Salted with Fire

“Suppose the thing not known, however, or likely to be known, and that the man’s confession, instead of serving any good end, would only destroy his reputation and usefulness, bring bitter grief upon those who loved him, and nothing but shame to the one he had wronged—what would you say then?—You will please to remember, Mr. MacLear, that I am putting an entirely imaginary case, for the sake of argument only!”

“Eh, but I doobt—I doobt yer imaiginary case!” murmured the soutar to himself, hardly daring even to think his thought clearly, lest somehow it might reveal itself.

“In that case,” he replied, “it seems to me the offender wad hae to cast aboot him for ane fit to be trustit, and to him reveal the haill affair, that he may get his help to see and do what’s richt: it maks an unco differ to luik at a thing throuw anither man’s een, i’ the supposed licht o’ anither man’s conscience! The wrang dune may hae caused mair evil, that is, mair injustice, nor the man himsel kens! And what’s the reputation ye speak o’, or what’s the eesefu’ness o’ sic a man? Can it be worth onything? Isna his hoose a lee? isna it biggit upo the san’? What kin’ o’ a usefulness can that be that has hypocrisy for its fundation? Awa wi’ ‘t! Lat him cry oot to a’ the warl’, ‘I’m a heepocrit! I’m a worm, and no man!’ Lat him cry oot to his makker, ‘I’m a beast afore thee! Mak a man o’ me’!”

As the soutar spoke, overcome by sympathy with the sinner, whom he could not help feeling in bodily presence before him, the minister, who had risen when he began to talk about the English clergy and confession, stood hearing with a face pale as death.

“For God’s sake, minister,” continued the soutar, “gien ye hae ony sic thing upo yer min’, hurry and oot wi’ ‘t! I dinna say to me, but to somebody—to onybody! Mak a clean breist o’ ‘t, afore the Adversary has ye again by the thrapple!”

But here started awake in the minister the pride of superiority in station and learning: a shoemaker, from whom he had just ordered a pair of boots, to take such a liberty, who ought naturally to have regarded him as necessarily spotless! He drew himself up to his lanky height, and made reply—

“I am not aware, Mr. MacLear, that I have given you any pretext for addressing me in such terms! I told you, indeed, that I was putting a case, a very possible one, it is true, but not the less a merely imaginary one! You have shown me how unsafe it is to enter into an argument on any supposed case with one of limited education! It is my own fault, however; and I beg your pardon for having thoughtlessly led you into such a pitfall!—Good morning!”

As the door closed behind the parson, he began to felicitate himself on having so happily turned aside the course of a conversation whose dangerous drift he seemed now first to recognize; but he little thought how much he had already conveyed to the wide-eyed observation of one well schooled in the symptoms of human unrest.

“I must set a better watch over my thoughts lest they betray me!” he reflected; thus resolving to conceal himself yet more carefully from the one man in the place who would have cut for him the snare of the fowler.

“I was ower hasty wi’ ‘im!” concluded the soutar on his part. “But I think the truth has some grup o’ ‘im. His conscience is waukin up, I fancy, and growlin a bit; and whaur that tyke has ance taen haud, he’s no ready to lowsen or lat gang! We maun jist lie quaiet a bit, and see! His hoor ‘ill come!”

The minister being one who turned pale when angry, walked home with a face of such corpse-like whiteness, that a woman who met him said to herself, “What can ail the minister, bonny laad! He’s luikin as scared as a corp! I doobt that fule body the soutar’s been angerin him wi’ his havers!”

The first thing he did when he reached the manse, was to turn, nevertheless, to the chapter and verse in the epistle to the Romans, which the soutar had indicated, and which, through all his irritation, had, strangely enough, remained unsmudged in his memory; but the passage suggested nothing, alas! out of which he could fabricate a sermon. Could it have proved otherwise with a heart that was quite content to have God no nearer him than a merely adoptive father? He found at the same time that his late interview with the soutar had rendered the machinery of his thought-factory no fitter than before for weaving a tangled wisp of loose ends, which was all he could command, into the homogeneous web of a sermon; and at last was driven to his old stock of carefully preserved preordination sermons; where he was unfortunate enough to make choice of the one least of all fitted to awake comprehension or interest in his audience.

His selection made, and the rest of the day thus cleared for inaction, he sat down and wrote a letter. Ever since his fall he had been successfully practising the art of throwing a morsel straight into one or other of the throats of the triple-headed Cerberus, his conscience—which was more clever in catching such sops, than they were in choking the said howler; and one of them, the letter mentioned, was the sole wretched result of his talk with the soutar. Addressed to a late divinity-classmate, he asked in it incidentally whether his old friend had ever heard anything of the little girl—he could just remember her name and the pretty face of her—Isy, general slavey to her aunt’s lodgers in the Canongate, of whom he was one: he had often wondered, he said, what had become of her, for he had been almost in love with her for a whole half-year! I cannot but take the inquiry as the merest pretence, with the sole object of deceiving himself into the notion of having at least made one attempt to discover Isy. His friend forgot to answer the question, and James Blatherwick never alluded to his having put it to him.

CHAPTER XX

Never dawned Sunday upon soul more wretched. He had not indeed to climb into his watchman’s tower without the pretence of a proclamation, but on that very morning his father had put the mare between the shafts of the gig to drive his wife to Tiltowie and their son’s church, instead of the nearer and more accessible one in the next parish, whither they oftener went. Arrived there, it was not wonderful they should find themselves so dissatisfied with the spiritual food set before them, as to wish heartily they had remained at home, or driven to the nearer church. The moment the service was over, Mr. Blatherwick felt much inclined to return at once, without waiting an interview with his son; for he had no remark to make on the sermon that would be pleasant either for his son or his wife to hear; but Marion combated the impulse with entreaties that grew almost angry, and Peter was compelled to yield, although sullenly. They waited in the churchyard for the minister’s appearance.

“Weel, Jeemie,” said his father, shaking hands with him limply, “yon was some steeve parritch ye gied us this mornin!—and the meal itsel was baith auld and soor!”

The mother gave her son a pitiful smile, as if in deprecation of her husband’s severity, but said not a word; and James, haunted by the taste of failure the sermon had left in his own mouth, and possibly troubled by sub-conscious motions of self-recognition, could hardly look his father in the face, and felt as if he had been rebuked by him before all the congregation.

“Father,” he replied in a tone of some injury, “you do not know how difficult it is to preach a fresh sermon every Sunday!”

“Ca’ ye yon fresh, Jeemie? To me it was like the fuistit husks o’ the half-faimisht swine! Man, I wuss sic provender would drive yersel whaur there’s better and to spare! Yon was lumps o’ brose in a pig-wash o’ stourum! The tane was eneuch to choke, and the tither to droon ye!”

James made a wry face, and the sight of his annoyance broke the ice gathering over the well-spring in his mother’s heart; tears rose in her eyes, and for one brief moment she saw the minister again her bairn. But he gave her no filial response; ambition, and greed of the praise of men, had blocked in him the movements of the divine, and corrupted his wholesomest feelings, so that now he welcomed freely as a conviction the suggestion that his parents had never cherished any sympathy with him or his preaching; which reacted in a sudden flow of resentment, and a thickening of the ice on his heart. Some fundamental shock must dislodge that rooted, overmastering ice, if ever his wintered heart was to feel the power of a reviving Spring!

The threesum family stood in helpless silence for a few moments; then the father said to the mother—

“I doobt we maun be settin oot for hame, Mirran!”

“Will you not come into the manse, and have something before you go?” said James, not without anxiety lest his housekeeper should be taken at unawares, and their acceptance should annoy her: he lived in constant dread of offending his housekeeper!

“Na, I thank ye,” returned his father: “it wad taste o’ stew!” (blown dust).

It was a rude remark; but Peter was not in a kind mood; and when love itself is unkind, it is apt to be burning and bitter and merciless.

Marion burst into tears. James turned away, and walked home with a gait of wounded dignity. Peter went in haste toward the churchyard gate, to interrupt with the bit his mare’s feed of oats. Marion saw his hands tremble pitifully as he put the headstall over the creature’s ears, and reproached herself that she had given him such a cold-hearted son. She climbed in a helpless way into the gig, and sat waiting for her husband.

“I’m that dry ‘at I could drink cauld watter!” he said, as he took his place beside her.

They drove from the place of tombs, but they carried death with them, and left the sunlight behind them.

Neither spoke a word all the way. Not until she was dismounting at their own door, did the mother venture her sole remark, “Eh, sirs!” It meant a world of unexpressed and inexpressible misery. She went straight up to the little garret where she kept her Sunday bonnet, and where she said her prayers when in especial misery. Thence she descended after a while to her bedroom, there washed her face, and sadly prepared for a hungerless encounter with the dinner Isy had been getting ready for them—hoping to hear something about the sermon, perhaps even some little word about the minister himself. But Isy too must share in the disappointment of that vainly shining Sunday morning! Not a word passed between her master and mistress. Their son was called the pastor of the flock, but he was rather the porter of the sheepfold than the shepherd of the sheep. He was very careful that the church should be properly swept and sometimes even garnished; but about the temple of the Holy Ghost, the hearts of his sheep, he knew nothing, and cared as little. The gloom of his parents, their sense of failure and loss, grew and deepened all the dull hot afternoon, until it seemed almost to pass their endurance. At last, however, it abated, as does every pain, for life is at its root: thereto ordained, it slew itself by exhaustion. “But,” thought the mother, “there’s Monday coming, and what am I to do then?” With the new day would return the old trouble, the gnawing, sickening pain that she was childless: her daughter was gone, and no son was left her! Yet the new day when it came, brought with it its new possibility of living one day more!

But the minister was far more to be pitied than those whose misery he was. All night long he slept with a sense of ill-usage sublying his consciousness, and dominating his dreams; but with the sun came a doubt whether he had not acted in unseemly fashion, when he turned and left his father and mother in the churchyard. Of course they had not treated him well; but what would his congregation, some of whom might have been lingering in the churchyard, have thought, to see him leave them as he did? His only thought, however, was to take precautions against their natural judgment of his behaviour.

After his breakfast, he set out, his custom of a Monday morning, for what he called a quiet stroll; but his thoughts kept returning, ever with fresh resentment, to the soutar’s insinuation—for such he counted it—on the Saturday. Suddenly, uninvited, and displacing the phantasm of her father, arose before him the face of Maggie; and with it the sudden question, What then was the real history of the baby on whom she spent such an irrational amount of devotion. The soutar’s tale of her finding him was too apocryphal! Might not Maggie have made a slip? Or why should the pretensions of the soutar be absolutely trusted? Surely he had, some time or other, heard a rumour! A certain satisfaction arose with the suggestion that this man, so ready to believe evil of his neighbour, had not kept his own reputation, or that of his house, perhaps, undefiled. He tried to rebuke himself the next moment, it is true, for having harboured a moment’s satisfaction in the wrong-doing of another: it was unbefitting the pastor of a Christian flock! But the thought came and came again, and he took no continuous trouble to cast it out. When he went home, he put a question or two to his housekeeper about the little one, but she only smiled paukily, and gave him no answer.

After his two-o’clock dinner, he thought it would be Christian-like to forgive his parents: he would therefore call at Stonecross—which would tend to wipe out any undesirable offence on the minds of his parents, and also to prevent any gossip that might injure him in his sacred profession! He had not been to see them for a long time; his visits to them gave him no satisfaction; but he never dreamed of attributing that to his own want of cordiality. He judged it well, however, to avoid any appearance of evil, and therefore thought it might be his duty to pay them in future a hurried call about once a month. For the past, he excused himself because of the distance, and his not being a good walker! Even now that he had made up his mind he was in no haste to set out, but had a long snooze in his armchair first: it was evening when he climbed the hill and came in sight of the low gable behind which he was born.

Isy was in the garden gathering up the linen she had spread to dry on the bushes, when his head came in sight at the top of the brae. She knew him at once, and stooping behind the gooseberries, fled to the back of the house, and so away to the moor. James saw the white flutter of a sheet, but nothing of the hands that took it. He had heard that his mother had a nice young woman to help her in the house, but cherished so little interest in home-affairs that the news waked in him no curiosity.

Ever since she came to Stonecross, Isy had been on the outlook lest James should unexpectedly surprise her, and so he himself surprised into an involuntary disclosure of his relation to her; and not even by the long deferring of her hope to see him yet again, had she come to pretermit her vigilance. She did not intend to avoid him altogether, only to take heed not to startle him into any recognition of her in the presence of his mother. But when she saw him approaching the house, her courage failed her, and she fled to avoid the danger of betraying both, herself and him. She was in truth ashamed of meeting him, in her imagination feeling guiltily exposed to his just reproaches. All the time he remained that evening with his mother, she kept watching the house, not once showing herself until he was gone, when she reappeared as if just returned from the moor, where Mrs. Blatherwick imagined her still indulging the hope of finding her baby, concerning whom her mistress more than doubted the very existence, taking the supposed fancy for nothing but a half-crazy survival from the time of her insanity before the Robertsons found her.

The minister made a comforting peace with his mother, telling her a part of the truth, namely, that he had been much out of sorts during the week, and quite unable to write a new sermon; and that so he had been driven at the very last to take an old one, and that so hurriedly that he had failed to recall correctly the subject and nature of it; that he had actually begun to read it before finding that it was altogether unsuitable—at which very moment, fatally for his equanimity, he discovered his parents in the congregation, and was so dismayed that he could not recover his self-possession, whence had ensued his apparent lack of cordiality! It was a lame, yet somewhat plausible excuse, and served to silence for the moment, although it was necessarily so far from satisfying his mother’s heart. His father was out of doors, and him James did not see.

CHAPTER XXI

As time went on, the terror of discovery grew rather than abated in the mind of the minister. He could not tell whence or why it should be so, for no news of Isy reached him, and he felt, in his quieter moments, almost certain that she could not have passed so completely out of his horizon, if she were still in the world. When most persuaded of this, he felt ablest to live and forget the past, of which he was unable to recall any portion with satisfaction. The darkness and silence left over it by his unrepented offence, gave it, in his retrospect, a threatening aspect—out of which at any moment might burst the hidden enemy, the thing that might be known, and must not be known! He derived, however, a feeble and right cowardly comfort from the reflection that he had done nothing to hide the miserable fact, and could not now. He even persuaded himself that if he could he would not do anything now to keep it secret; he would leave all to that Providence which seemed hitherto to have wrought on his behalf: he would but keep a silence which no gentleman must break!—And why should that come abroad which Providence itself concealed? Who had any claim to know a mere passing fault, which the partner in it must least of all desire exposed, seeing it would fall heavier upon her than upon him? Where was any call for that confession, about which the soutar had maundered so foolishly? If, on the other hand, his secret should threaten to creep out, he would not, he flattered himself, move a finger to keep it hidden! he would that moment disappear in some trackless solitude, rejoicing that he had nothing left to wish undisclosed! As to the charge of hypocrisy that was sure to follow, he was innocent: he had never said anything he did not believe! he had made no professions beyond such as were involved in his position! he had never once posed as a man of Christian experience—like the soutar for instance! Simply and only he had been overtaken in a fault, which he had never repeated, never would repeat, and which he was willing to atone for in any way he could!

On the following Saturday, the soutar was hard at work all day long on the new boots the minister had ordered of him, which indeed he had almost forgotten in anxiety about the man for whom he had to make them. For MacLear was now thoroughly convinced that the young man had “some sick offence within his mind,” and was the more anxious to finish his boots and carry them home the same night, that he knew his words had increased the sickness of that offence, which sickness might be the first symptom of returning health. For nothing attracted the soutar more than an opportunity of doing anything to lift from a human soul, were it but a single fold of the darkness that compassed it, and so let the light nearer to the troubled heart. As to what it might be that was harassing the minister’s soul, he sternly repressed in himself all curiosity. The thought of Maggie’s precious little foundling did indeed once more occur to him, but he tried all he could to shut it out. He did also desire that the minister should confess, but he had no wish that he should unbosom himself to him: from such a possibility, indeed, he shrank; while he did hope to persuade him to seek counsel of some one capable of giving him true advice. He also hoped that, his displeasure gradually passing, he would resume his friendly intercourse with himself; for somehow there was that in the gloomy parson which powerfully attracted the cheery and hopeful soutar, who hoped his troubled abstraction might yet prove to be heart-hunger after a spiritual good which he had not begun to find: he might not yet have understood, he thought, the good news about God—that he was just what Jesus seemed to those that saw the glory of God in his face. The minister could not, the soutar thought, have learned much of the truth concerning God; for it seemed to wake in him no gladness, no power of life, no strength to be. For him Christ had not risen, but lay wrapt in his winding sheet! So far as James’s feeling was concerned, the larks and the angels must all be mistaken in singing as they did!

At an hour that caused the soutar anxiety as to whether the housekeeper might not have retired for the night, he rang the bell of the manse-door; which in truth did bring the minister himself from his study, to confront MacLear on the other side of the threshold, with the new boots in his hand.

But the minister had come to see that his behaviour in his last visit to the soutar must have laid him open to suspicion from him; and he was now bent on removing what he counted the unfortunate impression his words might have made. Wishing therefore to appear to cherish no offence over his parishioner’s last words to him ere they parted, and so obliterate any suggestion of needed confession lurking behind his own words with which he had left him, he now addressed him with an abandon which, gloomy in spirit as he habitually was, he could yet assume in a moment when the masking instinct was aroused in him—

“Oh, Mr. MacLear,” he said jocularly, “I am glad you have just managed to escape breaking the Sabbath! You have had a close shave! It wants ten minutes, hardly more, to the awful midnight hour!”

“I doobt, sir, it would hae broken the Sawbath waur, to fail o’ my word for the sake o’ a steik or twa that maittered naething to God or man!” returned the soutar.

“Ah, well, we won’t argue about it! but if we were inclined to be strict, the Sabbath began some “—here he looked at his watch—“some five hours and three-quarters ago; that is, at six of the clock, on the evening of Saturday!”

“Hoot, minister, ye ken ye’re wrang there! for, Jew-wise, it began at sax o’ the Friday nicht! But ye hae made it plain frae the poopit that ye hae nae supperstition aboot the first day o’ the week, the whilk alane has aucht to dee wi’ hiz Christians!—We’re no a’ Jews, though there’s a heap o’ them upo’ this side the Tweed! I, for my pairt, confess nae obligation but to drap workin, and sit doon wi’ clean han’s, or as clean as I can weel mak them, to the speeritooal table o’ my Lord, whaur I aye try as weel to weir a clean and a cheerfu’ face—that is, sae far as the sermon will permit—and there’s aye a pyke o’ mate somewhaur intil ‘t! For isna it the bonny day whan the Lord wad hae us sit doon and ait wi himsel, wha made the h’avens and the yirth, and the waters under the yirth that haud it up! And wilna he, upo this day, at the last gran’ merridge-feast, poor oot the bonny reid wine, and say, ‘Sit ye doon, bairns, and tak o’ my best’!”

“Ay, ay, Mr. MacLear; that’s a fine way to think of the Sabbath!” rejoined the minister, “and the very way I am in the habit of thinking of it myself!—I’m greatly obliged to you for bringing home my boots; but indeed I could have managed very well without them!”

“Ay, sir, maybe; I dinna doobt ye hae pairs and pairs o’ beets; but ye see I couldna dee wi’oot them, for I had promised.”

The word struck the minister to the heart. “He means something!” he said to himself. “—But I never promised the girl anything! I could not have done it! I never thought of such a thing! I never said anything to bind me!”

He never saw that, whether he had promised or not, his deed had bound him more absolutely than any words.

All this time he was letting the soutar stand on the doorstep, with the new boots in his hand.

“Come in,” he said at last, “and put them there in the window. It’s about time we were all going to bed, I think—especially myself, to-morrow being sermon-day!”