The Muse of the Department

To chew the storm with teeth.
Rouen so hideous, noisy, full of rage —

And here followed a magnificent description of Rouen – where Dinah had never been – written with the affected brutality which, a little later, inspired so many imitations of Juvenal; a contrast drawn between the life of a manufacturing town and the careless life of Spain, between the love of Heaven and of human beauty, and the worship of machinery, in short, between poetry and sordid money-making.

Then Jan Diaz accounted for Paquita’s horror of Normandy by saying:

Seville, you see, had been her native home,
Seville, where skies are blue and evening sweet.
She, at thirteen, the sovereign of the town,
Had lovers at her feet.

For her three Toreadors had gone to death
Or victory, the prize to be a kiss —
One kiss from those red lips of sweetest breath —
A longed-for touch of bliss!

The features of the Spanish girl’s portrait have served so often as those of the courtesan in so many self-styled poems, that it would be tiresome to quote here the hundred lines of description. To judge of the lengths to which audacity had carried Dinah, it will be enough to give the conclusion. According to Madame de la Baudraye’s ardent pen, Paquita was so entirely created for love that she can hardly have met with a knight worthy of her; for

… In her passionate fire
Every man would have swooned from the heat,
When she at love’s feast, in her fervid desire,
As yet had but taken her seat.

“And yet she could quit the joys of Seville, its woods and fields of orange-trees, for a Norman soldier who won her love and carried her away to his hearth and home. She did not weep for her Andalusia, the Soldier was her whole joy… But the day came when he was compelled to start for Russia in the footsteps of the great Emperor.”

Nothing could be more dainty than the description of the parting between the Spanish girl and the Normandy Captain of Artillery, who, in the delirium of passion expressed with feeling worthy of Byron, exacted from Paquita a vow of absolute fidelity, in the Cathedral at Rouen in front of the alter of the Blessed Virgin, who

Though a Maid is a woman, and never forgives
When lovers are false to their vows.

A large part of the poem was devoted to describing Paquita’s sufferings when alone in Rouen waiting till the campaign was over; she stood writhing at the window bars as she watched happy couples go by; she suppressed her passion in her heart with a determination that consumed her; she lived on narcotics, and exhausted herself in dreams.

Almost she died, but still her heart was true;
And when at last her soldier came again,
He found her beauty ever fresh and new —
He had not loved in vain!

“But he, pale and frozen by the cold of Russia, chilled to the very marrow, met his yearning fair one with a melancholy smile.”

The whole poem was written up to this situation, which was worked out with such vigor and boldness as too entirely justified the Abbe Duret.

Paquita, on reaching the limits set to real love, did not, like Julie and Heloise, throw herself into the ideal; no, she rushed into the paths of vice, which is, no doubt, shockingly natural; but she did it without any touch of magnificence, for lack of means, as it would be difficult to find in Rouen men impassioned enough to place Paquita in a suitable setting of luxury and splendor. This horrible realism, emphasized by gloomy poetic feeling, had inspired some passages such as modern poetry is too free with, rather too like the flayed anatomical figures known to artists as ecorches. Then, by a highly philosophical revulsion, after describing the house of ill-fame where the Andalusian ended her days, the writer came back to the ballad at the opening:

Paquita now is faded, shrunk, and old,
But she it was who sang:

“If you but knew the fragrant plain,
The air, the sky, of golden Spain,” etc.

The gloomy vigor of this poem, running to about six hundred lines, and serving as a powerful foil, to use a painter’s word, to the two seguidillas at the beginning and end, the masculine utterance of inexpressible grief, alarmed the woman who found herself admired by three departments, under the black cloak of the anonymous. While she fully enjoyed the intoxicating delights of success, Dinah dreaded the malignity of provincial society, where more than one woman, if the secret should slip out, would certainly find points of resemblance between the writer and Paquita. Reflection came too late; Dinah shuddered with shame at having made “copy” of some of her woes.

“Write no more,” said the Abbe Duret. “You will cease to be a woman; you will be a poet.”

Moulins, Nevers, Bourges were searched to find Jan Diaz; but Dinah was impenetrable. To remove any evil impression, in case any unforeseen chance should betray her name, she wrote a charming poem in two cantos on The Mass-Oak, a legend of the Nivernais:

“Once upon a time the folks of Nevers and the folks of Saint-Saulge, at war with each other, came at daybreak to fight a battle, in which one or other should perish, and met in the forest of Faye. And then there stood between them, under an oak, a priest whose aspect in the morning sun was so commanding that the foes at his bidding heard Mass as he performed it under the oak, and at the words of the Gospel they made friends.” – The oak is still shown in the forest of Faye.

This poem, immeasurably superior to Paquita la Sevillane, was far less admired.

After these two attempts Madame de la Baudraye, feeling herself a poet, had a light on her brow and a flash in her eyes that made her handsomer than ever. She cast longing looks at Paris, aspiring to fame – and fell back into her den of La Baudraye, her daily squabbles with her husband, and her little circle, where everybody’s character, intentions, and remarks were too well known not to have become a bore. Though she found relief from her dreary life in literary work, and poetry echoed loudly in her empty life, though she thus found an outlet for her energies, literature increased her hatred of the gray and ponderous provincial atmosphere.

When, after the Revolution of 1830, the glory of George Sand was reflected on Le Berry, many a town envied La Chatre the privilege of having given birth to this rival of Madame de Stael and Camille Maupin, and were ready to do homage to minor feminine talent. Thus there arose in France a vast number of tenth Muses, young girls or young wives tempted from a silent life by the bait of glory. Very strange doctrines were proclaimed as to the part women should play in society. Though the sound common sense which lies at the root of the French nature was not perverted, women were suffered to express ideas and profess opinions which they would not have owned to a few years previously.

Monsieur de Clagny took advantage of this outbreak of freedom to collect the works of Jan Diaz in a small volume printed by Desroziers at Moulins. He wrote a little notice of the author, too early snatched from the world of letters, which was amusing to those who were in the secret, but which even then had not the merit of novelty. Such practical jokes, capital so long as the author remains unknown, fall rather flat if subsequently the poet stands confessed.

From this point of view, however, the memoir of Jan Diaz, born at Bourges in 1807, the son of a Spanish prisoner, may very likely some day deceive the compiler of some Universal Biography. Nothing is overlooked; neither the names of the professors at the Bourges College, nor those of his deceased schoolfellows, such as Lousteau, Bianchon, and other famous natives of the province, who, it is said, knew the dreamy, melancholy boy, and his precocious bent towards poetry. An elegy called Tristesse (Melancholy), written at school; the two poems Paquita la Sevillane and Le Chene de la Messe; three sonnets, a description of the Cathedral and the House of Jacques Coeur at Bourges, with a tale called Carola, published as the work he was engaged on at the time of his death, constituted the whole of these literary remains; and the poet’s last hours, full of misery and despair, could not fail to wring the hearts of the feeling public of the Nievre, the Bourbonnais, the Cher, and the Morvan, where he died near Chateau-Chinon, unknown to all, even to the woman he had loved!

Of this little yellow paper volume two hundred copies were printed; one hundred and fifty were sold – about fifty in each department. This average of tender and poetic souls in three departments of France is enough to revive the enthusiasm of writers as to the Furia Francese, which nowadays is more apt to expend itself in business than in books.

When Monsieur de Clagny had given away a certain number of copies, Dinah still had seven or eight, wrapped up in the newspapers which had published notices of the work. Twenty copies forwarded to the Paris papers were swamped in the editors’ offices. Nathan was taken in as well as several of his fellow-countrymen of Le Berry, and wrote an article on the great man, in which he credited him with all the fine qualities we discover in those who are dead and buried.

Lousteau, warned by his fellow-schoolfellows, who could not remember Jan Diaz, waited for information from Sancerre, and learned that Jan Diaz was a pseudonym assumed by a woman.

Then, in and around Sancerre, Madame de la Baudraye became the rage; she was the future rival of George Sand. From Sancerre to Bourges a poem was praised which, at any other time, would certainly have been hooted. The provincial public – like every French public, perhaps – does not share the love of the King of the French for the happy medium: it lifts you to the skies or drags you in the mud.

By this time the good Abbe, Madame de la Baudraye’s counselor, was dead; he would certainly have prevented her rushing into public life. But three years of work without recognition weighed on Dinah’s soul, and she accepted the clatter of fame as a substitute for her disappointed ambitions. Poetry and dreams of celebrity, which had lulled her grief since her meeting with Anna Grossetete, no longer sufficed to exhaust the activity of her morbid heart. The Abbe Duret, who had talked of the world when the voice of religion was impotent, who understood Dinah, and promised her a happy future by assuring her that God would compensate her for her sufferings bravely endured, – this good old man could no longer stand between the opening to sin and the handsome young woman he had called his daughter.

The wise old priest had more than once endeavored to enlighten Dinah as to her husband’s character, telling her that the man could hate; but women are not ready to believe in such force in weak natures, and hatred is too constantly in action not to be a vital force. Dinah, finding her husband incapable of love, denied him the power to hate.

“Do not confound hatred and vengeance,” said the Abbe. “They are two different sentiments. One is the instinct of small minds; the other is the outcome of law which great souls obey. God is avenged, but He does not hate. Hatred is a vice of narrow souls; they feed it with all their meanness, and make it a pretext for sordid tyranny. So beware of offending Monsieur de la Baudraye; he would forgive an infidelity, because he could make capital of it, but he would be doubly implacable if you should touch him on the spot so cruelly wounded by Monsieur Milaud of Nevers, and would make your life unendurable.”

Now, at the time when the whole countryside – Nevers and Sancerre, Le Morvan and Le Berry – was priding itself on Madame de la Baudraye, and lauding her under the name of Jan Diaz, “little La Baudraye” felt her glory a mortal blow. He alone knew the secret source of Paquita la Sevillane. When this terrible work was spoken of, everybody said of Dinah – “Poor woman! Poor soul!”

The women rejoiced in being able to pity her who had so long oppressed them; never had Dinah seemed to stand higher in the eyes of the neighborhood.

The shriveled old man, more wrinkled, yellower, feebler than ever, gave no sign; but Dinah sometimes detected in his eyes, as he looked at her, a sort of icy venom which gave the lie to his increased politeness and gentleness. She understood at last that this was not, as she had supposed, a mere domestic squabble; but when she forced an explanation with her “insect,” as Monsieur Gravier called him, she found the cold, hard impassibility of steel. She flew into a passion; she reproached him for her life these eleven years past; she made – intentionally – what women call a scene. But “little La Baudraye” sat in an armchair with his eyes shut, and listened phlegmatically to the storm. And, as usual, the dwarf got the better of his wife. Dinah saw that she had done wrong in writing; she vowed never to write another line, and she kept her vow.

Then was there desolation in the Sancerrois.

“Why did not Madame de la Baudraye compose any more verses?” was the universal cry.

At this time Madame de la Baudraye had no enemies; every one rushed to see her, not a week passed without fresh introductions. The wife of the presiding judge, an august bourgeoise, nee Popinot-Chandier, desired her son, a youth of two-and-twenty, to pay his humble respects to La Baudraye, and flattered herself that she might see her Gatien in the good graces of this Superior Woman. – The words Superior Woman had superseded the absurd nickname of The Sappho of Saint-Satur. – This lady, who for nine years had led the opposition, was so delighted at the good reception accorded to her son, that she became loud in her praises of the Muse of Sancerre.

“After all,” she exclaimed, in reply to a tirade from Madame de Clagny, who hated her husband’s supposed mistress, “she is the handsomest and cleverest woman in the whole province!”

After scrambling through so many brambles and setting off on so many different roads, after dreaming of love in splendor and scenting the darkest dramas, thinking such terrible joys would be cheaply purchased so weary was she of her dreary existence, one day Dinah fell into the pit she had sworn to avoid. Seeing Monsieur de Clagny always sacrificing himself, and at last refusing a high appointment in Paris, where his family wanted to see him, she said to herself, “He loves me!” She vanquished her repulsion, and seemed willing to reward so much constancy.

It was to this impulse of generosity on her part that a coalition was due, formed in Sancerre to secure the return of Monsieur de Clagny at the next elections. Madame de la Baudraye had dreamed of going to Paris in the wake of the new deputy.