset in that dark and forbidding place, it occurred to me at once that the old wizard must have chosen this moment to receive us because of its impressiveness.

Then I forgot these scenic accessories in the sight of the man himself. There he sat on a stool in front of his hut, quite unattended, and wearing only a cloak of leopard skins open in front, for he was unadorned with the usual hideous trappings of a witch-doctor, such as snake-skins, human bones, bladders full of unholy compounds, and so forth.

What a man he was, if indeed he could be called quite human. His stature, though stout, was only that of a child; his head was enormous, and from it plaited white hair fell down on to his shoulders. His eyes were deep and sunken, his face was broad and very stern. Except for this snow-white hair, however, he did not look ancient, for his flesh was firm and plump, and the skin on his cheeks and neck unwrinkled, which suggested to me that the story of his great antiquity was false. A man who was over a hundred years old, for instance, surely could not boast such a beautiful set of teeth, for even at that distance I could see them gleaming. On the other hand, evidently middle age was far behind him; indeed, from his appearance it was quite impossible to guess even approximately the number of his years. There he sat, red in the red light, perfectly still, and staring without a blink of his eyes at the furious ball of the setting sun, as an eagle is said to be able to do.

Saduko advanced, and I walked after him. My stature is not great, and I have never considered myself an imposing person, but somehow I do not think that I ever felt more insignificant than on this occasion. The tall and splendid native beside, or rather behind whom I walked, the gloomy magnificence of the place, the blood-red light in which it was bathed, and the solemn, solitary, little figure with wisdom stamped upon its face before me, all tended to induce humility in a man not naturally vain. I felt myself growing smaller and smaller, both in a moral and a physical sense; I wished that my curiosity had not prompted me to seek an interview with yonder uncanny being.

Well, it was too late to retreat; indeed, Saduko was already standing before the dwarf and lifting his right arm above his head as he gave him the salute of “Makosi![4 - – “Makosi”, the plural of “Inkoosi”, is the salute given to Zulu wizards, because they are not one but many, since in them (as in the possessed demoniac in the Bible) dwell an unnumbered horde of spirits. – EDITOR.]” whereon, feeling that something was expected of me, I took off my shabby cloth hat and bowed, then, remembering my white man’s pride, replaced it on my head.

The wizard suddenly seemed to become aware of our presence, for, ceasing his contemplation of the sinking sun, he scanned us both with his slow, thoughtful eyes, which somehow reminded me of those of a chameleon, although they were not prominent, but, as I have said, sunken.

“Greeting, son Saduko!” he said in a deep, rumbling voice. “Why are you back here so soon, and why do you bring this flea of a white man with you?”

Now this was more than I could bear, so without waiting for my companion’s answer I broke in:

“You give me a poor name, O Zikali. What would you think of me if I called you a beetle of a wizard?”

“I should think you clever,” he answered after reflection, “for after all I must look something like a beetle with a white head. But why should you mind being compared to a flea? A flea works by night and so do you, Macumazahn; a flea is active and so are you; a flea is very hard to catch and kill and so are you; and lastly a flea drinks its fill of that which it desires, the blood of man and beast, and so you have done, do, and will, Macumazahn,” and he broke into a great laugh that rolled and echoed about the rocky roof above.

Once, long years before, I had heard that laugh, when I was a prisoner in Dingaan’s kraal, after the massacre of Retief and his company, and I recognised it again.

While I was searching for some answer in the same vein, and not finding it, though I thought of plenty afterwards, ceasing of a sudden from his unseemly mirth, he went on:

“Do not let us waste time in jests, for it is a precious thing, and there is but little of it left for any one of us. Your business, son Saduko?”

“Baba!” (that is the Zulu for father), said Saduko, “this white Inkoosi, for, as you know well enough, he is a chief by nature, a man of a great heart and doubtless of high blood [this, I believe, is true, for I have been told that my ancestors were more or less distinguished, although, if this is so, their talents did not lie in the direction of money-making], has offered to take me upon a shooting expedition and to give me a good gun with two mouths in payment of my services. But I told him I could not engage in any fresh venture without your leave, and – he is come to see whether you will grant it, my father.”

“Indeed,” answered the dwarf, nodding his great head. “This clever white man has taken the trouble of a long walk in the sun to come here to ask me whether he may be allowed the privilege of presenting you with a weapon of great value in return for a service that any man of your years in Zululand would love to give for nothing in such company?

“Son Saduko, because my eye-holes are hollow, do you think it your part to try to fill them up with dust? Nay, the white man has come because he desires to see him who is named Opener-of-Roads, of whom he heard a great deal when he was but a lad, and to judge whether in truth he has wisdom, or is but a common cheat. And you have come to learn whether or no your friendship with him will be fortunate; whether or no he will aid you in a certain enterprise that you have in your mind.”

“True, O Zikali,” I said. “That is so far as I am concerned.”

But Saduko answered nothing.

“Well,” went on the dwarf, “since I am in the mood I will try to answer both your questions, for I should be a poor Nyanga” [that is doctor] “if I did not when you have travelled so far to ask them. Moreover, O Macumazana, be happy, for I seek no fee who, having made such fortune as I need long ago, before your father was born across the Black Water, Macumazahn, no longer work for a reward – unless it be from the hand of one of the House of Senzangakona – and therefore, as you may guess, work but seldom.”

Then he clapped his hands, and a servant appeared from somewhere behind the hut, one of those fierce-looking men who had stopped us at the gate. He saluted the dwarf and stood before him in silence and with bowed head.

“Make two fires,” said Zikali, “and give me my medicine.”

The man fetched wood, which he built into two little piles in front of Zikali. These piles he fired with a brand brought from behind the hut. Then he handed his master a catskin bag.

“Withdraw,” said Zikali, “and return no more till I summon you, for I am about to prophesy. If, however, I should seem to die, bury me to-morrow in the place you know of and give this white man a safe-conduct from my kraal.”

The man saluted again and went without a word.

When he had gone the dwarf drew from the bag a bundle of twisted roots, also some pebbles, from which he selected two, one white and the other black.

“Into this stone,” he said, holding up the white pebble so that the light from the fire shone on it – since, save for the lingering red glow, it was now growing dark – “into this stone I am about to draw your spirit, O Macumazana; and into this one” – and he held up the black pebble – “yours, O Son of Matiwane. Why do you look frightened, O brave White Man, who keep saying in your heart, ‘He is nothing but an ugly old Kafir cheat’? If I am a cheat, why do you look frightened? Is your spirit already in your throat, and does it choke you, as this little stone might do if you tried to swallow it?” and he burst into one of his great, uncanny laughs.

I tried to protest that I was not in the least frightened, but failed, for, in fact, I suppose my nerves were acted on by his suggestion, and I did feel exactly as though that stone were in my throat, only coming upwards, not going downwards. “Hysteria,” thought I to myself, “the result of being overtired,” and as I could not speak, sat still as though I treated his gibes with silent contempt.

“Now,” went on the dwarf, “perhaps I shall seem to die; and if so do not touch me lest you should really die. Wait till I wake up again and tell you what your spirits have told me. Or if I do not wake up – for a time must come when I shall go on sleeping – well – for as long as I have lived – after the fires are quite out, not before, lay your hands upon my breast; and if you find me turning cold, get you gone to some other Nyanga as fast as the spirits of this place will let you, O ye who would peep into the future.”

As he spoke he threw a big handful of the roots that I have mentioned on to each of the fires, whereon tall flames leapt up from them, very unholy-looking flames which were followed by columns of dense, white smoke that emitted a most powerful and choking odour quite unlike anything that I had ever smelt before. It seemed to penetrate all through me, and that accursed stone in my throat grew as large as an apple and felt as though someone were poking it upwards with a stick.

Next he threw the white pebble into the right-hand fire, that which was opposite to me, saying: