Tales from the German, Comprising specimens from the most celebrated authors

"Daring man," cried Lockman, "you are not yet ripe, I will chastise you slowly." So saying he left him.

"Poor Hussain!" sighed Ibrahim as he looked on the pale man. Hussain opened his eyes, gave a friendly smile, and extended his hand to him, saying,

"I heard what passed between you and the sorcerer; whose wicked design has ill succeeded. What was to separate us has united us. I now know you; can you forgive me?"

Ibrahim embracing him said, "Will you again be my friend?"

"For life and death," said Hussain, returning the embrace of his former enemy. They knelt down, and Mahommed's holy moon shone on their reconciliation, which was sealed by a kiss, as she cast her pale gleam over the desert, and the faint reflection from the sand was increased, as if rejoicing that from the desert of affliction a flower had sprung, which the Eden of a life of luxury could not produce.

Lockman returned, looked at the reconciled friends, and burst into a hideous laugh. "I suppose you now fancy yourselves happy, and that you have gained peace of mind," he said; "do not think it. Hussain is lost for ever. Allah has turned his eyes from him for endeavouring to shorten the days of his child and his own. He is mine for ever!"

"None possesses that eternal power but Allah," cried Hussain, who had now recovered. "Having saved my life, you have, against your will, assisted my salvation. As long as there is life there is hope; as long as man lives he may become better."

"You have killed your daughter," said Lockman; "you have spilled her blood, you are an infanticide!"

Hussain turned pale.

"She lives," cried a sweet voice from on high, "take courage and hope."

"Ah! is she released from her sleep of death?" exclaimed Lockman in consternation, and vanished.

From this time Ibrahim and Hussain were faithful friends, they shared their troubles, and found consolation in each other's society. It was no longer difficult to discover gold and precious stones in the desert; they had only to go out and search, and immediately found what they wished. During this time the sun was shaded, and a light breeze was blowing; they at last discovered recesses in the rocks for shade, flowers, and springs. When Lockman perceived this he took them into the mines, where he forced them to laborious employment. But even here their fortune attended them. They learned of themselves to cut the ore which they easily found. In this familiar intercourse with quiet, sublime nature, their hearts opened, their minds became elevated, and their bodies strengthened. They no longer loved wealth and vanity, but God, the wonderful works of nature, and each other. Lockman had no further power to molest them.

The only thing that still caused them exertion, and even bodily pain, was a torn apron of thick, hard leather, such as miners wear, which Lockman had given them to sew together. The needle often broke under their bleeding fingers while sewing it. They shared their task freely, each taking it when the other was tired. One evening, when it was still far from being finished, Lockman ordered them, with violent threats, to remain up all night to complete it by the next morning. They exerted all their strength to accomplish this task, though they hardly thought it possible, when Hussain, who was sewing, towards morning, while Ibrahim was sleeping, unluckily thrust the awl so deep into his hand that he screamed with pain, and in despair threw the hard leather on the ground. Ibrahim awaking at this, sought his turban to bind Hussain's wound. Whilst looking at it he perceived that it was his son's, which he had mistaken for his own the last night they spent together. As he now took off the cloth, the singular talisman which Ali had concealed met his view. He looked long at it, and discovering the many precious stones, said: "Our tyrant has a fancy for rare and precious stones, and these are finer than I have ever seen, I will, therefore, place this splendid jewel on his bed; he will rejoice on awaking, and his stern mind will relent, perhaps, even though he may not find the apron repaired." With this intention he went into the cavern where Lockman slept, and placed the talisman on the bare chest of the sorcerer. He then hastened back, bound his friend's wound, and continued sewing as long as he was able.

The sun was now high, but Lockman still slept, contrary to his custom. Hussain crept in and found him in a profound slumber. Both friends thanked Providence, which saved them from ill-treatment, and Ibrahim said: "Perhaps he may sleep the whole day, and we shall gain time to finish our task."

They now vied with each other, one sewing while the other rested or fetched water and bread for refreshment, but the night came, and still their work was unfinished. Thus they went on for three days and four nights, their hands bleeding and swollen, their eyes dim with working, but their courage unabated. Their mutual feelings of friendship and sympathy and their honest exertion enabled them to accomplish their work. A secret presentiment told them it was for the happiness of their future life that they had to restore the hard, rigid, and torn apron.

When the fourth morning dawned, they put in the last stitch, and with tears of joy, then embraced each other, exclaiming in rapture, while they extended their hands towards heaven in gratitude: "It is finished!" "It is finished!" they heard an harmonious voice repeating. They raised their eyes, and behold, the damp, dark cavern where they stood, was changed into a beautiful bright grotto. Before them stood the lovely Peribanu, with her crown of stars and her emerald sceptre, saying, with a friendly smile, "It is finished! Look what you have joined again!" Hussain and Ibrahim looked at the apron they still held, and behold! it was the splendid gold cloth which Ibrahim once in anger had torn in the market-place, and with it Hussain's friendship.

"It had suffered great damage," said Peribanu, "and it has cost you labour and trouble to sew it together again; but it is restored. The threads of early friendship are again united, the flowers of childhood, which were torn up by the roots, are again planted in the golden ground of your life."

Ibrahim recognised in her beautiful features the kindly woman who had once come to him in the hour of midnight, to beg the gold cloth as a bridal dress for her daughter. "You must really give it me for a bridal dress for my daughter," said Peribanu, "this very day I shall celebrate her nuptials." Ibrahim gave it her. Peribanu waved her sceptre, a curtain was raised, and Ibrahim and Hussain saw their children crowned with flowers, kneeling at an altar before the sacred image of the Moon.

"The beaming symbol of the prophet perpetually changes," said Peribanu, "bringing joy and sorrow according to the law of eternal fate. On you it has now bestowed happiness. The life of Ali and Gulhyndi will be like a fine spring morning, and the old age of Ibrahim and Hussain a glorious September day."

When she had said this, she conducted the bridal pair to their parents, who embraced them with delight, and gave them the paternal blessing. "Your joy will no more be troubled by the snares of malice," she said, "for it is caught in its own trap." She again waved her sceptre, the rock burst, and they saw the young king with a crown of rubies on his head, in a purple mantle, stretched out, pale as death, on a couch, while the lamp of death was burning over his head. The expression of cunning and malice was in his countenance even in his death-slumber. "Sleep on for ever," cried the fairy. "Levity will some day again release me," he said in a hollow voice, and the vault closed. "For this cycle, at least, nothing is to be feared," replied Peribanu.

Hereupon the good fairy celebrated the nuptials of the young couple, and beautiful Nature, with all her creatures, shared the festival. They lived long and happily in the bosom of nature, like our first parents in the beginning of creation, and gave to posterity lovely children, who became the ancestors of a powerful race in the mountains. Hussain and Ibrahim died at a great age, and their grandchildren mourned over them. The good fairy never left Ali and Gulhyndi.

C. A. F.

ALAMONTADE

A TALE OF THE TIMES OF LOUIS XIV., BY HEINRICH ZSCHOKKE

A small village in Languedoc was my home and birth-place. I lost my mother very early. My father, a poor farmer, could spend but little for my education, although he was very saving; and yet he was far from being the poorest in the village. He was obliged to give for taxes, besides the tithe on his vineyards, olive plantations, and corn lands, a fourth of what he earned with great trouble. Our daily food was porridge, with black bread and turnips.

My father sank under his troubles. This grieved him very sorely. "Colas," said he frequently to me, with troubled voice, laying his hand upon my head, "hope forsakes me. I shall not, in spite of the sweat on my brow, lay my head down in the coffin without leaving debts behind. How shall I keep the promise which I made to your mother, with the last kiss, on her death-bed? I solemnly promised her to send you to school and make a clergyman of you. You will become a labourer and a servant to strangers."

In such moments I comforted the good old man as well as I could. But childish consolation only made him still more dejected. He became worse, and felt the approach of his last days. He often looked at me with concern and care for my future life; and the bitter tear of hopelessness moistened his eyes. When I saw this I abandoned my sports; I jumped up to him, for I could not bear to see him weeping; I clung to his neck, kissed away the tears from his eyelashes, and exclaimed, sobbing, "Oh! my father, pray do not weep!"

What a happy people might inhabit that country where the fertile soil yields two harvests yearly to the agriculturist, and olives and grapes ripen in abundance by the warm rays of the sun! But an oppressed race of men creeps over this blooming earth. They give the fruits of their necessity and labour to the gormandising bishops, who promise them, for the sufferings in this world, the everlasting joys of a future life; they give their gain to the nobles and princes, who, in return, profess themselves willing to govern the country with wisdom and goodness. One banquet at court devours the annual produce of a whole province, wrung from the lap of the earth with millions of groans, and millions of drops of sweat.

I had attained my eighteenth year when my father died. It was a serene evening, and the sun near its setting. My father was sitting before our cot in the shade of a chesnut tree, he wished once more to enjoy the sight of a world that had become dear to him amidst all his sorrows. When I returned home from the fields, I went up to him, and found him already faint; he clasped me in his arms, and said, "Oh, my son! I now feel happy. Mine eve is approaching; and I shall go to rest. But I shall not forget thee. I shall stand before the Almighty with thy mother; above yonder stars we will pray for thee. Think of us, and be faithful to virtue even to death! We will pray for thee. Thou art under the care of the Almighty, therefore weep not. For when once thou shalt have ended thy day's work thy evening hour will also strike. Then thou wilt find us yonder, me and thy mother. Oh, Colas, with what longing we shall await thee there! What a delight it will be when the three blessed hearts of the parents and the child will again palpitate against each other before the throne of God!"

The last ray of the sun grew pale on the distant mountain tops; the world was plunged in a gray twilight. The spirit of my father had freed itself from the frail frame of its beloved body, which now lay in my arms.

Our faithful servant – whose name has escaped my memory – being directed, by the last wish of my father, to take me to my uncle, on my mother's side, Etienne, held me by the hand when we were pacing through the dark and narrow streets of the city of Nismes. I trembled. An involuntary shudder seized upon my mind. "You are trembling, Colas," said the servant; "you look pale and anxious; are you not well?"

"Alas!" exclaimed I, "do not bring me to this dark, stony labyrinth. I am as terrified as if I were going to die here. Let me be a common labourer in my verdant native village. Look only at these walls, they stand here like those of a dungeon; and those men look as confused and troubled as though they were criminals."

"Your uncle, the miller," replied he, "does not live in this city; his house stands outside the Carmelite-gate in the open green fields."

Men are apt to believe that the soul possesses a secret faculty for anticipating its future fate. When I became a fellow-sufferer in that horrible misfortune, the history of which has filled with shuddering every sensible heart of the civilised world, I remembered the first apprehensive anxiety which I felt in the streets of the gloomy Nismes, on entering the city, and which I then took for an omen. Even the most enlightened man cannot entirely divest himself of a superstitious fear when his despairing hope gropes about in vain for help in darkness.

The impression that Nismes had made upon me remained permanent within me. This was natural. Accustomed to live in and with nature, solitary and simple, the stirring crowd of the busy town had a terrifying effect upon me. My mother had rocked me under the branches of the olive trees, and my childhood I had dreamed away in the green, cheerful shade of chesnut groves. How could I bear living within the narrow, damp, walls, where only the thirst for money brings men together? In solitude the passions die away, and the heart assumes the tranquillity of rural nature. The first sight, therefore, of so many faces, in which anger and care, pride and avarice, debauchery and envy, had left behind their traces, and which were no more perceived by him who saw them daily, made me tremble.

Outside the Carmelite-gate was the house of my uncle, and by the side of it his mill. The servant pointed with his hand to the fine building, and said, "M. Etienne is a wealthy man, but alas – "

"And what then – alas?"

"A Calvinist, as people say."

I did not understand him. We entered the beautiful building, and my anxiety vanished. A tranquil, kind spirit spoke to me, as it were, from every thing I beheld, and I felt as happy as if I were in my native place.

In a neat room, marked by simplicity and order, the mother was sitting at the table, surrounded by three blooming daughters, busy with domestic work. A boy of two years' old sat playing in his mother's lap. Kindness and tranquillity were on every countenance. All were silent, and directed their looks to me. My uncle stood at the window and was reading. His locks were already gray, but a youthful serenity beamed from his looks. His air was that of piety. The servant said to him, "This is your nephew, Colas, M. Etienne. His father, your brother-in-law, died in poverty. He ordered me, therefore, to bring his son to you, that you might be a father to him."

"My welcome and blessing to you, Colas!" said M. Etienne, laying his hand upon my head; "I will be your father."

Then arose Mdme. Etienne, who offered me her hand, and said, "I will be your mother."

My heart was much moved by this kindness. I wept, and kissed the hands of my new parents, without being able to utter a word. Now their three daughters surrounded me, and said, "Do not weep, Colas, we will be your sisters." From this hour I was as much accustomed to my new home as if I had never been a stranger to it. I fancied myself living in a family of quiet angels, of whom my father had often told me. I became as pious as they all were, and yet I never could surpass them in piety.

I was sent to school. After the lapse of half-a-year, M. Etienne told me one day, with a very kind look, "Colas, you are poor, but God has blessed you with superior talents; your masters praise your industry, and say how wonderfully you surpass all your fellow-scholars in learning. I therefore have come to the resolution that you shall devote yourself to study. When you have completed your term at Nismes, I will send you to the academy of Montpellier. You shall study the law, which will enable you to become a defender of our oppressed church. I behold in you an instrument of God for our salvation, and for the protection of the Protestant faith against the cruelty and violence of the Papists."

M. Etienne was secretly a Protestant, as also were several thousands in Nismes, and in the places surrounding it. He initiated me into the doctrines of his faith. The Protestants were laborious, quiet, and benevolent citizens; but the hatred of the people and the fury of the priests persecuted these unfortunate individuals even to the interior of their homes. They lived in continual fear; yet this kept up the ardour of piety more alive in the hearts of all. By compulsion, and for the sake of appearance, we frequented the churches of the Catholics, celebrated their holy days, and kept the images of their saints in our rooms. But neither this compliance, nor the practical piety of the persecuted, could appease the hatred of the persecutors.

Wavering between two different persuasions, to one of which I belonged publicly, to the other secretly, a daily witness of the bitter quarrels of both parties; and how much more pride, hatred, and selfishness, than conviction and piety, flocked to the standards of the belligerent churches, I became, without knowing it, a hypocrite and a disbeliever to both. The grounds upon which each attacked the contested doctrinal points of the other, were better weighed, more subtle and effective than those upon which, the value of that, which was thus attacked, was defended. This raised within me a distrust against all tenets; only those that never had been attacked retained a lasting sway in my eyes. Yet I concealed my inward thoughts from all, that I might not be an abomination to all.

Thus my mind isolated itself early. God and His creation were, in my leisure hours, the objects of my contemplation. I had a horror for the frensy of men, with which they persecuted one another on account of a changing opinion, a tract of country, or a title of princes. Early I felt the hardness of my fate in living among beings who, in every thing, judged differently from myself. I saw myself surrounded by barbarians or half-savages, not yet much more humanised than those, at whose sacrifices of men we are struck with horror. If the ancient Celts, or the Brahmins, or the savages of the wilds of America butcher human beings at the altars of their gods, were they in this more monstrous than the modern Europeans, who, at the altars of their gods (since opinions are the gods of mortals) butcher, in their pious zeal, thousands of their brethren? I lamented over the atrocities of the age I lived in, and saw no means that could remove the general ferocity of nations. The animal nature of man is everywhere the prevailing one. Food, concupiscence, and greediness for power are, as in every species of animals, the most powerful provocatives to activity; they are the sources of harmony as well as of discord, of the rise and fall of nations. Disinterested virtue, eternal right, and incontrovertible truth, are more felt than recognised and encouraged. Their names are proclaimed in the schools, while their essence does not, at all times, pervade the teachers themselves. And whoever should, with a pious zeal, profess them, would soon become the laughing-stock of those surrounding him, and the victim of the general frensy.

The present time was too gloomy for me, I longed for things nobler and more perfect. In the period of a blooming imagination, I could not but create a more beautiful world, in which virtue, justice, and truth, embraced each other, and where the senses diffused the tenderest feelings. I turned poet, and lamented the fall of Rome and Greece, which gave hopes of a more delightful existence of mankind, and bitterly disappointed their expectations.

The ruins of the vast amphitheatre at Nismes, that ancient splendid monument of Roman greatness, became my favourite haunt. When walking through the lofty arcades between the gray pillasters, or looking down over the magnificent ruins from the Attica, I felt as if the spirit of that majestic antiquity embraced me, and, lamenting, pressed me to its breast.

Here I lingered with pleasure, but never without a feeling of sadness. The remains of long-departed human generations became to me books of history. The hands of several nations have been patching up this work of Roman magnificence. The two half-decayed towers of the Attica, solitary masses of stone piled up without taste and sense of art, were reared by the Goths, the conquerors of the Romans. And the huts of wood in the arena beneath, are the dwellings of poor labourers and workmen of modern days. What a change of times, and of the men that lived in them!