Malcolm

"See," said the schoolmaster as the fisherman sat down beside him, "how the shadow from one grave stretches like an arm to embrace another! In this light the churchyard seems the very birthplace of shadows: see them flowing out of the tombs as from fountains, to overflow the world! Does the morning or the evening light suit such a place best, Malcolm?"

The pupil thought for a while.

"The evenin' licht, sir," he answered at length; "for ye see the sun's deem' like, an' deith's like a fa'in asleep, an' the grave's the bed, an' the sod's the bedclaes, an' there's a lang nicht to the fore."

"Are ye sure o' that, Malcolm?"

"It's the wye folk thinks an' says aboot it, sir."

"Or maybe doesna think, an' only says?"

"Maybe, sir; I dinna ken."

"Come here, Malcolm," said Mr Graham, and took him by the arm, and led him towards the east end of the church, where a few tombstones were crowded against the wall, as if they would press close to a place they might not enter.

"Read that," he said, pointing to a flat stone, where every hollow letter was shown in high relief by the growth in it of a lovely moss. The rest of the stone was rich in gray and green and brown lichens, but only in the letters grew the bright moss; the inscription stood as it were in the hand of nature herself—"He is not here; he is risen."

While Malcolm gazed, trying to think what his master would have him think, the latter resumed.

"If he is risen—if the sun is up, Malcolm—then the morning and not the evening is the season for the place of tombs; the morning when the shadows are shortening and separating, not the evening when they are growing all into one. I used to love the churchyard best in the evening, when the past was more to me than the future; now I visit it almost every bright summer morning, and only occasionally at night."

"But, sir, isna deith a dreidfu' thing?" said Malcolm.

"That depends on whether a man regards it as his fate, or as the will of a perfect God. Its obscurity is its dread; but if God be light, then death itself must be full of splendour—a splendour probably too keen for our eyes to receive."

"But there's the deein' itsel': isna that fearsome? It's that I wad be fleyed at."

"I don't see why it should be. It's the want of a God that makes it dreadful, and you will be greatly to blame, Malcolm, if you haven't found your God by the time you have to die."

They were startled by a gruff voice near them. The speaker was. hidden by a corner of the church.

"Ay, she's weel happit (covered)," it said. "But a grave never luiks richt wantin' a stane, an' her auld cousin wad hear o' nane bein' laid ower her. I said it micht be set up at her heid, whaur she wad never fin' the weicht o' 't; but na, na! nane o' 't for her! She's ane 'at maun tak her ain gait, say the ither thing wha likes."

It was Wattie Witherspail who spoke—a thin shaving of a man, with a deep, harsh, indeed startling voice.

"An' what ailed her at a stane?" returned the voice of Jonathan Auldbuird, the sexton. "—Nae doobt it wad be the expense?"

"Amna I tellin' ye what it was? Deil a bit o' the expense cam intil the calcalation! The auld maiden's nane sae close as fowk 'at disna ken her wad mak her oot. I ken her weel. She wadna hae a stane laid upon her as gien she wanted to hand her doon, puir thing! She said, says she, 'The yerd's eneuch upo' the tap o' her, wantin' that!'"

"It micht be some sair, she wad be thinkin' doobtless, for sic a waik worn cratur to lift whan the trump was blawn," said the sexton, with the feeble laugh of one who doubts the reception of his wit.

"Weel, I div whiles think," responded Wattie,—but it was impossible from his tone to tell whether or not he spoke in earnest,—"'at maybe my boxies is a wheen ower weel made for the use they're pitten till. They sudna be that ill to rive—gien a' be true 'at the minister says. Ye see, we dinna ken whan that day may come, an' there may na be time for the wat an' the worm to ca (drive) the boords apairt."

"Hoots, man! it 's no your lang nails nor yet yer heidit screws 'll haud doon the redeemt, gien the jeedgement war the morn's mornin'," said the sexton; "an' for the lave, they wad be glaid eneuch to bide whaur they are; but they'll a' be howkit oot,—fear na ye that."

"The Lord grant a blessed uprisin' to you an' me, Jonathan, at that day!" said Wattie, in the tone of one who felt himself uttering a more than ordinarily religious sentiment and on the word followed the sound of their retreating footsteps.

"How closely together may come the solemn and the grotesque! the ludicrous and the majestic!" said the schoolmaster. "Here, to us lingering in awe about the doors beyond which lie the gulfs of the unknown—to our very side come the wright and the grave digger with their talk of the strength of coffins and the judgment of the living God!"

"I hae whiles thoucht mysel', sir," said Malcolm, "it was gey strange like to hae a wuman o' the mak o' Mistress Catanach sittin' at the receipt o' bairns, like the gatekeeper o' the ither wan', wi' the hasp o' 't in her han': it doesna promise ower weel for them 'at she lats in. An' noo ye hae pitten't intil my heid that there's Wattie Witherspail an' Jonathan Auldbuird for the porters to open an' lat a' that's left o' 's oot again! Think o' sic like haein' sic a han' in sic solemn maitters!"

"Indeed some of us have strange porters," said Mr Graham, with a smile, "both to open to us and to close behind us! yet even in them lies the human nature, which, itself the embodiment of the unknown, wanders out through the gates of mystery, to wander back, it may be, in a manner not altogether unlike that by which it came."

In contemplative moods, the schoolmaster spoke in a calm and loftily sustained style of book English—quite another language from that he used when he sought to rouse the consciences of his pupils, and strangely contrasted with that in which Malcolm kept up his side of the dialogue.

"I houp, sir," said the latter, "it'll be nae sort o' a celestial Mistress Catanach 'at 'll be waiting for me o' the ither side; nor yet for my puir daddy, wha cud ill bide bein' wamled aboot upo' her knee."

Mr Graham laughed outright.

"If there be one to act the nurse," he answered, "I presume there will be one to take the mother's part too."

"But speakin' o' the grave, sir," pursued Malcolm, "I wiss ye cud drop a word 'at micht be o' some comfort to my daddy. It's plain to me, frae words he lats fa' noo an' than, that, instead o' lea'in' the warl' ahint him whan he dees, he thinks to lie smorin' an' smocherin' i' the mools, clammy an' weet, but a' there, an' trimlin' at the thocht o' the suddent awfu' roar an' din o' the brazen trumpet o' the archangel. I wiss ye wad luik in an' say something till him some nicht. It's nae guid mentionin' 't to the minister; he wad only gie a lauch an' gang awa'. An' gien ye cud jist slide in a word aboot forgiein' his enemies, sir! I made licht o' the maitter to Mistress Courthope, 'cause she only maks him waur. She does weel wi' what the minister pits intill her, but she has little o' her ain to mix't up wi', an' sae has but sma' weicht wi' the likes o' my gran'father. Only ye winna lat him think ye called on purpose."

They walked about the churchyard until the sun went down in what Mr Graham called the grave of his endless resurrection—the clouds on the one side bearing all the pomp of his funeral, the clouds on the other all the glory of his uprising; and when now the twilight trembled filmy on the borders of the dark, the master once more seated himself beside the new grave, and motioned to Malcolm to take his place beside him: there they talked and dreamed together of the life to come, with many wanderings and returns; and little as the boy knew of the ocean depths of sorrowful experience in the bosom of his companion whence floated up the breaking bubbles of rainbow hued thought, his words fell upon his heart—not to be provender for the birds of flitting fancy and airy speculation, but the seed—it might be decades ere it ripened—of a coming harvest of hope. At length the master rose and said, "Malcolm, going in: I should like you to stay here half an hour alone, and then go straight home to bed."

For the master believed in solitude and silence. Say rather, he believed in God. What the youth might think, feel, or judge, he could not tell; but he believed that when the Human is still, the Divine speaks to it, because it is its own.

Malcolm consented willingly. The darkness had deepened, the graves all but vanished; an old setting moon appeared, boatlike over a great cloudy chasm, into which it slowly sank; blocks of cloud, with stars between, possessed the sky; all nature seemed thinking about death; a listless wind began to blow, and Malcolm began to feel as if he were awake too long, and ought to be asleep—as if he were out in a dream—a dead man that had risen too soon or lingered too late—so lonely, so forsaken! The wind, soft as it was, seemed to blow through his very soul. Yet something held him, and his half hour was long over when he left the churchyard.

As he walked home, the words of a German poem, a version of which Mr Graham had often repeated to him, and once more that same night, kept ringing in his heart:

Uplifted is the stone,
And all mankind arisen!
We men remain thine own,
And vanished is our prison!
What bitterest grief can stay
Before thy golden cup,
When earth and life give way,
And with our Lord we sup.

To the marriage Death doth call.
The maidens are not slack;
The lamps are burning all—
Of oil there is no lack.
Afar I hear the walking
Of thy great marriage throng
And hark! the stars are talking
With human tone and tongue!

Courage! for life is hasting
To endless life away;
The inner fire, unwasting,
Transfigures our dull clay
See the stars melting, sinking,
In life wine, golden bright
We, of the splendour drinking,
Shall grow to stars of light.