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As soon as it was dark, four men got into a closed carriage in the yard of the police office, and were driven in the direction of the village of S – ; their carriage, however, did not enter the village, but stopped at the edge of a small wood in the immediate neighborhood. Here they all four alighted; they were the police director, accompanied by the young Latitudinarian, a police sergeant and an ordinary policeman, who was, however, dressed in plain clothes.

"The first thing for us to do is to examine the locality carefully," the police director said: "it is eleven o'clock and the exercisers of ghosts will not arrive before midnight, so we have time to look round us, and to take our measure."

The four men went to the churchyard, which lay at the end of the village, near the little wood. Everything was as still as death, and not a soul was to be seen. The sexton was evidently sitting in the public house, for they found the door of his cottage locked, as well as the door of the little chapel that stood in the middle of the churchyard.

"Where is your mother's grave?" the police director asked; but as there were only a few stars visible, it was not easy to find it, but at last they managed it, and the police director looked about in the neighborhood of it.

"The position is not a very favorable one for us," he said at last; "there is nothing here, not even a shrub, behind which we could hide."

But just then, the policeman said that he had tried to get into the sexton's hut through the door or the window, and that at last he had succeeded in doing so by breaking open a square in a window, which had been mended with paper, and that he had opened it and obtained posesssion of the key which he brought to the police director.

His plans were very quickly settled. He had the chapel opened and went in with the young Latitudinarian; then he told the police sergeant to lock the door behind him and to put the key back where he had found it, and to shut the window of the sexton's cottage carefully. Lastly, he made arrangements as to what they were to do in case anything unforeseen should occur, whereupon the sergeant and the constable left the churchyard, and lay down in a ditch at some distance from the gate, but opposite to it.

Almost as soon as the clock struck half-past eleven, they heard steps near the chapel, whereupon the police director and the young Latitudinarian went to the window, in order to watch the beginning of the exorcism, and as the chapel was in total darkness, they thought that they should be able to see, without being seen; but matters turned out differently from what they expected.

Suddenly, the key turned in the lock, and they barely had time to conceal themselves behind the altar before two men came in, one of whom was carrying a dark lantern. One was the young man's father, an elderly man of the middle class, who seemed very unhappy and depressed, the other the Jesuit father K – , a tall, thin, big-boned man, with a thin, bilious face, in which two large gray eyes shone restlessly under their bushy black eyebrows. He lit the tapers, which were standing on the altar, and then began to say a Requiem Mass; while the old man knelt on the altar steps and served him.

When it was over, the Jesuit took the book of the Gospels and the holy-water sprinkler, and went slowly out of the chapel, while the old man followed him, with a holy-water basin in one hand and a taper in the other. Then the police director left his hiding place, and stooping down, so as not to be seen, he crept to the chapel window, where he cowered down carefully, and the young man followed his example. They were now looking straight on his mother's grave.

The Jesuit, followed by the superstitious old man, walked three times round the grave, then he remained standing before it, and by the light of the taper he read a few passages from the Gospel; then he dipped the holy-water sprinkler three times into the holy-water basin, and sprinkled the grave three times; then both returned to the chapel, knelt down outside it with their faces toward the grave, and began to pray aloud, until at last the Jesuit sprang up, in a species of wild ecstasy, and cried out three times in a shrill voice:

"Exsurge! Exsurge! Exsurge!"[1 - Arise!]

Scarcely had the last word of the exorcism died away when thick, blue smoke rose out of the grave, which rapidly grew into a cloud, and began to assume the outlines of a human body, until at last a tall, white figure stood behind the grave, and beckoned with its hand.

"Who art thou?" the Jesuit asked solemnly, while the old man began to cry.

"When I was alive, I was called Anna Maria B – ," the ghost replied in a hollow voice.

"Will you answer all my questions?" the priest continued.

"As far as I can."

"Have you not yet been delivered from purgatory by our prayers, and all the Masses for your soul, which we have said for you?"

"Not yet, but soon, soon I shall be."

"When?"

"As soon as that blasphemer, my son, has been punished."

"Has that not already happened? Has not your husband disinherited his lost son, and made the Church his heir, in his place?"

"That is not enough."

"What must he do besides?"

"He must deposit his will with the Judicial Authorities as his last will and testament, and drive the reprobate out of his house."

"Consider well what you are saying; must this really be?"

"It must, or otherwise I shall have to languish in purgatory much longer," the sepulchral voice replied with a deep sigh; but the next moment it yelled out in terror: —

"Oh! Good Lord!" and the ghost began to run away as fast as it could. A shrill whistle was heard, and then another, and the police director laid his hand on the shoulder of the exorciser accompanied with the remark: —

"You are in custody."

Meanwhile, the police sergeant and the policeman, who had come into the churchyard, had caught the ghost, and dragged it forward. It was the sexton, who had put on a flowing, white dress, and who wore a wax mask, which bore striking resemblance to his mother, as the son declared.

When the case was heard, it was proved that the mask had been very skillfully made from a portrait of the deceased woman. The Government gave orders that the matter should be investigated as secretly as possible, and left the punishment of Father K – to the spiritual authorities, which was a matter of course, at a time when priests were outside the jurisdiction of the Civil Authorities; and it is needless to say that he was very comfortable during his imprisonment, in a monastery in a part of the country which abounded with game and trout.

The only valuable result of the amusing ghost story was that it brought about a reconciliation between father and son, and the former, as a matter of fact, felt such deep respect for priests and their ghosts in consequence of the apparition that a short time after his wife had left purgatory for the last time in order to talk with him – he turned Protestant.

Fear

We went up on deck after dinner. Before us the Mediterranean lay without a ripple and shimmering in the moonlight. The great ship glided on, casting upward to the star-studded sky a long serpent of black smoke. Behind us the dazzling white water, stirred by the rapid progress of the heavy bark and beaten by the propeller, foamed, seemed to writhe, gave off so much brilliancy that one could have called it boiling moonlight.

There were six or eight of us silent with admiration and gazing toward far-away Africa whither we were going. The commandant, who was smoking a cigar with us, brusquely resumed the conversation begun at dinner.

"Yes, I was afraid then. My ship remained for six hours on that rock, beaten by the wind and with a great hole in the side. Luckily we were picked up toward evening by an English coaler which sighted us."

Then a tall man of sunburned face and grave demeanor, one of those men who have evidently traveled unknown and far-away lands, whose calm eye seems to preserve in its depths something of the foreign scenes it has observed, a man that you are sure is impregnated with courage, spoke for the first time.

"You say, commandant, that you were afraid. I beg to disagree with you. You are in error as to the meaning of the word and the nature of the sensation that you experienced. An energetic man is never afraid in the presence of urgent danger. He is excited, aroused, full of anxiety, but fear is something quite different."

The commandant laughed and answered: "Bah! I assure you that I was afraid."

Then the man of the tanned countenance addressed us deliberately as follows:

"Permit me to explain. Fear – and the boldest men may feel fear – is something horrible, an atrocious sensation, a sort of decomposition of the soul, a terrible spasm of brain and heart, the very memory of which brings a shudder of anguish, but when one is brave he feels it neither under fire nor in the presence of sure death nor in the face of any well-known danger. It springs up under certain abnormal conditions, under certain mysterious influences in the presence of vague peril. Real fear is a sort of reminiscence of fantastic terror of the past. A man who believes in ghosts and imagines he sees a specter in the darkness must feel fear in all its horror.

"As for me I was overwhelmed with fear in broad daylight about ten years ago and again one December night last winter.

"Nevertheless, I have gone through many dangers, many adventures which seemed to promise death. I have often been in battle. I have been left for dead by thieves. In America I was condemned as an insurgent to be hanged, and off the coast of China have been thrown into the sea from the deck of a ship. Each time I thought I was lost I at once decided upon my course of action without regret or weakness.

"That is not fear.

"I have felt it in Africa, and yet it is a child of the north. The sunlight banishes it like the mist. Consider this fact, gentlemen. Among the Orientals life has no value; resignation is natural. The nights are clear and empty of the somber spirit of unrest which haunts the brain in cooler lands. In the Orient panic is known, but not fear.

"Well, then! Here is the incident that befell me in Africa.

"I was crossing the great sands to the south of Onargla. It is one of the most curious districts in the world. You have seen the solid continuous sand of the endless ocean strands. Well, imagine the ocean itself turned to sand in the midst of a storm. Imagine a silent tempest with motionless billows of yellow dust. They are high as mountains, these uneven, varied surges, rising exactly like unchained billows, but still larger, and stratified like watered silk. On this wild, silent, and motionless sea, the consuming rays of the tropical sun are poured pitilessly and directly. You have to climb these streaks of red-hot ash, descend again on the other side, climb again, climb, climb without halt, without repose, without shade. The horses cough, sink to their knees and slide down the sides of these remarkable hills.

"We were a couple of friends followed by eight spahis and four camels with their drivers. We were no longer talking, overcome by heat, fatigue, and a thirst such as had produced this burning desert. Suddenly one of our men uttered a cry. We all halted, surprised by an unsolved phenomenon known only to travelers in these trackless wastes.

"Somewhere, near us, in an indeterminable direction, a drum was rolling, the mysterious drum of the sands. It was beating distinctly, now with greater resonance and again feebler, ceasing, then resuming its uncanny roll.

"The Arabs, terrified, stared at one another, and one said in his language: 'Death is upon us.' As he spoke, my companion, my friend, almost a brother, dropped from his horse, falling face downward on the sand, overcome by a sunstroke.