Chris. Yes, verily; for it was made by Him that cannot lie.
Pli. Well said; what things are they?
Chris. There is an endless kingdom to be enjoyed, and everlasting life to be given us, that we may live in that kingdom forever.
Pli. Well said; and what else?
Chris. There are crowns of glory to be given us, and garments that will make us shine like the sun in the sky.
Pli. This is very pleasant; and what else?
Chris. There shall be no more crying, nor sorrow; for he that is owner of the place will wipe all tears from our eyes.
Pli. And what company shall we have there?
Chris. There we shall be with seraphims and cherubims, creatures that shall dazzle your eyes to look on them. There also you shall meet with thousands and ten thousands that have gone before us to that place; none of them are hurtful, but all loving and holy; every one walking in the sight of God, and standing in His presence with acceptance for ever. In a word, there we shall see the elders with their golden crowns; there we shall see the holy women with their golden harps; there we shall see men that by the world were cut in pieces, burnt in flames, eaten of beasts, drowned in the seas, for the love they bear to the Lord of the place, all well, and clothed with everlasting life as with a garment.
Pli. The hearing of this is enough to delight one's heart. But are these things to be enjoyed? How shall we get to be sharers thereof?
Chris. The Lord, the Governor of the country, hath written that in this book; the substance of which is, If we be truly willing to have it, He will bestow it upon us freely.
Pli. Well, my good companion, glad am I to hear of these things; come on, let us mend our pace.
Chris. I cannot go so fast as I would, by reason of this burden that is on my back.
THE SLOUGH OF DESPOND
Now, I saw in my dream, that just as they had ended this talk, they drew nigh to a very miry slough or swamp, that was in the midst of the plain; and they, being heedless, did both fall suddenly into the bog. The name of the slough was Despond. Here, therefore, they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink into the mire.
Pli. Then said Pliable, "Ah! neighbor Christian where are you now?"
Chris. "Truly," said Christian, "I do not know."
Pli. At this Pliable began to be offended, and angrily said to his fellow, "Is this the happiness you have told me all this while of? If we have such ill speed at our first setting out, what may we expect between this and our journey's end? May I get out again with my life, you shall possess the brave country alone for me." And with that, he gave a desperate struggle or two, and got out of the mire on that side of the swamp which was next to his own house: so away he went, and Christian saw him no more.
Wherefore Christian was left to tumble in the Slough of Despond alone; but still he tried to struggle to that side of the slough which was farthest from his own house, and next to the wicket-gate; the which, he did but could not get out because of the burden that was upon his back; but I beheld in my dream, that a man came to him whose name was Help, and asked him, What he did there?
Chris. "Sir," said Christian, "I was bid to go this way by a man called Evangelist, who directed me also to yonder gate, that I might escape the wrath to come; and as I was going there I fell in here."
Help. But why did you not look for the steps?
Chris. Fear followed me so hard, that I fled the next way and fell in.
Help. Then said he, "Give me thine hand." So he gave him his hand, and he drew him out, and set him upon solid ground, and bade him go on his way.
Then I stepped to him that plucked him out, and said, "Sir, wherefore, since over this place is the way from the City of Destruction to yonder gate, is it that this place is not mended, that poor travelers might go thither with more safety?" And he said unto me, "This miry slough is such a place as cannot be mended; it is the hollow whither the scum and filth that go with the feeling of sin, do continually run, and therefore it is called the Slough of Despond; for still, as the sinner is awakened by his lost condition, there arise in his soul many fears, and doubts, and discouraging alarms, which all of them get together and settle in this place; and this is the reason of the badness of the ground.
"It is not the pleasure of the King that this place should remain so bad. His laborers also have, by the direction of His Majesty's surveyors, been for about these sixteen hundred years employed about this patch of ground, if perhaps it might have been mended; yea, and to my knowledge," said he, "here have been swallowed up at least twenty thousand cart-loads, yea, millions, of wholesome teachings, that have at all seasons been brought from all places of the King's dominions (and they that can tell say they are the best materials to make good ground of the place), if so be it might have been mended; but it is the Slough of Despond still, and so will be when they have done what they can.
"True, there are, by the direction of the Lawgiver, certain good and substantial steps, placed even through the very midst of this slough; but at such time as this place doth much spew out its filth, as it doth against change of weather, these steps are hardly seen; or, if they be, men, through the dizziness of their heads, step aside, and then they are bemired to purpose, notwithstanding the steps be there; but the ground is good when they are got in at the gate."
Now, I saw in my dream, that by this time Pliable was got home to his house. So his neighbors came to visit him; and some of them called him wise man for coming back, and some called him a fool for risking himself with Christian; others again did mock at his cowardliness, saying "Surely since you began to venture, I would not have been so base to have given out for a few difficulties;" so Pliable sat sneaking among them. But at last he got more confidence; and then they all turned their tales, and began to abuse poor Christian behind his back. And thus much concerning Pliable.
WORLDLY WISEMAN'S COUNSEL
Now, as Christian was walking solitary by himself, he espied one afar off come crossing over the field to meet him; and their hap was to meet just as they were crossing the way of each other. The gentleman's name that met him was Mr. Worldly Wiseman: he dwelt in the town of Carnal Policy, a very great town, and also hard by from whence Christian came. This man, then, meeting with Christian, and having heard about him – (for Christian's setting forth from the City of Destruction was much noised abroad, not only in the town where he dwelt, but also it began to be the town-talk in some other places) – Mr. Worldly Wiseman therefore, having some guess of him, by beholding his laborious going, by noticing his sighs and groans, and the like, began thus to enter into some talk with Christian:
World. How now, good fellow! whither away after this burdened manner?
Chris. A burdened manner indeed, as ever I think poor creature had! And whereas you ask me, Whither away? I tell you, sir, I am going to yonder wicket-gate before me; for there, as I am informed, I shall be put into a way to be rid of my heavy burden.
World. Hast thou a wife and children?
Chris. Yes; but I am so laden with this burden, that I cannot take that pleasure in them as formerly; methinks I am as if I had none.
World. Wilt thou hearken to me, if I give thee counsel?
Chris. If it be good, I will; for I stand in need of good counsel.
World. I would advise thee, then, that thou with all speed get thyself rid of thy burden; for thou wilt never be settled in thy mind till then; nor canst thou enjoy the blessings which God hath bestowed upon thee till then.
Chris. That is that which I seek for, even to be rid of this heavy burden; but get it off myself I cannot; nor is there any man in our country that can take it off my shoulders; therefore am I going this way, as I told you, that I may be rid of my burden.
World. Who bid thee go this way to be rid of thy burden?
Chris. A man that appeared to me to be a very great and honorable person; his name, as I remember, is Evangelist.
World. I curse him for his counsel! there is not a more dangerous and troublesome way in the world than is that into which he hath directed thee; and that thou shalt find, if thou wilt be ruled by his advice. Thou hast met with something, as I perceive, already; for I see the dirt of the Slough of Despond is upon thee; but that slough is the beginning of the sorrows that do attend those that go on in that way. Hear me: I am older than thou: thou art like to meet with, in the way which thou goest, wearisomeness, painfulness, hunger, perils, nakedness, sword, lions, dragons, darkness, and, in a word, death, and what not. These things are certainly true, having been proved by the words of many people. And why should a man so carelessly cast away himself, by giving heed to a stranger?
Chris. Why, sir, this burden upon my back is more terrible to me than all these things which you have mentioned; nay, methinks I care not what I meet with in the way, if so be I can also meet with deliverance from my burden.
World. How camest thou by the burden at first?
Chris. By reading this book in my hand.
World. I thought so. And it has happened unto thee as unto other weak men, who, meddling with things too high for them, do suddenly fall into thy crazy thoughts, which thoughts do not only unman men, as thine I perceive have done thee, but they run them upon desperate efforts to obtain they know not what.
Chris. I know what I would obtain; it is ease for my heavy burden.
World. But why wilt thou seek for ease this way, seeing so many dangers attend it? Especially since (hadst thou but patience to hear me,) I could direct thee to the getting of what thou desirest, without the dangers that thou in this way wilt run thyself into. Yea, and the remedy is at hand. Besides, I will add that, instead of those dangers, thou shalt meet with much safety, friendship, and content.
Chris. Sir, I pray, open this secret to me.
World. Why, in yonder village (the village is named Morality), there dwells a gentleman whose name is Legality, a very wise man, and a man of very good name, that has skill to help men off with such burdens as thine is from their shoulders; yea, to my knowledge he hath done a great deal of good this way; aye, and besides, he hath skill to cure those that are somewhat crazed in their wits with their burdens. To him, as I said, thou mayest go, and be helped presently. His house is not quite a mile from this place; and if he should not be at home himself, he hath a pretty young man as his son, whose name is Civility, that can do it (to speak on) as well as the old gentleman himself. There, I say, thou mayest be eased of thy burden; and if thou art not minded to go back to thy former habitation (as indeed I would not wish thee), thou mayest send for thy wife and children to thee in this village, where there are houses now standing empty, one of which thou mayest have at a reasonable rate; provision is there also cheap and good; and that which will make thy life the more happy is, to be sure there thou shalt live by honest neighbors, in credit and good fashion.
Now was Christian somewhat at a stand; but presently he concluded, "If this be true which this gentleman hath said, my wisest course is to take his advice;" and with that, he thus further spake:
Chris. Sir, which is my way to this honest man's house?