The morning after he had been summoned to the dying mountebank, the Doctor visited the wharf at the tail of his garden, and had a long look at the running water. This he called prayer; but whether his adorations were addressed to the goddess Hygieia or some more orthodox deity, never plainly appeared. For he had uttered doubtful oracles, sometimes declaring that a river was the type of bodily health, sometimes extolling it as the great moral preacher, continually preaching peace, continuity, and diligence to man’s tormented spirits. After he had watched a mile or so of the clear water running by before his eyes, seen a fish or two come to the surface with a gleam of silver, and sufficiently admired the long shadows of the trees falling half across the river from the opposite bank, with patches of moving sunlight in between, he strolled once more up the garden and through his house into the street, feeling cool and renovated.
The sound of his feet upon the causeway began the business of the day; for the village was still sound asleep. The church tower looked very airy in the sunlight; a few birds that turned about it seemed to swim in an atmosphere of more than usual rarity; and the Doctor, walking in long transparent shadows, filled his lungs amply, and proclaimed himself well contented with the morning.
On one of the posts before Tentaillon’s carriage entry he espied a little dark figure perched in a meditative attitude, and immediately recognised Jean-Marie.
“Aha!” he said, stopping before him humorously, with a hand on either knee. “So we rise early in the morning, do we? It appears to me that we have all the vices of a philosopher.”
The boy got to his feet and made a grave salutation.
“And how is our patient?” asked Desprez.
It appeared the patient was about the same.
“And why do you rise early in the morning?” he pursued.
Jean-Marie, after a long silence, professed that he hardly knew.
“You hardly know?” repeated Desprez. “We hardly know anything, my man, until we try to learn. Interrogate your consciousness. Come, push me this inquiry home. Do you like it?”
“Yes,” said the boy slowly; “yes, I like it.”
“And why do you like it?” continued the Doctor. “(We are now pursuing the Socratic method.) Why do you like it?”
“It is quiet,” answered Jean-Marie; “and I have nothing to do; and then I feel as if I were good.”
Doctor Desprez took a seat on the post at the opposite side. He was beginning to take an interest in the talk, for the boy plainly thought before he spoke, and tried to answer truly. “It appears you have a taste for feeling good,” said the Doctor. “Now, there you puzzle me extremely; for I thought you said you were a thief; and the two are incompatible.”
“Is it very bad to steal?” asked Jean-Marie.
“Such is the general opinion, little boy,” replied the Doctor.
“No; but I mean as I stole,” explained the other. “For I had no choice. I think it is surely right to have bread; it must be right to have bread, there comes so plain a want of it. And then they beat me cruelly if I returned with nothing,” he added. “I was not ignorant of right and wrong; for before that I had been well taught by a priest, who was very kind to me.” (The Doctor made a horrible grimace at the word “priest.”) “But it seemed to me, when one had nothing to eat and was beaten, it was a different affair. I would not have stolen for tartlets, I believe; but any one would steal for baker’s bread.”
“And so I suppose,” said the Doctor, with a rising sneer, “you prayed God to forgive you, and explained the case to Him at length.”
“Why, sir?” asked Jean-Marie. “I do not see.”
“Your priest would see, however,” retorted Desprez.
“Would he?” asked the boy, troubled for the first time. “I should have thought God would have known.”
“Eh?” snarled the Doctor.
“I should have thought God would have understood me,” replied the other. “You do not, I see; but then it was God that made me think so, was it not?”
“Little boy, little boy,” said Dr. Desprez, “I told you already you had the vices of philosophy; if you display the virtues also, I must go. I am a student of the blessed laws of health, an observer of plain and temperate nature in her common walks; and I cannot preserve my equanimity in presence of a monster. Do you understand?”
“No, sir,” said the boy.
“I will make my meaning clear to you,” replied the Doctor. “Look there at the sky – behind the belfry first, where it is so light, and then up and up, turning your chin back, right to the top of the dome, where it is already as blue as at noon. Is not that a beautiful colour? Does it not please the heart? We have seen it all our lives, until it has grown in with our familiar thoughts. Now,” changing his tone, “suppose that sky to become suddenly of a live and fiery amber, like the colour of clear coals, and growing scarlet towards the top – I do not say it would be any the less beautiful; but would you like it as well?”
“I suppose not,” answered Jean-Marie.
“Neither do I like you,” returned the Doctor roughly. “I hate all odd people, and you are the most curious little boy in all the world.”
Jean-Marie seemed to ponder for a while, and then he raised his head again and looked over at the Doctor with an air of candid inquiry. “But are not you a very curious gentleman?” he asked.
The Doctor threw away his stick, bounded on the boy, clasped him to his bosom, and kissed him on both cheeks. “Admirable, admirable imp!” he cried. “What a morning, what an hour for a theorist of forty-two! No,” he continued, apostrophising heaven, “I did not know such boys existed; I was ignorant they made them so; I had doubted of my race; and now! It is like,” he added, picking up his stick, “like a lovers’ meeting. I have bruised my favourite staff in that moment of enthusiasm. The injury, however, is not grave.” He caught the boy looking at him in obvious wonder, embarrassment, and alarm. “Hullo!” said he, “why do you look at me like that? Egad, I believe the boy despises me. Do you despise me, boy?”
“Oh, no,” replied Jean-Marie seriously; “only I do not understand.”
“You must excuse me, sir,” returned the Doctor, with gravity; “I am still so young. Oh, hang him!” he added to himself. And he took his seat again and observed the boy sardonically. “He has spoiled the quiet of my morning,” thought he. “I shall be nervous all day, and have a febricule when I digest. Let me compose myself.” And so he dismissed his preoccupations by an effort of the will which he had long practised, and let his soul roam abroad in the contemplation of the morning. He inhaled the air, tasting it critically as a connoisseur tastes a vintage, and prolonging the expiration with hygienic gusto. He counted the little flecks of cloud along the sky. He followed the movements of the birds round the church tower – making long sweeps, hanging poised, or turning airy somersaults in fancy, and beating the wind with imaginary pinions. And in this way he regained peace of mind and animal composure, conscious of his limbs, conscious of the sight of his eyes, conscious that the air had a cool taste, like a fruit, at the top of his throat; and at last, in complete abstraction, he began to sing. The Doctor had but one air – “Malbrouck s’en va-t-en guerre”; even with that he was on terms of mere politeness; and his musical exploits were always reserved for moments when he was alone and entirely happy.
He was recalled to earth rudely by a pained expression on the boy’s face. “What do you think of my singing?” he inquired, stopping in the middle of a note; and then, after he had waited some little while and received no answer, “What do you think of my singing?” he repeated imperiously.
“I do not like it,” faltered Jean-Marie.
“Oh, come!” cried the Doctor. “Possibly you are a performer yourself?”
“I sing better than that,” replied the boy.
The Doctor eyed him for some seconds in stupefaction. He was aware that he was angry, and blushed for himself in consequence, which made him angrier. “If this is how you address your master!” he said at last, with a shrug and a flourish of his arms.
“I do not speak to him at all,” returned the boy. “I do not like him.”
“Then you like me?” snapped Doctor Desprez, with unusual eagerness.
“I do not know,” answered Jean-Marie.
The Doctor rose. “I shall wish you a good-morning,” he said. “You are too much for me. Perhaps you have blood in your veins, perhaps celestial ichor, or perhaps you circulate nothing more gross than respirable air; but of one thing I am inexpugnably assured: – that you are no human being. No, boy” – shaking his stick at him – “you are not a human being. Write, write it in your memory – ‘I am not a human being – I have no pretension to be a human being – I am a dive, a dream, an angel, an acrostic, an illusion – what you please, but not a human being.’ And so accept my humble salutations and farewell!”
And with that the Doctor made off along the street in some emotion, and the boy stood, mentally gaping, where he left him.
CHAPTER III
THE ADOPTION
Madame Desprez, who answered to the Christian name of Anastasie, presented an agreeable type of her sex; exceedingly wholesome to look upon, a stout brune, with cool smooth cheeks, steady, dark eyes, and hands that neither art nor nature could improve. She was the sort of person over whom adversity passes like a summer cloud; she might, in the worst of conjunctions, knit her brows into one vertical furrow for a moment, but the next it would be gone. She had much of the placidity of a contented nun; with little of her piety, however; for Anastasie was of a very mundane nature, fond of oysters and old wine, and somewhat bold pleasantries, and devoted to her husband for her own sake rather than for his. She was imperturbably good-natured, but had no idea of self-sacrifice. To live in that pleasant old house, with a green garden behind and bright flowers about the window, to eat and drink of the best, to gossip with a neighbour for a quarter of an hour, never to wear stays or a dress except when she went to Fontainebleau shopping, to be kept in a continual supply of racy novels, and to be married to Dr. Desprez and have no ground of jealousy, filled the cup of her nature to the brim. Those who had known the Doctor in bachelor days, when he had aired quite as many theories, but of a different order, attributed his present philosophy to the study of Anastasie. It was her brute enjoyment that he rationalised and perhaps vainly imitated.
Madame Desprez was an artist in the kitchen, and made coffee to a nicety. She had a knack of tidiness, with which she had infected the Doctor; everything was in its place; everything capable of polish shone gloriously; and dust was a thing banished from her empire. Aline, their single servant, had no other business in the world but to scour and burnish. So Doctor Desprez lived in his house like a fatted calf, warmed and cosseted to his heart’s content.
The midday meal was excellent. There was a ripe melon, a fish from the river in a memorable Béarnaise sauce, a fat fowl in a fricassee, and a dish of asparagus, followed by some fruit. The Doctor drank half a bottle plus one glass, the wife half a bottle minus the same quantity, which was a marital privilege, of an excellent Côte-Rôtie, seven years old. Then the coffee was brought, and a flask of Chartreuse for madame, for the Doctor despised and distrusted such decoctions; and then Aline left the wedded pair to the pleasures of memory and digestion.
“It is a very fortunate circumstance, my cherished one,” observed the Doctor – “this coffee is adorable – a very fortunate circumstance upon the whole – Anastasie, I beseech you, go without that poison for to-day; only one day, and you will feel the benefit, I pledge my reputation.”
“What is this fortunate circumstance, my friend?” inquired Anastasie, not heeding his protest, which was of daily recurrence.
“That we have no children, my beautiful,” replied the Doctor. “I think of it more and more as the years go on, and with more and more gratitude towards the power that dispenses such afflictions. Your health, my darling, my studious quiet, our little kitchen delicacies, how they would all have suffered, how they would all have been sacrificed! And for what? Children are the last word of human imperfection. Health flees before their face. They cry, my dear; they put vexatious questions; they demand to be fed, to be washed, to be educated, to have their noses blown; and then, when the time comes, they break our hearts, as I break this piece of sugar. A pair of professed egoists, like you and me, should avoid offspring, like an infidelity.”