The White Conquerors: A Tale of Toltec and Aztec

This threat, together with the punishment already received, was effective. On the following day a delegation of head men came in, to tender their submission to the White Conqueror. They brought many valuable gifts, among which were twenty female slaves, whom Cortes caused to be baptized and given Christian names. The most beautiful of these, and the one who quickly proved herself the most intelligent, had already passed through a long experience of slavery, though still but seventeen years of age. Sold, when a child, by a step-mother, in a distant northern province, she had been carried to the land of the Mayas, educated there in the household of a noble, and finally captured by the fierce Tabascans. She was thus able to speak both the Aztec and the Mayan tongues, and so could interpret the Aztec, through the Mayan, to Aguilar, who in turn translated her words into Spanish. Thus, through this young Indian girl, the Spaniards were, for the first time, placed in direct communication with the dominant race of the country. The Christian name given her was "Marina," a name destined to become almost as well known as that of the White Conqueror himself.

From Tabasco Cortes followed the coast to the island of San Juan de Ulloa, inside which he anchored his fleet. Here, for the first time, he received an embassy direct from Montezuma, and saw the Aztec artists busily making sketches of his men and their belongings for the king's information. Here, too, he landed, and founded the city of Vera Cruz, to be used as a base of operations while in that country.

The Spaniards spent some months on the coast, and in the Tierra Caliente, or hot lands, immediately adjoining it. They formed an alliance with the Totonacs, a disaffected people recently conquered by the Aztecs, regained for them their principal city of Cempoalla, where they destroyed the Aztec idols, and devoted themselves to a study of the resources of the country they proposed to conquer and the character of its people.

In the meantime they received many messages from Montezuma forbidding their proposed visit to his capital, and commanding them to depart whence they came. As these messages were always accompanied by magnificent presents of gold, jewels, and rich fabrics, the Spaniards were even more tempted to stay and search for the source of this unbounded wealth, than to leave it undiscovered. So, in spite of Montezuma's prohibition, Cortes, after first destroying his ships that they might offer no excuse for a retreat, took up his line of march for Tenochtitlan, two hundred miles in the interior.

CHAPTER X.

THE SIGN OF THE GOD OF THE FOUR WINDS

It was in August, the height of the rainy season, that the little Spanish army of four hundred men, only fifteen of whom were mounted, took up their line of march from Vera Cruz for the Aztec capital. They carried with them but three heavy guns and the four falconets. The remainder of the troops, one horse, and seven pieces of heavy artillery, were left for the defence of their infant city. To drag their guns and transport their baggage over the mountains they obtained from Cempoalla the services of a thousand tamanes, or porters. An army of thirteen hundred Totonac warriors also accompanied them.

Their first day's journey was through the perfumed forest filled with gorgeous blossoms and brightly plumaged tropic birds of the Tierra Caliente. Then they began to ascend the eastern slope of the Mexican Cordilleras, above which towers the mighty snow-robed peak of Orizaba. At the close of the second day they reached the beautifully located city of Jalapa, standing midway up the long ascent. Two days later they came to Naulinco, whose inhabitants, being allied to the Totonacs, received them in the most friendly manner. From here they passed into the rugged defile now known as the "Bishop's Pass," where, instead of the tropic heats and sunshine to which they had become accustomed, they began to experience cold winds, with driving storms of rain, sleet, and hail, which chilled them to the marrow, and caused the death of many of the Indian porters. The aspect of the surrounding country was as dreary as that of its leaden skies. On all sides were granite bowlders rent into a thousand fantastic shapes, huge masses of lava, beds of volcanic cinders and scoriæ, bearing no traces of vegetation, while, above all, towered snow-clad pinnacles and volcanic peaks. After three days of suffering and the most fatiguing labor amid these desolate scenes they descended, and emerged through a second pass into a region of exceeding fertility and a genial climate. They were now on the great table-land of Puebla, and seven thousand feet above the level of the sea. Here they rested for several days in the Aztec city of Cocotlan, the governor of which dared not resist them, as he had received no orders from his royal master to do so.

From Cocotlan they travelled down a noble, forest-clad valley, watered by a bold mountain-torrent, and teeming with inhabitants, who collected in throngs to witness the passing of the mysterious strangers, but made no offer to molest them. At the fortress of Xalacingo they came to two roads, one leading to the sacred city of Cholula, famed for its great pyramid, its temples, and its pottery, and the other leading to Tlascala. By the advice of their native allies the conquerors decided to take the latter way, and visit the sturdy little mountain republic which had maintained a successful warfare against the arrogant Aztec for more than two centuries, and with which they hoped to form an alliance. So an embassy of Totonac caciques, bearing an exquisite Spanish sword as a present, was despatched to explain to the Tlascalan chiefs the peaceful intentions of the Spaniards, and ask for permission to pass through their territory.

The Christian army waited several days in vain for the return of these messengers, and at length, impatient of the delay, determined to push on at all hazards. Leaving the beautiful plain in which they had halted, they struck into a more rugged country, and at length paused before a structure so strange that they gazed at it in wonder. It was a battlemented stone wall nine feet high, twenty in thickness, six miles long, and terminating at either end in the precipitous sides of tall mountains too steep to be scaled. Only in the centre of this wellnigh impregnable fortress was there a narrow opening, running for forty paces between overlapping sections of the wall. This remarkable structure stood on the boundary of Tlascalan territory and, had the mountain warriors to whom it belonged chosen to defend it upon this occasion, the white men might have dashed themselves against it as fruitlessly as the waves of the sea against an iron-bound coast, until their strength was spent, without effecting a passage to the country beyond.

For days the great council of Tlascala had been the scene of stormy debate as to how the strangers applying for admission to their territory should be received. Some of its members were for making an immediate alliance with them against the Aztecs. Others claimed that these unknown adventurers had not yet declared themselves as enemies of Montezuma, nor had their vaunted powers been tested in battle against true warriors. "Therefore," said these counsellors, "let us first fight them, and if they prove able to withstand us, then will it be time to accept their alliance." This advice finally prevailed, war was decided upon, and a force was despatched to guard the great fortress. But it was too late. Cortes and his little army had already passed through its unguarded opening and gained the soil of the free republic.

After proceeding a few miles the leader, riding at the head of his horsemen perceived a small body of warriors armed with maquahuitls and shields, and clad in armor of quilted cotton, advancing rapidly. These formed the van of those who should have guarded the fortress. On seeing that the Spaniards had already passed it, they halted; and, as the latter continued to approach, they turned and fled. Cortes called upon them to halt, but as they only fled the faster he and his companions clapped spurs to their steeds and speedily overtook them. Finding escape impossible the Tlascalans faced about, but instead of surrendering or showing themselves terror-stricken at the appearance of their pursuers, they began a furious attack upon them. Handful as they were, they fought so bravely that they held their ground until the appearance, a few minutes later, of the main body to which they belonged. These numbering several thousand, and advancing on the run, at once gave battle to the little body of Spanish cavaliers. First discharging a blinding flight of arrows, they rushed, with wild cries, upon the horsemen, striving to tear their lances from their grasp and to drag the riders from their saddles. They seemed fully aware that rider and horse were distinct individuals, in which respect they differed from any of the natives yet encountered. Fortunately for the cavaliers the press about them was so great that their assailants found it almost impossible to wield their weapons, while from their superior elevation they were enabled to use their swords with telling effect. Still the Tlascalans succeeded in dragging one rider to the ground and in wounding him so severely that he soon afterward died. Two horses were also killed, and this formed by far the most serious loss yet sustained by the Spaniards.

Scores of the Tlascalans received mortal wounds, but the sight of their stricken comrades only served to animate the survivors with fresh courage and an increased fury. From their childhood the Tlascalans were taught that there was no glory so great as that to be gained by death on the field of battle, and that the warrior thus dying was at once transported to the blissful mansions of the sun. Nowhere in the New World had the Spaniards encountered such warriors as these, and it was with inexpressible thankfulness that the hard-pressed cavaliers beheld the rapid advance of their own infantry, and were able to retreat for a breathing spell behind their sheltering lines. A simultaneous fire of artillery, muskets, and crossbows so bewildered the Tlascalans, who now for the first time heard the terrifying sound, and witnessed the deadly effect, of fire-arms, that they made no further attempt to continue the battle. They did not fly but withdrew in good order, carrying their dead with them.

The Spaniards were too exhausted to follow up their victory, and were anxious only to find a safe camping-place for the night. During the hours of darkness they carefully buried the two horses killed in that day's fight, hoping that when the Tlascalans found no trace of them they might still believe them to be supernatural beings. A strong guard was maintained all night, and those who slept did so in their armor with their weapons in their hands.

On the following day the Spaniards resumed their march, presenting, with their Indian allies, quite an imposing array. As on the previous day the pursuit of a small body of the enemy, who fell back as they advanced, led them into the presence of another Tlascalan army, headed by Tlahuicol's nephew and successor, a fiery young warrior named Xicoten. This army met them in a narrow valley of such broken ground that the artillery could not be operated within its limits. Here thirty thousand warriors not only filled the valley with their numbers, but spread out on the plain beyond, presenting a confused assemblage of gay banners, glittering weapons, and many-colored plumes tossing above the white of cotton-quilted armor. Over all floated proudly the heron device of the great house of Titcala, to which Xicoten, the general, belonged.

The battle now fought was more stubborn and prolonged than that of the day before. Another horse was killed, and his mangled remains were borne off in triumph to be distributed as trophies through every Tlascalan village. A terrible hand-to-hand struggle took place over the prostrate form of his rider, who was finally recovered by the Spaniards, only to die shortly after of his wounds.

While the Christians, protected by their armor, received the showers of Tlascalan arrows and darts with impunity, their Totonac allies suffered heavily. All were nearly exhausted before the artillery was dragged clear of the broken ground and brought into play. Then, as on the previous day, the Tlascalans sullenly retreated before a deadly fire which they had no means of returning.

Again the Spaniards, weary with a day of fighting, sought only a safe place of encampment. This they found on the hill of Zompach, a rocky eminence crowned by a small temple, which they converted into a fortress. Here they rested and cared for their wounded during the succeeding day; but on the next, as provisions were running low, Cortes, taking with him only his cavalry, made a foray through the surrounding villages and farms. During this wild ride Sandoval, with the recklessness of youth, trusting to his good sword and the fleet Motilla for safety, allowed himself to become separated from the rest.

He was at some distance behind, and galloping furiously through a narrow street of a deserted village, when Motilla swerved so suddenly to one side as to almost unseat her rider, and then stood snorting and quivering with excitement. The object of her terror was the body of a young man who lay prone on the ground, bleeding profusely from a sword-cut on the head, evidently just given him by one of those who had passed on before. As Sandoval gazed at him with an expression of pity, for the youth was well favored and of about his own age, the latter lifted his right hand and made a few motions that, feeble as they were, almost caused the young Spaniard to fall off his horse with amazement.

He gazed for a moment longer, and then, moved by a sudden impulse, he sprang from Motilla's back, lifted the limp and unconscious form of the wounded youth to the saddle, remounted behind him, and, with only this strange prize to show as his share of booty, galloped back to camp. When the Spanish commander laughingly asked him what he was going to do with his captive, Sandoval answered:

"I am going to care for him until he recovers sufficiently to tell me how it came about that, when he thought himself dying, he made the sign of the cross."

CHAPTER XI.

HOW THE TLASCALANS FOUGHT

Besides the mystery of the sign, which was at that time supposed to be used only by those of the Christian faith, Sandoval found himself taking a deep interest in his unconscious prisoner for other reasons. To begin with, he had saved the life of the unknown youth, which would be sufficient to arouse a feeling of interest in the breast of any one who had done a similar deed. With the young cavalier this feeling was intensified by the fact that, while he had taken so many lives that he had come to regard the killing of an Indian much as he would that of a wild beast, this was his first attempt at rescuing one from death.

Then, too, being plain of feature himself, he had an appreciation of comeliness in others, and never had he seen a more perfect specimen of youthful manhood than that which lay motionless, but faintly breathing, on a straw pallet, in the Tlascalan temple, to which he had brought him. The olive-tinted features, but little darker than his own, were as delicate as those of a maiden, but clearly cut and noble; the forehead was broad, the mouth and chin bore the imprint of a firm will, and the face formed a perfect oval. The youth was taller and of more slender build than Sandoval, but his well-rounded limbs were of a symmetry only to be gained by an athletic training and constant exercise. Although he was thus an embodiment of manly beauty, this fact aroused no envy in the breast of honest Sandoval, but only increased the interest that he felt in his captive.

In addition to all this, the youth had worn the green girdle of a king's courier, and in his wallet was found a pictorial despatch, evidently relating to the recent battles between Spaniards and Tlascalans that could only have been intended for Montezuma himself. This was even now in the hands of the White Conqueror, who with the aid of Indian interpreters was endeavoring to decipher it. And yet the youth did not have the appearance of a king's courier, who, as every one knew, were as well cared for as any of his servants. He was clad in a single garment of coarse nequen, soiled and ragged. His whole body was bruised, and his bare feet were cut and swollen. Besides, what could an undisguised Aztec courier be doing in Tlascala? Neither was it certain that he was an Aztec. Several of the Tlascalan prisoners, who were brought in to pronounce upon his nationality started at sight of him, and exhibited symptoms of deep distress. In explanation of this they would only say that he bore a striking resemblance to the son of one of their greatest warriors who, with his family, had been taken prisoner, and doubtless sacrificed to the Aztec gods, nearly a year before.

The trooper who had wounded him was found, and said that, as he was riding close behind the general, this youth had suddenly appeared and rushed at Cortes, apparently with evil intent, whereupon he – the trooper – had promptly cut him down and left him for dead. "And why not?" growled the trooper, who was disgusted at so much fuss over what he considered so paltry an object. "What matters the life of one, or even a thousand, of these idolaters?"

"It matters this," thundered Sandoval, angered by the man's insolent bearing, "that our mission to these Tlascalans is one of peace, and not of war, and that one of them alive is worth more than the whole nation dead. Besides, with the sign of the holy cross has this one, at least, proved himself no idolater, but as good a Christian as thyself. So then, sirrah! be more careful of thy blows in the future, lest they strike the steel of a Christian sword instead of the unprotected head of a weaponless youth."

While Huetzin's identity and the mystery surrounding him were being thus discussed, the gentle hands of Marina were tenderly bathing and dressing his wound, which, upon inspection, did not prove so severe as it had at first appeared. The blow had been a glancing one, rather than a downright stroke, and the gash, though ugly to look at, was not deep, nor did it penetrate the bone.

Marina's ministrations at length produced their desired effect, and Huetzin, opening his eyes, gazed in a bewildered manner about him. Finally his wandering gaze settled upon the fair face bending over him. He smiled faintly, whispered the one word, "Tiata," and almost immediately sank into the deep but healthful sleep of one who is utterly weary.

For the next twenty hours he remained in a slumber so profound that not even the tumult of a third great battle, fought within a short distance of where he lay, served to arouse him. In this battle were engaged, on the Tlascalan side, no less than fifty thousand warriors, selected from their own armies, and from those of their fierce allies the Otomies. The Spaniards were disheartened by the gaining of victories that only seemed to endue their enemies with fresh determination to destroy them, and to cause a succession of armies, each larger than its predecessor, to be brought against them. In the present instance they had ample cause to fear that they, the conquerors, were at last to become the conquered; for never had they beheld such an array as witnessed their defiant march down the hill of Zompach on that beautiful 5th day of September.

There was the same bewildering gorgeousness of the brilliant feather mantles, tossing plumes, and snow-white armor of the nobles and higher classes, the vividly painted bodies of the common soldiers, the flashing of itztli blades, and the waving banners that had greeted their eyes on former occasions, only on an infinitely greater scale. Six square miles of plain were covered by this New-World army, from which arose a deafening clamor of barbaric music and shrill war-cries. The weapons with which these hardy warriors were armed were slings, bows and arrows, darts, maquahuitls or war-clubs bladed with itztli, and javelins attached by long thongs to the wrists of those who bore them, so that they might be drawn back and their deadly thrusts repeated many times. They also bore shields, made of wood or leather, or more often a light wicker frame covered thick with quilted cotton, impenetrable to the darts and arrows of their own warfare, but offering a sorry protection against the musket-balls, steel-headed cross-bolts, Toledo blades, and lances of the foe whom they were now to encounter. High above all the glittering array gleamed, in the bright sunlight, a great golden eagle with outspread wings, the standard of the Tlascalan republic.

Had there been any chance of honorably avoiding a battle with this overwhelming force the little band of Spaniards would gladly have availed themselves of it; but there was not. They could but fight or die; and with a courage born of despair they awaited the attack. On their side they had discipline, long experience in civilized warfare, armor, and weapons of steel, artillery, muskets, and horses, in all of which their opponents were lacking.

As the opposing forces neared each other the Tlascalans filled the air with such a hurtling tempest of missiles that the sun was momentarily darkened as by a passing cloud. In return the Christians delivered, at close range, a musketry and cross-bow fire, so deadly in its effects that the front ranks of the Indians were mowed down like grass before a scythe. For a moment the Tlascalans stood as though paralyzed. Then, goaded to desperation by their losses, and uttering blood-curdling cries, they leaped forward and rushed upon the Spaniards with the impetuosity of some mighty ocean billow whose fury none may withstand. For a few seconds the iron front of the white conquerors remained unbroken, and their compact ranks held together, though they were forced backward for more than a hundred yards. Then came a break in the front rank. An iron-clad soldier was felled to the ground, and ere the breach could be closed it was filled with maddened Indians. Instantly the close order of the Spaniards gave way, and every man found himself engaged in a hand-to-hand struggle with more assailants than he could count. Gasping, blinded, and overpowered, the white men fought doggedly, but without hope.

Suddenly, above the din of shrieks, oaths, and clashing weapons there rose a wild scream, and Motilla, goaded into fury by her wounds, reared high in the air and leaped over the heads of the combatants crowding about her. With the ferocity of a wounded tiger she plunged into the thickest of the dense Tlascalan ranks, tearing at her tormentors with her teeth, and dealing death-blows on every side with her iron-shod hoofs. Above her the keen blade of sturdy Sandoval gleamed like a flame, darting to right and left, and shearing through armor, flesh, and bone, wherever it touched. The white charger of Cortes had echoed Motilla's scream, and was quickly battling at her side with a fury equal to her own. Nor was sorrel Bradamante, bearing her master, the golden-bearded Alvarado, far behind. Thus, fighting like demons rather than mortals, these six – three horses and three men – beat back the mighty Tlascalan wave until those behind them could reform and charge in turn.

All this while the artillery was thundering on the Tlascalan flanks, and creating a fearful havoc with its far-reaching missiles. Again and again did the warriors of the mountain republic charge, but never with such success as at first. Finally a quarrel among their leaders caused half their army to be withdrawn from the field, and, after four hours of desperate, incessant fighting, Xicoten ordered a retreat, and again left the white conquerors masters of the bloody field.

Nearly fifty of these had been slain, while most of the surviving men and all of the horses were wounded. Thus, as Sandoval grimly remarked on his return to camp, one more such victory would seal the fate of the Christians and consign their hearts to heathen altars.

CHAPTER XII.

A SON OF THE HOUSE OF TITCALA

During the progress of this fierce and sanguinary battle Huetzin slept peacefully as a child, and not until after the return of the weary, but victorious, Spaniards to their camp did he wake. In the earlier hours of the day Marina, from the roof of the temple in which he lay, watched the progress of the fight with a fearful interest that was yet divided in its loyalty. She had cast her lot with these strangers, who had rescued her from slavery, and treated her with courtesy. But for the shelter of their camps she was homeless, and but for their strong arms she was without a protector in the world. And yet, those with whom they now fought were of her own race. The defeat of either side would fill her with sadness. Would that they might be friends rather than enemies! Then, indeed, would she rejoice! How might such a happy result be brought about? What could she do to further it?

In spite of these crowding thoughts, and in spite of the thrilling interest of the battle raging with varying fortunes below her, the girl was not so unmindful of her duty but that she descended several times to look after the welfare of her patients. On one of these occasions, though the young courier still slept, she found him muttering incoherently, and, to her amazement his words were spoken in the Mayan tongue.

When Huetzin awoke, greatly refreshed and possessed of all his faculties, he lay motionless for a while, bewildered by his surroundings and striving to account for the strange sights and sounds about him. Many other wounded men lay on the floor of the room in which he now found himself, and, ministering to their wants were a number of women. He could see that while the former were of a strange race, the women were of Anahuac. Strange weapons, such as he had never seen, were scattered on all sides, and he heard rough voices speaking in an unknown tongue. He had thought, or dreamed, that his sister Tiata was with him, but now he looked for her in vain, and heaved a deep sigh that it must have been a dream.

Suddenly he realized that the wounded men about him were white and bearded. It flashed into his mind that they must be of those whom his father had termed the "White Conquerors." Gradually the past came back to him. He remembered his own flight from Tenochtitlan, the courier, and his despatches telling of war between these strangers and the Tlascalans. He recalled his own determination, and his efforts to reach Tlascala in time to put an end to fighting before either side should be conquered. Then came a vision of terrible beings, armed with gleaming weapons, pursuing a crowd of fleeing natives through the streets of a Tlascalan village he had just entered. He recalled his dismay at sight of them, and his resolution in spite of it to intercede with their leader and beg him to stay the hands of his followers. After that all was blank.

Huetzin's head throbbed, and he raised his hand to it. He felt that he had been wounded; but how, or by whom, he knew not. Had he, too, been fighting? He tried to rise, but fell back, amazed and indignant at his own weakness. As though the movement had attracted attention, one of the women hastened to where he lay and knelt beside him. She was young and beautiful, even more so than Tiata he thought, as he gazed into her face. She spoke soothingly to him, and, to his surprise, her words were in the Mayan tongue, which was also that of the Toltecs, and had been taught him by his father. Then she left him, but soon returned bringing broth and wine, of which he drank eagerly.

He asked her, in the Mayan language, who she was, and where they were, receiving for answer that she was Marina, and that they were in the camp of the Christians, from whom he had naught to fear. Then, saying that he must talk no more but must again sleep, she left him, and when he slept he dreamed of one called Marina, who was beautiful, more beautiful even than Tiata.

When the young Toltec next awoke, another day had come, and his strength was so far recovered that he sat up, and felt that he might walk if he were allowed to try. As he sat gazing with eager curiosity upon those about him, Marina came again, bringing him food, of which he ate heartily, but still forbidding him to rise. Then they talked together, and he told her, unreservedly, who he was, of his father's brave death in Tenochtitlan, of his own escape from a like fate, and why he had come to Tlascala.

Marina was amazed, and yet rejoiced, at what she heard. It seemed to her that through the influence of this stranger her own cherished hope of an alliance between Tlascala and the Spaniards might be brought about. Filled with this thought the girl spoke little of herself, but told him of what had taken place since the arrival of the conquerors in the republic, of the terrible battles already fought and her fears that more were to follow. Then she begged him to think of some way by which the fighting might be ended and peace declared.

While they talked a young man entered the place, and came directly to where they were. At sight of him Marina told Huetzin that it was he who had saved him from death and brought him to this place. Thereupon the young Toltec seized the other's hand and kissed it, and said many grateful things that were not understood. Then Marina, speaking in Spanish, of which by this time she had acquired a fair command, told Sandoval the story of Huetzin's escape from the altars of Tenochtitlan in so vivid a manner that, when she finished, the listener crossed himself and uttered a pious ejaculation of amazement.

Nor was he less amazed when Huetzin excitedly sprang to his feet and asked if he too were a Toltec? If not, how came he to know and use the holy sign of the God of the Four Winds?

When the purport of this question was explained to Sandoval, he answered that he most certainly was not a Toltec, but was a Spaniard, and that the sign, just made by him was that of the cross, the sacred symbol of the Christian religion. Then, in turn, he bade Marina ask Huetzin whether he were a Christian, and, if not, how it came that he had made use of that same sign upon the occasion of their first meeting?