The Hand of Providence

We might in view of its immediate results, be inclined to look upon the Reformation as producing more evil than good. Yet amid the wars, bloodshed, anarchy and persecutions, society made rapid steps in the path of progress.

The Reformation promoted national growth, and mental activity. During the middle ages, the various nations of Europe were in the condition of colonies to a vast religious empire whose center and seat of government was Rome. But after the peace at Augsburg, 1555, all this was changed. Each nation that accepted the Reformation, became socially and religiously as well as politically free. Rome was shorn of her power. She was no longer the supreme court of appeal; nor did the high dignitaries of those realms look to her for preferment.

The Reformation was obviously only partially successful. Where it succeeded it infused new energy; where it failed it produced reaction. Those nations that rejected the light, glimmering though it was, fell back into the double bondage of kingcraft and priestcraft. The Bastile of France was a symbol of the one; the Inquisition of Spain a type of the other. Wave after wave of revolution has swept over these unhappy countries. The guilty streets of Paris and Madrid have been deluged with blood until their population has sunk down into religious apathy or brazen infidelity.

In no particular was the effect of the Reformation more apparent than in the impulse it gave to national languages and literature. Latin had been the language of the Roman empire and Roman church. But when the nations revolted from this central authority they immediately began to cultivate their own native tongues. Learning was no longer confined to the few, nor communicated through the medium of a foreign language, but became the heritage of the people.

The crowning work of Luther was in giving to the German people his German Bible and hymns. The earnest, vigorous German in which they were written fixed the future style of the language. The classic German of to-day is the German of Luther's Bible, and Luther's hymns.

In England, too, the same thing is to be marked. The English translation of the Bible, together with other works of that era, such as Shakspeare's dramas, Milton's poems and Bunyan's Pilgrim's Progress, have done more to stamp the character of our modern English than all later publications.

It may be asked, Why did not the human mind, in this era, free itself from its trammels, claim its true freedom and concede it to every one? The answer is, the range of knowledge was too narrow. The minds of men could not take a broader view of things than the horizon of their knowledge let them. Ignorance and superstition still held a terrible sway.

It is true that the whole character of that age bears the stamp of the German rather than the Italian intellect. It was the energy of a Luther, the learning and loving heart of a Melanchthon, the polished wit of an Erasmus, which then gave impulse and direction to the thoughts and opinions of the world, much more than the frivolous jesting of the infidel priests who thronged the streets of Rome and the halls of the Vatican. Yet even these great men were controlled by superstition, to a very great extent. Witchcraft was universally believed in at that time. Hundreds, aye thousands, of unoffending old women, with no other fault than that they were poor and old, were burned to death as witches, instead of being treated with that respect due to those who have lived many years and spent their best days for the good of others.

Social eminence was no safeguard against these delusions. When it was affirmed that Agnes Sampson, with two hundred other witches, had sailed in sieves from Leith to North Berwick church to hold a banquet with the devil, James I., had the torture applied to the wretched woman, and took pleasure in putting appropriate questions to her. It then was charged that the two hundred old women had baptized and then drowned a black cat, thereby raising a dreadful storm in which the ship that carried the king narrowly escaped being wrecked. Upon this, Agnes was condemned to the flames. She died protesting her innocence, and piteously calling on Jesus to have mercy on her for Christian men would not.

Of all the early reformers, Luther and Melanchthon were perhaps the freest from superstition, and yet even they devoutly believed that in the Tiber, not far distant from the pope's palace, a monster had been found having the head of an ass, the body of a man and the claws of a bird. After searching their Bibles to find out what the prodigy meant, they at length concluded that it was one of the signs and wonders which were to precede the fall of the papacy, and published a pamphlet about it. Yet Luther and Melanchthon were the leaders of a great movement, the teachers of a great nation, and were in every respect the most influential persons in that nation. The people, credulous and grossly ignorant, listened and believed. We, at this distance of time and living in another realm of thought, can form but a faint conception of the effect these horrible conceits produced upon them.

But the greatest need of those times was the want of divine authority. The writings of Luther, Melanchthon, Erasmus and Calvin were never considered as inspired. Luther himself never professed to have divine authority for his teachings; but on the other hand denounced the very idea of inspiration.

When, in 1525, Munzer and his associates (commonly known as the prophets of Zwickaw) claimed divine authority, Luther was foremost in denouncing and persecuting them, and their followers. According to Mosheim, their principal crimes were in denying infant baptism and the right of a distinct class to preach for hire; and asserting that "God still continued to reveal His will to chosen persons by dreams and visions." (See Mosheim Vol. II, p. 128.) They also claimed "that God in His own good time would erect to Himself a holy church possessing a perfect organization, and would set apart for the execution of this grand design, a certain number of chosen instruments divinely assisted and prepared for this chosen work, by the aid and inspiration of His Holy Spirit." As a consequence they claimed the right to rebaptizing persons coming from other churches.

Mosheim further admits, "The extreme difficulty of correcting or influencing by the prospect of suffering, or even by the terrors of death, minds that are firmly bound by the ties of religion. In almost all the countries of Europe, an unspeakable number of those unhappy people preferred death, in its worst forms, to a retraction of their opinions. Neither the view of the flames that were kindled to consume them, nor the ignominy of the gibbet, nor the terrors of the sword, could shake their invincible constancy or make them abandon tenets that appeared dearer to them than life itself and all its enjoyments." (See Mosheim Vol. II, p. 131.)

To this sect and its principles Luther was bitterly opposed, but this opposition argues nothing in his favor, nor does it strengthen his authority. It may also be added that if Rome had divine authority, Luther had no right to secede from her. But if, as Luther claimed, she had through apostasy lost her authority, then, it may be asked, From whence did Luther receive his authority? In all this, Luther's actions were indeed logical, but fatal to the claims of modern sectarians who profess to be the ministers of Christ.

Luther was simply the battle-ax of God to hew down the edifice of popery which stood in the way of human progress. The churches, which, under the leadership of Luther, Melanchthon, Zwingle, Calvin, Knox and Henry VIII. of England, separated from Rome received the name of Protestant. And this very name implies that they were merely a protest against Rome, her teachings and authority. The right of protesting being once granted, it follows that others, also, have the right to protest against them. This principle caused the long and bloody wars which were only closed by the peace of Westphalia, in 1648, and then it was found that central and northern Europe had cast off the intellectual tyranny of Rome, and had established the right of every man to think for himself.

The Protestant party having thus established its existence, by protest and separation, was obliged to submit to the operation of the same principles. A decomposition into many rival sects was inevitable. These having no central or controlling authority, and no longer in fear of their great Roman adversary, commenced bitter warfares on each other; Lutherans persecuted Catholics and Catholics persecuted Protestants, and they in turn persecuted Puritans. Even Calvin proved the darkness of his own mind when he put to death the celebrated philosopher and physician, Michael Servetus, whose greatest crimes were that in religion he denied that the Father, the Son and the Holy Ghost were one and the same person; and in science he had partially succeeded in discovering the circulation of the blood. The circumstances also were of the most atrocious character. For two hours he was roasted in the flames of a slow fire, begging for the love of God that they would put on more wood, or do something to end his torture.

Yet the death of Servetus was not without advantage to the world. Men asked with amazement and indignation if the atrocities of the Inquisition were again to be revived. They saw at once that intolerance was not confined to the Romish church.

In spite of all these commotions, science was making rapid progress. Copernicus lived at the same time as Luther and died two years before him. His was as brave a life as ever lived in story. For thirty-six years—at the very time the Protestant struggle was raging—he was working at that immortal book, in which he so clearly demonstrates the motions of the earth and the revolutions of the planets around the sun. But he did not dare to publish it until there was a lull in the political storm. He was then an old man in broken health. His book was in the printer's hands when he was on his death bed. He waited at death's door from day to day. At length the messenger arrived with the printed book. He received it with tears in his eyes, composed himself and died.

Copernicus was followed by Tycho Brahe, Kepler and Galileo, and last, but by no means least, Isaac Newton, that scientific giant, who burst through the fetters of the ages, and taught man the laws, harmony and grandeur of the Creator's works.

During these troublous times Leonardo da Vinci wrote his celebrated works on mathematics and natural philosophy; and the arts of painting, sculpture and music were greatly improved under the direction of Titian, Corregio, Michael Angelo and Filippo Neri. A few years later Bruno wrote his work on the plurality of worlds.

Copernicus having died soon after the publication of his works, was beyond the reach of his persecutors. Galileo was brought before the Inquisition, and after years of imprisonment, only saved his life by denying the great truths he had discovered. But Bruno heroically refused to recant, and was tortured to death February 16th, 1700, a martyr to the cause of truth.

While these things were transpiring, great changes had taken place in the maritime and commercial affairs of the world. Bold navigators had sailed along the whole eastern coast of America, and a large part of the western coast. Tolerably accurate maps of the outlines of the western hemisphere, had been published as early as 1590. After these discoveries, the great centers of commerce were no longer to be found on the shores of the Mediterranean, but had shifted to the shores of the Atlantic.

England by her geographical position, betwixt the two continents, and in the very center of the inhabitable portion of the earth, as well as the indomitable energy of her sons, had rapidly become the foremost commercial nation of the world.

The great naval armament called the Invincible Armada, was equipped for the subjugation of England; but in the providence of God she destroyed the Armada and paralysed the influence of Spain.

In May, 1588, a Spanish fleet of one hundred and thirty ships sailed from the harbor of Lisbon for the English coast. Some of these ships were the largest that had yet been built; they carried eight thousand sailors, and twenty thousand Spanish troops. The pope had blessed the expedition and offered the sovereignty of England as the conqueror's prize. The Catholics throughout Europe were so confident of success that they named the armament "The Invincible Armada." So vast was the number of ships that, as they sailed along in the form of an inverted V (thus ^), or in the form of a vast flock of wild geese, the distance from one extremity of the fleet to the other was more than seven miles.

But they were destined to realize that

"God moves in a mysterious way,
His wonders to perform;
He plants His footsteps in the sea,
And rides upon the storm."

Scarcely had the fleet entered the English channel when a storm arose which lasted more than a week. The wind blew a perfect gale from the south-west, so that it was impossible for them to return if they had so desired. The line of battle could no longer be kept up. They drifted helplessly and in disorder up the straits of Dover. When nearly opposite Calais, the English loaded several vessels with gunpowder, set them on fire and sent them into the Spanish fleet. The explosions caused terrible havoc. The Spanish admiral no longer thought of victory, but only of escape. But his disasters were not yet ended. Many of his vessels were wrecked on the shores of Norway and Scotland. In returning around the north coast of Ireland a second storm was experienced with almost equal loss. Only a few shattered vessels of this mighty armament returned to Spain to bring intelligence of the calamities that had overwhelmed the rest. The defeat of the Armada was regarded even then as the work of Providence. The Spanish king, when he heard the news, exclaimed, "I did not expect to fight the elements!" Thus was the triumph of the Protestant cause secured, the lovers of freedom throughout Europe were encouraged, and the power of Spain forever paralysed in the affairs of Europe. Henceforth the commerce and prosperity of Spain declined. King Philip, who had planned the Armada, died in 1598, and bequeathed a vast debt to his nation whose resources were already exhausted, notwithstanding her rich mines of gold and silver in the new world. In 1589, the next year after the destruction of the Armada, Henry IV,, the first Protestant king of France, ascended the throne, and by the Edict of Nantes secured to the Protestants the free exercise of their religion.

England, at that time the mistress of the seas, held the keys of the commerce of Europe. Her long conflict with her Catholic sovereigns, and the Catholic powers of Europe, had taught her self-reliance, and had educated her people in the principles of self-government. Her laws were the best the world then new. Henceforth she became the favored land of the seed of Abraham, and the asylum of the oppressed of every nation.

The foregoing will indicate to some extent the condition of society in Europe at the beginning of the seventeenth century. It is not surprising that under such circumstances men began to look toward America, as the land of refuge, where the institutions of liberty might be planted and fostered, and political institutions framed which would insure unto all, life, liberty and religious toleration.

CHAPTER XI

ANCIENT AMERICAN CIVILIZATION

COLUMBUS DESTROYED PAPAL DOGMAS—CRUELTY OF SPANIARDS—THEIR RETRIBUTION—RELICS IN MASSACHUSETTS—NEWPORT TOWER—MOUNDS IN OHIO—REMAINS FOUND IN IOWA—PLATES FOUND IN ILLINOIS—ANCIENT MEXICAN PYRAMIDS—HUMAN SACRIFICES—VIEW FROM THE GREAT PYRAMID—ANCIENT AMERICAN SCULPTURES—MAMMOTHS—MEXICAN CUSTOMS—RELIGIOUS RITES—COMPUTATION OF TIME—ARTS AND SCIENCES—DESCRIPTION OF PERU—ITS CIVILIZATION—MASSACRE OF THE INCAS—TESTIMONY OF TRAVELLERS—INDIAN TRADITIONS.

In ancient times, Rome had taught that the earth was flat; and that the whole habitable world was comprised in the three divisions of the eastern continent. To these divisions were assigned respectively the descendants of Shem, Ham and Japheth, the three sons of Noah.

When America was discovered, these dogmas were obliged to fall. If indeed Columbus had, as he supposed, reached the Indies by a westward voyage, then the world was proven to be a vast ball. If on the other hand America was a separate continent, divided from the eastern by a wild waste of waters of many thousand miles in extent, as was shown by the voyage of Magellan, a few years later, then it was found necessary to account for the origin of the inhabitants.

The teachings of Rome were altogether against their being descended from Adam, since none such were mentioned in their scriptures. The protestant sects were too busy in their rivalries, dissensions and civil wars, to give much attention to the subject. The stupendous event recorded in Gen. x. 25, seems to have entirely escaped their notice. Hence they proceeded to act towards the unfortunate inhabitants of ancient America, as though they did not belong to the human race.

The conquest of Mexico and Peru by the Spaniards will ever remain one of "the bloodiest pictures in the book of Time." By millions upon millions, whole races and nations were ruthlessly destroyed. It was one unspeakable outrage, one unutterable ruin, without discrimination of age, sex or character. Those who fell not by the sword, died under the lash in a tropical clime, or perished in the darkness and dampness of the mines. From the fever-stricken coast of Mexico, and the gloom of dense forests in Central America; from hiding places in the clefts of the rocks, and from the eternal snows of the Andes, where there was no witness but the all-seeing eye of God, there went up to Him a cry of human despair.

The Bishop of Chiapa affirms that more than fifteen millions were destroyed in his time. From Mexico and Peru was crushed out a civilization that might have instructed Europe.

What treasures would now be given for a view of that wonderful civilization and people that met the gaze of Cortez and his companions!

Is it for nothing that Spain has been made a hideous skeleton among the nations—a warning spectacle to the world? Had not her punishment overtaken her, men would have surely said: "There is no retribution; there is no God." She has been the instrument in the hands of Rome of ruining two civilizations: an eastern and a western: and both of the seed of Abraham; and in turn she has been ruined thereby herself.

With circumstances of dreadful barbarity, she expelled the Jews and Saracens who had become the children of her soil by a residence of more than seven hundred years, and in America destroyed nations, in some respects more civilized than herself. By expulsion she lost some of her best citizens; and the wealth of Mexico and Peru, induced habits of luxury and effeminacy among the remainder. Her great cities have sunk into insignificance, and towns that once boasted of more than a million inhabitants can now only show a few scanty thousands. Surely the hand of God is visible in the degradation of Spain.

It is not alone the massive ruins of Central America, Yucatan, Peru and Mexico, that astonish the beholder. In almost every part of the western continent may be found the footprints of a mighty race, now vanished from the earth.

In the copper mines on the shores of Lake Superior, have been found the implements of those who worked in those mines many centuries ago. These instruments are made of copper, yet some of them are of so fine a temper that they will turn the edge of the best steel instruments of our times.

A few years ago, in digging down a hill near the town of Fall River, Massachusetts, a mass of earth slid off uncovering a human skull which was found to belong to a human skeleton buried in a sitting posture. When the covering was removed, the astonished workman saw that the trunk of the skeleton was encased in a breastplate of brass. This breast plate was oval in form, about thirteen inches long, ten in width and nearly one-fourth of an inch in thickness. Below the breastplate, and entirely encircling the body, was a belt composed of brass tubes, each four and a half inches in length and one-fourth of an inch in diameter. The poet, Longfellow, has written a poem on this subject with which, no doubt, many of our readers are familiar. The poem commences:

"Speak, speak thou fearful guest,
Who, with thy hollow breast.
Still in rude armor drest,
Comest to daunt me."

Not far distant, on the bank of the Taunton river, is the celebrated Dighton Rock, a huge piece of fine-grained granite covered with sculptures and hieroglyphic inscriptions. Both the skeleton and the inscriptions on the rock seem to be of Asiatic origin. The armor is the same as appears in drawings taken from the sculptures found at Palanque, Mexico.

Not far from Newport, in the state of Rhode Island, near the sea shore, is a strange tower, which may have been the base for a beacon or light-house.