The Works of Robert Louis Stevenson – Swanston Edition. Volume 21

Some miles westward of the village there was a gap in the sierra, from which the eye plunged direct upon the residencia; and thither it became my daily habit to repair. A wood crowned the summit; and just where the pathway issued from its fringes, it was overhung by a considerable shelf of rock, and that, in its turn, was surmounted by a crucifix of the size of life and more than usually painful in design. This was my perch; thence, day after day, I looked down upon the plateau, and the great old house, and could see Felipe, no bigger than a fly, going to and fro about the garden. Sometimes mists would draw across the view, and be broken up again by mountain winds; sometimes the plain slumbered below me in unbroken sunshine; it would sometimes be all blotted out by rain. This distant post, these interrupted sights of the place where my life had been so strangely changed, suited the indecision of my humour. I passed whole days there, debating with myself the various elements of our position, now leaning to the suggestions of love, now giving an ear to prudence, and in the end halting irresolute between the two.

One day, as I was sitting on my rock, there came by that way a somewhat gaunt peasant wrapped in a mantle. He was a stranger, and plainly did not know me even by repute; for, instead of keeping the other side, he drew near and sat down beside me, and we had soon fallen in talk. Among other things, he told me he had been a muleteer, and in former years had much frequented these mountains; later on, he had followed the army with his mules, had realised a competence, and was now living retired with his family.

“Do you know that house?” I inquired at last, pointing to the residencia, for I readily wearied of any talk that kept me from the thought of Olalla.

He looked at me darkly and crossed himself.

“Too well,” he said, “it was there that one of my comrades sold himself to Satan; the Virgin shield us from temptations! He has paid the price; he is now burning in the reddest place in hell!”

A fear came upon me; I could answer nothing; and presently the man resumed, as if to himself: “Yes,” he said, “O yes, I know it. I have passed its doors. There was snow upon the pass, the wind was driving it; sure enough there was death that night upon the mountains, but there was worse beside the hearth. I took him by the arm, Señor, and dragged him to the gate; I conjured him, by all he loved and respected, to go forth with me; I went on my knees before him in the snow; and I could see he was moved by my entreaty. And just then she came out on the gallery, and called him by his name; and he turned, and there was she, standing with a lamp in her hand and smiling on him to come back. I cried out aloud to God, and threw my arms about him, but he put me by, and left me alone. He had made his choice; God help us. I would pray for him, but to what end? there are sins that not even the Pope can loose.”

“And your friend,” I asked, “what became of him?”

“Nay, God knows,” said the muleteer. “If all be true that we hear, his end was like his sin, a thing to raise the hair.”

“Do you mean that he was killed?” I asked.

“Sure enough, he was killed,” returned the man. “But how? Ah, how? But these are things that it is sin to speak of.”

“The people of that house…” I began.

But he interrupted me with a savage outburst. “The people?” he cried. “What people? There are neither men nor women in that house of Satan’s! What? have you lived here so long, and never heard?” And here he put his mouth to my ear and whispered, as if even the fowls of the mountain might have overheard and been stricken with horror.

What he told me was not true, nor was it even original; being, indeed, but a new edition, vamped up again by village ignorance and superstition, of stories nearly as ancient as the race of man. It was rather the application that appalled me. In the old days, he said, the Church would have burned out that nest of basilisks; but the arm of the Church was now shortened; his friend Miguel had been unpunished by the hands of men, and left to the more awful judgment of an offended God. This was wrong; but it should be so no more. The Padre was sunk in age; he was even bewitched himself; but the eyes of his flock were now awake to their own danger; and some day – ay, and before long – the smoke of that house should go up to heaven.

He left me filled with horror and fear. Which way to turn I knew not; whether first to warn the Padre, or to carry my ill news direct to the threatened inhabitants of the residencia. Fate was to decide for me; for, while I was still hesitating, I beheld the veiled figure of a woman drawing near to me up the pathway. No veil could deceive my penetration; by every line and every movement I recognised Olalla; and keeping hidden behind a corner of the rock, I suffered her to gain the summit. Then I came forward. She knew me and paused, but did not speak; I, too, remained silent; and we continued for some time to gaze upon each other with a passionate sadness.

“I thought you had gone,” she said at length. “It is all that you can do for me – to go. It is all I ever asked of you. And you still stay. But do you know, that every day heaps up the peril of death, not only on your head, but on ours? A report has gone about the mountain; it is thought you love me, and the people will not suffer it.”

I saw she was already informed of her danger, and I rejoiced at it. “Olalla,” I said, “I am ready to go this day, this very hour, but not alone.”

She stepped aside and knelt down before the crucifix to pray, and I stood by and looked now at her and now at the object of her adoration, now at the living figure of the penitent, and now at the ghastly, daubed countenance, the painted wounds, and the projected ribs of the image. The silence was only broken by the wailing of some large birds that circled sidelong, as if in surprise or alarm, about the summit of the hills. Presently Olalla rose again, turned towards me, raised her veil, and, still leaning with one hand on the shaft of the crucifix, looked upon me with a pale and sorrowful countenance.

“I have laid my hand upon the cross,” she said. “The Padre says you are no Christian; but look up for a moment with my eyes, and behold the face of the Man of Sorrows. We are all such as He was – the inheritors of sin; we must all bear and expiate a past which was not ours; there is in all of us – ay, even in me – a sparkle of the divine. Like Him, we must endure for a little while, until morning returns, bringing peace. Suffer me to pass on upon my way alone; it is thus that I shall be least lonely, counting for my friend Him who is the friend of all the distressed; it is thus that I shall be the most happy, having taken my farewell of earthly happiness, and willingly accepted sorrow for my portion.”

I looked at the face of the crucifix, and, though I was no friend to images, and despised that imitative and grimacing art of which it was a rude example, some sense of what the thing implied was carried home to my intelligence. The face looked down upon me with a painful and deadly contraction; but the rays of a glory encircled it, and reminded me that the sacrifice was voluntary. It stood there, crowning the rock, as it still stands on so many highway sides, vainly preaching to passers-by, an emblem of sad and noble truths; that pleasure is not an end, but an accident; that pain is the choice of the magnanimous; that it is best to suffer all things and do well. I turned and went down the mountain in silence; and when I looked back for the last time before the wood closed about my path, I saw Olalla still leaning on the crucifix.

HEATHERCAT

A FRAGMENT

CHAPTER I

TRAQUAIRS OF MONTROYMONT

The period of this tale is in the heat of the killing-time; the scene laid for the most part in solitary hills and morasses, haunted only by the so-called Mountain Wanderers, the dragoons that came in chase of them, the women that wept on their dead bodies, and the wild birds of the moorland that have cried there since the beginning. It is a land of many rain-clouds; a land of much mute history, written there in pre-historic symbols. Strange green raths are to be seen commonly in the country, above all by the kirkyards; barrows of the dead, standing stones; beside these, the faint, durable footprints and handmarks of the Roman; and an antiquity older perhaps than any, and still living and active – a complete Celtic nomenclature and a scarce-mingled Celtic population. These rugged and grey hills were once included in the boundaries of the Caledonian Forest. Merlin sat here below his apple-tree and lamented Gwendolen; here spoke with Kentigern; here fell into his enchanted trance. And the legend of his slumber seems to body forth the story of that Celtic race, deprived for so many centuries of their authentic speech, surviving with their ancestral inheritance of melancholy perversity and patient, unfortunate courage.

The Traquairs of Montroymont (Mons Romanus, as the erudite expound it) had long held their seat about the head-waters of the Dule and in the back parts of the moorland parish of Balweary. For two hundred years they had enjoyed in these upland quarters a certain decency (almost to be named distinction) of repute; and the annals of their house, or what is remembered of them, were obscure and bloody. Ninian Traquair was “cruallie slochtered” by the Crozers at the kirk-door of Balweary, anno 1482. Francis killed Simon Ruthven of Drumshoreland, anno 1540; bought letters of slayers at the widow and heir, and, by a barbarous form of compounding, married (without tocher) Simon’s daughter Grizzel, which is the way the Traquairs and Ruthvens came first to an intermarriage. About the last Traquair and Ruthven marriage, it is the business of this book, among many other things, to tell.

The Traquairs were always strong for the Covenant; for the King also, but the Covenant first; and it began to be ill days for Montroymont when the Bishops came in and the dragoons at the heels of them. Ninian (then laird) was an anxious husband of himself and the property, as the times required, and it may be said of him, that he lost both. He was heavily suspected of the Pentland Hills rebellion. When it came the length of Bothwell Brig, he stood his trial before the Secret Council, and was convicted of talking with some insurgents by the wayside, the subject of the conversation not very clearly appearing, and of the reset and maintenance of one Gale, a gardener man, who seen before Bothwell with a musket, and afterwards, for a continuance of months, delved the garden at Montroymont. Matters went very ill with Ninian at the Council; some of the lords were clear for treason; and even the boot was talked of. But he was spared that torture; and at last, having pretty good friendship among great men, he came off with a fine of seven thousand marks, that caused the estate to groan. In this case, as in so many others, it was the wife that made the trouble. She was a great keeper of conventicles; would ride ten miles to one, and when she was fined, rejoiced greatly to suffer for the Kirk; but it was rather her husband that suffered. She had their only son, Francis, baptized privately by the hands of Mr. Kidd; there was that much the more to pay for! She could neither be driven nor wiled into the parish kirk; as for taking the sacrament at the hands of any Episcopalian curate, and tenfold more at those of Curate Haddo, there was nothing further from her purposes; and Montroymont had to put his hand in his pocket month by month and year by year. Once, indeed, the little lady was cast in prison, and the laird, worthy, heavy, uninterested man, had to ride up and take her place; from which he was not discharged under nine months and a sharp fine. It scarce seemed she had any gratitude to him; she came out of gaol herself, and plunged immediately deeper in conventicles, resetting recusants, and all her old, expensive folly, only with greater vigour and openness, because Montroymont was safe in the Tolbooth and she had no witness to consider. When he was liberated and came back, with his fingers singed, in December 1680, and late in the black night, my lady was from home. He came into the house at his alighting, with a riding-rod yet in his hand; and, on the servant-maid telling him, caught her by the scruff of the neck, beat her violently, flung her down in the passage-way, and went upstairs to his bed fasting and without a light. It was three in the morning when my lady returned from that conventicle, and, hearing of the assault (because the maid had sat up for her, weeping), went to their common chamber with a lantern in hand and stamping with her shoes so as to wake the dead; it was supposed, by those that heard her, from a design to have it out with the good man at once. The house-servants gathered on the stair, because it was a main interest with them to know which of these two was the better horse; and for the space of two hours they were heard to go at the matter, hammer and tongs. Montroymont alleged he was at the end of possibilities; it was no longer within his power to pay the annual rents; she had served him basely by keeping conventicles while he lay in prison for her sake; his friends were weary, and there was nothing else before him but the entire loss of the family lands, and to begin life again by the wayside as a common beggar. She took him up very sharp and high: called upon him, if he were a Christian? and which he most considered, the loss of a few dirty, miry glebes, or of his soul? Presently he was heard to weep, and my lady’s voice to go on continually like a running burn, only the words indistinguishable; whereupon it was supposed a victory for her ladyship, and the domestics took themselves to bed. The next day Traquair appeared like a man who had gone under the harrows; and his lady wife thenceforward continued in her old course without the least deflection.

Thenceforward Ninian went on his way without complaint, and suffered his wife to go on hers without remonstrance. He still minded his estate, of which it might be said he took daily a fresh farewell, and counted it already lost; looking ruefully on the acres and the graves of his fathers, on the moorlands where the wildfowl consorted, the low, gurgling pool of the trout, and the high, windy place of the calling curlews – things that were yet his for the day and would be another’s to-morrow; coming back again, and sitting ciphering till the dusk at his approaching ruin, which no device of arithmetic could postpone beyond a year or two. He was essentially the simple ancient man, the farmer and landholder; he would have been content to watch the seasons come and go, and his cattle increase, until the limit of age; he would have been content at any time to die, if he could have left the estates undiminished to an heir-male of his ancestors, that duty standing first in his instinctive calendar. And now he saw everywhere the image of the new proprietor come to meet him, and go sowing and reaping, or fowling for his pleasure on the red moors, or eating the very gooseberries in the Place garden; and saw always, on the other hand, the figure of Francis go forth, a beggar, into the broad world.

It was in vain the poor gentleman sought to moderate; took every test and took advantage of every indulgence; went and drank with the dragoons in Balweary; attended the communion and came regularly to the church to Curate Haddo, with his son beside him. The mad, raging, Presbyterian zealot of a wife at home made all of no avail; and indeed the house must have fallen years before if it had not been for the secret indulgence of the curate, who had a great sympathy with the laird, and winked hard at the doings in Montroymont. This curate was a man very ill reputed in the countryside, and indeed in all Scotland. “Infamous Haddo” is Shield’s expression. But Patrick Walker is more copious. “Curate Hall Haddo,” says he, sub voce Peden, “or Hell Haddo, as he was more justly to be called, a pokeful of old condemned errors and the filthy vile lusts of the flesh, a published whoremonger, a common gross drunkard, continually and godlessly scraping and skirling on a fiddle, continually breathing flames against the remnant of Israel. But the Lord put an end to his piping, and all these offences were composed into one bloody grave.” No doubt this was written to excuse his slaughter; and I have never heard it claimed for Walker that he was either a just witness or an indulgent judge. At least, in a merely human character, Haddo comes off not wholly amiss in the matter of these Traquairs: not that he showed any graces of the Christian, but had a sort of Pagan decency, which might almost tempt one to be concerned about his sudden, violent, and unprepared fate.

CHAPTER II

FRANCIE

Francie was eleven years old, shy, secret, and rather childish of his age, though not backward in schooling, which had been pushed on far by a private governor, one M’Brair, a forfeited minister harboured in that capacity at Montroymont. The boy, already much employed in secret by his mother, was the most apt hand conceivable to run upon a message, to carry food to lurking fugitives, or to stand sentry on the skyline above a conventicle. It seemed no place on the moorlands was so naked but what he would find cover there; and as he knew every hag, boulder, and heather-bush in a circuit of seven miles about Montroymont, there was scarce any spot but what he could leave or approach it unseen. This dexterity had won him a reputation in that part of the country; and among the many children employed in these dangerous affairs, he passed under the by-name of Heathercat.

How much his father knew of this employment might be doubted. He took much forethought for the boy’s future, seeing he was like to be left so poorly, and would sometimes assist at his lessons, sighing heavily, yawning deep, and now and again patting Francie on the shoulder if he seemed to be doing ill, by way of a private, kind encouragement. But a great part of the day was passed in aimless wanderings with his eyes sealed, or in his cabinet sitting bemused over the particulars of the coming bankruptcy; and the boy would be absent a dozen times for once that his father would observe it.

On 2nd of July 1682 the boy had an errand from his mother, which must be kept private from all, the father included in the first of them. Crossing the braes, he hears the clatter of a horse’s shoes, and claps down incontinent in a hag by the wayside. And presently he spied his father come riding from one direction, and Curate Haddo walking from another; and Montroymont leaning down from the saddle, and Haddo getting on his toes (for he was a little, ruddy, bald-pated man, more like a dwarf), they greeted kindly, and came to a halt within two fathoms of the child.

“Montroymont,” the curate said, “the deil’s in ’t but I’ll have to denunciate your leddy again.”

“Deil’s in ’t indeed!” says the laird.

“Man! can ye no induce her to come to the kirk?” pursues Haddo; “or to a communion at the least of it? For the conventicles, let be! and the same for yon solemn fule, M’Brair: I can blink at them. But she’s got to come to the kirk, Montroymont.”

“Dinna speak of it,” says the laird. “I can do nothing with her.”

“Couldn’t ye try the stick to her? it works wonders whiles,” suggested Haddo. “No? I’m wae to hear it. And I suppose ye ken where you’re going?”

“Fine!” said Montroymont. “Fine do I ken where: bankrup’cy and the Bass Rock!”

“Praise to my bones that I never married!” cried the curate. “Well, it’s a grievous thing to me to see an auld house dung down that was here before Flodden Field. But naebody can say it was with my wish.”

“No more they can, Haddo!” says the laird. “A good friend ye’ve been to me, first and last. I can give you that character with a clear conscience.”

Whereupon they separated, and Montroymont rode briskly down into the Dule Valley. But of the curate Francis was not to be quit so easily. He went on with his little, brisk steps to the corner of a dyke, and stopped and whistled and waved upon a lassie that was herding cattle there. This Janet M’Clour was a big lass, being taller than the curate; and what made her look the more so, she was kilted very high. It seemed for a while she would not come, and Francie heard her calling Haddo a “daft auld fule,” and saw her running and dodging him among the whins and hags till he was fairly blown. But at the last he gets a bottle from his plaid-neuk and holds it up to her; whereupon she came at once into a composition, and the pair sat, drinking of the bottle, and daffing and laughing together, on a mound of heather. The boy had scarce heard of these vanities, or he might have been minded of a nymph and satyr, if anybody could have taken long-leggit Janet for a nymph. But they seemed to be huge friends, he thought; and was the more surprised, when the curate had taken his leave, to see the lassie fling stones after him with screeches of laughter, and Haddo turn about and caper, and shake his staff at her, and laugh louder than herself. A wonderful merry pair, they seemed; and when Francie had crawled out of the hag, he had a great deal to consider in his mind. It was possible they were all fallen in error about Mr. Haddo, he reflected, – having seen him so tender with Montroymont, and so kind and playful with the lass Janet; and he had a temptation to go out of his road and question her herself upon the matter. But he had a strong spirit of duty on him; and plodded on instead over the braes till he came near the House of Cairngorm. There, in a hollow place, by the burnside that was shaded by some birks, he was aware of a barefoot boy, perhaps a matter of three years older than himself. The two approached with the precautions of a pair of strange dogs, looking at each other queerly.

“It’s ill weather on the hills,” said the stranger, giving the watchword.

“For a season,” said Francie, “but the Lord will appear.”

“Richt,” said the barefoot boy; “wha’re ye frae?”

“The Leddy Montroymont,” says Francie.

“Ha’e, then!” says the stranger, and handed him a folded paper, and they stood and looked at each other again. “It’s unco’ het,” said the boy.

“Dooms het,” says Francie.

“What do they ca’ ye?” says the other.

“Francie,” says he. “I’m young Montroymont. They ca’ me Heathercat.”