The Magic Skin

But the young man turned his eyes on him, and the old beggar stopped without another word, discerning in that mournful face an abandonment of wretchedness more bitter than his own.

“La carita! la carita!”

The stranger threw the coins to the old man and the child, left the footway, and turned towards the houses; the harrowing sight of the Seine fretted him beyond endurance.

“May God lengthen your days!” cried the two beggars.

As he reached the shop window of a print-seller, this man on the brink of death met a young woman alighting from a showy carriage. He looked in delight at her prettiness, at the pale face appropriately framed by the satin of her fashionable bonnet. Her slender form and graceful movements entranced him. Her skirt had been slightly raised as she stepped to the pavement, disclosing a daintily fitting white stocking over the delicate outlines beneath. The young lady went into the shop, purchased albums and sets of lithographs; giving several gold coins for them, which glittered and rang upon the counter. The young man, seemingly occupied with the prints in the window, fixed upon the fair stranger a gaze as eager as man can give, to receive in exchange an indifferent glance, such as lights by accident on a passer-by. For him it was a leave-taking of love and of woman; but his final and strenuous questioning glance was neither understood nor felt by the slight-natured woman there; her color did not rise, her eyes did not droop. What was it to her? one more piece of adulation, yet another sigh only prompted the delightful thought at night, “I looked rather well to-day.”

The young man quickly turned to another picture, and only left it when she returned to her carriage. The horses started off, the final vision of luxury and refinement went under an eclipse, just as that life of his would soon do also. Slowly and sadly he followed the line of the shops, listlessly examining the specimens on view. When the shops came to an end, he reviewed the Louvre, the Institute, the towers of Notre Dame, of the Palais, the Pont des Arts; all these public monuments seemed to have taken their tone from the heavy gray sky.

Fitful gleams of light gave a foreboding look to Paris; like a pretty woman, the city has mysterious fits of ugliness or beauty. So the outer world seemed to be in a plot to steep this man about to die in a painful trance. A prey to the maleficent power which acts relaxingly upon us by the fluid circulating through our nerves, his whole frame seemed gradually to experience a dissolving process. He felt the anguish of these throes passing through him in waves, and the houses and the crowd seemed to surge to and fro in a mist before his eyes. He tried to escape the agitation wrought in his mind by the revulsions of his physical nature, and went toward the shop of a dealer in antiquities, thinking to give a treat to his senses, and to spend the interval till nightfall in bargaining over curiosities.

He sought, one might say, to regain courage and to find a stimulant, like a criminal who doubts his power to reach the scaffold. The consciousness of approaching death gave him, for the time being, the intrepidity of a duchess with a couple of lovers, so that he entered the place with an abstracted look, while his lips displayed a set smile like a drunkard’s. Had not life, or rather had not death, intoxicated him? Dizziness soon overcame him again. Things appeared to him in strange colors, or as making slight movements; his irregular pulse was no doubt the cause; the blood that sometimes rushed like a burning torrent through his veins, and sometimes lay torpid and stagnant as tepid water. He merely asked leave to see if the shop contained any curiosities which he required.

A plump-faced young shopman with red hair, in an otter-skin cap, left an old peasant woman in charge of the shop – a sort of feminine Caliban, employed in cleaning a stove made marvelous by Bernard Palissy’s work. This youth remarked carelessly:

“Look round, monsieur! We have nothing very remarkable here downstairs; but if I may trouble you to go up to the first floor, I will show you some very fine mummies from Cairo, some inlaid pottery, and some carved ebony —genuine Renaissance work, just come in, and of perfect beauty.”

In the stranger’s fearful position this cicerone’s prattle and shopman’s empty talk seemed like the petty vexations by which narrow minds destroy a man of genius. But as he must even go through with it, he appeared to listen to his guide, answering him by gestures or monosyllables; but imperceptibly he arrogated the privilege of saying nothing, and gave himself up without hindrance to his closing meditations, which were appalling. He had a poet’s temperament, his mind had entered by chance on a vast field; and he must see perforce the dry bones of twenty future worlds.

At a first glance the place presented a confused picture in which every achievement, human and divine, was mingled. Crocodiles, monkeys, and serpents stuffed with straw grinned at glass from church windows, seemed to wish to bite sculptured heads, to chase lacquered work, or to scramble up chandeliers. A Sevres vase, bearing Napoleon’s portrait by Mme. Jacotot, stood beside a sphinx dedicated to Sesostris. The beginnings of the world and the events of yesterday were mingled with grotesque cheerfulness. A kitchen jack leaned against a pyx, a republican sabre on a mediaeval hackbut. Mme. du Barry, with a star above her head, naked, and surrounded by a cloud, seemed to look longingly out of Latour’s pastel at an Indian chibook, while she tried to guess the purpose of the spiral curves that wound towards her. Instruments of death, poniards, curious pistols, and disguised weapons had been flung down pell-mell among the paraphernalia of daily life; porcelain tureens, Dresden plates, translucent cups from china, old salt-cellars, comfit-boxes belonging to feudal times. A carved ivory ship sped full sail on the back of a motionless tortoise.

The Emperor Augustus remained unmoved and imperial with an air-pump thrust into one eye. Portraits of French sheriffs and Dutch burgomasters, phlegmatic now as when in life, looked down pallid and unconcerned on the chaos of past ages below them.

Every land of earth seemed to have contributed some stray fragment of its learning, some example of its art. Nothing seemed lacking to this philosophical kitchen-midden, from a redskin’s calumet, a green and golden slipper from the seraglio, a Moorish yataghan, a Tartar idol, to the soldier’s tobacco pouch, to the priest’s ciborium, and the plumes that once adorned a throne. This extraordinary combination was rendered yet more bizarre by the accidents of lighting, by a multitude of confused reflections of various hues, by the sharp contrast of blacks and whites. Broken cries seemed to reach the ear, unfinished dramas seized upon the imagination, smothered lights caught the eye. A thin coating of inevitable dust covered all the multitudinous corners and convolutions of these objects of various shapes which gave highly picturesque effects.

First of all, the stranger compared the three galleries which civilization, cults, divinities, masterpieces, dominions, carousals, sanity, and madness had filled to repletion, to a mirror with numerous facets, each depicting a world. After this first hazy idea he would fain have selected his pleasures; but by dint of using his eyes, thinking and musing, a fever began to possess him, caused perhaps by the gnawing pain of hunger. The spectacle of so much existence, individual or national, to which these pledges bore witness, ended by numbing his senses – the purpose with which he entered the shop was fulfilled. He had left the real behind, and had climbed gradually up to an ideal world; he had attained to the enchanted palace of ecstasy, whence the universe appeared to him by fragments and in shapes of flame, as once the future blazed out before the eyes of St. John in Patmos.

A crowd of sorrowing faces, beneficent and appalling, dark and luminous, far and near, gathered in numbers, in myriads, in whole generations. Egypt, rigid and mysterious, arose from her sands in the form of a mummy swathed in black bandages; then the Pharaohs swallowed up nations, that they might build themselves a tomb; and he beheld Moses and the Hebrews and the desert, and a solemn antique world. Fresh and joyous, a marble statue spoke to him from a twisted column of the pleasure-loving myths of Greece and Ionia. Ah! who would not have smiled with him to see, against the earthen red background, the brown-faced maiden dancing with gleeful reverence before the god Priapus, wrought in the fine clay of an Etruscan vase? The Latin queen caressed her chimera.

The whims of Imperial Rome were there in life, the bath was disclosed, the toilette of a languid Julia, dreaming, waiting for her Tibullus. Strong with the might of Arabic spells, the head of Cicero evoked memories of a free Rome, and unrolled before him the scrolls of Titus Livius. The young man beheld Senatus Populusque Romanus; consuls, lictors, togas with purple fringes; the fighting in the Forum, the angry people, passed in review before him like the cloudy faces of a dream.

Then Christian Rome predominated in his vision. A painter had laid heaven open; he beheld the Virgin Mary wrapped in a golden cloud among the angels, shining more brightly than the sun, receiving the prayers of sufferers, on whom this second Eve Regenerate smiles pityingly. At the touch of a mosaic, made of various lavas from Vesuvius and Etna, his fancy fled to the hot tawny south of Italy. He was present at Borgia’s orgies, he roved among the Abruzzi, sought for Italian love intrigues, grew ardent over pale faces and dark, almond-shaped eyes. He shivered over midnight adventures, cut short by the cool thrust of a jealous blade, as he saw a mediaeval dagger with a hilt wrought like lace, and spots of rust like splashes of blood upon it.

India and its religions took the shape of the idol with his peaked cap of fantastic form, with little bells, clad in silk and gold. Close by, a mat, as pretty as the bayadere who once lay upon it, still gave out a faint scent of sandal wood. His fancy was stirred by a goggle-eyed Chinese monster, with mouth awry and twisted limbs, the invention of a people who, grown weary of the monotony of beauty, found an indescribable pleasure in an infinite variety of ugliness. A salt-cellar from Benvenuto Cellini’s workshop carried him back to the Renaissance at its height, to the time when there was no restraint on art or morals, when torture was the sport of sovereigns; and from their councils, churchmen with courtesans’ arms about them issued decrees of chastity for simple priests.

On a cameo he saw the conquests of Alexander, the massacres of Pizarro in a matchbox, and religious wars disorderly, fanatical, and cruel, in the shadows of a helmet. Joyous pictures of chivalry were called up by a suit of Milanese armor, brightly polished and richly wrought; a paladin’s eyes seemed to sparkle yet under the visor.

This sea of inventions, fashions, furniture, works of art and fiascos, made for him a poem without end. Shapes and colors and projects all lived again for him, but his mind received no clear and perfect conception. It was the poet’s task to complete the sketches of the great master, who had scornfully mingled on his palette the hues of the numberless vicissitudes of human life. When the world at large at last released him, when he had pondered over many lands, many epochs, and various empires, the young man came back to the life of the individual. He impersonated fresh characters, and turned his mind to details, rejecting the life of nations as a burden too overwhelming for a single soul.

Yonder was a sleeping child modeled in wax, a relic of Ruysch’s collection, an enchanting creation which brought back the happiness of his own childhood. The cotton garment of a Tahitian maid next fascinated him; he beheld the primitive life of nature, the real modesty of naked chastity, the joys of an idleness natural to mankind, a peaceful fate by a slow river of sweet water under a plantain tree that bears its pleasant manna without the toil of man. Then all at once he became a corsair, investing himself with the terrible poetry that Lara has given to the part: the thought came at the sight of the mother-of-pearl tints of a myriad sea-shells, and grew as he saw madrepores redolent of the sea-weeds and the storms of the Atlantic.

The sea was forgotten again at a distant view of exquisite miniatures; he admired a precious missal in manuscript, adorned with arabesques in gold and blue. Thoughts of peaceful life swayed him; he devoted himself afresh to study and research, longing for the easy life of the monk, devoid alike of cares and pleasures; and from the depths of his cell he looked out upon the meadows, woods, and vineyards of his convent. Pausing before some work of Teniers, he took for his own the helmet of the soldier or the poverty of the artisan; he wished to wear a smoke-begrimed cap with these Flemings, to drink their beer and join their game at cards, and smiled upon the comely plumpness of a peasant woman. He shivered at a snowstorm by Mieris; he seemed to take part in Salvator Rosa’s battle-piece; he ran his fingers over a tomahawk form Illinois, and felt his own hair rise as he touched a Cherokee scalping-knife. He marveled over the rebec that he set in the hands of some lady of the land, drank in the musical notes of her ballad, and in the twilight by the gothic arch above the hearth he told his love in a gloom so deep that he could not read his answer in her eyes.

He caught at all delights, at all sorrows; grasped at existence in every form; and endowed the phantoms conjured up from that inert and plastic material so liberally with his own life and feelings, that the sound of his own footsteps reached him as if from another world, or as the hum of Paris reaches the towers of Notre Dame.

He ascended the inner staircase which led to the first floor, with its votive shields, panoplies, carved shrines, and figures on the wall at every step. Haunted by the strangest shapes, by marvelous creations belonging to the borderland betwixt life and death, he walked as if under the spell of a dream. His own existence became a matter of doubt to him; he was neither wholly alive nor dead, like the curious objects about him. The light began to fade as he reached the show-rooms, but the treasures of gold and silver heaped up there scarcely seemed to need illumination from without. The most extravagant whims of prodigals, who have run through millions to perish in garrets, had left their traces here in this vast bazar of human follies. Here, beside a writing desk, made at the cost of 100,000 francs, and sold for a hundred pence, lay a lock with a secret worth a king’s ransom. The human race was revealed in all the grandeur of its wretchedness; in all the splendor of its infinite littleness. An ebony table that an artist might worship, carved after Jean Goujon’s designs, in years of toil, had been purchased perhaps at the price of firewood. Precious caskets, and things that fairy hands might have fashioned, lay there in heaps like rubbish.

“You must have the worth of millions here!” cried the young man as he entered the last of an immense suite of rooms, all decorated and gilt by eighteenth century artists.

“Thousands of millions, you might say,” said the florid shopman; “but you have seen nothing as yet. Go up to the third floor, and you shall see!”

The stranger followed his guide to a fourth gallery, where one by one there passed before his wearied eyes several pictures by Poussin, a magnificent statue by Michael Angelo, enchanting landscapes by Claude Lorraine, a Gerard Dow (like a stray page from Sterne), Rembrandts, Murillos, and pictures by Velasquez, as dark and full of color as a poem of Byron’s; then came classic bas-reliefs, finely-cut agates, wonderful cameos! Works of art upon works of art, till the craftsman’s skill palled on the mind, masterpiece after masterpiece till art itself became hateful at last and enthusiasm died. He came upon a Madonna by Raphael, but he was tired of Raphael; a figure by Correggio never received the glance it demanded of him. A priceless vase of antique porphyry carved round about with pictures of the most grotesquely wanton of Roman divinities, the pride of some Corinna, scarcely drew a smile from him.

The ruins of fifteen hundred vanished years oppressed him; he sickened under all this human thought; felt bored by all this luxury and art. He struggled in vain against the constantly renewed fantastic shapes that sprang up from under his feet, like children of some sportive demon.

Are not fearful poisons set up in the soul by a swift concentration of all her energies, her enjoyments, or ideas; as modern chemistry, in its caprice, repeats the action of creation by some gas or other? Do not many men perish under the shock of the sudden expansion of some moral acid within them?

“What is there in that box?” he inquired, as he reached a large closet – final triumph of human skill, originality, wealth, and splendor, in which there hung a large, square mahogany coffer, suspended from a nail by a silver chain.

“Ah, monsieur keeps the key of it,” said the stout assistant mysteriously. “If you wish to see the portrait, I will gladly venture to tell him.”

“Venture!” said the young man; “then is your master a prince?”

“I don’t know what he is,” the other answered. Equally astonished, each looked for a moment at the other. Then construing the stranger’s silence as an order, the apprentice left him alone in the closet.

Have you never launched into the immensity of time and space as you read the geological writings of Cuvier? Carried by his fancy, have you hung as if suspended by a magician’s wand over the illimitable abyss of the past? When the fossil bones of animals belonging to civilizations before the Flood are turned up in bed after bed and layer upon layer of the quarries of Montmartre or among the schists of the Ural range, the soul receives with dismay a glimpse of millions of peoples forgotten by feeble human memory and unrecognized by permanent divine tradition, peoples whose ashes cover our globe with two feet of earth that yields bread to us and flowers.

Is not Cuvier the great poet of our era? Byron has given admirable expression to certain moral conflicts, but our immortal naturalist has reconstructed past worlds from a few bleached bones; has rebuilt cities, like Cadmus, with monsters’ teeth; has animated forests with all the secrets of zoology gleaned from a piece of coal; has discovered a giant population from the footprints of a mammoth. These forms stand erect, grow large, and fill regions commensurate with their giant size. He treats figures like a poet; a naught set beside a seven by him produces awe.

He can call up nothingness before you without the phrases of a charlatan. He searches a lump of gypsum, finds an impression in it, says to you, “Behold!” All at once marble takes an animal shape, the dead come to life, the history of the world is laid open before you. After countless dynasties of giant creatures, races of fish and clans of mollusks, the race of man appears at last as the degenerate copy of a splendid model, which the Creator has perchance destroyed. Emboldened by his gaze into the past, this petty race, children of yesterday, can overstep chaos, can raise a psalm without end, and outline for themselves the story of the Universe in an Apocalypse that reveals the past. After the tremendous resurrection that took place at the voice of this man, the little drop in the nameless Infinite, common to all spheres, that is ours to use, and that we call Time, seems to us a pitiable moment of life. We ask ourselves the purpose of our triumphs, our hatreds, our loves, overwhelmed as we are by the destruction of so many past universes, and whether it is worth while to accept the pain of life in order that hereafter we may become an intangible speck. Then we remain as if dead, completely torn away from the present till the valet de chambre comes in and says, “Madame la comtesse answers that she is expecting monsieur.”

All the wonders which had brought the known world before the young man’s mind wrought in his soul much the same feeling of dejection that besets the philosopher investigating unknown creatures. He longed more than ever for death as he flung himself back in a curule chair and let his eyes wander across the illusions composing a panorama of the past. The pictures seemed to light up, the Virgin’s heads smiled on him, the statues seemed alive. Everything danced and swayed around him, with a motion due to the gloom and the tormenting fever that racked his brain; each monstrosity grimaced at him, while the portraits on the canvas closed their eyes for a little relief. Every shape seemed to tremble and start, and to leave its place gravely or flippantly, gracefully or awkwardly, according to its fashion, character, and surroundings.

A mysterious Sabbath began, rivaling the fantastic scenes witnessed by Faust upon the Brocken. But these optical illusions, produced by weariness, overstrained eyesight, or the accidents of twilight, could not alarm the stranger. The terrors of life had no power over a soul grown familiar with the terrors of death. He even gave himself up, half amused by its bizarre eccentricities, to the influence of this moral galvanism; its phenomena, closely connected with his last thoughts, assured him that he was still alive. The silence about him was so deep that he embarked once more in dreams that grew gradually darker and darker as if by magic, as the light slowly faded. A last struggling ray from the sun lit up rosy answering lights. He raised his head and saw a skeleton dimly visible, with its skull bent doubtfully to one side, as if to say, “The dead will none of thee as yet.”

He passed his hand over his forehead to shake off the drowsiness, and felt a cold breath of air as an unknown furry something swept past his cheeks. He shivered. A muffled clatter of the windows followed; it was a bat, he fancied, that had given him this chilly sepulchral caress. He could yet dimly see for a moment the shapes that surrounded him, by the vague light in the west; then all these inanimate objects were blotted out in uniform darkness. Night and the hour of death had suddenly come. Thenceforward, for a while, he lost consciousness of the things about him; he was either buried in deep meditation or sleep overcame him, brought on by weariness or by the stress of those many thoughts that lacerated his heart.

Suddenly he thought that an awful voice called him by name; it was like some feverish nightmare, when at a step the dreamer falls headlong over into an abyss, and he trembled. He closed his eyes, dazzled by bright rays from a red circle of light that shone out from the shadows. In the midst of the circle stood a little old man who turned the light of the lamp upon him, yet he had not heard him enter, nor move, nor speak. There was something magical about the apparition. The boldest man, awakened in such a sort, would have felt alarmed at the sight of this figure, which might have issued from some sarcophagus hard by.

A curiously youthful look in the unmoving eyes of the spectre forbade the idea of anything supernatural; but for all that, in the brief space between his dreaming and waking life, the young man’s judgment remained philosophically suspended, as Descartes advises. He was, in spite of himself, under the influence of an unaccountable hallucination, a mystery that our pride rejects, and that our imperfect science vainly tries to resolve.

Imagine a short old man, thin and spare, in a long black velvet gown girded round him by a thick silk cord. His long white hair escaped on either side of his face from under a black velvet cap which closely fitted his head and made a formal setting for his countenance. His gown enveloped his body like a winding sheet, so that all that was left visible was a narrow bleached human face. But for the wasted arm, thin as a draper’s wand, which held aloft the lamp that cast all its light upon him, the face would have seemed to hang in mid air. A gray pointed beard concealed the chin of this fantastical appearance, and gave him the look of one of those Jewish types which serve artists as models for Moses. His lips were so thin and colorless that it needed a close inspection to find the lines of his mouth at all in the pallid face. His great wrinkled brow and hollow bloodless cheeks, the inexorably stern expression of his small green eyes that no longer possessed eyebrows or lashes, might have convinced the stranger that Gerard Dow’s “Money Changer” had come down from his frame. The craftiness of an inquisitor, revealed in those curving wrinkles and creases that wound about his temples, indicated a profound knowledge of life. There was no deceiving this man, who seemed to possess a power of detecting the secrets of the wariest heart.

The wisdom and the moral codes of every people seemed gathered up in his passive face, just as all the productions of the globe had been heaped up in his dusty showrooms. He seemed to possess the tranquil luminous vision of some god before whom all things are open, or the haughty power of a man who knows all things.

With two strokes of the brush a painter could have so altered the expression of this face, that what had been a serene representation of the Eternal Father should change to the sneering mask of a Mephistopheles; for though sovereign power was revealed by the forehead, mocking folds lurked about the mouth. He must have sacrificed all the joys of earth, as he had crushed all human sorrows beneath his potent will. The man at the brink of death shivered at the thought of the life led by this spirit, so solitary and remote from our world; joyless, since he had no one illusion left; painless, because pleasure had ceased to exist for him. There he stood, motionless and serene as a star in a bright mist. His lamp lit up the obscure closet, just as his green eyes, with their quiet malevolence, seemed to shed a light on the moral world.

This was the strange spectacle that startled the young man’s returning sight, as he shook off the dreamy fancies and thoughts of death that had lulled him. An instant of dismay, a momentary return to belief in nursery tales, may be forgiven him, seeing that his senses were obscured. Much thought had wearied his mind, and his nerves were exhausted with the strain of the tremendous drama within him, and by the scenes that had heaped on him all the horrid pleasures that a piece of opium can produce.

But this apparition had appeared in Paris, on the Quai Voltaire, and in the nineteenth century; the time and place made sorcery impossible. The idol of French scepticism had died in the house just opposite, the disciple of Gay-Lussac and Arago, who had held the charlatanism of intellect in contempt. And yet the stranger submitted himself to the influence of an imaginative spell, as all of us do at times, when we wish to escape from an inevitable certainty, or to tempt the power of Providence. So some mysterious apprehension of a strange force made him tremble before the old man with the lamp. All of us have been stirred in the same way by the sight of Napoleon, or of some other great man, made illustrious by his genius or by fame.

“You wish to see Raphael’s portrait of Jesus Christ, monsieur?” the old man asked politely. There was something metallic in the clear, sharp ring of his voice.

He set the lamp upon a broken column, so that all its light might fall on the brown case.

At the sacred names of Christ and Raphael the young man showed some curiosity. The merchant, who no doubt looked for this, pressed a spring, and suddenly the mahogany panel slid noiselessly back in its groove, and discovered the canvas to the stranger’s admiring gaze. At sight of this deathless creation, he forgot his fancies in the show-rooms and the freaks of his dreams, and became himself again. The old man became a being of flesh and blood, very much alive, with nothing chimerical about him, and took up his existence at once upon solid earth.