At Marietta, Ohio, are ancient works that cover an area about three-fourths of a mile long, and half a mile broad. But the most intricate, and perhaps the most extensive, are those in the Licking Valley, near Newark, Ohio, extending over an area of two square miles.
These mounds are evidently the remains of ancient fortifications, as they are invariably situated on a commanding eminence, or by the side of a stream. Many of these mounds have been found to contain skeletons; and the appearance of the bones would seem to point to an antiquity of more than a thousand years.
Curious pottery, known as "coil-made pottery," has been found in the mounds and caves, and at the ruined "pueblos," or ancient villages, in Utah. These vessels seem to have been formed without the aid of a potter's wheel, by coiling bands of clay upon themselves.
Other relics have been discovered in various parts of the continent which throw some light on the mental and social condition of the ancient inhabitants of America. In August, 1875, on an island in the Mississippi river, near the city of Davenport, Iowa, was found a petrified skeleton. But the most singular part of the find came to light in the hardened and petrified straps, bronze buckles and wooden leg which continued the right extremity, that limb having been removed about midway between the hip and knee. This very interesting discovery proves that the arts of manufacturing bronze, and artificial limbs, as well as the art of surgery, were well known among the ancient Americans. These remains were handed over to the Academy of Sciences, and a photograph was taken of the inscription contained on a rock in the vicinity. A copy of this photograph was forwarded to the late Mr. Barfoot, then curator of the Deseret Museum, in Salt Lake City.
On the 16th of April, 1843, in a mound near Kinderhook, Pike county, Illinois, were found six plates of brass of a bell shape, each having a hole near the small end, and a ring through them all. The plates were so completely covered with rust, as almost to obliterate the characters inscribed upon each side of them. But after undergoing a chemical process, the inscriptions were brought out plain and distinct.
There were indications that lead to the belief that this mound was the tomb of a family or person of distinction, in ages long gone by; and these plates probably contain the history of a person or people who existed at a time far beyond the memory of the present race. (For further particulars see appendix to O. Pratt's Works.)
In 1815, near Pittsfield, Mass., at a place called Indian Hill, was found what appeared to be a black strap about six inches in length and one and a half in breadth, and about the thickness of a leather trace to a harness. On examination it was found to be formed of two pieces of thick raw-hide sewed and made water-tight with the sinews of some animal and gummed over; and in the fold were contained pieces of parchment, of a dark-yellow hue and on which was some kind of writing. Three of the pieces were preserved and sent to the University of Cambridge, Mass., where they were examined and discovered to have been written with a pen in Hebrew, plain and legible. The writing was quotations from the Old Testament, Deut, vi. 4-9, inclusive, and chap. xi. 13-21, inclusive, and Exodus xiii, 11-16, inclusive. (See Voice of Warning.)
The ancient Mexican pyramids, "teocallis," or temples of the sun, were still more remarkable. Two of the most ancient of these, near the city of Mexico, were each nearly 200 feet high, and the larger of these two, covers an area of eleven acres, which is nearly equal to that of the pyramid of Cheops, in Egypt.
But the greatest pyramid was that of Cholula. Each side of its base was one thousand four hundred and twenty-three feet, twice as long as the great pyramid of Cheops. It may give some idea of its dimensions to state that its base covers nearly forty-four acres, and the area on its summit embraces more than one. On this elevation stood a costly temple, in which was the image of the mystic deity Quetzalcoatl "god of the air," wearing a mitre on his head, waving with "plumes of fire." A resplendent collar of gold hung around his neck: he held a richly-jeweled scepter of gold in one hand, and a curiously painted shield, emblematic of his rule over the winds, in the other. This temple faced the east, and in front of it, and in view of the whole valley, was the great altar of porphyry on which were offered human sacrifices.
Each year, one was chosen from the most illustrious captives taken in war. He was arrayed in costly apparel. He feasted on the most delicate viands. The people did homage to him as to a king. Whatever could contribute to his pleasure was freely given. At length the fatal day arrives. Slowly and by a circuitous route a procession ascends the pyramid. It is composed of the captive, Mexican priests, and some of the notables of the government, accompanied by bands of music. As they ascend the captive throws away his garlands, then his jewels and at length portions of his dress, as emblematic that death will disrobe us all. Having arrived at the top, he is stretched upon the huge altar of stone, and there sacrificed for the sins of the people. Afterwards the people feast upon his flesh—not as famished cannibals—but at a table teeming with delicious fruits and fragrant flowers. They who partook of his flesh were considered to have an especial share in the merits of the sacrifice. Compare with this, John, vi. chapter, 48 to 55 verse, III. Nephi, xviii. chapter. Some idea may thus be gained concerning the origin of these rites and their terrible perversion caused by apostasy.
Nothing can be more grand than the view which meets the eye, from the area on the summit of the pyramid. Towards the West stretched that bold barrier of rocks, which nature has reared around the valley of Mexico. Far away to the East are the barren though beautifully-shaped Sierras, towering high into the clouds and standing like sentinels to guard the entrance to the valley. Three of these are volcanoes, higher than the highest mountain peak in Europe, and shrouded in snows which never melt under the fierce sun of the tropics. At the feet of the spectator lay the sacred city of Cholula with its bright towers and pinnacles sparkling in the sun, reposing amidst gardens and verdant groves.
Such was the magnificent prospect which met the gaze of Cortes and his companions, and may still with slight change, meet that of the modern traveller, as from the platform of the great pyramid, his eye wanders over the fairest portion of the beautiful plateau of Pueblo.
Now the question arises, who built these mounds in the Mississippi valley, and these pyramids in Mexico? To what race belong the relics found in Massachusetts, Illinois and Iowa? Surely not to the Indians who were found in America when the country was discovered; for these things indicate a greater skill and culture than those tribes possessed.
Antiquaries have furnished many theories to answer this question which arises in the mind of every student. Some of these theories are very ingenious, but all are lacking in that important element, truth.
For more than three hundred years no certain light was thrown upon the history of that race. But that which man could not find out, with all his learning and research, God has revealed in His own due time. And here we see a wonderful manifestation of the hand of God in the history of this continent. A record, authentic, though brief, has been given to the world. The writings of some of the ancient worthies of that race have been preserved in the earth and have now come forth for the guidance and instruction of living men.
The Book of Mormon contains sketches of their history and the dealings of God with these peoples in a similar manner, as the Bible teaches the history and dealings of God with His ancient people, the Jews. It also contains many incidental references to their mental and social condition and the extent to which the arts and sciences were cultivated among them.
It teaches us that when the Lord confounded the languages at Babel, He led forth a colony from thence to the western continent, now called America. This colony, after crossing the ocean in eight vessels and landing in this country, became in process of time a great nation. They inhabited America about fifteen hundred years but were at length destroyed for their wickedness, about six hundred years before Christ. A prophet by the name of Ether wrote their history and an account of their destruction.
This people is known in modern history by the name of Toltecs, the ruins of whose edifices are widely scattered in Yucatan and Central America.
The sculptures and hieroglyphics on these ruins bear a striking resemblance to those found in the ruins of Babylon and Nineveh. It also appears that the mammoth, or American elephant, and mastodon—animals which are now extinct—then roamed the wilds of the western continent; for representations of these animals are often found sculptured on the walls of Toltec ruins. Some persons have tried to throw doubts upon these statements alleging that no such animals ever existed outside of tropical regions. However, numerous remains of them have been found in various parts of America, especially in Kentucky, Ohio, Missouri and Oregon. In Siberia they have been found frozen in a complete state of preservation. The illustrious Rufin Piotrowski, a Polish exile, gives a full account of these animals and the methods employed by the Russian government in cutting them out of the ice. (See Souvenirs d'un Siberien.)
It is no doubt to these animals that reference is made in the fourth chapter of the book of Ether.
After this, another colony came from Jerusalem about six hundred years before Christ and re-peopled America. This last colony grew and multiplied, and finally gave rise to two mighty nations. One of these was called Nephites, the other Lamanites.
The Nephites were a civilized and enlightened people. For nearly one thousand years they were, from time to time, favored with revelations from God. Prophet after prophet was raised up from among them, and at length they were blessed with a personal appearance of Jesus Christ, after His resurrection, from whose mouth they received the doctrine of the gospel and a knowledge of the future down through all succeeding ages. But, after all the blessings and privileges conferred upon them, they fell into great wickedness in the third and fourth centuries of the Christian era, and finally were destroyed by their enemies, the Lamanites.
But though the Nephite race has vanished from the earth, still the grandeur of its ruins attest the greatness of its civilization. Indeed it seems impossible to understand the character and extent of these ruins unless we admit the truth of the records given by Mosiah, Alma and Nephi, concerning the arts, sciences, mode of warfare, religion and subsequent apostasy and degradation of that people. In fact, as researches continue it becomes more and more evident that ancient American civilization was only a transcript of ancient Jewish and Egyptian architecture, manners, customs and modes of thought. In matters of government, the pomp of their monarchs, the arbitrary power, and the obligation of all to military service present a striking resemblance to the powers and privileges of the kings of ancient Israel. Likewise their religious state was only a reflection of that of Asia. Their worship was an imposing ceremonial. Though the common people had a mythology of many gods, similar to the saint-worship of Rome, yet the higher-cultured classes acknowledged but one almighty Creator.
Marriage was celebrated by religious ceremonies and the laws pertaining thereto bore a striking resemblance to those of ancient Israel. Polygamy was sanctioned, but in practice was generally confined to the wealthy.
The priests administered a rite of baptism to infants and proselytes for the purpose of washing away their sins. They also taught that there are rewards and punishments in a world to come—a paradise for the good, and a hell of darkness for the wicked. But the highest glory and reward was preserved for the noble few who fell in sacrifice or in battle for the cause of right. They went directly in to the presence of the sun, whom they accompanied in his bright progress through the heavens. After a few years these spirits went to animate the clouds and add luster to the glories of the sunset, or were sent to rule over and increase the pure and undying light of the stars. Who does not see in all this the traces of a purer religion, which centuries of apostasy and degradation had not been able to entirely destroy? This is all the more manifest when we consider some of their maxims and forms of prayer. One was: "Bear injuries with humility, God, who sees, will avenge you." Another was: "Clothe the naked and feed the hungry, whatever privations it may cost thee; for remember, their flesh is like thine and they are men like thee." Again: "Impart to us, Lord, out of Thy great mercy Thy gifts which we are not worthy to receive through our own merits." Also: "O, merciful Lord, thou who knowest the secrets of all hearts, let Thy forgiveness and favor descend." In all these we find sentiments such as are contained in the scriptures of the Old Testament.
One of the most important duties of the priesthood was that of education, to which certain buildings were appropriated. To each of the principal temples, schools were attached and lands were annexed for the maintenance of the priests. Their writings were on cotton cloth or skins, or on papyrus, a kind of paper made from the aloe. At the time of the Spanish conquest, vast collections of these manuscripts were in existence; but the first archbishop of Mexico, burned them in the market-place. Rome was determined that no literature should exist but her own.
The Mexican year consisted of eighteen months and each month of twenty days; five days were added to make the number to three hundred and sixty-five. To provide for the leap years they added twenty-four days to each century. The Mexican mode of reckoning was then superior to that of Europe. When the nations of Europe adopted the calendar discovered and perfected by the Jews and Saracens, then their mode of reckoning corresponded with that discovered by the seed of Abraham on this continent and both were true.
The ancient Americans had ascertained the globular form of the earth previous to their contact with Europeans. Catholic Europe would not admit that truth till compelled to by the voyages of Columbus and Magellan.
Their agriculture was in some respects superior to that of Europe. There was nothing in the old world to compare with the menageries and botanical gardens of Huax-tepec, Chapultepec and Tezcuco.
They excelled in the arts of the jeweller and enameller. They were skillful weavers of fine cloth. They were not ignorant of the use of iron; and understood the manufacture of bronze, of which they also made use. To them we are indebted for tobacco, snuff, chocolate and cochineal. From them we learned the use of the potato, which has now extended to all parts of the civilized world. They, like us, knew the use of intoxicating drinks; and like us sometimes partook of them to excess.
This sketch would be incomplete without a reference to the civilization of Peru. As Egypt was the cradle of civilization in the old world, so Peru was in the new. Like Egypt also it was in most parts a rainless region. The ancient Peruvian empire was nearly two thousand four hundred miles in length, but scarcely sixty miles in width—a narrow strip hemmed in between the grand Andes mountains and the Pacific ocean.
The sides of this great mountain range might seem altogether unfitted for agriculture. But the advanced state of Peruvian civilization is at once demonstrated when it is said that these mountain slopes had become a garden. Immense terraces were constructed wherever required, and irrigation was employed on the grandest scale the world has ever seen. Peru possessed a varied climate. In the lower valleys near the coast could be raised all the products of tropical regions, at an elevation of a few thousand feet the climate was adapted for grains of a temperate zone. On table-lands, at a great elevation above the sea, there were villages and even cities. Thus the plain on which Quito stands, under the equator, is nearly ten thousand feet high, and enjoys a climate of perpetual spring. So great was their industry that the Peruvians had gardens and orchards above the clouds, and on ranges still higher flocks of sheep and llamas, in regions bordering on the limit of perpetual snow.
In Cuzco, the metropolis, was the residence of the inca or emperor, and the great temple of the sun.
The inca was both temporal prince and ruling priest of their religion. Though they ostensibly worshiped the sun, yet the higher classes recognized the existence of one almighty, invisible God.
Like the Egyptians, the Peruvians understood the art of embalming the dead. The mummies of their incas being placed in the vaults beneath the temple of the sun, at Cuzco.
This city contained edifices which excited the amazement of the Spanish adventurers themselves—streets, squares, bridges and fortresses surrounded by turreted walls. The public walls of Peru as well as Mexico were superior to those of Spain herself. Two great military roads extended the whole length of the empire—one along the coast, the other along the base of the mountains. These highways greatly aided the Spaniards in their conquest of the country.
Having gained possession of the country and robbed the inhabitants of their gold, silver and precious stones, they put to death the inca and nobility, and took possession of their residences.
The enormous crime of Spain in destroying this civilization has never been fully appreciated. In vain the Spaniards excuse their atrocities, on the plea that those nations were savages and permitted human sacrifices. True, the nations of America sank very low when the light of the gospel was withdrawn; but every candid mind will ask: "Which was the more degraded, papal Europe or apostate America?" Human sacrifice, however cruel, has nothing in it degrading to its victim. It may be rather said to ennoble him by devoting him to the gods. Although so terrible with the Mexicans, it was sometimes voluntarily embraced by them as the most glorious death, and one that opened a sure passage into paradise.
There was no spectacle on the American continent, at which a just man might so deeply blush for his race as that presented in Western Europe when the martyr, from whom confession had been wrung by torture, passed to the stake in a sleeveless garment, with flames of fire and pictures of devils painted upon it. Let it be remembered that from A. D. 1481 to 1808, more than three hundred and forty thousand persons had been tortured, and out of these nearly thirty-two thousand burnt.
Let it also be remembered that the body of man is of less value than the immortal soul, for the redemption of which the agony and death of the Son of God was not too great a price to pay. Let it not be forgotten that at that period the entire authority of Europe was directed to the enslaving of the minds and souls of men and making that noblest creation of heaven a worthless machine.
Everywhere throughout the continent may be found traces of Bible and Nephite history. Humbolt, in his travels, mentions a multitude of native books in which were described all the leading circumstances and history of the deluge, of the fall of man, and the first murder as perpetrated by Cain.
Clavigero, in his history of Mexico, tells of an ancient native manuscript, found at Chiapa, which gives a plain and brief account of the building of the tower of Babel, the confusion of tongues, and the subsequent migration of Votan, or Jotan, (no doubt a corruption of Jared) and his companions to the continent of America.
The Indians of Cuba related to Bernal Diaz, a companion and historian of Columbus, a complete and scarcely corrupted account of the deluge, the intoxication of Noah and Ham's shameful conduct.
Humboldt mentions numerous traditions existing among the natives of Yucatan and Central America concerning a great religious teacher, a wonderful personage, whom they called Quetzalcoatl, and who was a white and bearded man. "Many things are said of him in their books of parchment, and among others, that when he left them he gave them wise laws and maxims, and promised to return and rule over them and renew their happiness." Compare with this the record of Nephi. (See III. Nephi, chap. ii. to xxviii. inclusive.)
A tradition of the Wyandott Indians, published by Frederick Falley, of Sandusky, O., in 1823, gives a plain account of the battle of Cumorah. Both Breckenridge and Humboldt conclude that "a great battle took place in the region of the great lakes not later than the year 544 of the Christian era, after which the Aztecs [Lamanites] took possession of the country southward."
The foregoing will indicate to some extent the workings of the hand of God, as manifested in the history of this continent. Volumes might be written on this subject, but enough has been said to awaken inquiry among the honest-in-heart and indicate the treasures contained in the Nephite annals, and corroborated by the ruins of
"This old, old land, which men call new;
This land as old as time is old."
CHAPTER XII
THE COLONIZATION OF ACADIA
ENGLAND'S DEVELOPMENT—REIGN OF ELIZABETH—INFLUENCE OF THE BIBLE—TYRANNY OF THE KINGS—JACQUES CARTIER—DISCOVERY OF THE ST. LAWRENCE—QUEBEC FOUNDED—ACADIA COLONIZED—TRANSFERRED TO ENGLAND—EXTRACTS FROM LONGFELLOW'S POEM—VIRGINIA SETTLED.