The Red True Story Book

HOW THE MAID WAS WOUNDED IN ATTACKING PARIS, AND HOW THE KING WOULD NOT LET THE ASSAULT BEGIN AGAIN

In all descriptions of battles different accounts are given, each man telling what he himself saw, or what he remembers. As to the assault on Paris on September 8, the Maid herself said a few words at her trial. Her Voices had neither commanded her to attack nor to abstain from attacking. Her opinion was that the captains and leaders on her side only meant to skirmish in force, and to do deeds of chivalry. But her own intention was to press onwards, and, by her example, to make the army follow her. It was thus that she took Les Tourelles at Orleans. This account scarcely agrees with what we read in the book of Perceval de Cagny, who was with his lord, the Duc d'Alençon. He says that about eight on the morning of September 8, the day of Our Lady, the army set forth; some were to storm the town; another division was to remain under cover and protect the former if a sally was made by the English. The Maid, the Marshal de Rais, and De Gaucourt led the attack on the Porte St. Honoré.[24 - This was not far from the present Théâtre Français. The statue of the Maid, on horseback, is near the place where she was wounded.] Standard in hand, the Maid leaped into the fosse near the pig market. 'The assault was long and fierce, and it was marvel to hear the noise of cannons and culverins from the walls, and to see the clouds of arrows. Few of those in the fosse with the Maid were struck, though many others on horse and foot were wounded with arrows and stone cannon-balls, but by God's grace and the Maid's good fortune, there was none of them but could return to camp unhelped. The assault lasted from noon till dusk, say eight in the evening. After sunset the Maid was struck by a crossbow bolt in the thigh; and, after she was hurt, she cried but the louder that all should attack, and that the place was taken. But as night had now fallen, and she was wounded, and the men-at-arms were weary with the long attack, De Gaucourt and others came and found her, and, against her will, brought her forth from the fosse. And so ended that onslaught. But right sad she was to leave, and said, "By my bâton, the place would have been taken." They put her on horseback, and led her to her quarters, and all the rest of the king's company who that day had come from St. Denis.'

So Cagny tells the story. He was, we may believe, with d'Alençon and the party covering the attack. Jean Chartier, who was living at the time, adds that the Maid did not know that the inner moats were full of water. When she reached the water, she had faggots and other things thrown in to fill up a passage. At nightfall she would not retreat, and at last d'Alençon came and forced her to return. The Clerk of Parliament, who, of course, was within the walls, says that the attack lasted till ten or eleven o'clock at night, and that, in Paris, there was a cry that all was lost.

Joan behaved as gallantly as she did at Les Tourelles. Though wounded she was still pressing on, still encouraging her men, but she was not followed. She was not only always eager to attack, but she never lost heart, she never lost grip. An army of men as brave as Joan would have been invincible.

'Next day,' says Cagny, 'in spite of her wound, she was first in the field. She went to d'Alençon and bade him sound the trumpets for the charge. D'Alençon and the other captains were of the same mind as the Maid, and Montmorency with sixty gentlemen and many lances came in, though he had been on the English side before. So they began to march on Paris, but the king sent messengers, the Duc de Bar, and the Comte de Clermont, and compelled the Maid and the captains to return to St. Denis. Right sorry were they, yet they must obey the king. They hoped to take Paris from the other side, by a bridge which the Duc d'Alençon had made across the Seine. But the king knew the duke's and the Maid's design, and caused the bridge to be broken down, and a council was held, and the king desired to depart and go to the Loire, to the great grief of the Maid. When she saw that they would go, she dedicated her armour, and hung it up before the statue of Our Lady at St. Denis, and so right sadly went away in company with the king. And thus were broken the will of the Maid and the army of the king.'

The politicians had triumphed. They had thwarted the Maid, they had made her promise to take Paris of no avail. They had destroyed the confidence of men in the banner that had never gone back. Now they might take their ease, now they might loiter in the gardens of the Loire. The Maid had failed, by their design, and by their cowardice. The treachery that she, who feared nothing else, had long dreaded, was accomplished now. 'The will of the Maid and the army of the king were broken.'[25 - Paris, as the Clerk of Parliament wrote in his note-book, could only be taken by blockade. It was a far larger city than Orleans, and we see how long the English, in the height of courage and confidence, were delayed by Orleans. But the Maid did not know the word 'impossible.' Properly supported, she could probably have taken Paris by assault; at the least she would not have left it while she lived.]

HOW THE MAID AND HER FAIR DUKE WERE SEPARATED FROM EACH OTHER

The king now went from one pleasant tower on the Loire to another, taking the Maid with him. Meanwhile, the English took and plundered some of the cities which had yielded to Charles, and they carried off the Maid's armour from the chapel in Saint Denis, where she had dedicated it, 'because Saint Denis! is the cry of France.' Her Voices had bidden her stay at Saint Denis, but this she was not permitted to do, and now she must hear daily how the loyal towns that she had won were plundered by the English. The French garrisons also began to rob, as they had done before she came. There was 'great pity in France' again, and all her work seemed wasted. The Duc d'Alençon went to his own place of Beaumont, but he returned, and offered to lead an army against the English in Normandy, if the Maid might march with him. Then he would have had followers in plenty, for the people had not wholly lost faith. 'But La Tremouille, and Gaucourt, and the Archbishop of Reims, who managed the king and the war, would not consent, nor suffer the Maid and the duke to be together, nor ever again might they meet.' So says Cagny, and he adds that the Maid loved the fair duke above other men, 'and did for him what she would do for no other.' She had saved his life at Jargeau, but where was the duke when Joan was a prisoner? We do not know, but we may believe that he, at least, would have helped her if he could. They were separated by the jealousy of cowards, who feared that the duke might win too much renown and become too powerful.

HOW MARVELLOUSLY THE MAID TOOK SAINT-PIERRE-LE-MOUSTIER

Even the banks of Loire, where the king loved to be, were not free from the English. They held La Charité and Saint-Pierre-le-Moustier. Joan wanted to return to Paris, but the council sent her to take La Charité and Saint-Pierre-le-Moustier. This town she attacked first. Her squire, a gentleman named d'Aulon, was with her, and described what he saw. 'When they had besieged the place for some time, an assault was commanded, but, for the great strength of the forts and the numbers of the enemy, the French were forced to give way. At that hour, I who speak was wounded by an arrow in the heel, and could not stand or walk without crutches. But I saw the Maid holding her ground with a handful of men, and, fearing ill might come of it, I mounted a horse and rode to her, asking what she was doing there alone, and why she did not retreat like the others. She took the salade from her head, and answered that she was not alone, but had in her company fifty thousand of her people; and that go she would not till she had taken that town.

'But, whatever she said, I saw that she had with her but four men or five, as others also saw, wherefore I bade her retreat. Then she commanded me to have faggots brought, and planks to bridge fosses. And, as she spoke to me, she cried in a loud voice, "All of you, bring faggots to fill the fosse." And this was done, whereat I greatly marvelled, and instantly that town was taken by assault with no great resistance. And all that the Maid did seemed to me rather deeds divine than natural, and it was impossible that so young a maid should do such deeds without the will and guidance of Our Lord.'

This was the last great feat of arms wrought by the Maid. As at Les Tourelles she won by sheer dint of faith and courage, and so might she have done at Paris, but for the king. At this town the soldiers wished to steal the sacred things in the church, and the goods laid up there. 'But the Maid right manfully forbade and hindered them, nor ever would she permit any to plunder.' So says Reginald Thierry, who was with her at this siege. Once a Scottish man-at-arms let her know that her dinner was made of a stolen calf, and she was very angry, wishing to strike that Scot. He came from a land where 'lifting cattle' was thought rather a creditable action.

HOW THE MAID WAITED WEARILY AT COURT

From her latest siege the Maid rode to attack La Charité. But, though the towns helped her as well as they might with money and food, her force was too small, and was too ill provided with everything, for the king did not send supplies. She raised the siege and departed in great displeasure. The king was not unkind, he ennobled her and her family, and permitted the dignity to descend through daughters as well as sons; no one else was ever so honoured. Her brothers called themselves Du Lys, from the lilies of their crest, but Joan kept her name and her old banner. She was trailed after the Court from place to place; for three weeks she stayed with a lady who describes her as very devout and constantly in church. People said to Joan that it was easy for her to be brave, as she knew she would not be slain, but she answered that she had no more assurance of safety than any one of them. Thinking her already a saint, people brought her things to touch.

'Touch them yourselves,' she said; 'your touch is as good as mine.'

She wore a little cheap ring, which her father and mother had given her, inscribed jhesu maria, and she believed that with this ring she had touched the body of St. Catherine. But she was humble, and thought herself no saint, though surely there never was a better. She gave great alms, saying that she was sent to help the poor and needy. Such was the Maid in peace.

HOW THE MAID MET AN IMPOSTOR

There was a certain woman named Catherine de la Rochelle, who gave out that she had visions. A beautiful lady, dressed in cloth of gold, came to her by night, and told her who had hidden treasures. These she offered to discover that there might be money for the wars, which Joan needed sorely. A certain preacher, named Brother Richard, wished to make use of this pretender, but Joan said that she must first herself see the fair lady in cloth of gold. So she sat up with Catherine till midnight, and then fell asleep, when the lady appeared, so Catherine said. Joan slept next day, and watched all the following night. Of course the fair lady never came. Joan bade Catherine go back to her family; she needed money for the war, but not money got by false pretences. So she told the king that the whole story was mere folly. This woman afterwards lied against the Maid when she was a prisoner.

HOW THE MAID'S VOICES PROPHESIED OF HER TAKING

Winter melted into spring; the truce with Burgundy was prolonged, but the Burgundians fought under English colours. The king did nothing, but in Normandy La Hire rode in arms to the gates of Rouen. Paris became doubtfully loyal to the English. The Maid could be idle no longer. Without a word to the king she rode to Lagny, 'for there they had fought bravely against the English.' These men were Scots, under Sir Hugh Kennedy. In mid-April she was at Melun. There 'she heard her Voices almost every day, and many a time they told her that she would presently be taken prisoner.' Her year was over, and as the Voices prophesied her wound at Orleans, now they prophesied her captivity. She prayed that she might die as soon as she was taken, without the long sorrow of imprisonment. Then her Voices told her to bear graciously whatever befell her, for so it must be. But they told her not the hour of her captivity. 'If she had known the hour she would not then have gone to war. And often she prayed them to tell her of that hour, but they did not answer.'

These words are Joan's. She spoke them to her judges at Rouen.

Among all her brave deeds this was the bravest. Whatever the source of her Voices was, she believed in what they said. She rode to fight with far worse than death under shield before her eyes, knowing certainly that her English foes would take her, they who had often threatened to burn her.

HOW THE MAID TOOK FRANQUET D'ARRAS

There was in these parts a robber chief on the Burgundian side named Franquet d'Arras. The Maid had been sent, as she said, to help the poor who were oppressed by these brigands. Hearing that Franquet, with three or four hundred men-at-arms, was near Lagny-sur-Marne, the Maid rode out to seek him with four hundred French and Scots. The fight is described in one way by Monstrelet, in another by Cagny and Joan herself. Monstrelet, being a Burgundian writer, says that Franquet made a gallant resistance till he was overwhelmed by numbers, as the Maid called out the garrison of Lagny. Cagny says that Franquet's force was greater than that of the Maid who took him. However this may be, Franquet was a knight, and so should have been kept prisoner till he paid his ransom. Monstrelet tells us that Joan had his head cut off. She herself told her judges that Franquet confessed to being a traitor, robber, and murderer; that the magistrates of Senlis and Lagny claimed him as a criminal; that she tried to exchange him for a prisoner of her own party, but that her man died, that Franquet had a fair trial, and that then she allowed justice to take its course. She was asked if she paid money to the captor of Franquet.

'I am not treasurer of France, to pay such moneys,' she answered haughtily.

Probably Franquet deserved to die, but a trial by his enemies was not likely to be a fair trial.

At Lagny the Maid left a gentler memory. She was very fond of children, and had a girl's love of babies. A boy of three days old was dying or seemed dead, and the girls of Lagny carried it to the statue of Our Lady in their church, and there prayed over it. For three days, ever since its birth, the baby had lain in a trance without sign of life, so that they dared not christen it. 'It was black as my doublet,' said Joan at her trial, where she wore mourning. Joan knelt with the other girls and prayed; colour came back into the child's face, it gasped thrice, was baptised, then died, and was buried in holy ground. So Joan said at her trial. She claimed no share in this good fortune, and never pretended that she worked miracles.

HOW THE MAID FOUGHT HER LAST FIGHT

The name of Joan was now such a terror to the English that men deserted rather than face her in arms. At this time the truce with Burgundy ended, and the duke openly set out to besiege the strong town of Compiègne, held by de Flavy for France. Joan hurried to Compiègne, whence she made two expeditions which were defeated by treachery. Perhaps she thought of this, perhaps of the future, when in the church of Compiègne she declared one day to a crowd of children whom she loved that she knew she was sold and betrayed. Old men who had heard her told this tale long afterwards.

Burgundy had invested Compiègne, when Joan, with four hundred men, rode into the town secretly at dawn. That day Joan led a sally against the Burgundians. Her Voices told her nothing, good or bad, she says. The Burgundians were encamped at Margny and at Clairoix, the English at Venette, villages on a plain near the walls. Joan crossed the bridge on a grey charger, in a surcoat of crimson silk, rode through the redoubt beyond the bridge, and attacked the Burgundians. Flavy in the town was to prevent the English from attacking her in the rear. He had boats on the river to secure Joan's retreat if necessary.

Joan swept through Margny, driving the Burgundians before her; the garrison of Clairoix came to their help; the battle was doubtful. Meanwhile the English came up; they could not have reached the Burgundians, to aid them, but some of the Maid's men, seeing the English standards, fled. The English followed them under the walls of Compiègne; the gate of the redoubt was closed to prevent the English from entering with the runaways. Like Hector under Troy, the Maid was shut out from the town which she came to save.

Joan was with her own foremost line when the rear fled. They told her of her danger, she heeded not. For the last time rang out in that girlish voice: 'Allez avant! Forward, they are ours!'

Her men seized her bridle and turned her horse's head about. The English held the entrance from the causeway; Joan and a few men (her brother was one of them) were driven into a corner of the outer wall. A rush was made at Joan. 'Yield I yield! give your faith to me!' each man cried.

'I have given my faith to Another,' she said, 'and I will keep my oath.'

Her enemies confess that on this day Joan did great feats of arms, covering the rear of her force when they had to fly.

Some French historians hold that the gates were closed by treason that the Maid might be taken. We may hope that this was not so; the commander of Compiègne held his town successfully for the king, and was rescued by Joan's friend, the brave Pothon de Xaintrailles.

HOW THE MAID LEAPED FROM THE TOWER OF BEAUREVOIR

The sad story that is still to tell shall be shortly told. There is no word nor deed of the Maid's, in captivity as in victory, that is not to her immortal honour. But the sight of the wickedness of men, their cowardice, cruelty, greed, ingratitude, is not a thing to linger over.

The Maid, as a prisoner of the Bastard of Wandomme, himself a man of Jean de Luxembourg, was led to Margny, where the Burgundian and English captains rejoiced over her. They had her at last, the girl who had driven them from fort and field. Luxembourg claimed her and carried her to Beaulieu. Not a French lance was laid in rest to rescue her; not a sou did the king send to ransom her. Where were Dunois and d'Alençon, Xaintrailles and La Hire? The bold Buccleugh, who carried Kinmont Willie out of Carlisle Castle, would not have left the Maid unrescued at Beaulieu. 'What is there that a man does not dare?' he said to the angry Queen Elizabeth. But Dunois, d'Alençon, Xaintrailles, La Hire, dared all things. Something which we do not know of must have held these heroes back, and, being ignorant, it does not become us to blame them.

Joan was the very spirit of chivalry, but in that age of chivalry she was shamefully deserted. As a prisoner of war she should properly have been held to ransom. But, within two days of her capture, the Vicar-General of the Inquisition in France claimed her as a heretic and a witch. The English knights let the priests and the University of Paris judge and burn the girl whom they seldom dared to face in war. The English were glad enough to use French priests and doctors who would sell themselves to the task of condemning and burning their maiden enemy. She was the enemy of the English, and they did actually believe in witchcraft. The English were hideously cruel and superstitious: we may leave the French to judge Jean de Luxembourg, who sold the girl to England; Charles, who moved not a finger to help her; Bishop Cauchon and the University of Paris, who judged her lawlessly and condemned her to the stake; and the Archbishop of Reims, who said that she had deserved her fall. There is dishonour in plenty; let these false Frenchmen of her time divide their shares among themselves.

From Beaulieu, where she lay from May to August, Luxembourg carried his precious prize to Beaurevoir, near Cambrai, further from the French armies. He need not have been alarmed, not a French sword was drawn to help the Maid. At Beaurevoir, Joan was kindly treated by the ladies of the Castle. These ladies alone upheld the honour of the great name of France. They knelt and wept before Jean de Luxembourg, imploring him not to sell Joan to Burgundy, who sold her again to England. May their names ever be honoured! One of the gentlemen of the place, on the other hand, was rude to Joan, as he confessed thirty years later.

Joan was now kept in a high tower at Beaurevoir, and was allowed to walk on the leads. She knew she was sold to England, she had heard that the people of Compiègne were to be massacred. She would rather die than fall into English hands, 'rather give her soul to God, than her body to the English.' But she hoped to escape and relieve Compiègne. She, therefore, prayed for counsel to her Saints; might she leap from the top of the tower? Would they not bear her up in their hands? St. Catherine bade her not to leap; God would help her and the people of Compiègne.

Then, for the first time as far as we know, the Maid wilfully disobeyed her Voices. She leaped from the tower. They found her, not wounded, not a limb was broken, but stunned. She knew not what had happened; they told her she had leaped down. For three days she could not eat, 'yet was she comforted by St. Catherine, who bade her confess and seek pardon of God, and told her that, without fail, they of Compiègne should be relieved before Martinmas.' This prophecy was fulfilled. Joan was more troubled about Compiègne, than about her own coming doom. She was already sold to the English, like a sheep to the slaughter; they bought their French bishop Cauchon, he summoned his shavelings, the doctors of the University and of the Inquisition.

The chivalry of England locked up the Maid in an iron cage at Rouen. The rest was easy to men of whom all, or almost all, were the slaves of superstition, fear, and greed. They were men like ourselves, and no worse, if perhaps no better, but their especial sins and temptations were those to which few of us are inclined. We, like Charles, are very capable of deserting, or at least of delaying to rescue, our bravest and best, like Gordon in Khartoum. But, as we are not afraid of witches, we do not cage and burn girls of nineteen. If we were as ignorant as our ancestors on this point, no doubt we should be as cowardly and cruel.

V

HOW THE MAID WAS TRIED AND CONDEMNED, AND HOW BRAVELY SHE DIED

ABOUT the trial and the death of the Maid, I have not the heart to write a long story. Some points are to be remembered. The person who conducted the trial, itself illegal, was her deadly enemy, the false Frenchman, the Bishop of Beauvais, Cauchon, whom she and her men had turned out of his bishoprick. It is most unjust and unheard of, that any one should be tried by a judge who is his private enemy. Next, Joan was kept in strong irons day and night, and she, the most modest of maidens, was always guarded by five brutal English soldiers of the lowest rank. Again, she was not allowed to receive the Holy Communion as she desired with tears. Thus weakened by long captivity and ill usage, she, an untaught girl, was questioned repeatedly for three months, by the most cunning and learned doctors in law of the Paris University. Often many spoke at once, to perplex her mind. But Joan always showed a wisdom which confounded them, and which is at least as extraordinary as her skill in war. She would never swear an oath to answer all their questions. About herself, and all matters bearing on her own conduct, she would answer. About the king and the secrets of the king, she would not answer. If they forced her to reply about these things, she frankly said, she would not tell them the truth. The whole object of the trial was to prove that she dealt with powers of evil, and that her king had been crowned and aided by the devil. Her examiners, therefore, attacked her day by day, in public and in her dungeon, with questions about these visions which she held sacred, and could only speak of with a blush among her friends. Had she answered (as a lawyer said at the time), 'it seemed to me I saw a saint,' no man could have condemned her. Probably she did not know this, for she was not allowed to have an advocate of her own party, and she, a lonely girl, was opposed to the keenest and most learned lawyers of France. But she maintained that she certainly did see, hear, and touch her Saints, and that they came to her by the will of God. This was called blasphemy and witchcraft. And now came in the fatal Fairies! She was accused of dealing with devils under the Tree of Domremy.

Most was made of her refusal to wear woman's dress. For this she seems to have had two reasons; first, that to give up her old dress would have been to acknowledge that her mission was ended; next, for reasons of modesty, she being alone in prison among ruffianly men. She would wear woman's dress if they would let her take the Holy Communion, but this they refused. To these points she was constant, she would not deny her visions; she would not say one word against her king, 'the noblest Christian in the world' she called him, who had deserted her. She would not wear woman's dress in prison. We must remember that, as she was being tried by churchmen, she should have been, as she often prayed to be, in a prison of the church, attended by women. They set a spy on her, a caitiff priest named L'Oyseleur, who pretended to be her friend, and who betrayed her. The English soldiers were allowed to bully, threaten, and frighten away every one who gave her any advice. They took her to the torture-chamber, and threatened her with torture, but from this even these priests shrunk, except a few more cruel and cowardly than the rest. Finally, they put her up in public, opposite a pile of wood ready for burning, and then set a priest to preach at her. All through her trial, her Voices bade her 'answer boldly,' in three months she would give her last answer, in three months 'she would be free with great victory, and come into the Kingdom of Paradise.' In three months from the first day of her trial she went free through the gate of fire. Boldly she answered, and wisely. She would submit the truth of her visions to the Church, that is, to God, and the Pope. But she would not submit them to 'the Church,' if that meant the clergy round her. At last, in fear of the fire, and the stake before her, and on promise of being taken to a kindlier prison among women, and released from chains, she promised to 'abjure,' to renounce her visions, and submit to the Church, that is to Cauchon, and her other priestly enemies. Some little note on paper she now signed with a cross, and repeated 'with a smile,' poor child, a short form of words. By some trick this signature was changed for a long document, in which she was made to confess all her visions false. It is certain that she did not understand her words in this sense.

Cauchon had triumphed. The blame of heresy and witchcraft was cast on Joan, and on her king as an accomplice. But the English were not satisfied; they made an uproar, they threatened Cauchon, for Joan's life was to be spared. She was to be in prison all her days, on bread and water, but, while she lived, they dared scarcely stir against the French. They were soon satisfied.

Joan's prison was not changed. There soon came news that she had put on man's dress again. The judges went to her. She told them (they say), that she put on this dress of her own free will. In confession, later, she told her priest that she had been refused any other dress, and had been brutally treated both by the soldiers and by an English lord. In self-defence, she dressed in the only attire within her reach. In any case, the promises made to her had been broken. The judge asked her if her Voices had been with her again?