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Magic and Religion

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2017
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Introduction to the History of Religion, p. 82.

459

Spencer and Gillen, pp. 10-16.

460

Jevons, p. 85.

461

Jevons, pp. 85-87.

462

Spencer and Gillen, pp. 15, 515.

463

Ibid. p. 517.

464

Spencer and Gillen, pp. 222, 246.

465

The Arunta eating of the totem, at the magic ceremony, is not religious. Mr. Jevons, however, adduces it as proof of 'the existence of the totem-sacrament,' surviving 'in an etiolated form.' But what proof have we that the totems were once 'totem gods,' or in any way divine, among the Arunta? Jevons, 'The Science of Religion,' International Monthly, p. 489, April 1901.

466

Memories of the Months, 1900, pp. 132, 133.

467

Spencer and Gillen, chapter vi.

468

G. B. ii. 318.

469

Ibid.

470

G. B. ii. 335.

471

Fitzroy, Cruise of the Beagle, ii. 180.

472

In the South Seas, pp. 47-50.

473

G. B. iii. 307, 308, citing Internationales Archiv für Ethnographie (1896), pp. 193-195.

474

G. B. iii. 311, 312; Strabo, xii. 2-7, for Castabala in Cappadocia; Virgil, Æn. xi. 784; and Servius's Commentary.

475

Primitive Culture, ii. p. 281.

476

Ibid. ii. p. 429.

477

Ibid. i. p. 85.

478

See note at end of chapter.

479

Studies in Psychical Research, pp. 58-59.

480

Dr. Dozous timed the 'miracle.' Boissarie, Lourdes, p. 49.

481

I have not seen this account.

482

See also Mr. Thomson's South Sea Yarns.

483

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