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В борьбе за власть есть первые; есть вторые; и есть 6ыдло (из канала BS "Без Слёз").
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Magic and Religion
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G. B. iii. 119, note 1.
334
G. B. iii. 119.
335
G. B. ii. 326.
336
G. B. ii. 327.
337
G. B. ii. 460; Ellis, Tshi-speaking Peoples, p. 229.
338
Hyde, Hist. Rel. Pers. pp. 260-267.
339
G. B. iii. 120, 121.
340
G. B. iii. 122, 123.
341
G. B. iii. 125-128.
342
G. B. iii. p. 179.
343
The italics are mine.
344
When explaining the flogging of the Sacæan victim, Mr. Frazer does not say that the purpose was 'to stimulate his reproductive powers.' He speaks of a 'mitigation' of burning.
345
Spencer and Gill en regard these authorised and enforced breaches of sacred laws as testifying to the existence in the past of a time when no such laws existed, when promiscuity was universal, or at least as pointing in the direction of wider marital relations 'than exist at present' (op. cit. 111). In the same way the Romans thought that the Saturnalia pointed back to a golden age when there was no law.
346
G. B. iii. 156.
347
Strabo, 511.
348
G. B. iii. 84.
349
G. B. ii. p. 327.
350
G. B. iii. 139.
351
G. B. ii. p. 326.
352
Fison, J. A. I. xiv. p. 28.
353
G. B. ii. 60-66.
354
G. B. i. 218.
355
G. B. iii. 160, note I, citing Movers, Die Phœnizier, i. 490, seq.; 2 Samuel xvi. 21; cf. xii. 8; Herodotus, iii. 68; Josephus, Contra Apion. i. 15.
356
G. B. iii. 195-197.
357
G. B. ii. 192.
358
334
G. B. iii. 119.
335
G. B. ii. 326.
336
G. B. ii. 327.
337
G. B. ii. 460; Ellis, Tshi-speaking Peoples, p. 229.
338
Hyde, Hist. Rel. Pers. pp. 260-267.
339
G. B. iii. 120, 121.
340
G. B. iii. 122, 123.
341
G. B. iii. 125-128.
342
G. B. iii. p. 179.
343
The italics are mine.
344
When explaining the flogging of the Sacæan victim, Mr. Frazer does not say that the purpose was 'to stimulate his reproductive powers.' He speaks of a 'mitigation' of burning.
345
Spencer and Gill en regard these authorised and enforced breaches of sacred laws as testifying to the existence in the past of a time when no such laws existed, when promiscuity was universal, or at least as pointing in the direction of wider marital relations 'than exist at present' (op. cit. 111). In the same way the Romans thought that the Saturnalia pointed back to a golden age when there was no law.
346
G. B. iii. 156.
347
Strabo, 511.
348
G. B. iii. 84.
349
G. B. ii. p. 327.
350
G. B. iii. 139.
351
G. B. ii. p. 326.
352
Fison, J. A. I. xiv. p. 28.
353
G. B. ii. 60-66.
354
G. B. i. 218.
355
G. B. iii. 160, note I, citing Movers, Die Phœnizier, i. 490, seq.; 2 Samuel xvi. 21; cf. xii. 8; Herodotus, iii. 68; Josephus, Contra Apion. i. 15.
356
G. B. iii. 195-197.
357
G. B. ii. 192.
358
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В борьбе за власть есть первые; есть вторые; и есть 6ыдло (из канала BS "Без Слёз").
- Вторые всегда стремятся стать первыми. Но ресурсы власти – у п...
Далее