The Pilgrim's Progress by John Bunyan Every Child Can Read

Chris. Yes, but that is but seldom; but they are to me golden hours in which such things happen to me.

Pru. Can you remember by what means you find your annoyances, at times, as if they were overcome?

Chris. Yes; when I think what I saw at the cross, that will do it; and when I look upon my broidered coat, that will do it; also when I look into the roll that I carry in my bosom, that will do it; and when my thoughts wax warm about whither I am going, that will do it.

Pru. And what makes you so desirous to go to Mount Zion?

Chris. Why, there I hope to see Him alive that did hang dead on the cross; and there I hope to be rid of all these things that to this day are in me an annoyance to me. There, they say, there is no death; and there I shall dwell with such company as I like best. For, to tell you the truth, I love Him because I was by Him eased of my burden; and I am weary of my inward sickness. I would fain be where I shall die no more, and with the company that shall continually cry, "Holy, holy, holy!"

CHARITY TALKS WITH CHRISTIAN

Char. Then said Charity to Christian, "Have you a family? are you a married man?"

Chris. I have a wife and four small children.

Char. And why did you not bring them along with you?

Chris. Then Christian wept, and said, "Oh, how willingly would I have done it! but they were all of them utterly against my going on pilgrimage."

Char. But you should have talked to them, and endeavored to have shown them the danger of staying behind.

Chris. So I did, and told them also what God had shown to me of the destruction of our city; but I seemed to them as one that mocked, and they believed me not.

Char. And did you pray to God that He would bless your words to them?

Chris. Yes, and that with much affection; for you must think that my wife and poor children are very dear unto me.

Char. But did you tell them of your own sorrow and fear of destruction? for I suppose that you could see your destruction before you.

Chris. Yes, over, and over, and over. They might also see my fears in my countenance, in my tears, and also in my trembling under the fear of the judgment that did hang over our heads: but all was not enough to prevail with them to come with me.

Char. But what could they say for themselves why they came not?

Chris. Why, my wife was afraid of losing this world, and my children were given to the foolish delights of youth; so, what by one thing, and what by another, they left me to wander in this manner alone.

Char. But did you not, with your vain life, hinder all that you by words used by way of persuasion to bring them away with you?

Chris. Indeed, I cannot commend my life, for I am conscious to myself of many failings therein. I know also, that a man, by his actions may soon overthrow what, by proofs or persuasion, he doth labor to fasten upon others for their good. Yet this I can say, I was very wary of giving them occasion, by any unseemly action, to make them averse to going on pilgrimage. Yea, for this very thing they would tell me I was too precise, and that I denied myself of things (for their sakes) in which they saw no evil. Nay, I think I may say that, if what they saw in me did hinder them, it was my great tenderness in sinning against God, or of doing any wrong to my neighbor.

Char. Indeed, Cain hated his brother because his own works were evil, and his brother's righteous; and, if thy wife and children have been offended with thee for this, they thereby show themselves to be resolutely opposed to good: thou hast freed thy soul from their blood.

Now I saw in my dream, that thus they sat talking together till supper was ready. So, when they had made ready, they sat down to meat. Now, the table was furnished with fat things, and wine that was well refined; and all their talk at the table was about the Lord of the hill; as, namely, about what He had done, and wherefore He did what He did, and why He had builded that house; and by what they said, I perceived that He had been a great warrior, and had fought with and slain him that had the power of death, but not without great danger to Himself, which made me love Him the more.

For, as they said, and as I believe (said Christian), He did it with the loss of much blood. But that which puts the glory of grace into all He did, was, that He did it out of pure love to this country. And, besides, there were some of them of the household that said they had seen and spoken with Him since He did die on the cross; and they have declared that they had it from His own lips, that He is such a lover of poor pilgrims, that the like is not to be found from the east to the west. They moreover gave an instance of what they affirmed; and that was, He had stripped Himself of His glory, that He might do this for the poor; and that they had heard Him say and affirm that He would not dwell in the mountains of Zion alone. They said, moreover, that He had made many pilgrims princes, though by nature they were beggars born, and their home had been the dunghill.

Thus they talked together till late at night; and after they had committed themselves to their Lord for protection, they betook themselves to rest. The Pilgrim they laid in a large upper chamber, whose window opened towards the sunrising. The name of the chamber was Peace, where he slept till break of day, and then he awoke and sang:

"Where am I now? Is this the love and care
Of Jesus, for the men that pilgrims are,
Thus to provide that I should be forgiven,
And dwell already the next door to heaven?"

THE VIRGINS READ TO CHRISTIAN

So in the morning they all got up; and after some more talking together, they told him that he should not depart till they had shown him the rarities of that place. And first they took him into the study, where they showed him records of the greatest age; in which, as I remember in my dream, they showed him first the history of the Lord of the hill, that He was the son of the Ancient of Days, and had lived from the beginning. Here also were more fully written the acts that He had done, and the names of many hundreds that He had taken into his service; and how he had placed them in such houses that could neither by length of days nor decays of nature be destroyed.

Then they read to him some of the worthy acts that some of His servants had done; as, how they had conquered kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, and turned to flight the armies of the enemies.

They then read again in another part of the records of the house, where it was shown how willing their Lord was to receive into His favor any even any, though they in time past had done great wrongs to His person and rule. Here also were several other histories of many other famous things, of all which Christian had a view; as of things both ancient and modern, together with prophecies and foretellings of things that surely come to pass, both to the dread and wonder of enemies, and the comfort and happiness of pilgrims.

The next day they took him and led him into the armory, where they showed him all manner of weapons which their Lord had provided for pilgrims; as sword, shield, helmet, breast-plate, all-prayer, and shoes that would not wear out. And there was here enough of this to harness out as many men for the service of their Lord as there be stars in the heaven for multitude.

They also showed him some of the things with which some of His servants had done wonderful things. They showed him Moses' rod; the hammer and nail with which Jael slew Sisera; the pitchers, trumpets, and lamps too, with which Gideon put to flight the armies of Midian. Then they showed him the ox's goad wherewith Shamgar slew six hundred men. They showed him also the jaw-bone with which Samson did such mighty feats. They showed him, moreover, the sling and stone with which David slew Goliath of Gath, and the sword also with which their Lord will kill the Man of Sin, in the day that He shall rise up to the battle. They showed him, besides, many excellent things, with which Christian was much delighted. This done, they went to their rest again.

Then I saw in my dream that on the morrow he got up to go forward, but they desired him to stay till the next day also; "and then," said they, "we will, if the day be clear, show you the Delectable Mountains;" which they said would yet further add to his comfort, because they were nearer the desired haven than the place where at present he was. So he consented and stayed. When the morning was up, they led him to the top of the house, and bid him look south. So he did, and behold, at a great distance he saw a most pleasant mountainous country, beautified with woods, vineyards, fruits of all sorts, flowers also, with springs and fountains, very lovely to behold. Then he asked the name of the country. They said it was Immanuel's Land; "and it is as common," said they, "as this hill is, to and for all the pilgrims. And when thou comest there, from thence thou mayest see to the gate of the Celestial City, as the shepherds that live there will make appear."

Now he bethought himself of setting forward, and they were willing he should. "But first," said they, "let us go again into the armory." So they did; and when he came there, they dressed him from head to foot with armor of proof, lest perhaps he should meet with assaults in the way. He being, therefore, thus armed, walked out with his friends to the gate; and there he asked the Porter if he saw any pilgrim pass by. Then the Porter answered, "Yes."

Chris. "Pray, did you know him?" said he.

Port. I asked his name, and he told me it was Faithful.

Chris. "Oh," said Christian, "I know him, he is my townsman, my near neighbor; he comes from the place where I was born. How far do you think he may be before?"

Port. He has got by this time below the hill.

Chris. "Well," said Christian, "good Porter, the Lord be with thee, and add to all thy blessings much increase for the kindness thou has shown to me!"

Then he began to go forward; but Discretion, Piety, Charity, and Prudence would accompany him down to the foot of the hill. So they went on together repeating their former discourses, till they came to go down the hill. Then said Christian, "As it was difficult coming up, so far so as I can see, it is dangerous going down." "Yes," said Prudence, "so it is; for it is a hard matter for a man to go down the Valley of Humiliation, as thou art now, and to catch no slip by the way; therefore," said they, "are we come out to accompany thee down the hill." So he began to go down, but very warily; yet he caught a slip or two.

Then I saw in my dream that these good companions, when Christian was gone down to the bottom of the hill, gave him a loaf of bread, a bottle of wine, and a cluster of raisins; and then he went his way.

CHAPTER IV

But now, in this Valley of Humiliation, poor Christian was hard put to it; for he had gone but a little way before he espied a foul fiend coming over the field to meet him: his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back or to stand his ground. But he considered again that he had no armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with darts; therefore he resolved to venture and stand his ground; for, thought he, had I no more in mine eye than the saving of my life, it would be the best way to stand. So he went on, and Apollyon met him. Now, the monster was hideous to behold: he was clothed with scales like a fish, and they are his pride; he had wings like a dragon, and feet like a bear, and out of his belly came fire and smoke; and his mouth was as the mouth of a lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him:

APOLLYON STAYS CHRISTIAN

Apollyon. Whence come you, and whither are you bound?

Chris. I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.

Apol. By this I perceive that thou art one of my subjects; for all that country is mine, and I am the prince and God of it. How is it then that thou hast run away from thy king? Were it not that I hope that thou mayest do me more service, I would strike thee now at one blow to the ground.

Chris. I was indeed born in your kingdom; but your service was hard, and your wages such as a man could not live on; for the wages of sin is death; therefore, when I was come to years, I did as other thoughtful persons do, look out, if perhaps I might mend myself.

Apol. There is no prince that will thus lightly lose his subjects, neither will I as yet lose thee; but, since thou complainest of thy service and wages, be content to go back, and what our country will afford I do here promise to give thee.

Chris. But I have let myself to another, even to the King of princes; and how can I with fairness go back with thee?