The Odyssey

But when their lusting for food and drink had been assuaged the suitors began to mind them of other things; of singing and dancing, those twin glories which crown a feast. The steward returned with a very splendid lyre for Phemius, whose hap it was to play the bard for them, under compulsion. He ran his hands over the strings, plucking out an exquisite air, under cover of which Telemachus bent towards clear-eyed Athene and said softly, that the company might not overhear: –

‘Honoured stranger, will my words offend? I pray not. They now have their minds easy for music and verse, these suitor-maggots who freely devour another man’s livelihood. Freely indeed, without let or fine! Ah, if they did but catch a glimpse of the Master returning to Ithaca, how they would beseech high heaven for the gift of swifter running rather than more wealth in gold or raiment. But alas, his bones whiten to-day in some field under the rain: or the swell rolls them through the salty deep. Yea, he has perished dreadfully: nor would a glow of hope kindle in our hearts if the wisest man on earth told us he was coming home. The sun of his return has utterly gone down.

‘Enough of this – instead, tell me, I pray you, and exactly, who you are: of what state and stock? You came, I suspect, by ship; for I am very sure that by dry land you found no road. But what were the sailors who put you ashore in Ithaca, or rather, what did they profess themselves to be? I ask all this in order to satisfy myself that you are really a new-comer, tasting our hospitality for the first time, and not a guest entailed on us by my father: for so great a traveller was he, you know, that our house is honoured by throngs of his acquaintance from every land.’

Then said the clear-eyed Goddess, ‘I will meet all these questions of yours frankly. My name is Mentes. My father Anchialus was a noted warrior. I am a leader of the oar-loving islanders of Taphos. I put in here with my ship and crew on our way across the wine-dark sea to Temesa, where we hope to barter a cargo of sparkling iron ore for the copper of those foreign-speaking people. My ship is berthed well away from the city, in Reithron, that lonely inlet which lies below tree-grown Neion.

‘Between our families there is a long tradition of friendship and guesting, which father Laertes will confirm, if you ask him: though they tell me that he now comes no more to town, because of the infirmities of his advanced years. Wherefore he buries himself in his secluded vineyard, among his vine-stocks on their ordered terraces: up and down which the old man drags himself, slow step after step, cherishing the grapes, until the feebleness of age once again takes him sorely by the knees. Then he rests, for the old woman, his sole attendant, to wait on him with restoring meat and drink.

‘And the reason for my present visit? Because I heard that HE was back. I mean your father: for be assured that the marvellous Odysseus-has in no wise perished off the face of the earth: though it seems the Gods yet arrest him in midpath of his return. And therefore (albeit I am by trade no teller of fortunes, nor professed reader of the significance of birds), therefore I am about to prophesy to you what the Deathless Ones have put into my heart and made my faith: – namely, that the day of Odysseus’ coming again to his native place is near. He may be penned within some surf-beaten islet ringed by the wide sea: or some rude tribe of savages may hold him in durance. But only for the time. Infallibly he will find means of escape, though they fetter him in fetters of the purest iron. The man is fertility itself in his expedients. – Now tell me something, plainly, as I have told you. Are you real and very son to Odysseus, you who are so well grown of body? His head and fine eyes you have exactly, as I remember him in our old association; for we were much together in the days before he set out for Troy in the hollow ships with all the chivalry of Greece; since when we have not met.’

Careful Telemachus answered thus: ‘Indeed you shall have it very plain, my friend. My mother says I am his son: for myself I do not know. Has any son of man yet been sure of his begetting? Would that I had been the child of some ordinary parent whom old age had overtaken in the quiet course of nature on his estate! But as it is, since you press it, they do name me the child of that vaguest-fated of all men born to death.’

Athene put to him one more question. ‘I think when Penelope conceived so goodly a son it was meant that the Gods had not appointed a nameless future for your stock. But give me the straight truth again. What feast or rout of a feast is this which rages about us? What part in it have you? Is it a drinking bout or some sort of marriage? No sodality would be thus indecent. A mannered man now, entering by chance, might well forget himself with disgust at seeing how outrageously they make free with your house.’

Soberly Telemachus answered her again, saying, ‘Stranger, since you probe into this also and put it to me, I must confess that our house looked to be rich and well-appointed while my father ruled it as master. But the Gods saw fit to order it quite otherwise when they spirited him away with an utterness beyond example. Had he plainly died I should not have taken it so hardly: above all had he died with his likes on the field of Troy in his friends’ arms, after winding up the pitch of battle to its height. For then the fellowship of Greece would have united to rear his funerary mound and the fame of his prowess would have been (for his son) a glorious, increasing heritage.

‘Instead we have this instant vanishment into blind silence, as though the Harpies, winged Scavengers of the Wind, had whirled him into their void: and I am left weeping with pain. Nor do I weep only his pain. The Gods have gone on to invent other evils for my count. Every man of authority in the islands, from Doulichion, and Same, and Zacynthos of the woods, as well as every figure of this rugged Ithaca – all, all, are come wooing my mother. It seems that she can neither reject the horrible offers, out and out, nor accept any one of them. So here they sit, for ever eating up my substance and making havoc of the house. Surely soon they will devour me too.’

Athene heard him out and then said fiercely, ‘A shameful tale! Here’s a crying need for Odysseus, to manhandle these graceless suitors. Would that he might appear now in the outer gate, erect, helmeted, with shield and two stabbing spears, the figure of a man I saw enter our house the first time we entertained him on his way up from Ephyra. He had been down in his war-vessel to get from Ilus, son of Mermerus, some deadly poison to smear on the bronze heads of his arrows. Ilus feared to affront the everlasting Gods and refused him any. So it was my father, carried away by the huge love he bore him, who furnished it. If only that Odysseus we knew might to-day thrust in among the suitors! Indeed their mating would be bitter and their shrift suddenly sharp. However such things rest on the knees of the Gods, whose it is to appoint whether he shall re-enter his halls and exact vengeance, or no.

‘Wherefore instead I counsel you to take most earnest thought in what way you shall by your single self expel the suitors from the house. Listen to this plan of mine which I would urge upon you. Tomorrow assemble all the Greek chiefs. Address them bluntly, calling the Gods to witness how you order; firstly, that the suitors disperse, every man to his place; and secondly, that your mother (if her nature yet inclines toward marriage) betake herself to the palace of the mighty man her father. It shall be for them, there, to make the new match for her, regulating rich dues and providing such wedding festivities as befit the alliance of a favourite daughter.

‘There remains your personal duty, on which also I have a word to say, if you will hear it. Get yourself a ship of twenty rowers, the very best ship you can find. Set forth in this to seek news of your long-overdue father. Even if no mortal tells you anything, yet who knows but there may steal into your mind that divine prompting by which Zeus very often gives mankind an inkling of the truth. Go to Pylos first and consult its revered Nestor; thence to Sparta where you will find brown-haired Menelaus, latest of all the mail-clad Achaeans to get back from Troy. If you learn that your father is living and has his face towards home, then steel your temper to one more year of this afflicted house. But if you learn that he is no more – that he is surely dead – then return and throw up a mound to his name, with the plenishing and ceremonial befitting a great fallen warrior: after which do you yourself give his widow, your mother, to some man for wife.

‘These things first. Yet also it must be your study and passion to slay these suitors in your house, either by fair fight or by stratagem. Childishness no longer beseems your years: you must put it away. My friend (I wish to call you that, for you are man in frame and very man in form), my friend, be brave, that generations not yet born may glorify your name. Consider young Orestes and the honour he has won in all men’s mouths by putting to death his father’s murderer, the crafty blood-boltered Aegisthus who trapped noble Agamemnon. No more – I must back to my swift ship: its waiting crew will be grumbling because I have delayed them all this weary while. Only a parting word – make it your instant and main effort to do as I have said.’

Heedful Telemachus replied, ‘Sir, the kindness of your advice to me has been like a father’s to his son: and I will ever gratefully remember it. But I beg you, however urgent your business, to delay your setting out till you have bathed and refreshed yourself. Then go to your ship, spirit-gladdened, with a gift from me in your hand: for it shall be a worthy gift to remind you of me always: some very beautiful treasure such as only great friend gives to friend.’

The Goddess Athene, the clear-eyed, refused him. ‘Do not try to hold me. I long to be on the way. As for this token which your friendly interest prompts, let it be mine on the return journey when I can carry it straight home. Choose your richest gift. It shall be matched by what I give you in exchange’ – and having so said she went, suddenly and elusively as a sea bird goes; leaving the young man quick with ardour and decision and more mindful of his father than ever of late. Telemachus, as he felt this change come to his spirit, was amazed. The persuasion took him that his visitant had been in some way divine. Accordingly his carriage as he went once more among the suitors reflected God-head.

To that audience the great singer still sang: and they sat round, hanging on the song which told of the woeful return entailed by Pallas Athene upon such Greeks as had gone to Troy. In her upper storey, Penelope, that most circumspect daughter of Icarius, caught rising snatches of the minstrelsy. Her wit pieced these together into their sense. Down she came by the high stairs from her quarters and entered the great hall: not indeed alone, for always two waiting women closely followed her. So, like a stately goddess among mortals, she descended upon the suitors: to halt there where the first great pillar propped the massy roof. As veil for her face she held up a fold of her soft wimple: and the ever watchful maidens covered her, one on either side. Thus stood she and wept, till she found words to address the inspired bard.

‘Phemius,’ she cried, ‘do you not know many other charmed songs for people’s ears? Songs in which poets have extolled the great deeds of Gods or men? Sing one of those, here from your place in the company which will, none the less, sit silently drinking and listening. But this lamentable tale give over: the sorrow of it slowly melts my heart within my bosom; for you tell of the event which has brought down upon me – me above all women – this unappeasable pain. So continually does my memory yearn after that dear head. O my lost hero! whose glory had spread throughout Hellas and Argos, the very heart of the land!’

Telemachus decently cut her short. ‘My Mother, why take it amiss that our trusty singer should entertain us as the spirit moves him? I think it is not poets who bring things to pass, but rather Zeus who pays out to men, the Makers, their fates at his whim: we have no cause against Phemius for drawing music out of the hard fate of the Danaans. A crowd ever extols the song which sounds freshest in its ears. Harden your heart and mind to hear this tale. Remember that Odysseus was not singular in utterly losing at Troy the day of his return. There were others, many others, who in the Troad lost their very selves. Wherefore I bid you get back to your part of the house, and be busied in your proper sphere, with the loom and the spindle, and in overseeing your maids at these, their tasks. Speech shall be the men’s care: and principally my care: for mine is the mastery in this house.’ She, astonished, went back up the stairs, laying away in her breast this potent saying of her son’s. But when she had regained the upper storey with her serving women she began to weep for Odysseus her lost husband, and wept until the grey-eyed Goddess Athene cast a pitying sleep upon her eyelids.

Behind her back the wooers broke into riot across the twilit hall, everyone swearing aloud that his should be the luck of lying in her bed: but to them the dispassionate Telemachus began, ‘Suitors of my mother and lewd ruffians: – tonight let us forgather and feast: but no shouting, please, to spoil our privilege of hearing this singer with the divine voice. Tomorrow I vote we go early to the assembly and all take seat there. I have to unburden my soul to you formally and without stint on the subject of your quitting this house: and to suggest that you remember your own banqueting halls in which you may eat your own food-stuffs and feast each other in rotation from house to house. But if you deem it meeter and more delightful to waste the entire substance of a solitary man, scot-free and for nothing – why then, waste away! Only I shall pray to the Gods – the ever-lasting Gods – on the chance that Zeus may decree acts of requital. In which case YOU will all be destroyed in this house, scot-free and for nothing.’

So he spoke: and they curbed their lips between their teeth to contain their astonishment at Telemachus’ daring to taunt them with such spirit. At last Antinous, son of Eupeithes, undertook to reply. ‘Why, Telemachus, those very Gods must have been giving you lessons in freedom of speech and heady taunting! All the same I doubt Zeus ever making you king of sea-girt Ithaca, even if that dignity does happen to be your birth-right.’

Said Telemachus with restraint, ‘Antinous, take not my words against the grain. If Zeus willed it I would assume even that charge ungrudgingly. You imply it is the worst thing that could happen amongst us men? Let me tell you it is not so bad a fate to be King: quickly does a royal house grow rich, and himself amass honour. However, since the mighty Odysseus is dead, surely this headship will fall to some one of the swarm of kings young and old now infesting this land of Ithaca. My determination and aims are bounded by this house – to be lord in it and over its bond-servants whom the triumphant might of Odysseus led in from his forays as thralls.’

Eurymachus son of Polybus then put in his word. ‘Telemachus, the question of which Greek shall reign over this island lies on the lap of the Gods. Yet assuredly you shall possess your belongings and have the lordship in your own houses: nor against your will shall any man come and strip you of them forcibly while Ithaca holds an inhabitant. But my good lad, let me question you about that visitor of yours who slipped away so suddenly that none of us had time to make him out. Yet his face was not the face of a negligible man. Whence came he and what country gave he as his own? Where do his kindred live and where are the corn-lands of his family? Did he come with news of your father, or on some business of his own?’

Discreetly Telemachus reassured him: ‘Eurymachus, the time of my father’s return is long over. I do not now credit any messages regarding him, whatever their source. Nor does any soothsaying take me in: though my mother may at whiles call some noted diviner to the palace and seek sooth of him. As for the stranger, he is a former friend of our family from Taphos called Mentes, whose father was old wise-minded Anchialus. Mentes is a man of authority among the seafaring Taphians.’ So he said: but secretly Telemachus was sure of the immortal Goddess. Howbeit the suitors turned to dance and to the enthralling song, making merry while the evening drew down; and they celebrated until evening had darkened into night. Then the longing for sleep took them and they scattered, each man to the house where he lodged.

The mind of Telemachus was perplexedly brooding over many things as he also sought his bed within his own room, which was contrived in the highest part of the main building, that stately landmark of the country-side. Eurycleia the daughter of Ops son of Peisenor, attended him, lighting his way with flaring slips of pine-wood – Eurycleia the trusted, the adept, who, in the flush of her youth, had been bought by Laertes, out of his great wealth, for the price of twenty oxen. In the house Laertes had esteemed her even as his beloved wife, but never dared have intercourse with her, fearing the temper of his wife. Of all the servants it was Eurycleia who most loved Telemachus, for she had nursed him when he was a tiny child. Accordingly it was she who lighted him to his well-built room.

He flung open its doors and sat himself on the couch. There he pulled off his long clinging tunic, which the old woman received into her skillful hands and folded and patted into smoothness before she hung it on the clothes-peg beside his fretted, inlaid bedstead. Then she quitted the chamber, pulling-to the door after her by the silver beak which served as handle and sliding the bolt across by its leathern thong. And there Telemachus lay all night, wrapped in a choice fleece, pondering in his heart how he should compass the journey enjoined upon him by Athene.

BOOK 2 (#u1719d911-0cd0-562d-90ff-78eb39314921)

So soon as rosy-fingered morning came forth from the first grey dawn, the beloved son of Odysseus sprang from bed, dressed, threw the sling of his cutting sword over one shoulder, and tied the rich sandals round his nimble feet: stately as a God he stepped out and down from his bed-chamber. On the moment he had called his heralds and told them to sound, with their ringing voices, the assembly amongst the long-haired Achaeans. As he bade, the heralds sounded: and as they bade, the Achaeans assembled speedily. Telemachus waited till all had come together into place and then, tightly gripping his copper-bladed spear, he strode through their throng. For company he had just his two flashing-footed dogs at heel: but Athene poured about his form so significant a glory that upon his approach the eyes of the crowd were held at gaze. The elders yielded him way and in his father’s great chair he sat him down.

Debate was opened by honoured Aegyptius, an aged councillor of ten thousand wiles, whose years bowed him double. He was quick to speak because his favourite son, Antiphos, expert with the spear, had gone away with Odysseus in the capacious ships to Ilios, that land of good horses. To tell truth, Antiphos was even now dead, barbarously slain in the vaulted cave by the Cyclops, who had cooked him, too, and eaten him for his latest, and his last, feast. Aegyptius had yet three other sons. One of them, Eurynomus, had thrown in his lot with the suitors; and two kept the house, helping with the husbandry: but the consolation of these did not still the old man’s inward aching and outward lamentation for the one who had not returned. Therefore it was that he now rose up and spoke through his tears: –

‘Hear now, O men of Ithaca, and attend my words. Never once since the day that mighty Odysseus sailed from us in his ribbed ships, has our assembly met in session. Who is now our convenor? Is some one of the new generation in extreme urgency? Or one of us elders? Perhaps an army approaches, of which a man has had warning and would make us share his certain knowledge? Or is it some matter touching the common weal, which he would disclose and expound? Anyway I judge his zeal timely: may the event turn to his advantage, and Zeus ensure him the good thing for which his soul yearns.’ – Thus far: and the dear son of Odysseus rejoiced at the auspicious phrase. The longing to deliver his mind pricked him to his feet in the midst of the gathering. Peisenor the herald, past master by experience of public conduct, thrust into his hands the gavel which gave right to speak: and Telemachus began, addressing himself first to the old councillor.

‘Venerable Sir, the man who convened the people is not far to seek. Here he stands, in your eye. I am compelled to action by the burden of my pains. I have no word of any army coming, no advance or exclusive news affecting that or the common estate. The need, the motive, is personal. A two-headed evil has stricken me and struck my house. I have lost my noble father who was once your king, the king of all present: but also my very gentle father. And upon this harm comes far heavier harm, one which bodes the early wasting of my home and an utter ruin of my livelihood.

‘My reluctant mother is plagued by suitors, sons of the leading men in this and other islands. Their honest course would be to interview her father, Icarius, and ask him to fix his daughter’s marriage terms and give her to the man he liked or found fittest from among them. But they shrink in a twitter from such plain dealing. Instead they have fallen to haunting our place day after day, at the expense of my sleek cattle. Oxen and sheep and goats must be sacrificed to feast their greed. They gulp our wine – stuff with the glint of sunlight in it – like ordinary drink. Everything is being spent.

‘Odysseus, now, was a man who could defend his house against the spoiler: but there is nothing of his build about us. So long as we live we shall remain feebly untrained bodies, incapable of such defence. Not for want of willing: it is strength I lack, to meet this intolerable provocation; the grim, slow sack of my innocent house. Will not a fellow-feeling for people who are living beside you, neighbours, make you share their vexation and ashamedly pity their plight? Pray you, Sirs, begin to fear the anger of the Gods a little, lest they be aghast at the evil already wrought and turn to requite it. I beseech you by Olympian Zeus, and by Themis, in whose justice courts like this are gathered together and, after session, released. No. Rather, my friends, let me be. Leave me to wear myself out with the misery of my own grief. Perhaps Odysseus, the father who was so good to me, in reality hated his panoplied Greeks and did them deliberate injuries; which you now in turn deliberately repay by cheering on my afflictors. Better hap for me, by far, if yours were the appetites emptying my store-houses and byres. For then how soon there would be a counter-stroke! We should go through the city with our tale, clinging as suppliants to all we met, demanding our monies, till everything had been given back. But as it is, you heap up in my heart these irremediable pains.’

So he spoke through his gathering rage: and here, in a gust of tears, he flung the gavel to the ground. The audience were seized with pity and sat still and silent, all of them, lacking face to return angry words to these words of Telemachus. Finally Antinous gave tongue as follows: –

‘Your lost temper and haughty lips, Telemachus, conspire to smirch our conduct and link us with disgrace. Yet I tell you it is not the suitors who are guilty, among the Achaeans, but your respected mother, that far-fetched artful mistress. For these three years – nay, longer: in the fourth year now – she has rapt away the wits of the Achaean men. She has led every one of us to hope, given each his privy assurance, let fall little messages: while her heart all this while has been harbouring quite other designs. One trick her subtlety devised was to instal in her apartments a huge loom, and set up on this a fine wide weave; and ever she would say to us, “Sweet hearts, go slow. Allay your burning intent to have me married. The death of royal Odysseus lays on me the duty of completing this linen shroud, to save its gossamer threads from being scattered to the winds. It is for the burial of Laertes, the aged hero: and it must be ready against the inevitable day when fate will pull him to the ground and death measure out his length. If I leave it undone, and in consequence the corpse of this old, once-wealthy man lie bare of cerement, I shall be the pointing-block of every Achaean woman within our neighbourhood.”

‘So she protested, and our manly hearts credited her tale. Daily she laboured at the vast loom, weaving: but each night she had torches brought in and unravelled the day’s woof. Thus for the space of three years she deceived us and cheated the Achaeans: but when the fourth year was wearing through its sequence of seasons one of her maids, who knew the whole truth, told on her. Then we caught her in the act of unpicking the glorious web: and forced her against her inclination to finish it right off. Hear, therefore, Telemachus, the suitors’ reply to you: hear and understand it to the bottom of your heart, and all the people of this country with you. Send away your mother. Order her to be wedded straightway, as her father will command, to the man who best pleases her.

‘But if, instead, she insists on continuing to wreak havoc among the bachelors of Achaea, then let her do so – at the price. Athene has bestowed on her an armoury of graces (skill in all the housewifely crafts, and such arts and airs as her guileful wit adeptly turns to personal advantage) beyond parallel among the famous beauties of old time: not Alcmene, nor Tyro, nor diademed Mycene could match this Penelope in intriguing charm. Yet, for the time, you shall see that her intrigues are not opportune. The suitors will swallow up your goods and sustenance for just so long as she persists in this frowardness which heaven has let possess her mind. She gains her notoriety: you regret your substance, vainly lost. We shall not go about our business nor go home till she has made her choice and been married to some one of us Achaeans.’

With measured words Telemachus answered him. ‘Antinous, in no way can I forcibly expel from our house the mother who bore me and gave me nourishment. Besides, there is my father somewhere in the earth – if he lives – or perhaps he is dead. At any rate, consider the terrible expense if mine were the hand which put her away: I should have to pay back her dowry to Icarius. And to what end? I should be evilly entreated by her father. More evil would fall on me from above, for as she was driven from our door my mother would imprecate against me the dread furies. Also my fellow-men would condemn me out of their mouths. So I shall never stoop to give her such order.

‘But listen – you and the other suitors. Do our family affairs jar your sense of niceness? Then get out of my guest-quarters. Arrange to entertain each other from your own resources, turn and turn about among your houses. Yet, if you find it pleasanter and better to go on scathelessly destroying the entire livelihood of a lone man – then go on. Meanwhile I shall be praying to the everlasting Gods, if perchance Zeus may grant that due penalties be paid. For then will our house, unscathed, see all of you destroyed within its walls.’

So did Telemachus invoke Zeus: and the All-seeing, in answer to his prayer, sent forth two eagles from his mountain top. Swift as the storm-blast they flew, wing-tip to wing in lordly sweep of pinions, until they were over the midmost of the many-tongued assembly. There they wheeled in full flight, with quivering, outstretched, strong wings, and glazed down with fatal eyes upon the upturned faces. Next they ripped with tearing claws, each at the other’s head and neck, swooping quickly to the right over the houses of the citizens. So long as eye could follow them everyone stood wondering at the birds and musing what future history this sign from heaven could mean.

While they mused came the voice of Halitherses, son of Mastor, an elder of great standing who surpassed all his generation in science of bird-reading and the foretelling of dooms. Out of this deep of knowledge he now held forth: ‘Hear me, islanders of Ithaca: hear me out. Especially the suitors, for what I portend concerns them most. Great evils are rolling down upon them. Odysseus will not longer remain sundered from his people. Even now, it may be, he approaches, carrying within him the seeds of bloody doom for every suitor. He will be deadly, too, for many others of us substantial men in this island of the pellucid skies. Wherefore before the event let us devise a plan by which the offence of the suitors shall be removed – unless they forthwith remove their own offence, which, did they study their interests, would be their wiser choice.

‘I speak of what I know surely. This is not my first essay in divination. Everything has come to pass of what I prophesied to Odysseus, when that resourceful leader was sailing for Ilios with the Argive host. I foretold that after enduring many disasters and the loss by death of his whole fellowship, he would at the last find himself again made free of a home, where no one knew his face, in the twentieth year from his setting out: and today all this mounts to its fulfilment.’

Him, in turn, Eurymachus son of Polybus denied. ‘Come, come, dotard. You will do better to stay at home and prophesy to your children, saving them from this wrath to come. In practical affairs I am the master-prophet. Multitudes of birds flit hither and thither in our bright sunshine: but not all bear messages from heaven. Odysseus, of whom you prate, died long ago and far enough away. If only you had gone and died with him! Then we should have escaped these oracles of yours, and you would not have had this chance of perhaps making future capital for your family by egging on the vexed Telemachus to publish his griefs.

‘Yet, I fear, your family will never receive from him the reward you envisage. I am about to speak hardly: but what I say shall surely be. When an elder of long and wide worldly experience prostitutes his stored wisdom to abet a young man’s anger; then, in first instance, the consequences are very grievous for the young man, who finds himself impotent to bend his hearers to his will. And secondly, for you too, Ancient, the regrets will be bitter. Upon you we shall lay such fine as will make your heart ache to pay it.

‘Now, before you all, I have advice for Telemachus. He must order this mother of his back to her parents, for them to decide her re-marriage and assess the sumptuous interchange of gifts which go with a dear daughter. I assure you that till then the cadets of the Achaeans will not desist from their irksome and exigent wooing. Why should they? We fear no one on earth: certainly not Telemachus with his bluster. Nor are we to be moved by the soothsayings which you, old man, mouth over at us, without end – save to make yourself ever more generally detested. Telemachus’ goods shall be ruthlessly devoured, and no fair deal come his way while Penelope thwarts the people in this matter of her re-marriage and keeps us dancing attendance on her, day in, day out; our passions too excited by the chance of winning so admirable a bride to cultivate any of the ordinary women who would make us fitting mates.’

‘Eurymachus,’ said Telemachus in deliberate reply, ‘I will not re-open entreaties or discussion upon this subject, with you or any other arrogant suitor. We have deferred our case, in fullest detail, to the Gods: and made it known to all the Achaeans. Instead, I now ask you for a clean-built ship and twenty rowers to man her. In this I purpose to go round Sparta and sandy Pylos, enquiring after my long-lost father. Perhaps news of his return is to be gleaned from men: or a whisper may come to me from Zeus, whose breath oftenest conveys forewarnings of truth to us mortals.

‘If I learn that my father is alive and on his homeward way I can endure this wilful spoiling of my house for yet a space: but if it be confirmed that he is dead and gone, then I will turn back to this loved land of mine and heap up for him a barrow to hold the rich tomb-furniture which is seemly for so grand a name. Afterward I will give my mother to a man.’

He ended and sat down: and there rose from the throng Mentor, the comrade to whom stout Odysseus, on sailing for Ilios, had committed his house; enjoining all in it to be obedient to the old man and in his steadfast guard. Wherefore out of his good heart Mentor protested as follows: ‘Give heed, now, men of Ithaca to what I say to you. Here is a warning to all sceptered kings, that they wholly abjure clemency and gentleness, and take no thought for just dealing. Instead let them be harsh always, and unseemly in conduct: for glorious Odysseus, your king and the king of all this people, was like our father in his mildness – and lo! not one of you remembers him. Yet I advance no plaint against these haughty suitors, whose ill-nature has led them into deeds of such violence. Indeed this violence I find not excessive, weighed against their risk. They have staked their heads upon a persuasion that he comes home no more. My complaint is rather against the rest of the people, because you have sat by mutely, without word of denunciation or restraint: though you are very many, and the suitors are but few.’

Leocritus, the son of Euenor, opposed him. ‘Mentor, you crazy mischief-maker, why waste breath in pleading that the people stop our nuisance? To make war over a matter of feasting would be outrageous, superior numbers or no superior numbers. Even suppose that your Odysseus of Ithaca did arrive in person, all hot to drive from his palace the noble suitors who have made it their banqueting hall. His wife may yearn for his coming: but in that way she would have small joy of it. In his very palace he would encounter horrid fate if he alone attacked so many of us. You babble vainly. Enough of this. Let all the people return to their employments, leaving only Mentor and Halitherses (because they have long been hangers-on of his family) to deal with this youth’s journeying. Yet I fancy he will stay long enough in Ithaca, news-gathering still from his chair: and the project of a voyage come to nought.’

He finished, and the assembly was speedily dissolved, the crowd streaming homeward: while the suitors repaired to the palace of magnificent Odysseus. But Telemachus walked by himself far along the margin of the sea, and there laved his hands in the transparent sea-water before praying to Athene. ‘Divine One, hear me! Yesterday you came to my house and told me to venture by ship across the shadow-haunted main, seeking news of my absent father. Now see how the Achaeans, and especially these lustful, bullying suitors, thwart my every turn.’