Seraphita

“If so, father,” said Minna, in an agitated voice, “I must have been under the power of a spirit; for indeed we reached the summit of the Ice-Cap.”

“This is really serious,” said Monsieur Becker. “Minna is always truthful.”

“Monsieur Becker,” said Wilfrid, “I swear to you that Seraphita exercises such extraordinary power over me that I know no language in which I can give you the least idea of it. She has revealed to me things known to myself alone.”

“Somnambulism!” said the old man. “A great many such effects are related by Jean Wier as phenomena easily explained and formerly observed in Egypt.”

“Lend me Swedenborg’s theosophical works,” said Wilfrid, “and let me plunge into those gulfs of light, – you have given me a thirst for them.”

Monsieur Becker took down a volume and gave it to his guest, who instantly began to read it. It was about nine o’clock in the evening. The serving-woman brought in the supper. Minna made tea. The repast over, each turned silently to his or her occupation; the pastor read the Incantations; Wilfrid pursued the spirit of Swedenborg; and the young girl continued to sew, her mind absorbed in recollections. It was a true Norwegian evening – peaceful, studious, and domestic; full of thoughts, flowers blooming beneath the snow. Wilfrid, as he devoured the pages of the prophet, lived by his inner senses only; the pastor, looking up at times from his book, called Minna’s attention to the absorption of their guest with an air that was half-serious, half-jesting. To Minna’s thoughts the face of Seraphitus smiled upon her as it hovered above the clouds of smoke which enveloped them. The clock struck twelve. Suddenly the outer door was opened violently. Heavy but hurried steps, the steps of a terrified old man, were heard in the narrow vestibule between the two doors; then David burst into the parlor.

“Danger, danger!” he cried. “Come! come, all! The evil spirits are unchained! Fiery mitres are on their heads! Demons, Vertumni, Sirens! they tempt her as Jesus was tempted on the mountain! Come, come! and drive them away.”

“Do you not recognize the language of Swedenborg?” said the pastor, laughing, to Wilfrid. “Here it is; pure from the source.”

But Wilfrid and Minna were gazing in terror at old David, who, with hair erect, and eyes distraught, his legs trembling and covered with snow, for he had come without snow-shoes, stood swaying from side to side, as if some boisterous wind were shaking him.

“Is he harmed?” cried Minna.

“The devils hope and try to conquer her,” replied the old man.

The words made Wilfrid’s pulses throb.

“For the last five hours she has stood erect, her eyes raised to heaven and her arms extended; she suffers, she cries to God. I cannot cross the barrier; Hell has posted the Vertumni as sentinels. They have set up an iron wall between her and her old David. She wants me, but what can I do? Oh, help me! help me! Come and pray!”

The old man’s despair was terrible to see.

“The Light of God is defending her,” he went on, with infectious faith, “but oh! she might yield to violence.”

“Silence, David! you are raving. This is a matter to be verified. We will go with you,” said the pastor, “and you shall see that there are no Vertumni, nor Satans, nor Sirens, in that house.”

“Your father is blind,” whispered David to Minna.

Wilfrid, on whom the reading of Swedenborg’s first treatise, which he had rapidly gone through, had produced a powerful effect, was already in the corridor putting on his skees; Minna was ready in a few moments, and both left the old men far behind as they darted forward to the Swedish castle.

“Do you hear that cracking sound?” said Wilfrid.

“The ice of the fiord stirs,” answered Minna; “the spring is coming.”

Wilfrid was silent. When the two reached the courtyard they were conscious that they had neither the faculty nor the strength to enter the house.

“What think you of her?” asked Wilfrid.

“See that radiance!” cried Minna, going towards the window of the salon. “He is there! How beautiful! O my Seraphitus, take me!”

The exclamation was uttered inwardly. She saw Seraphitus standing erect, lightly swathed in an opal-tinted mist that disappeared at a little distance from the body, which seemed almost phosphorescent.

“How beautiful she is!” cried Wilfrid, mentally.

Just then Monsieur Becker arrived, followed by David; he saw his daughter and guest standing before the window; going up to them, he looked into the salon and said quietly, “Well, my good David, she is only saying her prayers.”

“Ah, but try to enter, Monsieur.”

“Why disturb those who pray?” answered the pastor.

At this instant the moon, rising above the Falberg, cast its rays upon the window. All three turned round, attracted by this natural effect which made them quiver; when they turned back to again look at Seraphita she had disappeared.

“How strange!” exclaimed Wilfrid.

“I hear delightful sounds,” said Minna.

“Well,” said the pastor, “it is all plain enough; she is going to bed.”

David had entered the house. The others took their way back in silence; none of them interpreted the vision in the same manner, – Monsieur Becker doubted, Minna adored, Wilfrid longed.

Wilfrid was a man about thirty-six years of age. His figure, though broadly developed, was not wanting in symmetry. Like most men who distinguish themselves above their fellows, he was of medium height; his chest and shoulders were broad, and his neck short, – a characteristic of those whose hearts are near their heads; his hair was black, thick, and fine; his eyes, of a yellow brown, had, as it were, a solar brilliancy, which proclaimed with what avidity his nature aspired to Light. Though these strong and virile features were defective through the absence of an inward peace, – granted only to a life without storms or conflicts, – they plainly showed the inexhaustible resources of impetuous senses and the appetites of instinct; just as every motion revealed the perfection of the man’s physical apparatus, the flexibility of his senses, and their fidelity when brought into play. This man might contend with savages, and hear, as they do, the tread of enemies in distant forests; he could follow a scent in the air, a trail on the ground, or see on the horizon the signal of a friend. His sleep was light, like that of all creatures who will not allow themselves to be surprised. His body came quickly into harmony with the climate of any country where his tempestuous life conducted him. Art and science would have admired his organization in the light of a human model. Everything about him was symmetrical and well-balanced, – action and heart, intelligence and will. At first sight he might be classed among purely instinctive beings, who give themselves blindly up to the material wants of life; but in the very morning of his days he had flung himself into a higher social world, with which his feelings harmonized; study had widened his mind, reflection had sharpened his power of thought, and the sciences had enlarged his understanding. He had studied human laws, – the working of self-interests brought into conflict by the passions, and he seemed to have early familiarized himself with the abstractions on which societies rest. He had pored over books, – those deeds of dead humanity; he had spent whole nights of pleasure in every European capital; he had slept on fields of battle the night before the combat and the night that followed victory. His stormy youth may have flung him on the deck of some corsair and sent him among the contrasting regions of the globe; thus it was that he knew the actions of a living humanity. He knew the present and the past, – a double history; that of to-day, that of other days. Many men have been, like Wilfrid, equally powerful by the Hand, by the Heart, by the Head; like him, the majority have abused their triple power. But though this man still held by certain outward liens to the slimy side of humanity, he belonged also and positively to the sphere where force is intelligent. In spite of the many veils which enveloped his soul, there were certain ineffable symptoms of this fact which were visible to pure spirits, to the eyes of the child whose innocence has known no breath of evil passions, to the eyes of the old man who has lived to regain his purity.

These signs revealed a Cain for whom there was still hope, – one who seemed as though he were seeking absolution from the ends of the earth. Minna suspected the galley-slave of glory in the man; Seraphita recognized him. Both admired and both pitied him. Whence came their prescience? Nothing could be more simple nor yet more extraordinary. As soon as we seek to penetrate the secrets of Nature, where nothing is secret, and where it is only necessary to have the eyes to see, we perceive that the simple produces the marvellous.

“Seraphitus,” said Minna one evening a few days after Wilfrid’s arrival in Jarvis, “you read the soul of this stranger while I have only vague impressions of it. He chills me or else he excites me; but you seem to know the cause of this cold and of this heat; tell me what it means, for you know all about him.”

“Yes, I have seen the causes,” said Seraphitus, lowing his large eyelids.

“By what power?” asked the curious Minna.

“I have the gift of Specialism,” he answered. “Specialism is an inward sight which can penetrate all things; you will only understand its full meaning through a comparison. In the great cities of Europe where works are produced by which the human Hand seeks to represent the effects of the moral nature was well as those of the physical nature, there are glorious men who express ideas in marble. The sculptor acts on the stone; he fashions it; he puts a realm of ideas into it. There are statues which the hand of man has endowed with the faculty of representing the noble side of humanity, or the whole evil side; most men see in such marbles a human figure and nothing more; a few other men, a little higher in the scale of being, perceive a fraction of the thoughts expressed in the statue; but the Initiates in the secrets of art are of the same intellect as the sculptor; they see in his work the whole universe of his thought. Such persons are in themselves the principles of art; they bear within them a mirror which reflects nature in her slightest manifestations. Well! so it is with me; I have within me a mirror before which the moral nature, with its causes and effects, appears and is reflected. Entering thus into the consciousness of others I am able to divine both the future and the past. How? do you still ask how? Imagine that the marble statue is the body of a man, a piece of statuary in which we see the emotion, sentiment, passion, vice or crime, virtue or repentance which the creating hand has put into it, and you will then comprehend how it is that I read the soul of this foreigner – though what I have said does not explain the gift of Specialism; for to conceive the nature of that gift we must possess it.”

Though Wilfrid belonged to the two first divisions of humanity, the men of force and the men of thought, yet his excesses, his tumultuous life, and his misdeeds had often turned him towards Faith; for doubt has two sides; a side to the light and a side to the darkness. Wilfrid had too closely clasped the world under its forms of Matter and of Mind not to have acquired that thirst for the unknown, that longing to go beyond which lay their grasp upon the men who know, and wish, and will. But neither his knowledge, nor his actions, nor his will, had found direction. He had fled from social life from necessity; as a great criminal seeks the cloister. Remorse, that virtue of weak beings, did not touch him. Remorse is impotence, impotence which sins again. Repentance alone is powerful; it ends all. But in traversing the world, which he made his cloister, Wilfrid had found no balm for his wounds; he saw nothing in nature to which he could attach himself. In him, despair had dried the sources of desire. He was one of those beings who, having gone through all passions and come out victorious, have nothing more to raise in their hot-beds, and who, lacking opportunity to put themselves at the head of their fellow-men to trample under iron heel entire populations, buy, at the price of a horrible martyrdom, the faculty of ruining themselves in some belief, – rocks sublime, which await the touch of a wand that comes not to bring the waters gushing from their far-off spring.

Led by a scheme of his restless, inquiring life to the shores of Norway, the sudden arrival of winter had detained the wanderer at Jarvis. The day on which, for the first time, he saw Seraphita, the whole past of his life faded from his mind. The young girl excited emotions which he had thought could never be revived. The ashes gave forth a lingering flame at the first murmurings of that voice. Who has ever felt himself return to youth and purity after growing cold and numb with age and soiled with impurity? Suddenly, Wilfrid loved as he had never loved; he loved secretly, with faith, with fear, with inward madness. His life was stirred to the very source of his being at the mere thought of seeing Seraphita. As he listened to her he was transported into unknown worlds; he was mute before her, she magnetized him. There, beneath the snows, among the glaciers, bloomed the celestial flower to which his hopes, so long betrayed, aspired; the sight of which awakened ideas of freshness, purity, and faith which grouped about his soul and lifted it to higher regions, – as Angels bear to heaven the Elect in those symbolic pictures inspired by the guardian spirit of a great master. Celestial perfumes softened the granite hardness of the rocky scene; light endowed with speech shed its divine melodies on the path of him who looked to heaven. After emptying the cup of terrestrial love which his teeth had bitten as he drank it, he saw before him the chalice of salvation where the limpid waters sparkled, making thirsty for ineffable delights whoever dare apply his lips burning with a faith so strong that the crystal shall not be shattered.

But Wilfrid now encountered the wall of brass for which he had been seeking up and down the earth. He went impetuously to Seraphita, meaning to express the whole force and bearing of a passion under which he bounded like the fabled horse beneath the iron horseman, firm in his saddle, whom nothing moves while the efforts of the fiery animal only made the rider heavier and more solid. He sought her to relate his life, – to prove the grandeur of his soul by the grandeur of his faults, to show the ruins of his desert. But no sooner had he crossed her threshold, and found himself within the zone of those eyes of scintillating azure, that met no limits forward and left none behind, than he grew calm and submissive, as a lion, springing on his prey in the plains of Africa, receives from the wings of the wind a message of love, and stops his bound. A gulf opened before him, into which his frenzied words fell and disappeared, and from which uprose a voice which changed his being; he became as a child, a child of sixteen, timid and frightened before this maiden with serene brow, this white figure whose inalterable calm was like the cruel impassibility of human justice. The combat between them had never ceased until this evening, when with a glance she brought him down, as a falcon making his dizzy spirals in the air around his prey causes it to fall stupefied to earth, before carrying it to his eyrie.

We may note within ourselves many a long struggle the end of which is one of our own actions, – struggles which are, as it were, the reverse side of humanity. This reverse side belongs to God; the obverse side to men. More than once Seraphita had proved to Wilfrid that she knew this hidden and ever varied side, which is to the majority of men a second being. Often she said to him in her dove-like voice: “Why all this vehemence?” when on his way to her he had sworn she should be his. Wilfrid was, however, strong enough to raise the cry of revolt to which he had given utterance in Monsieur Becker’s study. The narrative of the old pastor had calmed him. Sceptical and derisive as he was, he saw belief like a sidereal brilliance dawning on his life. He asked himself if Seraphita were not an exile from the higher spheres seeking the homeward way. The fanciful deifications of all ordinary lovers he could not give to this lily of Norway in whose divinity he believed. Why lived she here beside this fiord? What did she? Questions that received no answer filled his mind. Above all, what was about to happen between them? What fate had brought him there? To him, Seraphita was the motionless marble, light nevertheless as a vapor, which Minna had seen that day poised above the precipices of the Falberg. Could she thus stand on the edge of all gulfs without danger, without a tremor of the arching eyebrows, or a quiver of the light of the eye? If his love was to be without hope, it was not without curiosity.

From the moment when Wilfrid suspected the ethereal nature of the enchantress who had told him the secrets of his life in melodious utterance, he had longed to try to subject her, to keep her to himself, to tear her from the heaven where, perhaps, she was awaited. Earth and Humanity seized their prey; he would imitate them. His pride, the only sentiment through which man can long be exalted, would make him happy in this triumph for the rest of his life. The idea sent the blood boiling through his veins, and his heart swelled. If he did not succeed, he would destroy her, – it is so natural to destroy that which we cannot possess, to deny what we cannot comprehend, to insult that which we envy.

On the morrow, Wilfrid, laden with ideas which the extraordinary events of the previous night naturally awakened in his mind, resolved to question David, and went to find him on the pretext of asking after Seraphita’s health. Though Monsieur Becker spoke of the old servant as falling into dotage, Wilfrid relied on his own perspicacity to discover scraps of truth in the torrent of the old man’s rambling talk.

David had the immovable, undecided, physiognomy of an octogenarian. Under his white hair lay a forehead lined with wrinkles like the stone courses of a ruined wall; and his face was furrowed like the bed of a dried-up torrent. His life seemed to have retreated wholly to the eyes, where light still shone, though its gleams were obscured by a mistiness which seemed to indicate either an active mental alienation or the stupid stare of drunkenness. His slow and heavy movements betrayed the glacial weight of age, and communicated an icy influence to whoever allowed themselves to look long at him, – for he possessed the magnetic force of torpor. His limited intelligence was only roused by the sight, the hearing, or the recollection of his mistress. She was the soul of this wholly material fragment of an existence. Any one seeing David alone by himself would have thought him a corpse; let Seraphita enter, let her voice be heard, or a mention of her be made, and the dead came forth from his grave and recovered speech and motion. The dry bones were not more truly awakened by the divine breath in the valley of Jehoshaphat, and never was that apocalyptic vision better realized than in this Lazarus issuing from the sepulchre into life at the voice of a young girl. His language, which was always figurative and often incomprehensible, prevented the inhabitants of the village from talking with him; but they respected a mind that deviated so utterly from common ways, – a thing which the masses instinctively admire.

Wilfrid found him in the antechamber, apparently asleep beside the stove. Like a dog who recognizes a friend of the family, the old man raised his eyes, saw the foreigner, and did not stir.

“Where is she?” inquired Wilfrid, sitting down beside him.

David fluttered his fingers in the air as if to express the flight of a bird.

“Does she still suffer?” asked Wilfrid.